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THE BEST OF ATTACK! AND NATIONAL VANGUARD TABLOID

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2 <strong>THE</strong> <strong>BEST</strong> <strong>OF</strong> <strong>ATTACK</strong>! <strong>AND</strong> <strong>NATIONAL</strong> <strong>VANGUARD</strong> <strong>TABLOID</strong> f HE <strong>BEST</strong> <strong>OF</strong> <strong>ATTACK</strong>! <strong>AND</strong> <strong>NATIONAL</strong> <strong>VANGUARD</strong> <strong>TABLOID</strong> 3<br />

Facts of Racial Science Blatantly Suppressed<br />

One of the moet memorable<br />

fedurerr of George Orwell's<br />

fascinating politico-fiction<br />

nml, 1984, b the "memory<br />

hole." Memory holes were the<br />

small wall orifices scattered<br />

thrwghtwt the offiees and<br />

corridors of the Ministry of<br />

Truth (propaganda minishy)<br />

and giving access to huge in-<br />

cinerators in the basement of<br />

that building. Any document,<br />

photograph, book, or whatever,<br />

containing evidence of any<br />

fticte displeasing to Big Brother<br />

or not In accord wiw the<br />

Party's line of the moment,<br />

went into a memory hole.<br />

Then, using the proceas of<br />

"dwblethink ," the government<br />

clerk or researcher who had<br />

just dropped something into a<br />

memory hole would im-<br />

mediately forget that that<br />

evidence had ever existed.<br />

Thus, facts became "unfacb,"<br />

and any scrap of printed matter<br />

which might have contradicted<br />

Big Brother conveniently,<br />

disappeared.<br />

A11 Featherless Bipedar<br />

Unfortunately for all of us,<br />

the memory hole has become<br />

more than a figment of Orwell's<br />

imagination. It has been in<br />

wide use in the Western world<br />

fur some time now, not only as<br />

an aid in rewriting history and<br />

politlca but also for bringing<br />

science into accord with liberal<br />

dogma.<br />

The field of science mmt<br />

blatantly abused in this way is<br />

physical an thropology-more<br />

specifically , racial science.<br />

To the liberal it is axiomatic<br />

that all featherless bipeds are<br />

11 equalw-not just equal before<br />

the law or in the sight of God,<br />

but endowed with equal<br />

creative potential, equal in-<br />

tellect, etc. In particular it is<br />

unthinkable that there might be<br />

inherent intellectual or<br />

psychic differences among the<br />

races of man.<br />

The quite manifest racial<br />

differences in Behavior,<br />

temperament-and, especially,<br />

achievemen t--are explained<br />

away as being due solely to<br />

exploitation or reprwion of the<br />

"disadvantaged" race. For<br />

Uberai doctrine holds that race<br />

is only skin-deep-strictly a<br />

matter of color nothing else.<br />

But there are also profound<br />

and highly significant physical<br />

and anatomical differences-<br />

beside color-among the races.<br />

Smaller Braha<br />

Negroes, for example, have<br />

brains which are substantially<br />

smallell, on the average, than<br />

those of Caucasians. Negro<br />

skull$ are thicker, their cranial<br />

structure b more primitive,<br />

and their cranial sutures fuse<br />

at an ealier age than is the case<br />

with Whites.<br />

This is not racist theory but<br />

scientific fact, which b s been<br />

carefully observed in<br />

thousands of autopsies and<br />

comparative anatomical<br />

studies. It was, until a few<br />

years ago, readily accessible to<br />

the inquiring reader In any<br />

encyclopedia worthy of the<br />

name.<br />

Today, however, it has<br />

become "unfact." The sections<br />

on race in the latest editions of<br />

all the major encyclopedias<br />

have been rewritten, not for the<br />

sake of scientific updating but<br />

for the sake of deleting all<br />

nakrhl which might suggest<br />

the possibility of inequality<br />

among races, particularly<br />

between Negro and White. All<br />

the carefully compiled<br />

measurements on cranial<br />

structure, brain size, etc. have<br />

gone down the memory hole.<br />

The 1987 edition of En-<br />

cyclopaedia Britannica, tor<br />

example, offem exactly two<br />

sentences, on the physical<br />

characteristics of Negroes:<br />

"The general charac teristice of<br />

Negro populations are: a dark<br />

skin, wmUy hair, thick lips and<br />

a high freqency of the cDe (Ro)<br />

blood group (see BLOOD<br />

GROUPS ) . Most of these<br />

populations are charactarized<br />

by a short and broad nose, a<br />

protruding lower part of the<br />

jaw (prognathism) and legs<br />

that are long compared with<br />

the trunk." (Volume 16, p. 187)<br />

~~ked-UP History<br />

After approxbately one<br />

pge of exposition on other<br />

mattera pertelning to the<br />

Negro, there follows a 17-page<br />

panegyric on the American<br />

Negro. Obscure Blacks with no<br />

mateal or historical achieve-<br />

ments are written up aa<br />

though they were important<br />

end peat people, @ving the<br />

impression that the develop<br />

ment d the UdM States has<br />

been a matter of more-or-less<br />

equal partnership between<br />

Black and Whits Americans.<br />

Nowhere is there mention of<br />

the biornetric facts @en in<br />

earlier edftiorns of the en-<br />

cyclopedia.<br />

There can be no doubt<br />

whatever as to the reason for<br />

this omission, It has certainly<br />

not been b save space, for the<br />

number of pages devoted to tha<br />

Negro is larger in the went<br />

edition than in any previw<br />

edition. No, the intentions of<br />

Britannica's editors are quite<br />

evident. They want us to un-<br />

~n sln<br />

azbera#<br />

matt<br />

selfqc<br />

m I'<br />

derstand that Negroes are<br />

simply human beings who<br />

happen to have dark skim, and<br />

any troublesome facb which<br />

might distract us from ME<br />

fundamental theme have<br />

simply been fed b tbe in-<br />

cinera tor.<br />

And to take the place of thme<br />

troublesome facte an entire<br />

peudehistury has been hoked<br />

up. In tNEs peud+hiStOry a<br />

hapless mulatto who wandered<br />

into the Britlsh line of fire at<br />

Boston is elevated into an<br />

inspired leader of the American<br />

Revolution; Admiral Peary's<br />

Black manservant, whom he<br />

carted along with hhn on his<br />

arctlc expeditions, beconles an<br />

intrepid explorer and co-<br />

discoverer of the North Pole;<br />

Black cowboys help tame the<br />

West; and Black military<br />

leaden play o crucial role In<br />

he evolution of the U.S. Amy.<br />

Artiflclal Self-Eatcem<br />

Perhaps the motives of<br />

Bri tannica's editors are aa pure<br />

as the driven snow. It may ha<br />

that they feel that In an ere of<br />

increadng racbl tension and<br />

conflict they can help bring<br />

about harmonious relations<br />

between the races by artifically<br />

providing the Negro with a<br />

sense of self-mteern he has<br />

previously lacked.<br />

Alrnwst certainly some of<br />

Ebm writers and editom who<br />

have ~tretched the truth out of<br />

shape in order to write the new<br />

Black hiatoriee which are<br />

corning df the preaa thaa<br />

days feel that their a;ltsulrJt;lc<br />

end juetifim #air rabr ahady<br />

meaXLB,<br />

But what of the acientlsb, the<br />

antbropologiats? Can they<br />

pcwibly exme the suppmion<br />

of tho truth and the pervieraim<br />

of their profession elmply<br />

because it might hurt<br />

someone's feeling to teach Wt<br />

Negrw have more bone and<br />

lees grey matter above W<br />

cobm ban Whites do?.<br />

No one atdm t the an-<br />

Uwopologlst hht the Negro aps<br />

n f r r ' That requires<br />

&iag a value judgement,<br />

which h-3 quite a different thing<br />

from aimply expounding Ihe<br />

facta of racial differences,<br />

If it kt embarrassing b fhe<br />

profeesor to have to<br />

acknowledge that the New<br />

skull b more "apelike" than<br />

hhe Caucasian &dl, h can<br />

always poht out Caucasian<br />

hair fs more akin to that of the<br />

itpa than Is Negro hah-crr,<br />

more properly, Negro wool. So<br />

wha t?<br />

Are we so frightened of the<br />

possibility tlmt the facts of<br />

race, if widely disseminclted,<br />

might lead to some social and<br />

political re-evaluations that we<br />

must pretend that what Is so i~<br />

not so?<br />

Must we make " un-<br />

fact" of fact in order ta k q<br />

cur civWzation from coming<br />

apart at the seams?<br />

Have we not yet lead, st<br />

lab data, that tbe truth wW<br />

always mt, soom or lab, and<br />

that to persist in fgn* It<br />

mut inevitably make be day<br />

ab reckonin# more WW?<br />

Have our ncholam, our<br />

scientlab, cur Zeard men lo<br />

this enllghtaoed 'ma UQ Uttk<br />

sensed duty a d<br />

ppdety thrt<br />

thy will cwtlrme to aid mthss<br />

than oppose those whore<br />

doctrinaire obaeriom make<br />

them emenies of truth?<br />

The We ot Lyrenkolrm<br />

The sad actu.dS h .bt for<br />

practically all an throgologisb<br />

there has been ao real moral<br />

sh-uggle at all over this hue. It<br />

has been very easy Ear hm to<br />

"go along in r to get<br />

along."<br />

In th.e Soviet U don th.mo who<br />

for decades accepted and<br />

taught Lysenkoism b their<br />

students, knowing all the while<br />

they were teaching a lie, at<br />

least had the excue that the<br />

NKVD was wakhlryl; them.<br />

Which all g w to prove two<br />

things: First, that the threat d<br />

king burned at the stake or<br />

Iiquidated by the secret police<br />

is by no mmrw necessary to<br />

assure doctrinal orthodoxy.<br />

Mvral krror an8 be herd inatiwt<br />

are quite wfficicnt. 9 t h<br />

safe ta ?ray that Lh avemg*<br />

American u~livemity pmfmlor<br />

i~ more afraid oI being laklcd<br />

a "racist" and mtracizcd by<br />

the liberal unlversi ty<br />

Establiahrnenl than hi3 Sovial<br />

firs dm. that, mid-<br />

cvunbrpirt<br />

night knock an fmrd<br />

And, sccsnd, that tba<br />

ebreolype of the typical<br />

pmtwor-sckntist as r clear-<br />

~y!ysd ~ eter cr( Uw llvth h re<br />

P t w o b r biU. T'bs<br />

true pioneers, rebls, lad<br />

i~oriwLbP~~b,<br />

rccognlze truth who wem amld ~blt t tQ b<br />

profudlcas and dqvmrr aE Ur(r<br />

day and WIcn were willing lo<br />

ru$ke reid ilsacrificm far h<br />

d e d that hth---h and even pz"u:nW, UR<br />

th Galil~,<br />

Sc.cpe.sm+bve<br />

different from daayr their bws mare u<br />

psdsstrian day from the callmguea night, rt fs th<br />

ica<br />

By John Sulllvan<br />

bufmnery of fundamentalism politician. When he gave who correspond to his gwininhly haL.r& Faintly fm ~m~rnblw ~nythjnff aria h lmfnq-<br />

L even<br />

The American people pride with its sexually psychopathic evidence of wan thg to create a debased notion of what<br />

themselves on being "free revivalist syndrome,<br />

true nation out of the mim of leademhip ia all about. A d so Thp rnanstroual ir~heri tancc?<br />

men," pragmatic and rational Dignity of worship, l&e all the Civil War, he was he revels In it, wallows in it, kxps B ~ T pmd enuh~.gh al Ihm<br />

beings who bow before no man other manifestations of assassinated.<br />

enjoying-mongrel hl he is- tItt.ihld~, ns, in fact, 'U1Rf in<br />

and only slightly, if at all, superiority and culture, elicits Zi ncoln's Vice-President, tho sight3 and saunl&, t b &cr 10 s.urvilt~, th~ ,wtm of<br />

More gods. Not lot them the no response from the '"free" Andrew J~hmon, was almost aromaa and flavors of Xn.hrit& wealkh ts1ual prar'e*<br />

degraded and obsequious American. Thus the startling driven out of office by Thad- mediocrity and Ignominy. thh how ''dernwra1.i~" he By<br />

respect for aristocracy, number of z.nny, ugly, and deus Stevens and hia horde of is so-called "frdom." This is C~FPA~~QJ in Wc "rurryrmrs"<br />

kadi tion, hierarchical religion, brutal religions that have race-mixers and financiers. the atate of being which y w atyle. Fhbltms Lh.e ekct.i.amtifl~c<br />

and a11 the other Ief tovers from sprouted up on American soil: Johnson's lenient policy toward 2Ubcenhry<br />

yr~grna tic, ra super'nzan t.ioniil, scleritific,<br />

Mrkdg M, p-errstomin~d of 12i~Zdurl<br />

bad, old Europe!<br />

Jehovah's Witnesses, Ad- theSouth and hls anti4amitism<br />

Rwkefrllcr<br />

p~inl, ilu ca-w a-nd, oK m~re h~s qteitrs. So the<br />

Like all of America's myths, ventis ts, Hdy Rollers, constituted a grave threat ta superior to the cul- d hb<br />

this k SQ many sheep drop Chris tian Scien tists-every the Nor theas tern Anglo- ancm tom.<br />

wh:o m.;enlIy emrpr8td frgm r<br />

pings; for in actuality the conceivable bird of prey in tbe Yid'djsb plutocracy whicb<br />

Demo-maa'r Ddlty<br />

YmbmSt C R ~ ns, that a a ghetto nran who1 rmidcnt., 'l.~n.;tri a f<br />

American people, taken aviary of man's credulity, And over Ws camtry In 18% a ~ d No! Neither God nor art nm<br />

together, constitute the mml these from a people suppmdy bs held it ever since.<br />

hero are held in high mgsrd cemfartable krronue~l mta'cer lo1<br />

credulous, superstltims mass enlightened and liberated from What Amedce la All Abut by dernarnen. But he dm% hive! $u? e'l.1 ~v-5 Lh ~rimimi nqrotdq,<br />

of mindlms serfs in the history the burden of their Gothic Now, however, since the a deity-a totem, iE you wish find half-bmtd F)ue:tO HICR~R,<br />

of the world and the rnwt heritage,<br />

people have grown far more belore which he prmktatm annot pibly enjoy it unims.<br />

ignomini ws mob of grovelers<br />

PHant Careerlab<br />

stupid and the techniques of kh.s,elf, ~i hero to him mora he i~ ~01ne fiotL dr freak, TRla<br />

and lickspittles since the Helots Nor d m the Americana tiend brainwashing more exper3 the heroic than Lancalotn I bva nuy well M thc. caw. Rut it is<br />

of Sparta.<br />

before klnga, defile before System is hermetically sealed never met an American who Inom Uely that Ihe young<br />

Cocksure Clods<br />

caudillos, commissars, and against taEen t, vision, and dld not venerate,. adore, wor- R~k~feller ~881 frderclri int~<br />

The "free" citizen of Moronfa likesuch. His leadem are, llke honesty. I fjrmly believe lhat ship, and palpitab mer a rich Spanish Hnrlr1-n M yri o[ (hc<br />

trembles not before the enigma himself, Living embdmenh of every pubUc afflcial in the man, especially a "&U-hmds" cvsr~ll carnpnlgn t ,o<br />

of existence. Ywr ccxlksure, the natioml character and, United Stah, from the Justice rich mu. NO cantier ever dsrnoera tiae his ianilp'f<br />

W-saturated cid, puffed up therefore, half-wits . . . or so of the Peace in Nawh.er.esville fawned mate over hts ma~kr, Ema;ge,<br />

with all the pseudoscience and they appear to be. If a man of up to the President himself, is a no oriental eunuch bmed lower Anettcrtl h'&Mwf hlth<br />

ludicruus twaddle which passes real ability, independent bona fide criminal who, under tbn our "free-and-equal" TmJy h =Pi-made man h<br />

for education, b beyond such habik, swnd vision, and tme normal conditions and under fellaheen da when carcaring c~k-zrd-BSm-w~h in b Caitrprd<br />

medieval hangovers. Yet he culture presented hunseU to the any other system, would be in stinking tows of soma s.upr- States. Everytima no.me<br />

"believes," with the faith of electorate, he wwld bre laughed the penitentiary. Yet, thrrs is the avaricious, extra- nilgar oaf geh rich 'by CWF<br />

little children, in "progressr," in to scorn, and if he offended leadership that America unscrupulous, rrrganlcally cwting Borne frdb pmwiky N<br />

"education," in "freedom," in democratic sensibilities t ~ o deserves, the type that mnlicials creature from Uw e =wjndle tha Sp'Lsm Is<br />

"equality," and in all the idiotic deeply he might find his life In moat cloaely approximates the lower deph who 11.Wd smqhn&, bec;aau~ he haa<br />

fuss and fuddle of plutwratlc actual danger. If such a person national zeitgeist ... for, isn't and clawed his way to the top d helped keep h NatiobJml Faith<br />

democracy. He nods gravely were to venture into politics be money-grubbing and swind4.q the mmcmntlte; hr~ghill, UVW: W ement, LPdt hl&~ all<br />

over the asinine emi~ions of wm1d have to hide hh light what America is all about, InbcriM wealth, however, la the ~Uslpk elerne nQ Matkt<br />

Ph.D,'s and finds his ideal of under a bushel of platihdes, any haw?<br />

always suspxt In the eye d En a ~lernbhce d nrmti~nlrl~d-~<br />

the true and the good in the This is why the Presidency, Nor d m the golden realm ob &m*man. Ih pammar dld tho bop that W mdim W-<br />

creatiom of advertking and ever since John Qulncy Addam art entice them with its not "earn it" and is, thereiora, mkhem m'ltivak &sir<br />

public-rela tions charla taw. In vacated it, has been a du$e treasures. The average tainted and might be given to brt of barb, tbe bcksn~ng<br />

brief, Mororua's substitute for for cutright scoundrels a d American irs definitely no Heliogabolic vices like art horizon. tuward which 200<br />

religion i;s a thousand times pliant careerists. Thi8 rwultant aesthete. Refinemeah d couscting or ckss[al mu&. million submibie drsiaera are<br />

more obnoxious and a million lack of leademfirp is why saund, of form, of utterance, The self-made plutocrat, on the eapdiq, the goal ht k e p<br />

timm more improbable than plutocracy hes been able to loot never intrude upon his other hand, la covered with th be mob ~kakf~fif in ik, ptnulf<br />

the real thing at its very womt. and degrade udc to its hart's, workaday weltanscha~ung, scars of rner.cantl18e comb t and 04 "happim!s," tik* uislon !or<br />

Even when he possesses content.<br />

and hrs art, such as it is, the sin of lehre has not yet which all the natlc~nsr l<br />

religious feelings, the It used to he that every ge reflects his total immunity to scented away h stench orl the phti?UdPS are br~t 8 r ~~~dehtl<br />

American is bud, nix! tjme often a rqUy independent man beauty. In soup-can por- mrkdphce.<br />

All - Amencan Clreaw, k t<br />

out d ten, to expreaa it in wcruld sllp into office, or that traiture, pyc bdelic claptrap, j am not i~in~ating that you, too, wit17 Zke proper<br />

sut.lartdish form. If ha tenda once in off ice a formerly pliable glass-box architecture, and people like ihe Rwkefallcrs ducrrtion, Iruck, eind just, phr.<br />

toward liberalism, the party hack would try to upend rock mwic the American h a axe in any way ~uperlcu to ~ki1! ~ s k cmnlvin~, can b r~ch<br />

Unit~rian or Quaker quackery b mastem. Anhw ~ackaon b finally fwd n c u l b lw New Money crowd. E or.1~ pint adi, themfore, wlsr a nri-wko<br />

suffices to sathfy his spiritual a good example of W, as is enough for hk &ate$; just a8a in mt Lhe pethdogk@l American knm" -WY~ PWTI \*cIA~I~I~L;;<br />

needs, 21 conservatism b hls Uncsoln, who for moat of his life Richard Nuoa, Jab Limkay, respect for the ma0 who<br />

thing, he is sure to find balm for was the very epitome af the the Kennedys, and Lyndon "makes a mi~li~'~ ~n Dm w n<br />

his soul in the tatterdemaUon app~rtuniStiE, gaabag ~ohnson has he found kkidars and the qually PUQ~W,~~~

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