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American Jewish Archives Journal, Volume 64, Numbers 1 & 2

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57 Quoted in Jacob Rader Marcus, Memoirs of <strong>American</strong> Jews, 1775–1865, vol. 3 (Philadelphia:<br />

<strong>Jewish</strong> Publication Society, 1956), 234.<br />

58 Ibid., 152.<br />

59 Rosen, The <strong>Jewish</strong> Confederates, 211.<br />

60 Ibid., 225.<br />

61 <strong>Jewish</strong> Messenger, 11 January 1861.<br />

62 Aamodt, Righteous Armies, 178.<br />

63 Rosen, The <strong>Jewish</strong> Confederates, 33.<br />

<strong>64</strong> Rable, God’s Almost Chosen Peoples, 16.<br />

65 Ibid., 47.<br />

66 Ibid., 384.<br />

67 Ibid., 375, 386.<br />

68 Aamodt, Righteous Armies, 178.<br />

69 Rable, God’s Almost Chosen Peoples, 39, 47.<br />

70 “Resolution of Savannah Jews,” clipping in M.J. Solomon’s Scrapbook, 1861–1863, 406,<br />

David M. Rubinstein, Rare Book and Manuscript Library, Perkins Library, Duke University,<br />

Durham, NC; Stephen V. Ash, “Civil War Exodus; The Jews and Grant’s General Order No.<br />

11,” in Jews and the Civil War, 374; quoted in Barbara Straus Reed, “<strong>Jewish</strong> Press Coverage of an<br />

Anti-Semitic Act: Grant’s Order No. 11,” in The Civil War and the Press, ed. David Sachsman,<br />

S. Kittrell Rushing, Debra van Tuyll (New Brunswick, NJ: Transaction Press, 2000), 336.<br />

71Michelbacher, “A Sermon Delivered on the Day of Prayer.”<br />

72Samuel Yates Levy, “A Prayer for Peace,” typescript, <strong>American</strong> <strong>Jewish</strong> <strong>Archives</strong>, Cincinnati,<br />

Ohio.<br />

73Rosen, The <strong>Jewish</strong> Confederates, 199.<br />

74James Moorhead, “The <strong>American</strong> Israel,” 150–151. Postmillennialists, more prevalent in the<br />

antebellum years, anticipated a thousand-year reign of peace as a prelude to Christ’s return.<br />

Premillennialists who held dispensationalist views still believed in the fulfillment of Israelite<br />

prophecies as a prelude to Christ’s coming, which would be followed by the thousand years of<br />

peace and justice. See Fredrickson, “The Coming of the Lord,” 115.<br />

75Ibid., 392.<br />

76See Eugene Genovese, A Consuming Fire: The Fall of the Confederacy in the Mind of the White<br />

Christian South (Athens, GA: University of Georgia Press, 1998).<br />

77Ibid., 36.<br />

78Faust, The Creation of Confederate Nationalism, 28.<br />

79Gary Phillip Zola, “The Ascendancy of Reform Judaism in the <strong>American</strong> South During the<br />

Nineteenth Century,” in <strong>Jewish</strong> Roots in Southern Soil: A New History, ed. Marcie Cohen Ferris<br />

and Mark Greenberg (Waltham, MA: Brandeis University Press, 2006), 179.<br />

80Jonathan Sarna, <strong>American</strong> Judaism: A History (New Haven, CT: Yale University Press, 2004),<br />

104, 110–111.<br />

81Diane Ashton, “Shifting Veils: Religion, Politics, and Womanhood in the Civil War Writings<br />

of <strong>American</strong> <strong>Jewish</strong> Women,” in Jews and the Civil War, 297.<br />

82Rable, God’s Almost Chosen Peoples, 154; Michael Walzer, Exodus and Revolution (New York:<br />

Basic Books, 1985), 7.<br />

83Rable, God’s Almost Chosen Peoples, 357.<br />

84George Fredrickson, “The Coming of the Lord: The Northern Protestant Clergy and the Civil<br />

War Crisis,” in Religion and the <strong>American</strong> Civil War, 123.<br />

Who is Israel? Yankees, Confederates, African <strong>American</strong>s, and Jews • 49

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