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Apostasy : An Overview - The Maranatha Community

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7.4 When examining the combined effect of the 1948 Universal Declaration, the 1966<br />

Covenant, and the 1981 Declaration, the expert on international law, Elizabeth Odio Benito,<br />

concluded:<br />

“Although they are varied slightly in wording, all mean precisely the same thing: that everyone has the right to<br />

leave one religion or belief and to adopt another or to remain without any at all. This meaning is implicit in<br />

the concept of the right to freedom of thought, conscience, religion or belief, regardless of how that concept is<br />

presented.” 22<br />

In this context it is a matter of concern that many Islamic scholars do not seem to recognise<br />

a conflict between Sharia law regarding apostasy and generally accepted international<br />

human rights standards.<br />

Professor <strong>An</strong>n Mayer, a professor of law has examined a number of Islamic authorities on<br />

this subject. She comes to a startling conclusion:<br />

“<strong>The</strong> failure of [every] single one of these Islamic human rights schemes to take a position against the<br />

application of the sharia death penalty for apostasy means that the authors of these schemes have neglected to<br />

confront and resolve the main issues involved in harmonising international human rights and sharia<br />

standards. <strong>The</strong> authors’ unwillingness to repudiate the rule that a person should be executed over a question<br />

of religious belief reveals the enormous gap that exists between their mentalities and the modern philosophy of<br />

human rights.” 23<br />

For a more detailed legal analysis of international law in relation to apostasy and freedom to<br />

change one’s religion see Appendix 4.<br />

12

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