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Subject Index A Accuracy, 44, 48, 51 Adi zankara, 34, 70, 71, 81, 84, 102, 105, 106, 122, 128, 129, 133, 141, 145, 146, 148, 169, 170, 181, 184, 190 ahanGkAr, 209 Anger, 66, 69, 111–115, 118, 128, 129, 131, 132, 134, 138, 142, 189, 190, 191, 193, 200, 208 antaHkaraNa, 69, 76, 77, 82, 83, 131, 133, 135, 137, 182, 207 Anthropology, 111–113, 168, 206 Artifacts, 172 Atman, 58, 65, 68–74, 77, 78, 80–88, 95, 101, 103, 104, 106, 109, 118–122, 132, 133, 135, 137, 138, 140, 141, 146, 148, 154, 161, 166–168, 170, 172–174, 182, 184, 186, 209 Attitude, 10, 14, 56, 62, 119, 124, 144, 160, 186, 188, 201 B Behavior, 1, 5, 8–10, 12, 14, 15, 23, 24, 33, 40–44, 48, 58, 59, 61–63, 66, 77, 78, 86, 93, 96, 97, 99, 100, 103, 108, 109, 111–114, 118, 121, 123–125, Behavioral setting, 180 bhagavad-Gita, 21, 24, 29, 52, 63, 65, 69–72, 77–81, 84, 86, 87, 89, 93, 95, 96, 99, 101, 111, 113, 114, 115, 117, 118, 120, 121, 124, 127, 130, 131, 132, 133, 134, 138, 144, 145, 150, 152, 156, 157, 159, 160, 161, 164–166, 168, 169, 173, 181, 186, 189, 190, 191, 201 bhaktiyoga, 132, 137–138, 170 bhAva, 112 brahmA, 81, 140, 149–153, 191 brahman, 34, 53, 58, 72–74, 79, 81–86, 95, 97–101, 105, 120, 129, 132, 133, 134–141, 145, 147–152, 159, 165, 166–171, 173, 174, 184, 191, 192 Buddha, 26, 27, 33, 35, 38, 90 buddhi, 69, 70, 76–78, 80, 82–87, 115, 129, 130, 133, 134, 135, 137, 139, 140, 146, 157, 161, 167, 182, 189, 190, 207, 209 C Cause, 34, 50, 51, 98, 112, 117, 120, 125, 134, 147, 149, 150, 157, 189, 192 Certainty, 50, 51 Collectivism, 10–16, 19, 22, 41, 43, 88, 109, 178 Collectivist, 10–14, 16–20, 41, 44, 54, 90, 91, 176 Colonial, 90, 182, 188, 201, 203, 205 Colonialism, 163, 183, 196, 204 Colonize, 201 Conformity, 8, 11 Contributions methodological, 203–206 practice, 208–209 theoretical, 206–208 Creativity, 19, 33, 34, 40–45, 69, 193, 194, 205, 206 Cultural artifacts, 172 Cultural behavior, 194, 195, 205, 206 Cultural insight, 24, 47–63, 187–189, 203 231
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International and Cultural Psycholo
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Dharm P.S. Bhawuk Spirituality and
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Dedication om tatsat I pray constan
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x Foreword complexities of the hist
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xii Preface to constantly question
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xiv Preface In my research I have d
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xviii Contents 4 Indian Concept of
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xxii Introduction Spirituality CONT
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xxiv Introduction their cultural va
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xxvi Introduction In Chapter 11, th
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Chapter 1 The Global Need for Indig
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Reasons for Pursuing Indigenous Res
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Reasons for Pursuing Indigenous Res
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Scope for Indigenizing Psychology l
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Scope for Indigenizing Psychology w
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Individualism and Collectivism: A T
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Individualism and Collectivism: A T
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A Group Dynamics Model In a communa
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Exploring Cross-Cultural Validity o
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An Indian Typology of Leaders Even
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karmayogi Leaders karmayogi Leaders
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Implications for Global Psychology
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Chapter 2 Spirituality in India: Th
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Historical Analysis Table 2.1 List
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Ramakrishna: One God, Different Pat
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Ramakrishna: One God, Different Pat
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Ramakrishna: One God, Different Pat
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Maharishi Mahesh Yogi: Bridging Sci
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Osho Rajneesh: Bridging Sex and sam
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Osho Rajneesh: Bridging Sex and sam
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Implications for Global Psychology
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Implications for Global Psychology
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Implications for Global Psychology
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Chapter 3 Model Building from Cultu
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Culture of Science When faced by co
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Culture of Science Science is value
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The Indian Worldview I do not think
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Transcendental Meditation and Scien
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Transcendental Meditation and Scien
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Implications for Global Psychology
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Implications for Global Psychology
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Implications for Global Psychology
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Chapter 4 Indian Concept of Self Th
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Physical, Social, and Metaphysical
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Atman as Self in the bhagavadgItA o
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Atman as Self in the bhagavadgItA a
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Concept of Self in the upaniSads Co
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Concept of Self in durgA saptazatI
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Concept of Self and manas Thus, we
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Concept of Self and manas honor in
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Concept of Self and manas prANamaya
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Concept of Self and manas within th
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Concept of Self and manas kRSNa exp
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Concept of Self and buddhi which he
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Regional Concept of Self internal p
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Implications for Global Psychology
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Chapter 5 The Paths of Bondage and
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Self and svadharma same time neglec
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Self and svadharma the Brahmins sho
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Performing or Not Performing One’
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Path 1: Work as Bondage between eff
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Path 2: Liberation Through Work whi
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niSkAma karma and vedAnta: tridoza
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Implications for Global Psychology
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Implications for Global Psychology
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Chapter 6 A Process Model of Desire
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Anchoring Cognition, Emotion, and B
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A General Model of Psychological Pr
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A General Model of Psychological Pr
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Support for the Model in Other Indi
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Support for the Model in Other Indi
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Implications for Global Psychology
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Implications for Global Psychology
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Chapter 7 A General Model of Peace
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kAmasaMkalpavivarjana or the Path o
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kAmasaMkalpavivarjana or the Path o
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jnAnyoga or the Path of Knowledge s
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dhyAnyoga or the Path of Meditation
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haktiyoga or the Path of Devotion I
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Path 2 and Synonyms of Peace and Ha
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Implications for Global Psychology
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Chapter 8 karma: An Indian Theory o
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The Philosophy of karma The Philoso
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The Philosophy of karma commentary
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yajna, karma, and Work the middle s
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yajna, karma, and Work yajna for a
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niSkAma karma or Work Without Desir
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Working for Social Good philosophy
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Why to Work material world. 67 Thou
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How to Work How to Work The bhagava
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Implications for Global Psychology
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Chapter 9 Epistemology and Ontology
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Deriving Epistemology and Ontology
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Deriving Epistemology and Ontology
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Deriving Epistemology and Ontology
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Deriving Epistemology and Ontology
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Theory, Method, and Practice of Ind
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Theories in Indian Psychology Theor
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Methodology for Indian Psychology D
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