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Changing Buddhist Practice in Burma - Online Burma Library

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listen<strong>in</strong>g to a discourse on vipassana meditation given by the Sayadaw and<br />

observ<strong>in</strong>g the Sayadaw's serene and noble demeanor, Sir U Thw<strong>in</strong> had no<br />

difficulty <strong>in</strong> mak<strong>in</strong>g up his m<strong>in</strong>d that Mahasi Sayadaw was the ideal meditation<br />

master he had been look<strong>in</strong>g for" (Mahasi Sasana Nuggaha Organization 2002).<br />

Later <strong>in</strong> 1949, on behalf of the lay organization, Sir U Thw<strong>in</strong> and U Nu, then<br />

the prime m<strong>in</strong>ister of <strong>Burma</strong>, <strong>in</strong>vited Mahasi Sayadaw to come to teach <strong>in</strong>sight<br />

meditation at the newly established centre <strong>in</strong> Rangoon. His teach<strong>in</strong>g became<br />

very popular among <strong>Buddhist</strong> laity; and hence the centre became known<br />

popularly as the Mahasi Meditation Centre, bear<strong>in</strong>g the personal name of<br />

Mahasi Sayadaw. The teach<strong>in</strong>g of this form of meditation was <strong>in</strong>troduced by<br />

the Sayadaw to a group of about 25 meditators at the centre later <strong>in</strong> the same<br />

year, and the technique became so popular that "[w]ith<strong>in</strong> a few years of the<br />

Sayadaw's arrival <strong>in</strong> Yangon [Rangoon], similar mediation centers sprang up<br />

all over Myanmar (<strong>Burma</strong>) until they numbered over one hundred... These<br />

were the consequences of open<strong>in</strong>g the meditation centre <strong>in</strong> the <strong>Buddhist</strong><br />

Retreat of the Buddha Sasana Nuggaha Organization. The next result was that<br />

the same centers were opened <strong>in</strong> the East and <strong>in</strong> several western countries too"<br />

(Mahasi Sasana Nuggaha Organization 2002).<br />

Contemporary Mahasi Meditation Centre<br />

Of the Mahasi Thathana Yeiktha Jordt (2000:1) observed "The first impression<br />

strik<strong>in</strong>g the observer is the <strong>in</strong>dustrious preoccupation of hundreds of sangha<br />

(monks) and lay yogis (men, women, and <strong>in</strong> the months of April and May,<br />

6

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