History Of Methodist Reform, Volume I - Media Sabda Org

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13 A well-preserved copy of the original edition of this sermon is in my possession, London, 1770. It was found among the effects of the venerable John Chappel of Baltimore. *************************************
METHODIST REFORM Edward J. Drinkhouse, M.D., D.D. Volume I CHAPTER 3 John Wesley; birth, education, and training — Characteristic anecdote of him — Holy Club experience — Life in Georgia — The Moravians — Mixed society in London of Methodists and Moravians — The separation and the reasons for it — The Wesleys and Whitefield — First Methodist Societies — Lay-preachers — Classes — General Rules. John Wesley was the second son of Samuel and Susannah Wesley, and was born at Epworth rectory on the 17th of June, old style, 1703. The salient events of his early life shall be sketched, leaving the reader who wishes to peruse in detail to Whitehead, Moore, and Watson among the earlier biographers, followed by the candid Tyerman in England, and by the thorough Stevens in America. The burning of the rectory when he was less than six years old, his imminent peril and wonderful deliverance, have furnished material for an exciting adventure, and a clear special providence is claimed for it. His mother took it closely to heart with a full persuasion that a divine mission was ordered for him. So assiduously was he cultivated in piety that at eight years of age he was esteemed worthy by his watchful parents to receive publicly the Church sacrament. He continued under his mother's exclusive tutorage until 1714. More than any of the children he inherited the strong traits of both his remarkable parents: the indomitable will and versatile mentality of the father reinforced by the positive character and religious consecration of the mother. At eleven years he was placed at the Charter House School in London under Dr. Walker, its eminent head master. He remained until he was seventeen years of age, when he was elected to Christ Church, Oxford. While at the Charter School he suffered much from the hazing of the elder boys, and this accounts in part for the [1] following incident taken in full from Zion's Advocate. Tyerman gives it with the original authority, [2] but omits Tooke's inference. The story runs that Tooke, then school usher, once broke in upon Wesley while delivering an oration to a number of the smaller boys, and he was desired to follow him to the parlor, which he did with reluctance. Mr. Tooke then said to him, "I wonder that you, who are so much above the lower forms, should constantly associate with them, for you should affect the company of the bigger boys, your equals." Young Wesley boldly replied, "Better to rule in hell, than serve in heaven." Tooke dismissed his pupil with this observation to an under master, "That boy, though designed for the Church, will never get a living in it, for his ambitious soul will never acknowledge a superior, or be confined to a parish." Riggs, in his work entitled, "The Living Wesley," admits the association with the smaller boys as probable, but dismisses the story as an invention and embellishment added by the older school fellows. He gives no better reason for his opinion, however, than the slip in the quotation from Milton, insisting that young Wesley would have quoted accurately, — reign instead of rule, — but this change could easily have been made in the transmission typographically. This space is given to an immaterial matter as showing the disposition of partial biographers to suppress incidents lacking in the color they prefer, and to mark an early development of a dominating passion as the boy is seen to be the father of the man. The tradition is in no sense discreditable, and bears every token of verisimilitude in the light of his after
Page 1 and 2: WESLEYAN HERITAGE Library M. E. Chu
Page 3 and 4: METHODIST REFORM Edward J. Drinkhou
Page 5 and 6: world over; as well as for contrast
Page 7 and 8: No pretension is made to literary s
Page 9 and 10: considered — The first missionary
Page 11 and 12: CHAPTER 19 1779-1781 — The "regul
Page 13 and 14: Was it mailed before or after he he
Page 17 and 18: the Methodist Societies, though thr
Page 19 and 20: The period from 1784 to 1792 will b
Page 21 and 22: ENDNOTES 1 Otherwise called the Pol
Page 23 and 24: His private Journal, which came int
Page 25 and 26: with the hope that, whenever such a
Page 27: ENDNOTES 1 Whitehead's "Life of the
Page 31 and 32: His father's health failing in 1734
Page 33 and 34: The period from 1739 to 1744 was a
Page 35 and 36: 1 "Mutual Rights," Vol. 1. No. 21,
Page 37 and 38: places. Stevens says the third Conf
Page 39 and 40: were necessary for an enduring orga
Page 43 and 44: chapel seats. Breaking bread in the
Page 45 and 46: severely, but not unjustly. Preachi
Page 47 and 48: ut for the children, the boys only
Page 51 and 52: leadership of the most self-asserti
Page 53 and 54: deliverance from a "Methodist curat
Page 55 and 56: sit apart, which had been violated
Page 57 and 58: 1 Tyerman's "Life,'' Vol. III. p. 1
Page 61 and 62: a deed of this kind, that I have go
Page 63 and 64: arguments, except as it relates to
Page 65 and 66: as, it was, no doubt, sincere. The
Page 67 and 68: ordained Henry Moore and Thomas Ran
Page 69 and 70: Church. Upon this the meeting was a
Page 71 and 72: society in Plymouth. He was a man,
Page 73 and 74: nothing else save the Arminian Maga
Page 75 and 76: no longer." He was seriously sick d
Page 77 and 78: eached 2828. The membership was 76,
Page 79 and 80:
* See Appendix to Dr. Kewley's "Inq
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METHODIST REFORM Edward J. Drinkhou
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He said soon after, "I will get up,
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short, and the design itself was sp
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week of Wesley's death he wrote: "M
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stewards, the admission and expulsi
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wrote like a mountain torrent. Stro
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present purpose reads: "But when on
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y the calendar, must be used wherev
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presidency the Conference would not
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1 Asbury's " Journal," Vol. II. p.1
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HISTORY OF METHODIST REFORM Synopti
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Commentary is an imperishable monum
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parent bodies will the mission of t
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ENDNOTES 1 She was a Friend, but he
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constantly devising new plans for i
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urst out, and one Daniel Shubetham
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insulted the representatives of the
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courtesy due him, was thought too p
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like Wesley, betrayed his ignorance
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delicate woman, died and was buried
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1 "History of Methodism," Vol. III.
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The respective theories are working
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or usages which had been most assai
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the ministry, its devotion and libe
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It is necessary to retrace steps to
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to interfere with the internal affa
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showed, in feasting at high dinners
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ENDNOTE 1 The plan has since been a
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into evil ways. Barbara Heck kept a
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which was the vogue of a large numb
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attended the ministry of both, conv
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thing which I seek, a circulation o
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ENDNOTES 1 Bangs' "History of the M
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13 Atkinson's "Methodism in America
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Philadelphia, George Shadford (to c
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Lednum has preserved the name of Jo
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y Methodists as a constant prayerfu
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the episcopal form of church govern
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1784, and he had regular work. He r
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of our national independence, who b
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strength of Methodism was in Maryla
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1 Lee's "History," p.56. ENDNOTES 2
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and their children, and they procee
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to men whose opinions disagreed wit
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Why do the printed Minutes take no
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ENDNOTES 1 Stevens says, "During th
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of our divisions; it was transcribe
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Mr. Wesley generally held a Confere
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under the necessity of abiding by i
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the Methodists. At twenty years of
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His references to the Conference of
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landly said, 'He is hard on us.' As
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and good sense so far predominated
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on so new a plan, he afterward susp
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of it are in the closing suggestion
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employing the terms "superintendent
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to be a mere formality, likely to r
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If any one will point out a more ra
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monotony, the "Pastorals" of Virgil
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ace, Eclipse is first, and that put
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next day, Sabbath, he reached, with
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esumed his labors, and died in Phil
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[6] is the material point. There is
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emarkable when it is considered tha
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our societies in the United States,
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eady to break with Wesley at any op
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ENDNOTES 1 The reader is apprised t
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minutes as printed. To that portion
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steps taken by Mr. Wesley and mysel
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een involuntary, wrested by the ove
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6 Bangs' "History," Vol. I. pp. 165
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see Asbury open a Methodist meeting
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obliged to acknowledge that I acted
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intimates the desire they had of my
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under present circumstances, to gra
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ENDNOTES 1 Dr. Scudder, in his "Ame
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feet in length and 40 feet in bread
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The missionary propagandists must n
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interference was no doubt well know
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it ? Wesley, when he received the a
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9; at Holstein, May 13; at Amelia,
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will determine sufficient in a man
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crosses the mountains — "the firs
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The preachers having had great diff
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Eleven Conferences were appointed f
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But in one point, my dear brother,
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The letter itself now calls for ana
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continued to this day in the Method
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his testimony. Some writer during t
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it. Besides, even allowing that Cok
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1 "Life of Wesley," Vol. II. pp. 25
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segregation complained of, is inten
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Now cull from O'Kelly's "Apology" s
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In his pastoral relation he raised
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Council, is proving too much for ev
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Even so partisan a writer as Rev. D
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of his name in 1786, the fact that
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change of environment enables them
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[9] It will be discovered that ther
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[12] not mailed there, for the bish
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6 In the Dickins minutes of 1795 th
Page 307 and 308:
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are men of very considerable abilit
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Wesley's knowledge, and without his
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Wesley, otherwise I shall despair o
Page 315 and 316:
In addition to these letters, the o
Page 317 and 318:
It is noteworthy that neither Bangs
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1 "Defense of the Truth," p.23. END
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turning to Mr. Hutchinson, he said:
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obedience in one over another of hi
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Lee affirms that, during this event
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een received into full connection c
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in a resolution which Lee gives in
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founded 'We are far gone into poper
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subjection the membership. To this
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— he was receiving support from t
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Portsmouth. Regretting his sudden e
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eing a lay-revolt, that preachers w
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No such sleuth-hound can be let loo
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which measures were taken to triply
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Methodists, so in 1801 O'Kelly publ
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ENDNOTES 1 It is a noteworthy fact
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when actively employed, and provisi
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etween Front and Second streets, an
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in the society even stripling preac
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1 Lee's "History," pp. 194, 195. EN
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is desperately broken, yet he keeps
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conducted well." He did not offer h
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of the general conference, and in t
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. I leave you to make a prudent use
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his words are eulogistically true.
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until finally the illegality of it
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who had been elected Book Agent to
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interred under the altar of the Wes
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ENDNOTES 1 One was held at Cabbin C
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affirmed nor denied the truth of th
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3. Each Annual Conference respectiv
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The smoke of the argumentative batt
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find its Constitution, if any there
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views. Such apologies for his after
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ENDNOTES 1 Boehm says there was pre
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those of the Methodist Protestant C
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to his death a bosom friend and cou
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date — " We have ridden two hundr
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Eutaw Street church pulpit. On the
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disputed. It never has been called
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ENDNOTES 1 November 6, 1820, Kingst
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McCormick has written in a legible
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as a scandal upon Mr. Wesley, thoug
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and good man, and a bead-roll of ot
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liberal principles. To this Griffit
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and many others, and uniformly defe
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pioneers it may be said that in the
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argument against innovation. Tradit
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popular Episcopal Church of America
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to the joint authorship of the Circ
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apparently. Moore's denial was not
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y Ralph Spoor, London, etc., page 5
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Liverpool I observed that I should,
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command, when he told the elders no
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themselves to the ministry of the s
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church with true wisdom to combine
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Valentine Lucas, Alexander Clark, A
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General Conference of 1884 the Soci
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The report of the W. F. M. S. to th
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The General Conference of 1888 divi
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successful labors. The Board is reg
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While the various enterprises alrea
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scholars, 63; ordained native preac
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RESUME AND COMPARISON 1896 1897 GAI
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Art. 4th. As all men are essentiall
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Art. 10th. The government of every
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Art. 16th. Any government, that doe
Page 469 and 470:
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k. We want the right of peremptory
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