Scriptural Sanctification - Media Sabda Org
Scriptural Sanctification - Media Sabda Org
Scriptural Sanctification - Media Sabda Org
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SCRIPTURAL SANCTIFICATION:<br />
An<br />
Attempted Solution of the Holiness Problem<br />
By The<br />
Rev. John R. Brooks, D.D.<br />
Chapter 4<br />
THE THREE DISPENSATIONS AND CORRESPONDING TYPES OF PIETY [1]<br />
The manifestations of God to our race are believed to have been made under three different<br />
dispensations. He is believed to have dispensed knowledge and grace to man in three different<br />
degrees of fullness. These dispensations have by some been called the Patriarchal, Prophetic, and<br />
Gospel dispensations; by others -- and we think more properly -- the dispensations of the Father, the<br />
Son, and the Holy Ghost. Dr. Pope, the distinguished Wesleyan divine, prefers calling them the<br />
"Manifestations" of the Father, Son, and Holy Ghost. Some think the first of these dispensations<br />
extends from the fall to the giving of the law, the second from the latter period to Pentecost, and the<br />
third from Pentecost to the close of man's probation. Others extend the first dispensation to the<br />
commencement of John's ministry -- his manifestation of Christ to the world -- making the<br />
dispensation of the Son short and transitional, while others still restrict that of the Son to the period<br />
between our Lord's resurrection and Pentecost.<br />
While all three persons of the Godhead have from the first been interested in and working for our<br />
race, it is insisted that each of these persons has been most prominently set forth under the<br />
dispensation called by His name. Under the first, the Father is made conspicuous as the Lawgiver;<br />
under the second, the Son as the <strong>Media</strong>tor; under the third the Spirit as the Renewer and Sanctifier<br />
of the race, the chief mark of difference between these dispensations seems to be the extent to which<br />
God has revealed himself -- both objectively and subjectively -- through His word and through His<br />
Spirit. The starlight of this external and internal revelation in the first dispensation gradually<br />
brightened into the moonlight of the second, while the latter is eclipsed by the glorious sunlight of<br />
the third. Or, to put it a little differently, the early or gray dawn of the dispensation of the Father<br />
gradually brightens into the later or roseate dawn of that of the Son, while the glorious rising of the<br />
"Sun of righteousness" at Pentecost ushers in the bright day of the Spirit's power and work.<br />
It is believed, too, that there have been and still are three different types of piety corresponding<br />
to these three dispensations.<br />
1. It is thought that the leading characteristic of the type under the first dispensation is the fact that<br />
men served God chiefly, if not solely, from the motive of fear. The sterner side of the divine nature<br />
-- the side of law -- being presented to and made prominent before the mind, the feeling of fear, that<br />
moved men to obedience, was developed. Frequently, if not generally, in the Old Testament man's<br />
service of God is spoken of as one of fear. Such passages as these are of common occurrence: "O<br />
fear the Lord, ye His saints"; "The angel of the Lord encampeth round about them that fear Him";<br />
"Come, all ye that fear God," etc. And Solomon, in summing up man's duty, says: "Fear God and<br />
keep His commandments, for this is the whole duty of man."