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FRED BRIDGLAND<br />
of Laputa’s party.”<br />
It was that day that I first met Tito. He stood beh<strong>in</strong>d Savimbi.<br />
Tall and slim with f<strong>in</strong>e features, Tito had soft, <strong>in</strong>telligent eyes<br />
and a beret set at a jaunty angle. Despite his guerrilla fatigues,<br />
he exuded calm. Women thought Tito Chungunji was beautiful.<br />
It was true. Tito <strong>in</strong>troduced himself. So began an <strong>in</strong>tense<br />
and fateful relationship. Tito was commander of the Dragons<br />
of <strong>Death</strong>, Savimbi’s fifty-strong bodyguard. He had not risen<br />
so high and so fast entirely on merit. He was the scion of a<br />
family that matched Savimbi’s <strong>in</strong> importance <strong>in</strong> the resistance<br />
movement. Tito’s father, Jonatão Ch<strong>in</strong>gunji, was a descendant<br />
of clan k<strong>in</strong>gs who had ruled <strong>in</strong> central Angola back <strong>in</strong>to the<br />
mists of time. There were twenty-two clans among the<br />
Ovimbundu, Angola’s biggest tribe, each with its own royal<br />
ruler.<br />
While Savimbi led the guerrillas <strong>in</strong> the forests, Jonatão, a<br />
teacher and Christian pastor, organised underground cells <strong>in</strong><br />
small towns and villages along the Benguela Railway – built<br />
by a Scottish eng<strong>in</strong>eer at the beg<strong>in</strong>n<strong>in</strong>g of the twentieth century<br />
to haul copper more than a thousand miles from the m<strong>in</strong>es<br />
of the Belgian Congo and Northern Rhodesia to the Atlantic<br />
port of Lobito.<br />
Jonatão recruited men to fight alongside Savimbi, gathered<br />
<strong>in</strong>telligence, food, medic<strong>in</strong>e and boots for the guerrillas, and<br />
established escape routes from the country for Angolans<br />
threatened by the ruthless PIDE political police, guardians of<br />
the Portuguese dictatorship. Tito, as a boy, visited Savimbi’s<br />
supporters to deliver secret messages and collect money for<br />
the movement, carry<strong>in</strong>g a bag <strong>in</strong> which small sums of money<br />
were placed and covered with food.<br />
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