- Page 1: Dance Images in Temples of Mainland
- Page 5 and 6: Dance Images in Temples of Mainland
- Page 8 and 9: Acknowledgements The research takin
- Page 10: Tiivistelmä Väitöskirja analysoi
- Page 14 and 15: List of Illustrations Chapter 2: Tr
- Page 16 and 17: fig 4/11 King Suryavarman II in the
- Page 18 and 19: Contents 1 introduction 23 1.1 Danc
- Page 22 and 23: 1 Introduction This study seeks to
- Page 24 and 25: This study argues that the dance im
- Page 26 and 27: Smith has pointed out (1999, 119 -1
- Page 28 and 29: The question concerning the gesture
- Page 30 and 31: previous sub-chapter, it is obvious
- Page 32 and 33: The present author has been able to
- Page 34 and 35: 2 Transformation of Dance Images in
- Page 36 and 37: For the purposes of this study the
- Page 38 and 39: Central Javanese period (Ibid., 114
- Page 40 and 41: cast in two pieces utilising the so
- Page 42 and 43: It is obvious that the iconography
- Page 44 and 45: een interpreted to indicate that th
- Page 46 and 47: fig 2/4 dancers on a pillar of a ja
- Page 48 and 49: fig 2/5 flying kinnari, madhya prad
- Page 50 and 51: many of these symbols and iconograp
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fig 2/8 karana reliefs at the chida
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ody movements, mime, dance, music e
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(Higham, 2002: 131). This suggests
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The role of the Brahmans in this tr
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- The Western Chalukya dynasty rule
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gesturing or marking rhythms with r
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In the fi eld of the performing art
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Manuscripts could also contain thin
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programmes of the religious structu
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circular and represent the heavens.
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The common feature of both these ka
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kind of fi gure, in the same pose a
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fig 2/17 wayang style relief, candi
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are derived from the Indian traditi
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During the Central Javanese period
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photograph author
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elongs to the Srivijaya culture, wh
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vernacular types of buidings, in or
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Theravada sect. Numerous local vari
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circular mountain range. The univer
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From the point of view of this stud
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collections of museums and thus the
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98 fig 3/5 “tra kieu dancer” fr
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Indian Pallava and Sri Lankan infl
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102 fig 3/9 dancer, champa 12 th ce
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One of the features of this syncret
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fig 3/12 dancers and musicians in a
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versions Shiva is also frequently f
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poses derived from the Indian tradi
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Their arms are in rather square pos
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clearly resemble Indian dance (Vats
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As already mentioned, the Dvaravati
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Although this kinnari fi gure is no
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group of stylistically and technica
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The pose of the Cham dancer has bee
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dance this position can serve as th
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and stucco or in bronze. There may
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fig 3/26 dancer in a stucco-covered
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130
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photograph veli rosenberg
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fig 4/1 plan of angkor wat. freeman
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Groslier concludes that “both mem
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138 fig 4/2 central towers of angko
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as well. In fact, the “apsaras”