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26<br />

<strong>the</strong> vast ocean) which arise from, play with<br />

each o<strong>the</strong>r and dissolve <strong>into</strong> <strong>the</strong> infinite ocean.<br />

(II-18, 16 & 25)<br />

In <strong>the</strong> third chapter, Ashtavakra<br />

delineates how <strong>the</strong> behaviour of <strong>the</strong><br />

enlightened man should be and what should be<br />

his relationship with <strong>the</strong> world. Many sadhakas,<br />

after doing some sadhana, especially when<br />

some mystic powers like reading <strong>the</strong> minds of<br />

people or immediate materialisation of even<br />

casual desires arise in <strong>the</strong>m, get deluded <strong>into</strong><br />

thinking that <strong>the</strong>y have attained enlightenment.<br />

In order to prevent such misconceptions, <strong>the</strong>se<br />

warnings of Ashtavakra as to what sort of<br />

behaviour is incompatible with <strong>the</strong> highest state<br />

of self-realisation will prove very useful.<br />

Fur<strong>the</strong>r, all philosophical sadhanas are based<br />

on Adhikari-bheda i.e. <strong>the</strong> three-fold<br />

categorisation of <strong>the</strong> pupils as eminently fit,<br />

mediocre and dull. The recent philosopher<br />

Osho used to cite an anecdote from Buddha's

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