Shane Moran - Alternation Journal
Shane Moran - Alternation Journal
Shane Moran - Alternation Journal
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nts who ale 'customers', 'stake-holders'. etc Se~~tentious lnonetallst ~heto~lc, w~th ~ts<br />
ies and doctrlne of econoinlc inevitabll~ty, often distracts trom the lntegrrty ot these<br />
plocesses and obsc~nes the wo~k of genulne ~efonners cont~ontlng the lcmnants of<br />
'S The Devil on the Cross,<br />
The ~ost-cutt~ng neo-l~beral educat~on pollc~es assoc~ated w~th the heady days 01 Reagall<br />
and Thatcher prov~de one I~tluted but pe~tlnent pornt of comparison from wh~ch to ahsess the or~grnallty<br />
of South Afilcan attcmpts to modern~se highel educat~oll Wh~le the U S tertlary edu~at~on sect01<br />
rharpened ~ts ~nalket-dr~ven ethos and a h~ghly successful btg bustness sector redssc~tecl its prlrnacy as<br />
the key soclal partner, In the U K polytechn~cs (techn~hons) mod~tied themaelves to become<br />
unlversct~es rhe lattel lep~esented both the upgradrng of the status of vocational stud~es and the<br />
recogn~tlon ot the Importance ot academ~c research lnteractron between the practical and the features ofNgugi's Devll on the Cross is the way ~t directs attention<br />
theo~et~cal offels the best retulms to1 a society mvestlng In ~ts future bq l~lteglat~ng cclucat~on and<br />
om-the sacrifice of the body Except In this<br />
tralnlng The excesses of the ut~l~tarlan wave effectively led to an acknowledgeruent oi the value oi a<br />
s the devil's body that IS on the cross This in<br />
blond educational tlalnrng that ~ncluded all aleas of culttue. even those not ~rnlned~ately<br />
~ommod~liable<br />
ns because the devil that we tend to associate<br />
One of the posltlve leturns of educatroual neo-conservat~s~n ~n the U K flowed from the s been subdued on the cross. But even with a<br />
demand that academics be productwe In terms of pubhcatlons, tlus often favoured younger academics<br />
of the text, we soon realise that the devil has been rescued by its<br />
and facilitated the emo oval ot an Inert senlor strata The negatlve aspect of Thatcher's revolut~onary and nee-colonial state) has been turned into a<br />
pa~ochralism became clearer when the demand that academ~cs (and evelybody else) ~usttty the~r<br />
usetulness targeted pedagogy From the stat ~ncrlmlnated In the consplraLy of tea~hlng useless<br />
as a site upon which power IS re-enacted and<br />
erests me here. The paper alms at exploring Ngugl's use of the body<br />
knowledge, the sullen obscurantist has to plove her Innocence (nsefulner~) An attempt, of couise, that<br />
sllnply confinns ~etroactlvely the val~d~ty of the ln~t~al charge slnce any plooi must be adduced In ich the banality of power in a post-colony IS dramatised in its stark<br />
accoldance w~th the tenns of the trlbunal Thls authol~ta~~an luse ncvel falls to dellver the cuttlng of<br />
on The paper argues that Ngugi uses the grotesque image of the body to<br />
coulses and tacllltat~on of 'equ~table' ex~ts from the protess~on by dcmorallsed personnel Those with<br />
staging of power in a post-colony, while at the same time undermining<br />
I esea~~h capaclty and101 busmess 01 ~ented sk~lls find the~nselves most sna~ketable. and students are left rity through parody. The paper concludes by drawlng attentloll to<br />
w~th the obstruction rn szt~i of a sedimentary staff awalt~ng the 'renegot~atlon' ot the~r contracts At the<br />
adrn~nistlative level the ca~apace of 'rat~onal~sat~on' shelters both translent ~nonetar~sts and those<br />
OW how the masses, the oppressed, are impl~cated m thelr own<br />
gainbllng on the poss~blllty of restralnlng the fiscal funda~nental~sm of thelr coholts In tills case the<br />
sion and how they mimic and emulate the absurd display of power by the rulers.<br />
softunderbelly serves as auseful cushion against attack<br />
Achille Mbembe (1992), in a paper entitled 'Provisional Notes on the Post-<br />
The Inappropriateness of such a scenal~o In the developmental context of South Afrtca is<br />
entlon to the nature ofpower and its actual performance In a post-<br />
'lear, not least because the neo-l~beral agenda presulnes an ex~strng reserve ot cultural capital and<br />
terises a post-colony simply as those societies which have recently<br />
(~~seless)sk~lls walt~ng to be tr~mmed H~stor~cally blackun~ve~srt~es have struggled to cleal a space for d from the experience of colonisation and exhibit the violence which the<br />
a none rdc~st and none sex~st hmnan~st~c education that IS unl~kely to quickly regeslerate II cut In this<br />
wak111g nightmare the g~ave-d~gge~s of apartheld would resu~lect a revlnd~cated 'Bantu Education'<br />
1 relationship par excellence involves. He argues that the<br />
and set an old ghost walk~ng agaln A clun~slly admln~stered re-or~entatlon of the llnlverslty<br />
ealnouflages the lnutat~on of stlateg~c plann~ng Into ~nst~h~t~onal Da~wlnls~n Febl~le buleauaats who<br />
post-colony is characterised by a distinctive style of pol~t~cal ~mprovisat~on.<br />
were seldo~~~ regarded as academic lum~nar~es themselves set the agenda wlth~n an institut~onal by a tendency to excess and a lack of proportion [and] a serles of corporate<br />
strucklre that ~nst~nct~vely reve~ts to autocracy - the hackneyed ahb~ for thls lack of democrat~sation institutions and polltlcal machinery which, once they are ~n place. constitute<br />
belng the admm~stratlve need to lnst~tute democlat~sat~on effic~ently Approacltes regarding a distinctive reglme of violence (Mbembe 1992 3)<br />
acconntab~l~ty meet w~th the secret~on of exculpatory references to apalthetd and I ~tnallsed exhlbrt~ons<br />
of p~ety Ult~mately, state-d~rected ~mpulses toward soclal respons~b~l~ty and ~~lstitut~onal tlansparency st-colony in fact becomes some form of a stage on which 'the wider problems<br />
are d~gested by a culture ot opportunism<br />
corollary disciplme' are played out (Mbembe 1992 3) It 1s thls theatrical display<br />
My read~ng of the major~ty ofthe contr~butors to this Issue ofAltematton is that they attelnpt mbe calls the banal~ty of power in the post-colony He uses banality<br />
to look beyoud the sterlle prospect of plcadlng and pageant1 y that can chal acterlse the contradlctlons ot<br />
polttlcal libelat~on Authors wr~tillg from ma law^. No~the~n Ireland. the U S A , and a lallge of<br />
un~versit~es In South Ahca turn to the past and present to recover n~arg~nal~sed tradltlons that may strll<br />
be usefill In the struggle agamst multtple fonns of dolnlnat~on U D W 's offic~al cotnln~trnent to foster<br />
those elements of the obscene and the grotesque that Mlkhall Bakht~n<br />
research In all areas of the ~~nive~s~ty should ensule that tlle contr~butlon to tlns tntenlatlonal dlalogue<br />
cla~ms to have located in 'non-official' cultures but w111ch ~n fact are<br />
by scliola~s ot dlverse backgrounds will not be lost<br />
lntrinslc to all systems of doinination and to the means by wli~ch those<br />
systems are confirmed or deconstructed (Mbeinbe 1992 3)<br />
<strong>Shane</strong> <strong>Moran</strong><br />
Guest Ed~tor Thus the grotesque and the obscene would seem to be some of the basic characteristics<br />
2 AIIetnat~on 5,l (1998) 3-12 ISSN 1023-1757 3