History Of Methodist Reform, Volume I - Media Sabda Org

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HISTORY OF METHODIST REFORM Synoptical of General Methodism 1703 to 1898 With Special and Comprehensive Reference to Its Most Salient Exhibition in the History of the METHODIST PROTESTANT CHURCH By Edward J. Drinkhouse, M.D., D.D. (Eighteen Years Editor of "The Methodist Protestant") Ad astra per aspera "Till it be proved that some special law of Christ hath forever annexed unto the clergy alone the power to make ecclesiastical laws, we are to hold it as a thing most consonant with equity and reason that no ecclesiastical laws be made in a Christian community without consent of the laity as well as the clergy." — Bishop Hooker "He who has no right to the thing he possesses cannot prescribe or plead any length of time to make his possession lawful." — Dr. Barrow. The equity of all history is: Hear the other side. — The Author The Board of Publication of the Methodist Protestant Church Wm. J. C. Dulany, Agent, Baltimore, Md. F. W. Pierpont, Agent, Pittsburgh, Pa Entered, according to Act of Congress, in the year 1899, By Edward J. Drinkhouse, In the Office of the Librarian of Congress, at Washington, D.C. Norwood Press J. S. Cushing & Co.— Berwick & Smith Norwood, Mass. U.S.A. VOLUME I — PART 1 (Volume I, through Chapter 10) *************************************
METHODIST REFORM Edward J. Drinkhouse, M.D., D.D. PREFACE The writing of a History of the Methodist Protestant Church was first suggested to me by the Rev. W. C. Lipscomb in the autumn of 1877. Bassett's History had just been issued from the press. Written from the point of view of "The Methodist" (Protestant) Church of the North and West it was found quite unsatisfactory to the East and South, not so much from what it stated, as from what it failed to state. Hence this suggestion to me, then editor of The Methodist Protestant, Baltimore, Md. It was a surprise and not entertained. I had been a close student of Methodist history since 1850. More mature reflection led to the conclusion that it might be my providential task, if proper leisure and apt environment ever came to me, It led to a painstaking collection, often at considerable personal expense, of all the sources and authorities bearing upon general Methodism and of the Methodist Protestant Church in particular, through intervening years of exacting editorial toil down to 1892. Then came retirement from official position and leisure for the work. It has been diligently pursued through five years as an uncompensated labor of love and from a settled conviction that "the truth of history" demanded the work at my hands. The result is before the reader in these octavo volumes. The Reform movement in the Methodist Episcopal Church during the decade of 1820-30, never contemplated a separate Church organization. This was made a necessity by the Expulsions of 1827-30, as a concerted action of the authorities of that Church. Nor for a decade of years after 1830, did the expelled and their seceding friends of governmental Reform in Methodism abandon the hope that their quondam associates would become amenable to reason and the sense of restitution on terms of reinstatement such as Christian manhood could accept. In consequence, inadequate care was taken to preserve historical documents and the local story of Reform movements. Apart from the records of its periodical press no attempt was made to embody the facts until 1843, when a twelvemo volume was issued by Rev. James R. Williams, of Baltimore, Md., the cradle of Reform as it was of Methodism. It covered succinctly the period to 1842. The small edition was soon exhausted, but it was never republished, and fugitive copies are all that remain of this initial History. It was unsatisfactory to North Carolina and the circumjacent territory as dealing too sparsely with the movement in that section. Dr. J. T. Bellamy gathered material and wrote a History, but for unexpressed reasons during his last illness ordered his son to burn it. Rev. Dr. John Paris, also of North Carolina, in 1849, issued a twelvemo volume of more inclusive character and historical analysis. Like the History of Williams, it answered the demand of the period, but was never republished, and scattered copies only are to be found among our preachers and people. About 1855-60, Rev. Dr. Dennis B. Dorsey, Sr., then resident at Fairmont, W. Va. prepared a skeleton of a Church History and had largely filled it in, but his decease cut short the work and it never appeared. The Church had now grown in the West and North with a record of its own and on lines of separation from the adhering conferences, and a demand was made for a history from its point of view. It was furnished as already suggested by Rev. Dr. A. H. Bassett in a twelvemo volume, issued in 1877. It was afterward enlarged and amended, and for a score of years has been the dependence of the reunited Church. This triangular supply of data needed a central and unsectional array with the addition of a logical connection and philosophical treatment. It was this task the writer undertook
Page 1: WESLEYAN HERITAGE Library M. E. Chu
Page 5 and 6: world over; as well as for contrast
Page 7 and 8: No pretension is made to literary s
Page 9 and 10: considered — The first missionary
Page 11 and 12: CHAPTER 19 1779-1781 — The "regul
Page 13 and 14: Was it mailed before or after he he
Page 15 and 16: METHODIST REFORM Edward J. Drinkhou
Page 17 and 18: the Methodist Societies, though thr
Page 19 and 20: The period from 1784 to 1792 will b
Page 21 and 22: ENDNOTES 1 Otherwise called the Pol
Page 23 and 24: His private Journal, which came int
Page 25 and 26: with the hope that, whenever such a
Page 27 and 28: ENDNOTES 1 Whitehead's "Life of the
Page 31 and 32: His father's health failing in 1734
Page 33 and 34: The period from 1739 to 1744 was a
Page 35 and 36: 1 "Mutual Rights," Vol. 1. No. 21,
Page 37 and 38: places. Stevens says the third Conf
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deliverance from a "Methodist curat
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sit apart, which had been violated
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1 Tyerman's "Life,'' Vol. III. p. 1
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METHODIST REFORM Edward J. Drinkhou
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a deed of this kind, that I have go
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arguments, except as it relates to
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as, it was, no doubt, sincere. The
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ordained Henry Moore and Thomas Ran
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Church. Upon this the meeting was a
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society in Plymouth. He was a man,
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nothing else save the Arminian Maga
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no longer." He was seriously sick d
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eached 2828. The membership was 76,
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* See Appendix to Dr. Kewley's "Inq
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He said soon after, "I will get up,
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short, and the design itself was sp
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week of Wesley's death he wrote: "M
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stewards, the admission and expulsi
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wrote like a mountain torrent. Stro
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present purpose reads: "But when on
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y the calendar, must be used wherev
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presidency the Conference would not
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1 Asbury's " Journal," Vol. II. p.1
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HISTORY OF METHODIST REFORM Synopti
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Commentary is an imperishable monum
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parent bodies will the mission of t
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ENDNOTES 1 She was a Friend, but he
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constantly devising new plans for i
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urst out, and one Daniel Shubetham
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insulted the representatives of the
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courtesy due him, was thought too p
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like Wesley, betrayed his ignorance
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delicate woman, died and was buried
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1 "History of Methodism," Vol. III.
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The respective theories are working
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or usages which had been most assai
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the ministry, its devotion and libe
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It is necessary to retrace steps to
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to interfere with the internal affa
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showed, in feasting at high dinners
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ENDNOTE 1 The plan has since been a
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into evil ways. Barbara Heck kept a
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which was the vogue of a large numb
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attended the ministry of both, conv
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thing which I seek, a circulation o
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ENDNOTES 1 Bangs' "History of the M
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13 Atkinson's "Methodism in America
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Philadelphia, George Shadford (to c
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Lednum has preserved the name of Jo
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y Methodists as a constant prayerfu
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the episcopal form of church govern
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1784, and he had regular work. He r
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of our national independence, who b
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strength of Methodism was in Maryla
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1 Lee's "History," p.56. ENDNOTES 2
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and their children, and they procee
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to men whose opinions disagreed wit
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Why do the printed Minutes take no
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ENDNOTES 1 Stevens says, "During th
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of our divisions; it was transcribe
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Mr. Wesley generally held a Confere
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under the necessity of abiding by i
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the Methodists. At twenty years of
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His references to the Conference of
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landly said, 'He is hard on us.' As
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and good sense so far predominated
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on so new a plan, he afterward susp
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of it are in the closing suggestion
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employing the terms "superintendent
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to be a mere formality, likely to r
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If any one will point out a more ra
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monotony, the "Pastorals" of Virgil
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ace, Eclipse is first, and that put
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next day, Sabbath, he reached, with
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esumed his labors, and died in Phil
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[6] is the material point. There is
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emarkable when it is considered tha
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our societies in the United States,
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eady to break with Wesley at any op
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ENDNOTES 1 The reader is apprised t
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minutes as printed. To that portion
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steps taken by Mr. Wesley and mysel
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een involuntary, wrested by the ove
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6 Bangs' "History," Vol. I. pp. 165
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see Asbury open a Methodist meeting
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obliged to acknowledge that I acted
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intimates the desire they had of my
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under present circumstances, to gra
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ENDNOTES 1 Dr. Scudder, in his "Ame
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feet in length and 40 feet in bread
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The missionary propagandists must n
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interference was no doubt well know
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it ? Wesley, when he received the a
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9; at Holstein, May 13; at Amelia,
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will determine sufficient in a man
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crosses the mountains — "the firs
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The preachers having had great diff
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Eleven Conferences were appointed f
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But in one point, my dear brother,
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The letter itself now calls for ana
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continued to this day in the Method
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his testimony. Some writer during t
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it. Besides, even allowing that Cok
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1 "Life of Wesley," Vol. II. pp. 25
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segregation complained of, is inten
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Now cull from O'Kelly's "Apology" s
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In his pastoral relation he raised
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Council, is proving too much for ev
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Even so partisan a writer as Rev. D
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of his name in 1786, the fact that
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change of environment enables them
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[9] It will be discovered that ther
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[12] not mailed there, for the bish
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6 In the Dickins minutes of 1795 th
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are men of very considerable abilit
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Wesley's knowledge, and without his
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Wesley, otherwise I shall despair o
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In addition to these letters, the o
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It is noteworthy that neither Bangs
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1 "Defense of the Truth," p.23. END
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turning to Mr. Hutchinson, he said:
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obedience in one over another of hi
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Lee affirms that, during this event
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een received into full connection c
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in a resolution which Lee gives in
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founded 'We are far gone into poper
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subjection the membership. To this
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— he was receiving support from t
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Portsmouth. Regretting his sudden e
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eing a lay-revolt, that preachers w
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No such sleuth-hound can be let loo
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which measures were taken to triply
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Methodists, so in 1801 O'Kelly publ
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ENDNOTES 1 It is a noteworthy fact
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when actively employed, and provisi
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etween Front and Second streets, an
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in the society even stripling preac
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1 Lee's "History," pp. 194, 195. EN
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is desperately broken, yet he keeps
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conducted well." He did not offer h
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of the general conference, and in t
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. I leave you to make a prudent use
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his words are eulogistically true.
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until finally the illegality of it
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who had been elected Book Agent to
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interred under the altar of the Wes
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ENDNOTES 1 One was held at Cabbin C
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affirmed nor denied the truth of th
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3. Each Annual Conference respectiv
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The smoke of the argumentative batt
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find its Constitution, if any there
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views. Such apologies for his after
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ENDNOTES 1 Boehm says there was pre
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those of the Methodist Protestant C
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to his death a bosom friend and cou
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date — " We have ridden two hundr
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Eutaw Street church pulpit. On the
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disputed. It never has been called
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ENDNOTES 1 November 6, 1820, Kingst
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McCormick has written in a legible
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as a scandal upon Mr. Wesley, thoug
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and good man, and a bead-roll of ot
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liberal principles. To this Griffit
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and many others, and uniformly defe
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pioneers it may be said that in the
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argument against innovation. Tradit
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popular Episcopal Church of America
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to the joint authorship of the Circ
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apparently. Moore's denial was not
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y Ralph Spoor, London, etc., page 5
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Liverpool I observed that I should,
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command, when he told the elders no
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themselves to the ministry of the s
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church with true wisdom to combine
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Valentine Lucas, Alexander Clark, A
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General Conference of 1884 the Soci
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The report of the W. F. M. S. to th
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The General Conference of 1888 divi
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successful labors. The Board is reg
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While the various enterprises alrea
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scholars, 63; ordained native preac
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RESUME AND COMPARISON 1896 1897 GAI
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Art. 4th. As all men are essentiall
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Art. 10th. The government of every
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Art. 16th. Any government, that doe
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k. We want the right of peremptory
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