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JMM: The <strong>Journal</strong> <strong>of</strong> <strong>Music</strong> <strong>and</strong> <strong>Meaning</strong>, vol.4, Winter<br />

2007, section 3. [Do not cite or quote from this version, but only<br />

from the online version]<br />

Lasse Thoresen<br />

with the assistance <strong>of</strong> Andreas Hedman <strong>and</strong> Olav Anton Thommessen<br />

FORM-BUILDING TRANSFORMATIONS: AN APPROACH<br />

TO THE AURAL ANALYSIS OF EMERGENT MUSICAL<br />

FORMS.<br />

1.0 On the Theoretical Background <strong>of</strong> Aural Sonology.<br />

The present approach to analysis, termed Aural Sonology, results from an<br />

attempt to analyze music as represented on a phonogram, rather than on a<br />

score. This approach is particularly useful for dealing with music for which<br />

no score is available (e.g. electroacoustic music) or music in which there is<br />

no simple one-to-one correspondence between score <strong>and</strong> the aural<br />

phenomenon (which is <strong>of</strong>ten the case with late romantic <strong>and</strong> impressionist<br />

music as well as contemporary music), although music in which such a<br />

correspondence is evident (e.g. classical Western music) is by no means<br />

excluded, as long as the piece is represented on a phonogram. Aural<br />

Sonology shifts the focus <strong>of</strong> musical analysis from applying analytical<br />

concepts to what the analyst sees in a score, towards what she hears. The<br />

musical object is not entirely an objective fact but is partly constituted by<br />

the listener’s intentions. Accordingly, in order to achieve a systematic<br />

analytical approach with a degree <strong>of</strong> intersubjective consensus, the analysis<br />

must be backed up by a theory <strong>of</strong> listening intentions, <strong>and</strong> these must not<br />

only be identified but practiced by the analyst: she must learn to observe,<br />

discern <strong>and</strong> select a specific listening intention <strong>of</strong> her own mind, as well as<br />

be able to set <strong>and</strong> maintain a consistent focus on selected str<strong>and</strong>s <strong>of</strong> the<br />

multidimensional reality <strong>of</strong> music as heard. 1<br />

The objective <strong>of</strong> this article is to present one particular method <strong>of</strong> analysis<br />

developed within the framework. However, since Aural Sonology differs from<br />

most other scholarly approaches to analysis, it will be useful for the reader<br />

to have a condensed introduction to some <strong>of</strong> the theoretical <strong>and</strong> aesthetic<br />

assumptions on which it rests.<br />

1.1 Background <strong>and</strong> Aesthetic Orientation<br />

The Aural Sonology Project began in the 1970s. The two main influences<br />

were Sonology as taught at the Institute <strong>of</strong> Sonology, Utrecht Netherl<strong>and</strong>s<br />

(today moved to the Royal Conservatory at the Hague), <strong>and</strong> the<br />

phenomenologically oriented, spectromorphological point <strong>of</strong> view articulated<br />

by Pierre Schaeffer’s “Traité des objets musicaux”, <strong>and</strong> further exp<strong>and</strong>ed at<br />

INA/GRM, Paris, France. The ideas gathered were subsequently refined at


the Norwegian Academy <strong>of</strong> <strong>Music</strong> in Oslo, through a collaboration between<br />

Pr<strong>of</strong>essor Olav Anton Thommessen <strong>and</strong> the present author, both <strong>of</strong> us<br />

pr<strong>of</strong>essors <strong>of</strong> musical composition. The development <strong>of</strong> the methods <strong>of</strong><br />

analysis took place within the context <strong>of</strong> a circle comprising performers <strong>and</strong><br />

composers, which accounts for the general orientation towards an applied<br />

branch <strong>of</strong> music theory designed to enhance artistic sensibilities <strong>and</strong><br />

cognition. Aural Sonology has been regularly taught at the Academy since the<br />

beginning <strong>of</strong> the 1980s, <strong>and</strong> has continued to evolve interactively in the<br />

dialogue between students <strong>and</strong> teachers It has been the aim <strong>of</strong> the project<br />

to develop a conceptual structure <strong>of</strong> analysis <strong>and</strong> theory that is not uniquely<br />

reserved for a particular compositional style or expression, but addresses<br />

music appreciation in Western art music on a general basis.<br />

Aural Sonology has consistently been concerned with aural consciousness<br />

during a period <strong>of</strong> music history in which creative musical thinking has<br />

largely been concentrated on the development <strong>of</strong> novel compositional<br />

techniques <strong>and</strong> technology. The serial composition technique depended on<br />

the written medium as its extratemporal support; algorithmic approaches to<br />

music tended to substitute the sonic representation <strong>of</strong> music with a model. 2<br />

The motivation for launching the Aural Sonology Project was a strong<br />

impression that the aural aspect <strong>of</strong> contemporary music was being neglected<br />

by contemporary composers to the detriment <strong>of</strong> its ability to communicate<br />

with a non-specialized audience. The Aural Sonology Project therefore seeks<br />

to enhance the listeners’ ability to encounter <strong>and</strong> evaluate the sonic results<br />

<strong>of</strong> any technical procedure, by an explication <strong>and</strong> conceptualization <strong>of</strong> its<br />

perceived, aural syntax. Moreover, Aural Sonology intends to benefit from<br />

the study <strong>of</strong> the aural syntaxes <strong>and</strong> principles <strong>of</strong> form in music that have<br />

already proven to make sense in a greater community <strong>of</strong> listeners. This will<br />

be done through an effort to formulate observations in an abstract way such<br />

as to facilitate its eventual transfer to new sonic materials. Therefore, Aural<br />

Sonology seeks to conceptualize <strong>and</strong> represent graphically that which makes<br />

syntactical sense in music as heard. That music – even new music - ought to<br />

make sense to the average listener, not only to the composer or the<br />

intellectual elite, was a position occasionally attacked by the most fervent<br />

adherents <strong>of</strong> the avant-garde, for whom alienation, negation <strong>and</strong><br />

fragmentation were the highest ideals for contemporary music.<br />

The methodological approach chosen combines a phenomenological<br />

perspective with a pragmatic use <strong>of</strong> selected structuralist techniques.<br />

Phenomenology provides the global outlook, with its emphasis on the life<br />

world (hence music as heard), its explication <strong>of</strong> intentionalities, <strong>and</strong> its<br />

emphasis on describing <strong>and</strong> reflecting on an experienced object, rather than<br />

on its explanation. 3 Although a number <strong>of</strong> books <strong>and</strong> essays have been<br />

written on the subject <strong>of</strong> musical phenomenology, as well as on music from a<br />

phenomenological perspective, all seem to overlook the need to develop a<br />

terminology suitable for describing the phenomenon <strong>of</strong> music in experiential


terms, falling back either on philosophical jargon, everyday language, or a<br />

terminology <strong>of</strong> traditional musicological or acoustics, employing terms that<br />

are not coined within a consistent phenomenological point <strong>of</strong> view. Aural<br />

Sonology has taken the step to construct a new <strong>and</strong> consistent terminology<br />

based on aural experience <strong>and</strong> correlated through specified structural<br />

relationships. While structuralist techniques provide helpful schemata for<br />

organizing a conceptual world, structuralism as such lacks the concept <strong>of</strong> a<br />

conscious, perceiving subject, <strong>and</strong> has a tendency to overlook the particular<br />

in favour <strong>of</strong> a postulated universality. The phenomenological perspective<br />

counterbalances this deficiency <strong>of</strong> structuralism. All the structural concepts<br />

developed are condensed into a set <strong>of</strong> graphic symbols, so that the concepts<br />

can be used in practical analysis.<br />

1.2 Listening Intentions, Listening Behaviours<br />

<strong>Music</strong> as heard is a phenomenon <strong>of</strong> enormous richness <strong>and</strong> ambiguity. People<br />

make sense <strong>of</strong> music in a number <strong>of</strong> very different ways, which tends to<br />

make a meaningful discussion about music problematic. Even when listening<br />

to the same piece <strong>of</strong> music, interpreted by the same musicians, the listening<br />

experience itself, <strong>and</strong> its interpretation in words, varies greatly. The musical<br />

experience consists <strong>of</strong> a synthesis <strong>of</strong> signs <strong>and</strong> signals transmitted as sound,<br />

<strong>and</strong> <strong>of</strong> the listening subject’s own perceptions <strong>and</strong> conceptions <strong>of</strong> the music,<br />

i.e. his constitution <strong>of</strong> the musical object. Different listening intentions<br />

constitute different musical objects.<br />

Based on analysis <strong>of</strong> interviews with listeners, Francois Delal<strong>and</strong>e, researcher<br />

at INA/GRM, has come up with suggestions for a number <strong>of</strong> listener<br />

behaviours, each <strong>of</strong> which is representative <strong>of</strong> different musical listening<br />

intentions that constitute widely different musical objects <strong>and</strong><br />

interpretations. The present project can be seen as a specialized<br />

development <strong>of</strong> one <strong>of</strong> these listener behaviours, that which has been<br />

termed taxonomic listening. Francois Delal<strong>and</strong>e (1998, pp. 26-27) defines<br />

this listening behaviour in the following way:<br />

Taxonomic listening is manifest through the listener’s tendency:<br />

- To distinguish sufficiently large morphological units such as sections<br />

or chains <strong>and</strong> to make a mental list <strong>of</strong> them;<br />

- To qualify these, but just enough to distinguish them from each<br />

other,<br />

- To notice how these units are arranged in relation to one another,<br />

- To try <strong>and</strong> memorize all this data.<br />

This is a listening behaviour that leads to the most neutral perceptual<br />

image possible in the sense that the subjects who practice it aim: (1)<br />

to give a complete picture with little detail, a map on a large enough<br />

scale without distorting the design; (2) to parenthesize subjective<br />

characteristics which might affect the true image <strong>of</strong> the object… For<br />

these subjects… it is a canvas on which one will subsequently be able<br />

to plot more personal observations. It is conceived as a practical


eference ... It is possible that these ideas <strong>of</strong> pictures, maps <strong>and</strong> score<br />

– graphic representations on paper – correspond to what happens in<br />

listening. Paper as a medium is associated with a double function: (1)<br />

a memory aid; (2) an analytical tool for laying out the relative nature<br />

<strong>of</strong> units.<br />

(Delal<strong>and</strong>e, 1998, pp. 26-27)<br />

Exp<strong>and</strong>ing upon Francois Delal<strong>and</strong>e’s observation, it could be said that such<br />

a listening attitude would favour the observation <strong>of</strong> forms, e.g. the study <strong>of</strong><br />

how identifiable smaller parts would integrate into greater wholes. In Aural<br />

Sonology we develop this listening intention in a systematic fashion. The<br />

musical phenomenon, <strong>and</strong> the aural investigation <strong>of</strong> it are generally divided<br />

into three levels:<br />

• Level 1: sound objects i.e. single sound objects, analyzed in<br />

spectromorphologic terms.<br />

• Level 2: elementary gestalts i.e. combinations <strong>of</strong> sound objects into<br />

small patterns.<br />

• Level 3: form gestalts i.e. patterns <strong>of</strong> elementary gestalts.<br />

Traditionally, music theory <strong>and</strong> analysis has taken for granted the nature <strong>of</strong><br />

the sound objects being dealt with. However, it is clear that the pitched,<br />

stable sounds on which traditional music theory are built is a special case in<br />

the larger world <strong>of</strong> sounds. The main focus <strong>of</strong> traditional theory has been a<br />

discussion <strong>of</strong> how pitched sound objects can be combined in scales, <strong>and</strong><br />

chords <strong>and</strong> into larger compounds such as harmony progressions, etc., all <strong>of</strong><br />

which are clearly level 2 phenomena. Studies <strong>of</strong> contemporary music are also<br />

largely concentrated on this level.<br />

The focus <strong>of</strong> the Aural Sonology Project is on levels 1 <strong>and</strong> 3, with a clear<br />

emphasis on level 3. Thus the analysis <strong>of</strong> musical forms as heard, level 3, is<br />

the focus <strong>of</strong> the present article. This means that e.g. the harmonic structure<br />

<strong>of</strong> a piece will not be analyzed on its own terms, <strong>and</strong> will only be significant<br />

to the extent its effect is deemed relevant for the conception <strong>of</strong> an abstract<br />

formal model on level 3.<br />

1.3 The Semiologic Tripartition<br />

To analyze means to reflect, <strong>and</strong> to reflect is a complex process that both<br />

articulates the perception <strong>of</strong> music into more details, <strong>and</strong> seeks to integrate<br />

the details into a comprehension <strong>of</strong> the greater whole. Since the analytic<br />

process <strong>of</strong> reflection evolves over time, it presumes that the object <strong>of</strong><br />

reflection remains static. Thus the object must be contained in an extratemporal,<br />

stable, material medium permitting identical repetition <strong>of</strong> the<br />

object researched. Moreover, the object under study should be represented<br />

in such a way that it can be shared with others. For centuries, musical<br />

notation has provided such a representation <strong>of</strong> the musical work in the<br />

Western context, <strong>and</strong> has been a prerequisite for reflection <strong>and</strong> analysis.


Therefore it has been accorded the status <strong>of</strong> a kind <strong>of</strong> neutral, objective<br />

reality to which the community <strong>of</strong> researchers could return in order to check<br />

one another’s conclusions.<br />

The present approach to analysis consistently replaces the score with the<br />

phonogram as the extra-temporal, material support <strong>of</strong> analytical reflection.<br />

The advent <strong>of</strong> recording technology <strong>and</strong> loudspeakers has opened new<br />

horizons for analyzing music as heard. The only reason why this approach<br />

does not seem to be much exploited in music theory, analysis, <strong>and</strong> in<br />

musicology in general, seems to be a general scepticism towards the ear as a<br />

sufficiently objective instrument <strong>of</strong> observation. Aural Sonology insists that<br />

consensus with regard to listening intentions will solve this predicament <strong>and</strong><br />

open a new field <strong>of</strong> research, complementary to other, established<br />

disciplines. This is made possible thanks to the heritage <strong>of</strong> Pierre Schaeffer,<br />

<strong>and</strong> his successors at GRM such as Guy Reibel, Michel Chion, Francois Bayle,<br />

<strong>and</strong> Francois Delal<strong>and</strong>e, who have carried out pioneering efforts in sorting<br />

out the dimensions <strong>of</strong> the listening consciousness.<br />

The semiologic tripartition may serve as an initial help in sorting out<br />

listening intentions by correlating these to three aspects <strong>of</strong> the musical<br />

object. 4 The three domains are the poïetic domain (related to the process <strong>of</strong><br />

creating a piece <strong>of</strong> music, thus dealing with the composer’s techniques,<br />

strategies <strong>and</strong> expressive intentions, <strong>and</strong> also the performers’ interpretative<br />

intentions), the esthesic domain (dealing with the listeners’ reception <strong>of</strong> the<br />

music) <strong>and</strong> a neutral domain (the uninterpreted, observable aspect <strong>of</strong><br />

music).<br />

Although initially useful, the semiologic tripartition, as proposed by Molino<br />

<strong>and</strong> Nattiez, is problematic in a few respects. The third neutral domain<br />

appears by <strong>and</strong> large to be a musicological construct since it is not clearly<br />

related to music as a system <strong>of</strong> signs. 5 In a life world perspective, it is above<br />

all music as heard (the esthesic domain) that is associated with meaning<br />

formation. The creative aspect <strong>of</strong> music (the poïetic domain) is also relevant<br />

to meaning formation, first <strong>of</strong> all the intentions <strong>of</strong> composers <strong>and</strong> performers<br />

<strong>and</strong> their personal <strong>and</strong> cultural context, <strong>and</strong> the processes <strong>and</strong> techniques <strong>of</strong><br />

composing <strong>and</strong> performing. It is therefore reasonable to propose a<br />

reorganization <strong>of</strong> the semiotic tripartition, in which the neutral domain is<br />

seen as the observable aspects <strong>of</strong> the esthesic <strong>and</strong> the poïetic domains,<br />

respectively, <strong>and</strong> its status as an independent domain <strong>of</strong> research is reduced<br />

considerably.<br />

Hermeneutical side <strong>of</strong><br />

the esthesic domain:<br />

‘Immaterial aspects’ <strong>of</strong><br />

the listening experience:<br />

musical meaning (such as<br />

Esthesic domain Poïetic domain<br />

Neutral side <strong>of</strong> the<br />

esthesic domain<br />

‘material aspects’<br />

<strong>of</strong> the listening<br />

experience as<br />

Neutral side <strong>of</strong> the<br />

poïetic domain: ‘material<br />

aspects’ <strong>of</strong> the creation <strong>of</strong><br />

a piece <strong>of</strong> music as<br />

documented by material<br />

Hermeneutical side <strong>of</strong><br />

the poïetic domain:<br />

‘Immaterial aspects’<br />

<strong>of</strong> the production<br />

aspect <strong>of</strong> music


feelings, associations,<br />

related world views) as<br />

constituted through<br />

different reception<br />

behaviours.<br />

documented on<br />

phonograms: sound<br />

heard as sound,<br />

music heard as<br />

sonic gestalts.<br />

traces (sketches,<br />

computer programs,<br />

performers’ annotations)<br />

as well as interviews etc.<br />

Neutral domain<br />

(interpretations <strong>of</strong><br />

composers’ or<br />

performers’<br />

intentions, feelings,<br />

ideas, world views<br />

etc.)<br />

The restructuring <strong>of</strong> the semiologic tripartition proposed above, suggests<br />

there is a “manifest” <strong>and</strong> a “hidden” side to the esthesic <strong>and</strong> the poïetic<br />

domains, respectively. The manifest side comprises the material traces <strong>of</strong><br />

the work, while the hidden comprises the expressive aspect, that which is<br />

concerned with “meaning” or musical sense. The manifest side always has a<br />

potential for being “neutral”, in the sense that it is observable, <strong>and</strong> since it<br />

is observable it can be shared with others <strong>and</strong> form the basis for shared<br />

underst<strong>and</strong>ing. Admittedly, isolating the neutral sphere <strong>of</strong> music is somehow<br />

artificial, since many listeners’ behaviours do not favour giving focused<br />

attention to the material aspect <strong>of</strong> the sound experience, such as the sound<br />

itself. When diverting from the listener behaviour that is the preferred when<br />

listening to a particular kind <strong>of</strong> music, one risks missing features that are<br />

pertinent to the formations <strong>of</strong> musical meaning understood as feelings,<br />

general ideas, world views etc. This can only be compensated for by the<br />

analysts’ consciousness <strong>of</strong> the artificiality <strong>of</strong> isolating one aspect <strong>of</strong> music as<br />

heard, <strong>and</strong> by his mastery <strong>of</strong> other, complementary listeners’ intentions. In<br />

other words: the ability to shift between different listener attitudes<br />

becomes a prerequisite for relating to music in a way that avoids the<br />

disadvantages <strong>of</strong> reductionism.<br />

The analytical focus <strong>of</strong> Aural Sonology, then, is the neutral side <strong>of</strong> the<br />

esthesic domain, i.e. the material, observable aspects <strong>of</strong> the aural<br />

experience. The neutral side <strong>of</strong> the esthesic domain must be constituted by<br />

an act <strong>of</strong> the listener through his choosing the requisite listening intention.<br />

The two listener intentions preferred for our analytical purposes are the<br />

reductive listening intention (for level 1 this is, briefly, the intention to hear<br />

sound as sound, <strong>and</strong> will not be further dealt with in this article) <strong>and</strong> the<br />

taxonomic listening (levels 1 <strong>and</strong> 2). 6<br />

A study <strong>of</strong> the neutral domain (as defined above) will in fact be a study <strong>of</strong><br />

the signifiant <strong>of</strong> the musical sign. In a semiotic perspective, such a study<br />

may only be relevant for approaching its signifié (interpreting its meaning)<br />

to the extent that the musical signs used are motivated signs (dealing with<br />

iconic or indexical links between expression <strong>and</strong> content) rather than<br />

arbitrary ones (defined purely by convention). The relative lack <strong>of</strong> musical<br />

vocabularies suggests that music is mostly a system <strong>of</strong> motivated signs. 7 Thus<br />

studies <strong>of</strong> the neutral aspects <strong>of</strong> music are potentially relevant also for<br />

approaching musical meaning – the signifié.


The analyses produced by the methods introduced by Aural Sonology are<br />

definitely not compositional techniques. Nevertheless they may be <strong>of</strong> great<br />

value to composers <strong>and</strong> performers, since listening <strong>and</strong> reflecting on the<br />

aural reality <strong>of</strong> music in most cases contributes positively to the quality <strong>of</strong><br />

music making <strong>and</strong> performing. Thus while Aural Sonology analyses are<br />

focused on the neutral side <strong>of</strong> the esthesic domain, the exercise <strong>of</strong><br />

conducting such analyses is a useful one for giving the composer a number <strong>of</strong><br />

more specific ideas about the shaping <strong>of</strong> his compositions, as it develops his<br />

ability to conceive <strong>of</strong> what he eventually would like to hear when the piece<br />

is being performed; such an exercise also encourages performers to shape<br />

their interpretations guided by a greater awareness <strong>of</strong> how musical gestalts<br />

evolve in time <strong>and</strong> affect the listener.<br />

1.4 Gestalts <strong>and</strong> Structures<br />

<strong>Music</strong> exists in our life world long before we learn to discuss language <strong>and</strong><br />

grammars conceptually. We are able sing a melody long before we can<br />

define what pitch is verbally; music makes sense to us as listeners <strong>and</strong><br />

performers long before we can describe musical form. <strong>Music</strong> is mostly learnt<br />

like a mother tongue; we learn to speak it before we learn its grammar. A<br />

native speaker relies on his ear to determine whether a certain combination<br />

<strong>of</strong> words is acceptable <strong>and</strong> correct. Similarly, musical thought underst<strong>and</strong>s in<br />

terms <strong>of</strong> aural gestalts, whose wellformedness is judged in an analogous<br />

fashion, relying on the ear. <strong>Music</strong> theory <strong>and</strong> analytical methods generally<br />

try to comprehend music in a conceptual way, describing the intrinsic<br />

coherence <strong>of</strong> the gestalts through structural terms, which is basically what<br />

grammars do in relation to spoken language. Grammars do not define a<br />

language; they describe a language that is already given in the life world.<br />

Similarly, the comprehension <strong>of</strong> musical structure, which is a central concern<br />

to the Aural Sonology Project, will always be a subset <strong>of</strong> what can be<br />

understood by a listener subjected to the temporal flow <strong>of</strong> musical gestalts.<br />

Aural Sonology takes as its starting point the experience <strong>of</strong> ordered,<br />

sonorous gestalts in music as heard. The point <strong>of</strong> departure <strong>of</strong> the analyst is,<br />

accordingly, an emergent phenomenon; from here, she proceeds in the<br />

direction <strong>of</strong> defining her experience by assigning to her experience a<br />

description in terms <strong>of</strong> structure. The initial perspective is holistic: the<br />

analyst starts with a concrete phenomenon as a given whole, meeting it with<br />

an attentive <strong>and</strong> receptive consciousness. The holistic orientation in<br />

combination with elements <strong>of</strong> applied phenomenology <strong>and</strong> structuralism,<br />

make the present project different from a number <strong>of</strong> more traditional<br />

approaches to analysis; e.g. it differs from the methodological position <strong>of</strong><br />

operational structuralism that tries to explain phenomena through the<br />

disclosure <strong>of</strong> generative relationships within the object researched. 8<br />

Aural Sonology is characterized by an effort to develop means for the<br />

description <strong>of</strong> the perceived musical order, <strong>and</strong>, to the extent possible,<br />

correlate the order or gestalt heard with a theoretical structure (which is<br />

an ideal object in phenomenological terms). It must be underlined again that


the kind <strong>of</strong> structure found by our methods <strong>of</strong> analysis is not one that is<br />

intrinsic to the construction <strong>of</strong> the object studied, as it does not necessarily<br />

explain its genesis. Rather, it is a concrete instance <strong>of</strong> experienced order <strong>of</strong><br />

an object; <strong>and</strong> this experience is founded both in objective musical reality<br />

<strong>and</strong> at the same time in certain constitutive intentions on the part <strong>of</strong> the<br />

listener. The equivalent <strong>of</strong> musical structure in the esthesic domain is<br />

actually the experience <strong>of</strong> order, pattern <strong>and</strong> regularity. Thus the object<br />

analyzed presupposes an active constitution on the part <strong>of</strong> the listener.<br />

Combining this with the vehicle <strong>of</strong> a defined method <strong>of</strong> analysis, it may be<br />

possible to make pertinent statements about the experience <strong>of</strong> music that<br />

can be communicated to others who share the same conceptual orientation<br />

<strong>and</strong> master the requisite listening intention. Of course, what the analyst<br />

finds in this way is not necessarily an intrinsic or essential part <strong>of</strong> the music’s<br />

purported meaning, which, in its original traditional context, might<br />

presuppose another constitutive intention. Accordingly, using the methods <strong>of</strong><br />

Aural Sonology, one cannot without further qualifications make definite<br />

judgments about the total aspect <strong>of</strong> meaning <strong>and</strong> signification <strong>of</strong> the work<br />

analyzed. This will have to be dealt with by methods complementary to ours,<br />

i.e. the hermeneutical methods <strong>of</strong>ten used by traditional musicology <strong>and</strong><br />

semiology. However, every scientific methodology constitutes its own object<br />

<strong>of</strong> research, <strong>and</strong> in the final analysis, there is no definite <strong>and</strong> conclusive<br />

truth that can be stated about a work <strong>of</strong> art. Only by approaching music<br />

from many sides, i.e. through the use <strong>of</strong> complementary methods, can one<br />

see to achieve a more complete underst<strong>and</strong>ing. 9<br />

Aural Sonology as a method can thus be seen as an effort to correlate the<br />

experience <strong>of</strong> musical gestalts with a set <strong>of</strong> structured concepts. The nature<br />

<strong>and</strong> number <strong>of</strong> these concepts are largely inconstant, <strong>and</strong> what we can<br />

propose probably only represents a beginning that serves to lay down certain<br />

basic features <strong>of</strong> musical perception <strong>and</strong> cognition as related to form.<br />

1.5 Isotopy <strong>and</strong> Selective Listening.<br />

The structural models devised in Aural Sonology will all have to be related to<br />

a consistent selection <strong>of</strong> features in the perceived music. <strong>Music</strong> as heard is a<br />

concretum, <strong>and</strong> is therefore a composite <strong>of</strong> several attributes, containing an<br />

almost infinite amount <strong>of</strong> information, given the number <strong>of</strong> listener<br />

intentions by which it can be heard. In our analytical context, the analyst<br />

will have to select <strong>and</strong> focus consistently on one str<strong>and</strong> <strong>of</strong> aural order; one<br />

that seems to be <strong>of</strong> importance to the organization <strong>of</strong> the music as a whole.<br />

Such a consistent focus on organizing features within the musical context<br />

could be termed an isotopy with a term adopted from structural semantics. 10<br />

An isotopy in our context is a consistent str<strong>and</strong> <strong>of</strong> aural gestalts perceived<br />

to contain features essential for the organization <strong>of</strong> long stretches <strong>of</strong> the<br />

musical discourse. An isotopy may be said to be the underlying problem<br />

space <strong>of</strong> a piece <strong>of</strong> music, thus the overarching aspect <strong>of</strong> complementary<br />

opposites. Organization is not here seen as being primarily a compositional


strategy (which is a fact belonging to the poïetic domain); it is what the<br />

listener perceives as coordinating or creating coherence in the musical<br />

discourse, by means <strong>of</strong> recurrent patterns <strong>and</strong> related contrasts. For each<br />

particular musical isotopy there is a corresponding particular selective<br />

listening intention.<br />

The Aural Sonology Project has thus far focused mainly on level 3 in creating<br />

methodical approaches to isotopic structures. The general isotopies relevant<br />

to form building that we at present have managed to develop are: 11<br />

• Time-fields (the temporal segmentation <strong>of</strong> the musical discourse)<br />

• Layers (the synchronous segmentation <strong>of</strong> the musical discourse)<br />

• Dynamic form (time directions <strong>and</strong> energetic shape)<br />

• Thematic form (recurrence, variation, <strong>and</strong> contrast)<br />

• Formal transformations (looser <strong>and</strong> firmer gestalts, transformations<br />

between them).<br />

The present article will concentrate on Formal transformations, while<br />

touching on thematic form (form-building processes) as well. In addition to<br />

such general formal isotopies, there are other types as well:<br />

• Actual, thematized isotopies: Each piece may have its individual musical<br />

isotopy, i.e. recurrent patterns <strong>and</strong> related opposites that take place<br />

within the same isotopy, <strong>and</strong>/or interrelated passages between different<br />

isotopies.<br />

• Condensed, essential isotopies: Recurrent features may be given a<br />

condensed representation in which the isotopic fields are reduced to<br />

essential formulae. Such an essential isotopy can combine several str<strong>and</strong>s<br />

<strong>of</strong> isotopical description, <strong>and</strong> define a musical deep structure.<br />

• Condensed isotopies can be seen as contextual meanings, i.e. as the<br />

observable side <strong>of</strong> an iconic sign with a signifié in the extra-musical<br />

domain.<br />

2.0 <strong>Music</strong>al Form<br />

In his concise book on traditional forms in Western art music, Arnold<br />

Schoenberg (1977, p. 20) makes a number <strong>of</strong> interesting observations<br />

concerning the nature <strong>of</strong> musical forms in general, <strong>and</strong> their importance for<br />

the reception <strong>of</strong> the music: Form means that the piece is organized, <strong>and</strong><br />

organization means that the music “consists <strong>of</strong> elements functioning like<br />

those <strong>of</strong> a living organism.” Like the elements <strong>of</strong> an organism, the<br />

constituent parts <strong>of</strong> music must be differentiated according to their<br />

importance <strong>and</strong> function, but the differentiation must never endanger the<br />

underlying unity <strong>of</strong> the composition. Form in this sense ensures intelligibility,<br />

logic <strong>and</strong> coherence; it is what makes the music comprehensible. Concern<br />

about form is a means <strong>of</strong> surmounting limited powers <strong>of</strong> human<br />

underst<strong>and</strong>ing; as a person is unable to keep in mind very long time<br />

stretches, the musical discourse must be subdivided into manageable


segments. However, these shorter segments must again be joined by relation<br />

to the others in such a way that one segment presupposes the other <strong>and</strong> vice<br />

versa. This is what one could call formal functions, in a sense similar to that<br />

we have with harmonic functions. Variety can endanger comprehensibility<br />

<strong>and</strong> logic, <strong>and</strong> this can be avoided by subjecting the musical elements to<br />

appropriate constraints. Delimitation, subdivision <strong>and</strong> simple repetition are<br />

useful in counteracting the tendency toward disproportionate variety. In<br />

fact, Schoenberg states that musical comprehension is impossible without<br />

repetition. But repetition can easily cause monotony <strong>and</strong> boredom on the<br />

part <strong>of</strong> the listener. This must be counteracted by variation <strong>of</strong> the repeated<br />

elements. In a true work <strong>of</strong> music that obeys the classical laws <strong>of</strong> internal<br />

unity, even musical contrasts should be related.<br />

The ideal <strong>of</strong> organic form as discussed by Schoenberg is also essential to our<br />

approach. When it comes to form, we are concerned with subdivisions in the<br />

sense <strong>of</strong> how the musical object can be articulated through phrases <strong>and</strong><br />

sections, as well as through simultaneous layers. Proceeding from here, we<br />

are also concerned with the functions these subdivisions have in relation to<br />

one another. Aural Sonology discusses form as an emergent phenomenon,<br />

i.e. it takes account <strong>of</strong> the phenomenon as such, without giving an account<br />

<strong>of</strong> why or how the form shows up the way it does. This means that whether<br />

the form is based on harmonic fields, thematic recurrence, tensions <strong>and</strong><br />

relaxations, or contrasting textures, the form is accounted for in an abstract<br />

sense. Our study <strong>of</strong> form is confined to level 3, <strong>and</strong> does not <strong>of</strong>fer insight<br />

into what happens on level 1 or level 2 (referring to the levels we defined in<br />

chapter 1.2). This level <strong>of</strong> abstractness will enhance the potential <strong>of</strong> our<br />

method to cross over stylistic borders, while it renounces the precision <strong>and</strong><br />

specificity <strong>of</strong> an analysis that shows how the forms are founded in concrete<br />

musical realities.<br />

Approaching musical forms as emergent forms is fundamentally different<br />

from approaching musical forms as normative conventions. The difference<br />

lies more in the attitude than the facts; when looking for emergent forms<br />

the music itself has to be allowed to present its own form, its own rationality<br />

to the listener’s ear, <strong>and</strong> this presupposes a listener who ideally should be<br />

willing to bracket her preconceptions <strong>of</strong> form during the first hearings <strong>of</strong> a<br />

piece <strong>of</strong> music, <strong>and</strong> only afterwards apply his already acquired assumptions<br />

<strong>of</strong> form with sensitivity <strong>and</strong> honesty in order to avoid forcing the music into a<br />

wrong or inadequate mould. The aesthetic implication <strong>of</strong> this is a conception<br />

<strong>of</strong> musical form that would regard good form more in terms <strong>of</strong> its emergent<br />

wholeness <strong>and</strong> rationality, rather than as compliance to formal conventions<br />

<strong>and</strong> codes. The concept <strong>of</strong> emergent forms is closely linked to the idea that<br />

musical comprehension can never entirely match musical underst<strong>and</strong>ing,<br />

which means – paraphrasing Pascal - that the ear can have reasons that the<br />

reasoning mind has not yet grasped.<br />

Aural Sonology has developed consistent approaches to three aspects <strong>of</strong><br />

musical form: form-building functions (dynamic forms), 12 form-building<br />

processes (forms based on recurrence <strong>and</strong> contrast), <strong>and</strong> form-building


transformations (forms contrasting ‘loose <strong>and</strong> firm gestalts’). 13 The<br />

remainder <strong>of</strong> our presentation will focus on the latter, the form-building<br />

transformations, <strong>and</strong> in no way aspires to deal exhaustively with musical<br />

form in general.<br />

2.1 Typology <strong>of</strong> Form-Building Elements<br />

The perception <strong>of</strong> musical form arises from the perceived interrelationships<br />

between certain constituent elements. The elements constitutive <strong>of</strong> form<br />

will be called form-building elements (or simple form elements). These are<br />

<strong>of</strong>ten found in the melodic/rhythmic lines in the foreground layer(s). 14 Most<br />

<strong>of</strong> the time background elements can be left out. There are, however, cases<br />

in which musical textures as such obtain form-building significance. Thus the<br />

discussion <strong>of</strong> the complexity <strong>of</strong> form-elements will have to apply both to<br />

lines (i.e. melodic/rhythmic elements) <strong>and</strong> to textures. 15<br />

The typology <strong>of</strong> form-building elements is based on their complexity (see<br />

Figure 1):<br />

Figure 1.<br />

-Very simple elements. Examples: repetitive figures with a couple <strong>of</strong> pitches<br />

<strong>and</strong> even rhythmical values such as very simple accompaniment figures<br />

(lines); monophony or basic homophony (texture).<br />

-Relatively simple elements. Examples: articulated yet simple figures such as<br />

scales/passages or refined accompaniment figures (lines); heterophony, or<br />

homophony with slight polyphonic elements (texture).<br />

-Medium complex elements. Examples: a classical, simple theme (lines); a<br />

two- or three-part simple polyphony (texture).<br />

-Relatively complex elements. Examples: complex themes with great<br />

diversity <strong>of</strong> pitch <strong>and</strong> rhythm (lines); complex polyphony (texture).<br />

-Very complex elements. Examples: extremely asymmetric lines using a large<br />

number <strong>of</strong> values in an unpredictable manner (lines); accumulations in<br />

electroacoustic <strong>and</strong> avant-garde music (texture).<br />

The scale <strong>of</strong> complexity may to some extent be considered relative to the<br />

composition or to the style <strong>of</strong> the composition that is being analyzed.<br />

A form-element, e.g. a theme, will <strong>of</strong>ten be presented in its integral form,<br />

then broken down by being partitioned into smaller units. The symmetrically<br />

opposite shapes <strong>of</strong> the sign for partitioned elements may be used to suggest<br />

the opening or closing features <strong>of</strong> the context or <strong>of</strong> the (<strong>of</strong>ten preceding)<br />

integral element from which they have been partitioned.


The simple arrangement <strong>of</strong> degrees from simple to complex is, however, not<br />

sufficient to describe a range <strong>of</strong> phenomena that is perceived as pertinent<br />

for the aural experience <strong>of</strong> musical form. One such phenomenon is that <strong>of</strong><br />

articulation, another that <strong>of</strong> distinction (i.e. <strong>of</strong> being characteristic). When a<br />

form-element is well articulated, it is in possession <strong>of</strong> a reasonable number<br />

<strong>of</strong> details that are distinctly perceivable as such. A high articulation will be<br />

an additional feature <strong>of</strong> the middle range complexities. Most classical<br />

themes are well articulated. However, passagework, soloist figurations etc.<br />

may have medium complexity without being highly articulated; theme-like<br />

passages have “structural” complexity, passagework “ornamental”<br />

complexity. Structural complexity is by definition highly articulated, while<br />

ornamental complexity is not.<br />

When a form-segment is distinctive, it has a character that tends to set it<br />

apart in the particular piece in which it occurs to such a degree that, in<br />

hindsight, it could be considered typical or representative for the piece as a<br />

whole. Distinction also means that certain form-elements are unique to the<br />

particular piece in question, setting it apart from other pieces within the<br />

same style. As an example, one may think <strong>of</strong> a piece <strong>of</strong> bebop jazz that<br />

presents the theme to begin with; this will be a distinctive element. The<br />

improvisations that follow will be characterized by passages <strong>and</strong> figurations,<br />

<strong>of</strong>ten rather complex, but they will mostly be more typical <strong>of</strong> the genre <strong>of</strong><br />

bebop jazz, or <strong>of</strong> the player, than <strong>of</strong> the piece as such. These form-elements<br />

will not be marked out as distinctive in our analysis. In order not to unduly<br />

complicate the method <strong>of</strong> analysis, we have opted not to develop separate<br />

analytical tools for articulation <strong>and</strong> distinction, since they <strong>of</strong>ten seem to be<br />

connected. If the need to draw a distinction were to arise, it would be<br />

better to do so in a verbal commentary to the analysis.<br />

The linear arrangement <strong>of</strong> elements from simple to complex will have to be<br />

reorganized since that which was formerly a middle value, i.e. the medium<br />

complex form-element, has now been taken to represent a maximum <strong>of</strong><br />

distinction or articulation. At the opposite extreme <strong>of</strong> high articulation <strong>and</strong><br />

distinction we thus find the very simple <strong>and</strong> the very complex grouped<br />

together as equivalent in being unarticulated <strong>and</strong> anonymous. 16<br />

A form-building element that possesses high articulation or distinction will<br />

have a horizontal line drawn through its sign. The signs for articulation <strong>and</strong><br />

distinction can also be used to qualify textures when these are sufficiently<br />

unique <strong>and</strong> characteristic. A conceptual space that has been reorganized<br />

according to criteria <strong>of</strong> articulation <strong>and</strong> distinction will look more like a<br />

circle than a line. To close the circle a new sign has been added, one<br />

designed to show the combination <strong>of</strong> an internally complex, yet globally<br />

simple form-building segment (see Figure 2).<br />

Figure 2.


2.2 Context Organization <strong>of</strong> Form-Elements<br />

Form-building segments will be defined through the combination <strong>of</strong> formelements<br />

(as presented in the typology above) into an organized context. A<br />

form-segment is a coherent succession <strong>of</strong> form-elements, where the<br />

evaluation <strong>of</strong> similarity <strong>and</strong> contrast between adjoining elements will serve<br />

as the main criterion for determining what belongs to the form-segment <strong>and</strong><br />

what does not. Thus, when there is similarity between juxtaposed formelements,<br />

a coherent form-segment is easily created. Contrasts tend to<br />

fragment coherent segments or set them <strong>of</strong>f from each other; however,<br />

fragmented form elements, too, can be held together in unifying gestalt (a<br />

phrase) due to other musical dimensions, such as harmony, or constant<br />

background layers. Although the form-segments generally tend to be a<br />

succession, there are also situations in which elements are superposed in<br />

simultaneity.<br />

In order to demarcate a form-segment in notation, a number <strong>of</strong> constituent<br />

form-elements will be joined together by lines indicating identity or<br />

similarity (see Figure 3).<br />

Figure 3. L. v. Beethoven’s Piano Sonata op. 2:1, movement I, first phrase.<br />

Breaking the line joining similar form-building segments indicates a greater<br />

degree <strong>of</strong> contrast (see Figure 4).<br />

Figure 4. L. v. Beethoven’s Piano Sonata op. 2:1, movement I, beginning <strong>of</strong><br />

development.<br />

In the above example, further precision is added through a sign specifying<br />

the degree <strong>of</strong> similarity. This is one <strong>of</strong> a scale <strong>of</strong> 6 signs suggesting degrees<br />

<strong>of</strong> similarity (see Figure 5). 17<br />

Figure 5.<br />

A partitioning <strong>of</strong> an integral element will become a fragment if it is further<br />

abbreviated or set <strong>of</strong>f by pauses. A dot over the partitioned element or one<br />

breaking the line that connects the form-elements <strong>of</strong> greater similarity will<br />

be used (see Figure 6).<br />

Figure 6. L. Janacek, String Quartet, Kreutzer Sonata, movement 3.<br />

The context organization will <strong>of</strong>ten reveal hierarchical structures in which<br />

shorter form-segments combine to form larger segments (see Figure 7).<br />

Figure 7. L. v. Beethoven op. 2:1 beginning movement I.


When form-elements are superposed simultaneously in different layers, they<br />

may be drawn on the vertical line. The preferred upper limit for displaying<br />

form-elements in synchronicity would be no more than four elements on one<br />

line. As mentioned, background elements may generally be left out (see<br />

Figure 8).<br />

Figure 8. J. S. Bach, Ihr aber seid nicht fleischlich.<br />

If a more detailed analysis <strong>of</strong> simultaneous form-elements is desirable, the<br />

specific indications <strong>of</strong> complexities can be integrated into a supplementary<br />

layer analysis.<br />

When the superposition <strong>of</strong> form-elements reaches a certain complexity or<br />

merge perceptually, they should be denoted as a texture, rather than single<br />

elements. Slurs mark the transition from single elements to texture (see<br />

Figure 9).<br />

Figure 9.<br />

2.3 Form-Building Transformations<br />

The term form-building transformations describes a set <strong>of</strong> patterns that<br />

result from characteristic combinations <strong>of</strong> types <strong>of</strong> form-elements. While the<br />

form-building processes are concerned with patterns <strong>of</strong> recurrence,<br />

variation, <strong>and</strong> contrast, form-building transformations are concerned with<br />

the logic <strong>of</strong> the organization <strong>of</strong> complexity vs. simplicity, wholeness vs.<br />

division, lines vs. textures, distinctive vs. anonymous passages.<br />

Form-transformations can be either discontinuous or continuous. In a<br />

continuous transformation the passage from one state to the opposite takes<br />

place in a linear fashion; in the case <strong>of</strong> a discontinuous transformation (the<br />

normal case in classical music) the passage may be step-wise, or may simply<br />

contrast the initial state <strong>of</strong> the transformation with its end or its inverse.<br />

The transformation is also discontinuous when a linear transformation is<br />

interrupted by sections <strong>of</strong> another character (see Figure 10).<br />

Figure 10.<br />

Form-building transformations can take the form <strong>of</strong> alternation: the musical<br />

discourse moves to <strong>and</strong> fro between two different states <strong>of</strong> a transformation.<br />

Different types <strong>of</strong> form transformations are listed below. The<br />

transformations are non-exclusive; i.e. they may be combined. For the sake<br />

<strong>of</strong> conceptual simplicity, they are divided into four types:<br />

Simple vs. complex, part vs. whole; few vs. many; distinctive vs.<br />

anonymous. Each category is exemplified with two examples, one in a


classical or romantic repertoire, one from the modern repertoire (see Figure<br />

11).<br />

Figure 11.<br />

-The transformation from complex to simple is termed simplification. The<br />

inverse transformation is termed complication.<br />

Figure 12. Simplification: F. Mendelssohn Bartholdy, String quartet<br />

op.44:1.<br />

Comments to the analysis:<br />

This simplification comes after a process <strong>of</strong> partitioning the main theme, <strong>and</strong><br />

recombining the parts into a polyphonic play. (The transformations liquidation <strong>and</strong><br />

crystallization will be discussed in detail in the next chapter). The relative contrast<br />

between the two simple bars at the end, <strong>and</strong> the relative complex texture <strong>of</strong> the<br />

preceding fugato, may qualify it as a discontinuous transformation, although the<br />

collection <strong>of</strong> the preceding polyphony into a synchronized chordal descent serves to<br />

round it <strong>of</strong>f, <strong>and</strong> prepare the introduction <strong>of</strong> the simple final section.<br />

Figure 13. Simplification: G. Grisey, Modulations.<br />

Comments to the analysis:<br />

This example shows a continuous transformation <strong>of</strong> textures that become simpler<br />

<strong>and</strong> simpler. The example has been considerably abbreviated.<br />

Figure 14. Complication: L. v. Beethoven, Diabelli Variations, op 120.<br />

Comments to the analysis:<br />

The example presents the beginning <strong>of</strong> three consecutive variations (nos. 15, 16,<br />

17) each <strong>of</strong> them with the same, underlying chordal progression. The motivic<br />

elements remain relatively simple; however the textural element seems to<br />

dominate over the melodic, <strong>and</strong> accordingly the analysis shows the development <strong>of</strong><br />

textural complexity. The transformation is discontinuous. The build-up in<br />

complexity is supported by a step-wise increase in energy (dynamics, tempo,<br />

register); this, however, is part <strong>of</strong> the dynamic form, thus belonging to another<br />

formal isotopy. Nonetheless, the synergy between the two isotopies is evident.<br />

Figure 15. Complication: I. Xenakis, Persephassa.<br />

Comments to the analysis:<br />

A continuous transformation (complication) passes from regular pulses with some<br />

irregular elements, to a texture <strong>of</strong> irregular pulses, thus from relatively simple to<br />

very complex texture.<br />

-The transformation from integral (undivided) to partitioned (divided) is<br />

called partitioning. The inverse transformation is called integration. This<br />

transformation is also applicable to both lines <strong>and</strong> textures.<br />

Figure 16. Partitioning: L. v. Beethoven, Piano Sonata op. 2:2.


Comments to the analysis:<br />

This is a classical theme presentation, in which the characteristic head <strong>of</strong> the<br />

theme is repeated <strong>and</strong> partitioned in order to perform a liquidation <strong>of</strong> the<br />

characteristic features, while at the same time allowing the theme to be absorbed.<br />

The partitioning transformation happens two times; the ascending fourth at the end<br />

<strong>of</strong> the initial motive ends up as an anonymous ‘om-pa’ figure between left <strong>and</strong> right<br />

h<strong>and</strong>.<br />

Figure 17. Partitioning: W. Walton, Symphony no 2.<br />

Comments to the analysis:<br />

The principal motive, itself relatively short, is presented twice, first in woodwinds,<br />

then in the violins. After an inserted fragment (serving as an alert) there follows a<br />

series <strong>of</strong> partitioned motives, <strong>and</strong> then a new series, this time consisting only <strong>of</strong><br />

two notes; the partitioning transformation is exacerbated <strong>and</strong> the final strokes<br />

could be considered fragments. A new motive is introduced; it is less distinctive<br />

than the initial one, <strong>and</strong> less complex since it actually consists <strong>of</strong> fewer durational<br />

values. The fact that the sonority itself is more complex (tremolo articulation <strong>of</strong><br />

melody notes) is regarded as not being pertinent to the specific focus <strong>of</strong> this<br />

analysis, which is more concerned with “structural intensity” than “perceptual<br />

intensity” (the latter being a concern for the analysis <strong>of</strong> dynamic form). The second<br />

motive is also partitioned.<br />

Figure 18. Integration: F. Liszt: Eine Faust Symphonie, first<br />

movement.<br />

Comments to the analysis:<br />

The motive <strong>of</strong> (one <strong>of</strong>) the contrast theme(s) is prepared by a few notes set apart<br />

by inserted brass fragments. The initial motive, despite taking part in an<br />

integration transformation, is itself first partitioned, while the dynamic form leads<br />

the process on to the forte presentation <strong>of</strong> the integrated theme.<br />

Figure 19. Integration: A. V. Mosolov, Savod.<br />

Comments to the analysis:<br />

An ostinato is presented, <strong>and</strong> different fragments are added into a more or less<br />

coherent, repeated pattern. When the trombone enters with a melody, the pattern<br />

is turned into an accompaniment (background or middleground, in relation to the<br />

foreground melody). This transformation might also be seen as a proliferation <strong>and</strong><br />

fusion, explained later.<br />

-The exacerbation <strong>of</strong> the latter transformations is termed fragmentation <strong>and</strong><br />

synthesis, respectively. This transformation can also take place both with<br />

lines <strong>and</strong> textures.<br />

Figure 20. Fragmentation: C. P. E. Bach, Keyboard Sonata in F sharp<br />

minor, Wq 52/4, H37: No. 1.<br />

Comments to the analysis:


The music alternates between two highly divergent characters, <strong>and</strong> there is no<br />

attempt to pave the way for the new by a rounded or finished ending <strong>of</strong> the<br />

respective segments. The context, therefore, is fragmented.<br />

Figure 21. Fragmentation: G. Ligeti, Etude 3 (Book 1) Touches<br />

bloquées.<br />

Comments to the analysis:<br />

The end <strong>of</strong> this etude is a gradual transformation, brought about by an increasing<br />

number <strong>of</strong> ‘muted’ keys between the sounding ones. In the preceding form segment<br />

(not presented here) there is another, more dramatic presentation <strong>of</strong> a fragmented<br />

texture. It would be reasonable to state that synthesis (opening <strong>of</strong> the piece) vs.<br />

fragmentation is an actual or thematized isotopy underlying this piece, the<br />

indexical logic <strong>of</strong> which is derived from the play on muted vs. sounding keys.<br />

Figure 22. Synthesis: F. Liszt, Piano Sonata in b-minor.<br />

Comments to the analysis:<br />

Two different motives, a <strong>and</strong> b, are presented twice in a fragmented context.<br />

Following an interlude with a forward leaning dynamical shape, <strong>and</strong> using materials<br />

only marginally related to the main motive a, we are made to expect a culminating<br />

statement, which is to be the presentation <strong>of</strong> a full thematic statement. However,<br />

the listener is still left in suspense while the separated a <strong>and</strong> b are repeated.<br />

Eventually the synthesis arrives, <strong>and</strong> we have a full statement <strong>of</strong> the theme.<br />

Figure 23. Synthesis: L. Thoresen, Tradlarudl.<br />

Comments to the analysis:<br />

The analysis is concentrated on the solo line. The fully synthesized, melodic<br />

gestalt occurs towards the end, preceded by fragments <strong>of</strong> increasing length.<br />

- The transformation from single lines to several superposed lines (that still<br />

are perceptible as lines) is termed proliferation, typical for starting with a<br />

few simple elements, to which more are added. The inverse transformation<br />

is called collection: It starts with a number <strong>of</strong> superposed elements, <strong>and</strong><br />

ends with a simple one, or a simple collection <strong>of</strong> the elements.<br />

Figure 24. Proliferation <strong>and</strong> Collection: J. C. Bach, Sinfonia op. 18, no<br />

1.<br />

Comments to the analysis:<br />

One evident example <strong>of</strong> proliferation, the opening <strong>of</strong> a fugue, was already<br />

demonstrated in Figure 8. Johann Christian Bach’s Sinfonia demonstrates another,<br />

less polyphonic realization <strong>of</strong> the same formal archetype. For the sake <strong>of</strong> simplicity,<br />

the proliferation <strong>and</strong> collection transformations are shown together in a single<br />

example. The selected section <strong>of</strong> the piece shows a discontinuous alternation<br />

between collection (generally unison sections) <strong>and</strong> proliferation (sections with<br />

several layers, <strong>and</strong> generally figurations in the foreground, rather than melody).<br />

Around the middle <strong>of</strong> the example (following the antecedent <strong>and</strong> its consequent), a


gradual build-up begins, preparing for an eventual dispersion <strong>of</strong> the proliferating,<br />

ascending lines, as if the lines were cast into the open. Through their descent, they<br />

are nicely collected into the closing unison section, as if elegantly gathered <strong>and</strong><br />

knit in a bundle (collection).<br />

Figure 25. Proliferation: K. Stockhausen, Gruppen (1).<br />

Comments to the analysis:<br />

The proliferation is based on single notes <strong>and</strong> tiny cells, rather than on motives <strong>of</strong><br />

thematic relevance. Although the rhythm is irregular, the increasing temporal<br />

density <strong>and</strong> exp<strong>and</strong>ing register leave no doubt about the overall tendency.<br />

However, as a conceptual counterpoint to this linear growth, there are chordal<br />

coincidences that in short moments suggest a gathering <strong>of</strong> the points (collection;<br />

not represented in the analysis). The evolution <strong>of</strong> the same music example is shown<br />

in Figure 28 (fusion <strong>and</strong> anamorphosis).<br />

Figure 26. Collection: W. Lutoslawski, Paroles Tissés.<br />

Comments to the analysis:<br />

The selected example begins with a proliferation <strong>of</strong> small cells; eventually they<br />

fuse into a texture, while a new linear element is added on top, continuing the<br />

proliferation. The sudden introduction <strong>of</strong> the solo line represents a discontinuous<br />

collection <strong>of</strong> the previous proliferation.<br />

- A further development <strong>of</strong> the previous transformation happens when many<br />

superposed lines become a texture (everything from a chord to a more<br />

intricate pattern); this transformation is called fusion. The inverse<br />

transformation is called fission (beginning with a texture which is dissolved<br />

into the perception <strong>of</strong> individual elements). A common example in classical<br />

<strong>and</strong> baroque music would be the contrasting <strong>of</strong> polyphony <strong>and</strong> homophony. A<br />

proliferation transformation – a multiplication <strong>of</strong> elements - can halt before<br />

the lines start integration into a texture; however if it does, the<br />

proliferation may be seamlessly followed by a fusion. The Example from K.<br />

Stockhausen’s Gruppen is a demonstration <strong>of</strong> this; it moves from<br />

proliferation to fusion.<br />

Figure 27. Fusion: J. S. Bach, “Omnes Generationes” from Magnificat<br />

in D major.<br />

Comments to the analysis:<br />

The sound example fades in the middle <strong>of</strong> a dense, fugal stretto. To suggest what is<br />

heard, two distinctive linear elements in superposition are shown (suggesting the<br />

two upper lines <strong>of</strong> the thematic stretto); below these is shown a texture <strong>of</strong> medium<br />

complexity, suggesting the web <strong>of</strong> parts not heard as a foreground. The fusion<br />

transformation goes on to simplify the background into simple chords, <strong>and</strong> reduces<br />

the number <strong>of</strong> foreground elements. However, the situation does not proceed in a<br />

fully linear way to the fermata chord, indicated by the simple texture; it spreads<br />

out (proliferates) again before the fermata chord is reached. As the fugue<br />

proceeds, a brief fission is heard before all the forces again fuse into the<br />

concluding tonic chord.


Figure 28. Fusion: K. Stockhausen, Gruppen (2 & 3).<br />

Comments to the analysis:<br />

The sound example begins more or less where the previous recording <strong>of</strong> Gruppen<br />

stopped, i.e. at a stage in which the linear element – identification <strong>of</strong> individual<br />

lines <strong>and</strong> instrument sounds – tends to become difficult <strong>and</strong> the listening mind<br />

changes its intentions from trying to perceive individual parts to grasping a global<br />

object. At this point, the fusion takes place. This spot is not in any way marked by<br />

the music; it takes place solely in the listener’s mind, <strong>and</strong> the exact spot where it<br />

occurs, cannot be objectively determined. At a certain point the complex texture<br />

(“accumulation” it could be called, using a term from Schaeffer’s<br />

spectromorphology) turns into a simpler texture <strong>of</strong> huge chords. This can be seen as<br />

another fusion; or it could be conceived as an anamorphosis (discussed later).<br />

Long, linear evolutions, like the one shown through the two examples from<br />

Gruppen, can sometimes be too predictable to keep the listeners’ attention; but<br />

not so in this case. The composer has ingeniously interspersed the evolution with<br />

surprises: sudden, interpolated single notes. Thus a secondary element <strong>of</strong> collection<br />

runs counter to the general evolution (proliferation). This aspect is not represented<br />

in the analysis shown.<br />

Figure 29: Fission: G. F. Händel, “All We Like Sheep” from The<br />

Messiah.<br />

Comments to the analysis:<br />

The first words “All we like sheep” are presented in a simple, unison rhythm, once<br />

echoed by the orchestra (the inverted form segment). The words ‘have gone astray’<br />

increase the melodic range <strong>and</strong> are set in a more agile rhythm. The echo in the<br />

bright voices suggests a two part texture. With the words ‘We have turned’ we are<br />

back to very elementary materials; however, each short cell is set apart by being<br />

distributed among different groups <strong>of</strong> singers as a part <strong>of</strong> the ongoing fission or<br />

dispersion transformation. As the last stage <strong>of</strong> fission, a fully developed fugal<br />

theme starts. The formal transformation <strong>of</strong> fission iconically represents the<br />

metaphors used in the text (‘we all … have gone astray’, ‘we have turned everyone<br />

to his own way’).<br />

Figure 30. Fission: W. Lutoslawski, Jeux Vénitiens.<br />

Comments to the analysis:<br />

The first forty seconds <strong>of</strong> this example are basically a discontinuous alternation<br />

between simple textures with a great degree <strong>of</strong> fusion, <strong>and</strong> complex textures, with<br />

much greater inner activity, i.e. textures that tend towards fission. This alternation<br />

prepares for the more radical fission to take place: more <strong>and</strong> more individual lines<br />

emerge in a dramatic continuous transformation leading towards the climax <strong>of</strong> the<br />

piece.<br />

- A further development <strong>of</strong> the two previous cases occurs when a form<br />

segment becomes extremely complex, loses inner articulation <strong>and</strong> is<br />

ultimately turned into a simple, unarticulated segment. The transformation<br />

from extremely complex directly to simple form segments is called<br />

anamorphosis; the inverse transformation catamorphosis. Examples <strong>of</strong> this


pair <strong>of</strong> transformations are rarely, if at all, found in classical music, although<br />

they do occur occasionally in the avant-garde music <strong>of</strong> the 20 th century.<br />

These transformations pass out from the ordinary context <strong>of</strong> polyphony vs.<br />

homophony (fission vs. fusion), in that they carry the transformation to a<br />

complete extreme by transforming texture into a simple sound object.<br />

Figure 31. Anamorphosis: L. Thoresen, Ovringar, ending.<br />

Comments to the analysis:<br />

The example shows the end <strong>of</strong> Ovringar. It begins in the middle <strong>of</strong> a very complex<br />

texture, which still can be heard as separate parts. From here a fusion begins,<br />

which eventually (after the cut in the examples) continues as an anamorphosis: the<br />

transformation <strong>of</strong> texture into sound, in this case noise (examples <strong>of</strong> similar<br />

transformations are found e.g. in the music <strong>of</strong> T. Murail (Memoires, Erosions), G.<br />

Grisey, <strong>and</strong> K. Saariaho).<br />

Figure 32. Catamorphosis: L. Thoresen, Ovringar, opening.<br />

Comments to the analysis:<br />

This example shows the opening <strong>of</strong> Ovringar, analyzed as a catamorphosis, the<br />

symmetric opposite <strong>of</strong> anamorphosis, which is the transformation ending the piece.<br />

It shows the gradual passage from a relatively simple noise sound into textures <strong>of</strong><br />

increasing inner activity <strong>and</strong> articulation. Eventually a fission takes place <strong>and</strong> a<br />

melodic element emerges.<br />

The final pair <strong>of</strong> transformations listed, liquidation <strong>and</strong> crystallization,<br />

require a definition <strong>of</strong> Prägnanz to be understood, <strong>and</strong> examples will be<br />

given at the end <strong>of</strong> the next chapter.<br />

2.4 Prägnanz<br />

In the last pair <strong>of</strong> form-transformations discussed above, that <strong>of</strong><br />

liquidation/crystallization, one other characteristic <strong>of</strong> musical form is<br />

involved, namely that <strong>of</strong> Prägnanz. This is an emergent quality considered<br />

essential for the presentation <strong>of</strong> the classical theme, which thus deserves a<br />

more detailed discussion. The word Prägnanz used in a musical context could<br />

be said to have two meanings: One would suggest that we have an idea that<br />

gives birth to materials <strong>and</strong> ideas that are essential to the further<br />

development <strong>of</strong> the composition. A theme in a sonata, as opposed to a<br />

melody in a song, would have this quality. 18 The word can also refer to the<br />

gestalt quality <strong>of</strong> the statement itself, <strong>and</strong> it is on this aspect <strong>of</strong> the concept<br />

we shall concentrate in this context. In the latter sense, a pregnant formsegment<br />

is characterized by an optimal combination <strong>of</strong> articulated,<br />

distinctive form-elements, contextual self-affirmation <strong>and</strong> well-defined<br />

boundaries, <strong>and</strong> good continuation. Moreover, the form-elements have to be<br />

sufficiently complex <strong>and</strong> articulated, <strong>and</strong> they can never belong to the<br />

lowest category <strong>of</strong> differentiation (simple form-elements) or to that <strong>of</strong><br />

extreme complexity. The tendency towards articulation <strong>and</strong> complexity


must, however, be counterbalanced by a self-affirming or redundant<br />

context, which means that the form-elements or segments must be repeated<br />

(exactly or varied) in the immediate context.<br />

It would be reasonable to assume that the more complex the form-elements<br />

are, the more repetitions could be allowed without losing Prägnanz (this still<br />

remains to be demonstrated). Too much repetition, however, will lessen the<br />

Prägnanz <strong>of</strong> the form-segment, just as, symmetrically, too much information<br />

will threaten its unity <strong>and</strong> comprehensibility. To have well-defined<br />

boundaries, the pregnant gestalt needs to occur in a phrase whose ending is<br />

clearly marked out in the context.<br />

The criterion <strong>of</strong> a good continuation applies to the immediate surroundings<br />

<strong>of</strong> the distinctive core statement <strong>of</strong> a pregnant gestalt. The beginning <strong>of</strong> the<br />

score statement should preferably be well prepared by the previous score<br />

statement so the listener is alerted to the coming <strong>of</strong> something important.<br />

After the important information there should be a phase that allows for<br />

absorption <strong>of</strong> the information without introducing anything significant <strong>and</strong><br />

new, <strong>and</strong> the listener should moreover be alerted to the imminent ending <strong>of</strong><br />

the pregnant statement. In this way the listener will be able to ‘detach’ the<br />

information from the context, remember it outside the general flow <strong>of</strong><br />

temporal retentions <strong>and</strong> protensions, <strong>and</strong> transfer it to his/her long-term<br />

memory. The musical information may now be consciously recalled <strong>and</strong> its<br />

return expected. The articulated part <strong>of</strong> a pregnant statement should be<br />

surrounded by less important surroundings (thus materials with more<br />

anonymity).<br />

In a larger musical context, a pregnant theme presentation mostly serves to<br />

present musical information in a fashion that is both comprehensible <strong>and</strong><br />

memorable. Therefore, a pregnant organization <strong>of</strong> the constituent motives<br />

<strong>of</strong> a particular piece into a distinct theme will enhance the ability <strong>of</strong> the<br />

listener to comprehend the piece as a whole, provided the remaining piece<br />

avails itself <strong>of</strong> the musical elements presented in the initial gestalt. This<br />

latter condition is, in fact, one attribute <strong>of</strong> the phenomenon <strong>of</strong> Prägnanz<br />

itself, namely the law <strong>of</strong> good continuation, <strong>and</strong> is moreover intrinsic to the<br />

underst<strong>and</strong>ing <strong>of</strong> a theme as opposed to a melody.<br />

One instance <strong>of</strong> the presentation <strong>of</strong> a distinctive thematic motive could look<br />

like this (see Figure 12):<br />

Figure 33.<br />

Here, two well articulated/distinctive form-elements are repeated in a<br />

clearly demarcated phrase. What is not shown in this example is whether the<br />

criterion <strong>of</strong> good continuation is fulfilled. The form-building transformation<br />

<strong>of</strong> liquidation creates a context for the distinctive form elements that allows<br />

them both to st<strong>and</strong> out, <strong>and</strong> to be absorbed by the listener. The liquidation


process thwarts the balance between information <strong>and</strong> redundancy in favour<br />

either <strong>of</strong> differentiation, or <strong>of</strong> redundancy, so that distinctive materials can<br />

st<strong>and</strong> out in relation to less distinctive materials. If the less distinctive<br />

materials are related to the distinctive ones, the effect <strong>of</strong> the liquidation is<br />

also to allow the information to ‘sink in’ <strong>and</strong> to be absorbed by the listener.<br />

The inverse transformation we have termed crystallization suggesting the<br />

movement from looser to firmer gestalts. 19<br />

The classical theme is the ultimate example <strong>of</strong> Prägnanz, combining firm<br />

gestalts with the loosely organized form-segments, such as the ones used in<br />

passagework, transitional passages etc., in the same way that a foreground<br />

presupposes a background. The combination <strong>of</strong> repeated, self-affirming,<br />

characteristic motives in a context with looser forms gives us the<br />

prototypical shapes <strong>of</strong> the ways in which a theme is presented in a classical<br />

work: The Period (consisting <strong>of</strong> two major time segments, i.e. an antecedent<br />

<strong>and</strong> a consequent, each <strong>of</strong> which begins with a distinctive motive followed<br />

by less distinctive materials), <strong>and</strong> the Sentence (an initial repetition <strong>of</strong> the<br />

distinctive motive, followed by transformations <strong>of</strong> the same motive,<br />

breaking it down to less characteristic configurations) (see Figure 13).<br />

Figure 34a. Period: Mozart, Piano Sonata in A minor KV 310, 2nd movement.<br />

Figure 34b. Sentence: Beethoven, Piano Sonata in C major op. 2:2.<br />

Crystallization is a less studied phenomenon; as a musical form it is probably<br />

the creation <strong>of</strong> late classicism or early romanticism. It inverts the position <strong>of</strong><br />

firm <strong>and</strong> loose gestalts that we find in the classical sentence, by placing the<br />

loose material in front <strong>of</strong> the core motive. One is given the impression <strong>of</strong><br />

witnessing the genesis <strong>of</strong> a theme, rather than being faced with a finished<br />

statement that has to be absorbed. The definitive example <strong>of</strong> this type <strong>of</strong><br />

transformation is the opening <strong>of</strong> Beethoven’s ninth symphony.<br />

Figure 35. Crystallization: L. v. Beethoven, Symphony no. 9, mov. I.<br />

Comments to the analysis.<br />

Two note fragments <strong>of</strong> the theme are presented over a drone. The fragments move<br />

closer, <strong>and</strong> more notes are included in greater speed, all supported by a forward<br />

oriented dynamic form function. Eventually, these fragments are synthesized into<br />

the first motive <strong>of</strong> the theme, which is a pregnant statement in view <strong>of</strong> the way it<br />

is prepared (synthesis <strong>of</strong> related motive fragments), <strong>and</strong> its repetition shortly after.<br />

A moment <strong>of</strong> great impact takes place exactly before the beginning <strong>of</strong> the theme,<br />

<strong>and</strong> it is interesting to note how it is brought about: What precedes the theme is<br />

not a fragment <strong>of</strong> the theme, but a fusion <strong>of</strong> the fragments with the tremulato<br />

background chord. The synthesis process, therefore, does not proceed in a linear<br />

way towards the theme; the speeding up <strong>of</strong> the fragments leads to fusion into a<br />

texture, <strong>and</strong> while clearly leading up to the theme, the theme itself is nevertheless


allowed to enter with the greatest possible contrast in relation to what immediately<br />

precedes it.<br />

While liquidation <strong>and</strong> crystallization are linked to distinctiveness, they can<br />

be supported by most <strong>of</strong> the aforementioned transformations. Examples have<br />

already been shown:<br />

-Figure 12 (Mendelssohn's Quartet in D major) demonstrates a liquidation by<br />

partitioning <strong>and</strong> followed by proliferation, terminating by simplification.<br />

-Figure 18 (contrast theme in Liszt’s Eine Faust Symphonie) <strong>and</strong> 22: (The b-minor<br />

sonata by F. Liszt) show a similar formal construction: The synthesis transformation<br />

supports the crystallization transformation. After the theme is presented in a firm<br />

gestalt, a liquidation through partitioning follows. The formal pattern suggested is<br />

therefore symmetric: crystallization, repeated presentation <strong>of</strong> distinctive<br />

materials, liquidation.<br />

-Figure 24 (Sinfonia op. 18, no 1 by J. C. Bach) the transformations <strong>of</strong> collection<br />

<strong>and</strong> proliferation are organized as a period: The antecedent consists <strong>of</strong> a focused<br />

main motive (collection) followed by a proliferating segment; then a consequent is<br />

constructed in the same way. The focus on collection <strong>and</strong> proliferation is<br />

maintained in the transitional passage that follows, although the motives used may<br />

only be distantly related to that <strong>of</strong> the characteristic motive.<br />

-Figure 32 (Thoresen, beginning <strong>of</strong> Ovringar) shows a catamorphosis that is being<br />

followed by a fission, as the result <strong>of</strong> which a melodic shape emerges (a motive<br />

from a piece <strong>of</strong> archaic fiddle music. The catamorphosis <strong>and</strong> fission realize a longrange<br />

crystallization transformation, reinforced by the forward-oriented dynamic<br />

function, thus preparing the arrival <strong>of</strong> the folk tune in a pregnant context (not<br />

included in the sound example).<br />

The pregnant formulation <strong>of</strong> a musical statement is very much linked to the<br />

classical conception <strong>of</strong> a characteristic <strong>and</strong> memorable theme – ‘the theme<br />

as the theorem’. This particular musical feature is seldom found in the<br />

contemporary music created during the last 60 years; many composers<br />

whether <strong>of</strong> the serialist, spectralist, electroacoustic, or minimalist schools,<br />

insisted on the importance <strong>of</strong> avoiding pregnant statements. An example <strong>of</strong> a<br />

contemporary use <strong>of</strong> materials for this purpose is demonstrated in Figure 36.<br />

Figure 36. Liquidation: L.Thoresen Illuminations.<br />

Comments to the analysis:<br />

At the very opening <strong>of</strong> this double concerto for two violoncelli <strong>and</strong> orchestra a<br />

static sound prepares the listener to prepare for the erupting fortissimo texture.<br />

This texture has a medium complexity, <strong>and</strong> is one <strong>of</strong> the most characteristic<br />

textures <strong>of</strong> the piece. The next texture suggests a fission, presenting melodic<br />

elements deduced from the motives used by the two solo cellos (not included in the<br />

sound example); however the next textures are less articulated <strong>and</strong> <strong>of</strong> a simpler<br />

kind. A backward leaning or reclining dynamic function supports the transformation<br />

from complex to simple texture. Thus a virtual liquidation transformation is made<br />

without linear elements.


In classical music, the normal way to carry out liquidation is through<br />

partitioning <strong>and</strong> fragmentation. However, simplification, proliferation,<br />

fusion <strong>and</strong> anamorphosis are also potential vehicles <strong>of</strong> liquidation. Similarly,<br />

the vehicle <strong>of</strong> crystallization is normally integration, but can also be<br />

synthetization, complication, collection, fission <strong>and</strong> catamorphosis.<br />

However, the context organization <strong>of</strong> the form segments can also exert an<br />

influence on the perception <strong>of</strong> Prägnanz. E.g. if the same distinctive element<br />

is repeated excessively, it will become redundant <strong>and</strong> devoid <strong>of</strong> interest,<br />

thus in effect resembling a simplification transformation that affects the<br />

very substance <strong>of</strong> the musical material.<br />

2.5 Closing Comments<br />

The preceding presentation <strong>of</strong> form-building transformations is not entirely<br />

complete, since a study <strong>of</strong> listener modalities in relation to form-building<br />

transformations has been left out in order to keep the length <strong>of</strong> this paper<br />

within reasonable limits. However, even if that study had been included, the<br />

discussion <strong>of</strong> musical form would by no means be comprehensive. At least<br />

two other form-building isotopies, namely form-building functions, <strong>and</strong> formbuilding<br />

processes, still need to be discussed. Moreover the articulation <strong>of</strong><br />

musical gestalts into successive <strong>and</strong> simultaneous units will need to be<br />

treated in detail. The Aural Sonology Project has developed detailed<br />

analytical instruments for dealing with all <strong>of</strong> these dimensions. Additionally,<br />

the numerous ways in which form-building isotopies interact remain to be<br />

examined. The form-building isotopies mentioned in this article are basically<br />

syntactic; nevertheless, they can occasionally be interpreted as metaphors<br />

for non-musical meanings. Semantically oriented logics, e.g. narrative<br />

schemes, may interact with or override these three isotopies. Indeed,<br />

neither theoretical, nor rational, nor structure-oriented discourses will<br />

adequately <strong>and</strong> a priori cover the immense field <strong>of</strong> musical form.<br />

It should be understood that the findings presented here are merely one<br />

component <strong>of</strong> an inquiry that can probably never be carried to a conclusive<br />

end. As a composer I am immensely grateful that this ultimate end is out <strong>of</strong><br />

the reach <strong>of</strong> the theory, as the field <strong>of</strong> creation thus remains open, <strong>and</strong><br />

musical reality will always remain a source <strong>of</strong> wonder, discovery <strong>and</strong><br />

surprise.<br />

In the early 19 th century, the musical forms that were more or less<br />

spontaneously created during the 18 th century were analyzed <strong>and</strong> made into<br />

normative theory. For a relatively short period <strong>of</strong> European music history,<br />

musical form was, at the same time, a spontaneous musical practice <strong>and</strong> a<br />

normative theory. The more advanced composers <strong>of</strong> the 19 th century were,<br />

however, already developing formal conceptions that had by then bypassed<br />

theoretical dogma. In ways that were not explicable, new musical forms<br />

<strong>of</strong>ten made sense to the unprejudiced listener, not through their conformity<br />

with normative conventions that existed in the listeners’ minds prior to


hearing the music, but because <strong>of</strong> the intrinsic logic <strong>of</strong> the sonic gestalts.<br />

The listeners were made to marvel at the discovery <strong>of</strong> rational forms that<br />

eluded conceptualization. The rational syntax <strong>of</strong> the music emerged to the<br />

listener as the music unfolded, quite independently <strong>of</strong> the listener’s<br />

preconceived notions <strong>of</strong> conventions for musical forms. The present<br />

approach focuses primarily on such emergent musical forms.<br />

The dissolution <strong>of</strong> tonality <strong>and</strong> the wish to avoid trite clichés has led<br />

composers <strong>and</strong> theorists <strong>of</strong> the 20 th century to become concerned with<br />

musical morphology. Modality, polytonality, atonality <strong>and</strong> spectrality have<br />

been explored <strong>and</strong> explained. Moreover, the desire to include new sonorities<br />

<strong>and</strong> textures in music (e.g. complex spectra, gliss<strong>and</strong>i, sound accumulations)<br />

has made it necessary to conceive <strong>of</strong> completely new relationships between<br />

sound qualities <strong>and</strong> overall shape. However, the need to come to grips with<br />

the new musical materials <strong>and</strong> their technique has allowed the discussion <strong>of</strong><br />

technical aspects <strong>of</strong> music production to monopolize the theoretical<br />

discourse on contemporary music.<br />

By conceptualization <strong>and</strong> objectification <strong>of</strong> certain emergent, form-building<br />

musical gestalts, the present article has tried to give focus to possible<br />

patterns <strong>of</strong> musical order at the level <strong>of</strong> musical form as heard. When a<br />

musical form makes sense, music enters the mind <strong>of</strong> the listener, <strong>and</strong> this<br />

act <strong>of</strong> internalization is a prerequisite for the listener’s act <strong>of</strong> further making<br />

sense <strong>of</strong> the music: When coherent musical gestalts are formed <strong>and</strong><br />

internalized with the listener, they may in turn be understood in iconical <strong>and</strong><br />

indexical ways. In the examples above, we saw one clear example <strong>of</strong> this,<br />

when the formal function <strong>of</strong> fission was used to symbolize sheep that had<br />

gone astray (Figure 29).<br />

We have insisted on a “blindfolded” approach to analysis – i.e. not using the<br />

score during the process <strong>of</strong> making the analysis; this is one essential, though<br />

not exclusive, way <strong>of</strong> accessing the musical phenomenon. Through this<br />

approach we hope to stimulate <strong>and</strong> crystallize patterns <strong>of</strong> musical thinking<br />

that are sufficiently close to music for it to be helpful for the reflected<br />

musician <strong>and</strong> composer. At the same time it represents a fresh approach <strong>and</strong><br />

a challenge to traditional academic approaches to musical theory <strong>and</strong><br />

analysis.<br />

References: Literature.<br />

Bent, I. with Drabkin, W. (1998). Analysis. The New Groves H<strong>and</strong>books in <strong>Music</strong>.<br />

London.


Bort<strong>of</strong>t, H. (1996). The Wholeness <strong>of</strong> Nature. Goethe’s Way <strong>of</strong> Science. New York:<br />

Lindisfarne Books.<br />

Caplin, W. E. (1998). Classical form: a theory <strong>of</strong> formal functions for the<br />

instrumental music <strong>of</strong> Haydn, Mozart, <strong>and</strong> Beethoven. Oxford: Oxford University<br />

Press.<br />

Chion, M. (1983). Guide des Objets Sonores. Paris: INA & Éditions Buchet/Chastel.<br />

Clifton, T. (1983). <strong>Music</strong> as Heard: a Study in Applied Phenomenology. New Haven:<br />

Yale UP.<br />

Dalbavie, M.A. (1991). “Pour sortir de l’avant-garde.” In Le Timbre, métaphore<br />

pour la composition. Barrière, Jean-Baptiste (éd.) Paris: IRCAM et Christian<br />

Bourgois.<br />

Delal<strong>and</strong>e, F. (1998). “<strong>Music</strong> Analysis <strong>and</strong> Reception Behaviours: SOMMEIL by Pierre<br />

Henry.” <strong>Journal</strong> <strong>of</strong> New <strong>Music</strong> Research, Vol. 27, no. 1-2.<br />

Dreyfus, H.L. (1991). Being-in-the World. A Commentary on Heidegger’s Being <strong>and</strong><br />

Time, Division I. Cambridge, Massachusetts; London, Engl<strong>and</strong>: The MIT Press.<br />

Ferrara, L. (1984). “Phenomenology as a Tool for <strong>Music</strong>al Analysis” The <strong>Music</strong>al<br />

Quarterly, vol. LXX, No.3. New York, London: G. Schirmer.<br />

Ferrara, L. (1991). Philosophy <strong>and</strong> the Analysis <strong>of</strong> <strong>Music</strong>. Bridges to <strong>Music</strong>al Sound,<br />

Form, <strong>and</strong> Reference. New York; Westport, Connecticut; London: Greenwood Press.<br />

Greimas, A.J. (1983). Structural Semantics. An Attempt at a Method. Introduction<br />

by Ronald Schleifer. University <strong>of</strong> Nebraska Press.<br />

Hatten, R. (2004). Interpreting <strong>Music</strong>al Gestures, Topics, <strong>and</strong> Tropes. Bloomington:<br />

Indiana University Press.<br />

Kühn, C. (6. edition, 2001). Formenlehre der Musik. Kassel, Basel, London, New<br />

York, Prague: Bärenreiter Verlag.<br />

Marx, A.B.(1837-47). Die Lehre von der musikalischen Komposition, praktisch und<br />

theoretisch. Vol. I, seventh edition 1868. Leipzig.<br />

Miller, I. (1984). Husserl, Perception, <strong>and</strong> Temporal Awareness. A Bradford Book.<br />

Cambridge, Massachusetts; London: The MIT Press.<br />

Monelle, R. (2000). The Sense <strong>of</strong> <strong>Music</strong>. Princeton University Press.<br />

Nielsen, P. (1971). Den musikalske formanalyse. Copenhagen: Borgen forlag A/S.<br />

Nattiez, J.J. (1990). <strong>Music</strong> <strong>and</strong> Discourse. Toward a Semiology <strong>of</strong> <strong>Music</strong>. Carolyn<br />

Abbate (transl). Princeton, New Jersey: Princeton University Press.


Piaget, J. (1968). Le Structuralisme. Presses Universitaires de France<br />

Schaeffer, P. (1966). Traité des objets musicaux. Éditions du Seuil. Paris.<br />

Schoenberg, A. (1977). Fundamentals <strong>of</strong> <strong>Music</strong>al Composition. Gerald Strang &<br />

Leonard Stein (eds.). London: Faber <strong>and</strong> Faber Ltd. (Reprint).<br />

Smith, F.J. (ed.) (1976). In Search <strong>of</strong> <strong>Music</strong>al Method. London, New York, Paris:<br />

Gordon <strong>and</strong> Breach Science Publishers.<br />

Sokolowski, R. (2000): Introduction to Phenomenology. Cambridge: Cambridge<br />

University Press.<br />

Sokolowski, R. (1974): Husserlian Meditations. Evanston: Northwestern University<br />

Press.<br />

Stoïanova, I. (2000): Manuel d’analyse musicale. Variations, sonate, formes<br />

cycliques. Minerve. France.<br />

Tarasti, E. (1994). A Theory <strong>of</strong> <strong>Music</strong>al Semiotics. Bloomington: Indiana University<br />

Press.<br />

Thoresen, L. (1987). “An auditive analysis <strong>of</strong> Schubert’s Piano Sonata Op. 42.” In<br />

Semiotica 66-1/3. Amsterdam: Mouton de Gruyter.<br />

Thoresen, L. (1996). ”Flerskiktighet i Olav Anton Thommessens orkestermusikk.” In<br />

Olav Anton Thommessen, Inspirator, Tradisjonsbærer, Rabulist. Oslo: Norsk<br />

Musikkforlag.<br />

References: Recordings.<br />

Bach, C.P.E. Sonatas & Rondos. Mikhail Pletnev. Deutsche Grammophon 459 614-2<br />

GB.<br />

Bach, J.C. Sinfonia. Netherl<strong>and</strong>s Chamber Orchestra; David Zinman. Phillips<br />

442275-2.<br />

Bach, J.S. Magnificat BWV 243. La Chapelle Royale, Collegium Vocale;<br />

Philippe Herreweghe. HMC 901326.<br />

Bach, J.C. Jesu Meine Freude. Die 6 Motetten. Bachchor Stockholm, Concertus<br />

<strong>Music</strong>us Wien; N. Harnoncourt. Das Alte Werk, 1989 Teldec Record Service Gmbh.<br />

Beethoven, L.v. Diabelli Variationen. Pollini. Deutsche Grammophon 459645-2<br />

Beethoven, L.v. Klaviersonaten. Artur Schnabel. EMI CHS 7 63765 2 PM 936.<br />

Beethoven, L.v. Symphonie no. 9. Staatskapelle Dresden; Herbert Blomstedt.<br />

Brilliant Classics 99927, Phillips 442275-2.


Gérard Grisey. Modulations (1978). Ensemble Intercontemporain; Pierre Boulez.<br />

Erato We 810.<br />

Händel. G.F. Messiah. The Academy <strong>of</strong> Ancient <strong>Music</strong>; Christopher Hogwood.<br />

Editions de L’Oiseau – Lyre 430 488-2.<br />

Janácek, L. String quartets. Skampa Quartet. Supraphon SU 3486-2 131.<br />

Ligeti, G. Works for Piano. Pierre Laurent Aimard. Sony SK62308.<br />

Liszt, F. Sonata in B minor. Maurizio Pollini. Great Pianists. Deutsche Grammophon<br />

Ges. /Phillips Classics.<br />

Liszt, F. Eine Faust-Symphonie. Vinson Cloe Staatskapelle Dresden; Giuseppe<br />

Sinopoli. Deutsche Grammophon 449 137-2 GH DDD.<br />

Lutoslawski, W. Paroles tissées. Polskie Nagrania. PNCD 042A.<br />

Lutoslawski, W. Jeux vénitiens. Polish Radio National Symphony Orchestra; Witold<br />

Lutoslawski. EMI Classics/double fforte, 2000.<br />

Mendelssohn, F. String Quartets vol. 2. Eroica Quartet. Harmonia Mundi HMU<br />

907287.<br />

Mosolov, A. Zavod. Decca 436640-2<br />

Mozart, W.A. Piano Sonatas. Liv Glaser. Simax PSC 1125.<br />

Thoresen, L. Illuminations. Oslo Philharmonic Orchestra; Liv Opdal, Aage Kvalbein;<br />

Marcello Viotti. Aurora ACD 5008.<br />

Thoresen, L. Løp, Lokk og Linjar. BIT20, Berit Opheim; Jeffrey Milarsky. Aurora<br />

(forthcoming).<br />

Stockhausen, K. Gruppen. Berliner Philharmoniker; Claudio Abbado. Deutsche<br />

Grammophon 447 761-2.<br />

Walton, W. Symphony no.2. The Clevel<strong>and</strong> Orchestra; George Szell. Sony Classical<br />

01-046732-10.<br />

Xenakis, I. Persephassa. Les Percussions du Strasbourg. Philips 442 218-2.<br />

1 The term “music as heard” is the apt title <strong>of</strong> an important book on the<br />

phenomenology <strong>of</strong> music. (Clifton, 1983)


2 “Le processus, plus qu’un procédé, est un matériau. A un niveau plus abstrait, le<br />

fait que le processus soit dérivé d’un ‘matériau sonore’ implique qu’il contient<br />

suffisamment de ce matériau même. Le matériau musical n’est plus l’objet de<br />

départ, mais le mouvement que l’on imprime à l’objet: le processus généré par cet<br />

objet. Cette évolution, qui tend à virtualiser l’objet sonore et à le substituer à<br />

l’action que l’on effectue sur lui correspond à la différence entre les deux<br />

générations que j’ai présentées. Le passage de l’objet au modèle, puis du modèle<br />

au formel se caractérise par l’attitude qui tend à privilégier l’écriture et sa<br />

dynamique par rapport à la contemplation statique du matériau sonore” (Dalbavie,<br />

1991, p. 333).<br />

3 Our perspectives on phenomenological philosophy is based on secondary sources<br />

<strong>and</strong> interpretations on Husserl’s <strong>and</strong> Heidegger’s writings, such as Robert<br />

Sokolowsky (1974, 2000), Itzchak Miller (1984), Dreyfus (1991), Henri Bort<strong>of</strong>t<br />

(1996).<br />

4 The semiological tripartition has been an important feature <strong>of</strong> the semiological<br />

(or semiotic) approach to music, as worked out by Molino <strong>and</strong> Nattiez:<br />

(a) The poïetic dimension: even when it is empty <strong>of</strong> all intended meaning, . .<br />

. the symbolic form results from a process <strong>of</strong> creation that may be described<br />

or reconstituted.<br />

(b) The esthesic dimension: “receivers”, when confronted by a symbolic<br />

form, assign one or many meanings to the form; the term “receiver” is,<br />

however, a bit misleading. Clearly in our test case we do not “receive” a<br />

“message’s” meaning (since the producer intended none) but rather<br />

construct meaning, in the course <strong>of</strong> an active perceptual process.<br />

(c) The trace: the symbolic form is embodied physically <strong>and</strong> materially in the<br />

form <strong>of</strong> a trace accessible to the five senses. We employ the word trace<br />

because the poetic process cannot immediately be read within its<br />

lineaments, since the esthesic process (if it is in part determined by the<br />

trace) is heavily dependent upon the lived experience <strong>of</strong> the “receiver”.<br />

Molino proposed the name niveau neutre [neutral level] or niveau matériel<br />

[material level] for this trace. An objective description <strong>of</strong> the neutral level<br />

can always be proposed - in other words an analysis <strong>of</strong> its immanent <strong>and</strong><br />

recurrent properties. This is referred to throughout this volume as “analysis<br />

<strong>of</strong> the neutral level.” (Nattiez, 1990, pp. 11-12)<br />

5 Monelle’s criticism <strong>of</strong> Nattiez’ definition <strong>of</strong> the “neutral level” in Fondements<br />

d’une sémiologie de la musique (Nattiez, 1975) is justified, particularly with regard<br />

to the fact that his approach does not incorporate criteria for what makes sense<br />

musically according to “native speakers” <strong>of</strong> the musical language.<br />

Structural linguistics depends on the concept <strong>of</strong> pertinence, the native<br />

speaker’s distinction between what is significant, <strong>and</strong> what is not, in the<br />

phonetic continuum <strong>of</strong> the language. The pattern <strong>of</strong> equivalences that<br />

results is called a phonemics; without the input <strong>of</strong> a pertinence, linguistics is<br />

nothing more than phonetics. Yet in Nattiez’s “description <strong>of</strong> the neutral<br />

level”, his programme for music analysis, it is clear that he is not concerned<br />

to interrogate informants. On the contrary, the music – which is to say the<br />

score - is examined according to rational criteria only. (Monelle, 2000, pp. 4-<br />

5)


However, rather than discarding the semiotic tripartition entirely, it seems to me<br />

more reasonable to reorganize it in the way shown. <strong>Music</strong> certainly has to make<br />

sense; however, as any composer will know, it is also necessary to experiment with<br />

sonic materials <strong>and</strong> their organization in their neutral aspect, i.e. before their<br />

function in the music or for the listener is completely clear. This aspect <strong>of</strong> musical<br />

reality would, however, belong to the neutral side <strong>of</strong> the poïetic domain; thus even<br />

here, the analyst would need an informant: the composer himself, or, at least, the<br />

material traces left from his compositional process.<br />

6 What we call reductive listening consists in simply listening to the sound as<br />

sound. The intention to listen to the sound as sound – not as an indication <strong>of</strong> its<br />

cause, not as a result <strong>of</strong> communicative intention, not as a component in a<br />

syntactic unit – constitutes a specific type <strong>of</strong> object that we shall call the sound<br />

object. In the words <strong>of</strong> Michel Chion:<br />

On appelle objet sonore tout phénomène et événement sonore perçue<br />

comme un ensemble, comme un tout cohérent, et entendu dans une écoute<br />

réduite qui le vise pour lui-même, indépendamment de sa provenance ou de<br />

sa signification.<br />

L’objet sonore est défini comme le corrélat de l’écoute réduite: il n’existe<br />

pas ‘en soi’, mais à travers une intention constitutive spécifique. Il est une<br />

unité sonore perçue dans sa matière, sa texture propre, ses qualités et ses<br />

dimensions perceptives propres. Par ailleurs, il représente une perception<br />

globale, qui se donne comme identique à travers différents écoutes; un<br />

ensemble organisé, qu’on peut assimiler à une “gestalt” au sens de la<br />

psychologie de la forme. (Chion, 1983, p. 34)<br />

7 See e.g. Monelle (2000, pp. 10-19), Tarasti (1994, pp. 11-15), Hatten (2004, pp. 4-<br />

18)<br />

8 The following defines what I refer to as operational structuralism:<br />

Or, par-delà les schémas d’association atomistique et ceux des totalités<br />

émergents, il existe une troisième position, qui est celle des structuralismes<br />

opératoires: c’est celle qui adopte dès le départ une attitude relationnelle,<br />

selon laquelle ce qui compte n’est ni l’élément ni un tout s’imposant comme<br />

tel sans que l’on puisse préciser comment, mais les relations entre les<br />

éléments, autrement dit les procédés ou processus de composition (…), le<br />

tout n’étant que la résultante de ces relations ou compositions dont les lois<br />

sont celles du système. (Piaget, 1968, pp. 8-9)<br />

9 Every method <strong>of</strong> musical analysis sets its particular foci, <strong>and</strong> would give a<br />

complementary idea <strong>of</strong> another aspect <strong>of</strong> the musical object. Ferrara (1984, 1991)<br />

has taken the full consequence <strong>of</strong> this <strong>and</strong> launched a method based on an eclectic<br />

model. The idea to combine different methodologies with complementary functions<br />

seems a reasonable step; however, since the analytical methods <strong>of</strong> Aural Sonology<br />

are still developing, this step is not yet taken.<br />

10 “A. J. Greimas has borrowed the term isotopy from the domain <strong>of</strong> physical<br />

chemistry <strong>and</strong> has translated it to semantic analysis by conferring on it a specific<br />

signification in the context <strong>of</strong> its new field <strong>of</strong> application. In its operational<br />

character, the concept <strong>of</strong> isotopy first <strong>of</strong> all designated iterativity throughout a<br />

syntagmatic chain <strong>of</strong> classemes which assure a discursive utterance [discourse =<br />

énoncé] its homogeneity. From this definition, it is clear that the syntagm joining


at least two semic figures can be considered the minimal context allowing the<br />

establishment <strong>of</strong> an isotopy. Thus, regarding the semic category which subsumes<br />

two contradictory terms: the four terms <strong>of</strong> the semiotic square [carré semiotique],<br />

when we take into account the trajectories to which they can give rise, would be<br />

called isotopies” (Greimas, 1979, Ronald Schleifer’s introduction).<br />

Tarasti defines musical isotopies in the following way: “In music, isotopies mean<br />

the principles that articulate musical discourse into coherent sections” (Tarasti,<br />

1994, p. 6).<br />

11 We emphasize general, since the listed isotopies may be accorded a certain a<br />

priori existence. Any relevant analysis, however, will have to start with a given<br />

piece <strong>of</strong> music, <strong>and</strong> the open-minded analyst, bracketing her preconceptions to the<br />

extent possible, should, initially at least, let the experienced music itself set its<br />

foci. Thus a particular piece may suggest a particular, perhaps thematic isotopy,<br />

one that possibly may be described as a focus on particular elements <strong>and</strong> functions<br />

described in our general isotopies, or one that could best be described using a<br />

combination <strong>of</strong> these, or one that might elude any description suggested by the<br />

general isotopies. In the latter case, one will have to ask whether one has found an<br />

isotopy with a potential for generalization. However, it is worthwhile noticing that<br />

not all music has got a pertinent isotopy on the level <strong>of</strong> form (level 3). In Thoresen<br />

(1987) actual thematized musical isotopies are discussed in connection with an<br />

analysis <strong>of</strong> a piano sonata by F. Schubert. These determine the narrative form <strong>of</strong><br />

the sonata (whose thematic form is the traditional sonata form), <strong>and</strong> can be<br />

interpreted as the signifiers (or tertium comparationis) <strong>of</strong> iconic signs, with extramusical<br />

meanings as their signifiers.<br />

12 The dynamic aspect <strong>of</strong> form opened for a non-reversible view <strong>of</strong> musical time.<br />

Thus, the restatement <strong>of</strong> the principal theme after the development section has<br />

got another formal function than its first statement. This change <strong>of</strong> function <strong>of</strong> the<br />

principal theme when it occurs in the recapitulation is e.g. clearly composed out<br />

e.g. in van Beethoven’s Apassionata <strong>and</strong> the first movement <strong>of</strong> the 9 th Symphony.<br />

We see interference between two formal principles, one based on thematic<br />

recurrence, the other on dynamic principles. The consequence <strong>of</strong> this is clearly<br />

spelled out in Wagner’s Tristan prelude, the form <strong>of</strong> which is not primarily based<br />

on contrasting different sections <strong>of</strong> thematic differences, but on waves <strong>of</strong> tension<br />

<strong>and</strong> relaxation, moving towards a climax.<br />

Une des propriétés fondamentales du processus symphonique est sa<br />

téléologie et son irréversibilité: les composantes formelles ne sont pas<br />

interchangeables, et il n’y a pas de répétitions symétrique et tautologique<br />

en musique, même dans les formes bi- et tripartites simples et complexes,<br />

dans la mesure ou le devenir en musique, du fait de sa nature temporelle,<br />

est un processus cumulative. (Stoïanova, 2000, p. 11)<br />

13 Schoenberg’s distinction between Loose <strong>and</strong> firm Gestalts owes undoubtedly<br />

much to A. B. Marx distinction between Satz <strong>and</strong> Periode on the one h<strong>and</strong>, <strong>and</strong><br />

Gang. Whereas the two former terms refer to musical elements based on 4 <strong>and</strong> 8<br />

bars with <strong>and</strong> clearly delineated borders, Gang refers to transitional sections, <strong>of</strong>ten<br />

based on harmonic sequences, <strong>and</strong> without clearly marked boundaries. “Nun muss<br />

es aber auch Tongebilde geben können, die eines Abschlusses, wie Sätze und<br />

Perioden haben, entbehren (...) Ein solches Tongebilde nennen wir Gang” (Marx,


vol I:30). “Ein Gang ist eine Melodie ohne bestimmten Abschluss. Er entsteht aus<br />

der Fortführung eines Motivs auf eine beliebige Strecke hin” (Marx, vol. I, p. 35).<br />

(Marx’s Kompositionslehre came in several improved versions. The present<br />

references are taken from Nielsen’s (1971) book on formal analysis; Nielsen seems<br />

to quote the seventh edition (1868); I have not been able to identify his quotations<br />

against the original, as this particular edition is not available to me.)<br />

14 See Thoresen (1996, p. 153).<br />

15 The contrast between textures can also be given form-building function that is as<br />

important as the contrasting <strong>of</strong> themes in classical music. With F. J. Haydn, the<br />

secondary theme <strong>of</strong> his sonatas <strong>and</strong> symphonies is not infrequently the same as the<br />

principal one, the difference being that it is presented with a different texture <strong>and</strong><br />

tonal center. See e.g. Piano Sonata no 60, Hob. XVI/50.<br />

16 A conclusion that can be drawn from this is, <strong>of</strong> course, that it will be harder to<br />

obtain distinctive elements in compositions having a very complex musical texture;<br />

the same will apply to compositions that only use very simple elements.<br />

17 This sign is also useful when it comes to characterizing formal processes (giving<br />

further nuances to the established categories <strong>of</strong> recurrence, variation, <strong>and</strong> contrast<br />

as proposed by Bent (1998, pp. 5 <strong>and</strong> 88), <strong>and</strong> we will discuss this in greater detail<br />

in forthcoming work.<br />

18 Explaining the difference between a theme <strong>and</strong> a melody, Schoenberg writes:<br />

Every succession <strong>of</strong> tones produces unrest, conflict, problems. One single<br />

tone is not problematic because the ear defines it as a tonic, a point <strong>of</strong><br />

repose. Every added tone makes this determination questionable. Every<br />

musical form can be considered as an attempt to treat this unrest either by<br />

halting or limiting it, or by solving the problem. A melody re-establishes<br />

repose through balance. A theme solves the problem by carrying out its<br />

consequences. The unrest in a melody need not reach below the surface,<br />

while the problem <strong>of</strong> a theme may penetrate the pr<strong>of</strong>oundest depths.<br />

(Schoenberg, 1977, p. 102)<br />

19 While Schoenberg (1977) describes liquidation, he does not treat the inverse<br />

transformation. We have called it crystallization, the logical inverse <strong>of</strong> making<br />

something liquid. Schoenberg’s ideas on classical forms have been brilliantly<br />

developed by Caplin (1998).

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