Changing Buddhist Practice in Burma - Online Burma Library
Changing Buddhist Practice in Burma - Online Burma Library
Changing Buddhist Practice in Burma - Online Burma Library
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listen<strong>in</strong>g to a discourse on vipassana meditation given by the Sayadaw and<br />
observ<strong>in</strong>g the Sayadaw's serene and noble demeanor, Sir U Thw<strong>in</strong> had no<br />
difficulty <strong>in</strong> mak<strong>in</strong>g up his m<strong>in</strong>d that Mahasi Sayadaw was the ideal meditation<br />
master he had been look<strong>in</strong>g for" (Mahasi Sasana Nuggaha Organization 2002).<br />
Later <strong>in</strong> 1949, on behalf of the lay organization, Sir U Thw<strong>in</strong> and U Nu, then<br />
the prime m<strong>in</strong>ister of <strong>Burma</strong>, <strong>in</strong>vited Mahasi Sayadaw to come to teach <strong>in</strong>sight<br />
meditation at the newly established centre <strong>in</strong> Rangoon. His teach<strong>in</strong>g became<br />
very popular among <strong>Buddhist</strong> laity; and hence the centre became known<br />
popularly as the Mahasi Meditation Centre, bear<strong>in</strong>g the personal name of<br />
Mahasi Sayadaw. The teach<strong>in</strong>g of this form of meditation was <strong>in</strong>troduced by<br />
the Sayadaw to a group of about 25 meditators at the centre later <strong>in</strong> the same<br />
year, and the technique became so popular that "[w]ith<strong>in</strong> a few years of the<br />
Sayadaw's arrival <strong>in</strong> Yangon [Rangoon], similar mediation centers sprang up<br />
all over Myanmar (<strong>Burma</strong>) until they numbered over one hundred... These<br />
were the consequences of open<strong>in</strong>g the meditation centre <strong>in</strong> the <strong>Buddhist</strong><br />
Retreat of the Buddha Sasana Nuggaha Organization. The next result was that<br />
the same centers were opened <strong>in</strong> the East and <strong>in</strong> several western countries too"<br />
(Mahasi Sasana Nuggaha Organization 2002).<br />
Contemporary Mahasi Meditation Centre<br />
Of the Mahasi Thathana Yeiktha Jordt (2000:1) observed "The first impression<br />
strik<strong>in</strong>g the observer is the <strong>in</strong>dustrious preoccupation of hundreds of sangha<br />
(monks) and lay yogis (men, women, and <strong>in</strong> the months of April and May,<br />
6