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July 2004 Ensign - The Church of Jesus Christ of Latter-day Saints

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aptized in the 1940s. His grandfather and father both<br />

served as local priesthood leaders. Brother Martínez, called<br />

as a bishop at age 25, now serves as stake clerk.<br />

Brother Martínez is an electronics engineer, and his wife<br />

was trained as an educator. In a way, he says, they represent<br />

what happened to members because grandparents and parents<br />

struggled to provide education for their <strong>of</strong>fspring. As a<br />

result, many members <strong>of</strong> the current generation <strong>of</strong> <strong>Church</strong><br />

leaders in Mexico are visible symbols in their communities<br />

<strong>of</strong> personal growth through following gospel principles.<br />

Armando and Claudia Galíndez <strong>of</strong> the Culhuacán Ward,<br />

Mexico City Tlalpan Stake, are examples. A lawyer, he also<br />

owns a company that <strong>of</strong>fers employee training to businesses.<br />

Sister Galíndez, trained in tourism management,<br />

works with him in his company. Successful in Mexico,<br />

Brother Galíndez resists the lure <strong>of</strong> greater prosperity<br />

to the north. Though he might be able to establish<br />

a business in the United States, he chooses to stay in<br />

Mexico to help build up the <strong>Church</strong>. He says he wants<br />

to help fulfill President Spencer W. Kimball’s dream <strong>of</strong> the<br />

roles <strong>of</strong> members in Mexican society (see “President<br />

Kimball’s Dream,” p. 36).<br />

Even before their marriage, Armando and Claudia made<br />

gospel-centered goals for themselves and their family.<br />

Brother Galíndez uses a number <strong>of</strong> gospel-based principles<br />

in the training he <strong>of</strong>fers, including this one: “<strong>The</strong> only thing<br />

we need to do to move from ordinary to extraordinary is to<br />

understand who we are.”<br />

As in other areas <strong>of</strong> the world, there are members <strong>of</strong><br />

<strong>The</strong> <strong>Church</strong> <strong>of</strong> <strong>Jesus</strong> <strong>Christ</strong> <strong>of</strong> <strong>Latter</strong>-<strong>day</strong> <strong>Saints</strong> in Mexico<br />

who drift away weeks or years after baptism, some never to<br />

return. Yet priesthood leaders who have followed President<br />

Gordon B. Hinckley’s counsel—making sure that every<br />

member has a friend, a responsibility in the <strong>Church</strong>, and<br />

spiritual nourishment with the word <strong>of</strong> God—say it is very<br />

effective in reaching out and bringing back many who are<br />

not enjoying the blessings <strong>of</strong> full activity. And some members<br />

return on their own when a spiritual whisper or insight<br />

reminds them <strong>of</strong> how much the gospel has to <strong>of</strong>fer.<br />

Yolanda Elsie Díaz de Vega <strong>of</strong> the Jardines Ward,<br />

Guadalajara Mexico Reforma Stake, recalls staying up late<br />

to study the gospel with her husband after they were baptized<br />

in 1979: “It was as though we hungered for the scriptures.”<br />

But after seven months as a member <strong>of</strong> the <strong>Church</strong>,<br />

she felt that she was criticized unfairly by an older member<br />

and that she could not go to the next meeting. For four<br />

years the Vegas did not go to<br />

church—until concern for<br />

the blessings their family was<br />

missing led them back.<br />

<strong>The</strong> Vegas have been<br />

active for many years now,<br />

Left: Carlos and Iliana Moreira<br />

with their young son, Carlos,<br />

in Monterrey. Above: Opening<br />

<strong>of</strong> a sacrament meeting in<br />

Guadalajara; members in a<br />

Mexico City Sun<strong>day</strong> School<br />

class. Opposite page (top):<br />

<strong>The</strong> Mario Martínez family<br />

<strong>of</strong> Monterrey.

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