Issue 052 PDF Version - Christian Ethics Today
Issue 052 PDF Version - Christian Ethics Today
Issue 052 PDF Version - Christian Ethics Today
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lift dumpsters over the truck cab and empty them into a hopper<br />
behind the driver’s head). The trucks have internal compactors<br />
and when full will weigh close to thirty tons. The fuel<br />
cost for pushing an empty front–end loader down the street<br />
is about one-fifth of the cost of pushing a full one down the<br />
street. Thus routes are designed to begin at the furthest point<br />
from the landfill and work toward the landfill. Part of the<br />
driver’s duty is to make certain that the fewest miles are driven<br />
when fully loaded.<br />
For years the drivers, like all other employees in the refuse<br />
division, were paid on an hourly basis,. The hourly rate was<br />
quite high, intentionally set to combat a specific challenge. It<br />
is difficult to maneuver a large truck in a congested apartment<br />
complex parking lot without doing damage. The solution<br />
was to double their pay, with the absolute warning that<br />
they would be terminated if they had even one accident. The<br />
accidents ceased overnight. The drivers became very careful<br />
because they liked the higher pay.<br />
A new Chief Operations Officer, who had an MBA and<br />
many new ideas, made a study of the comparative costs for<br />
each dumpster lift. He discovered that some of the drivers<br />
were on the clock for over ten hours, while other drivers (due<br />
to various skills), could run their route in six hours. Thus the<br />
company was paying a premium to inefficient drivers.<br />
The proposed solution was to put the drivers back on<br />
minimum wage and provide them additional compensation<br />
for each dumpster they picked up. The slow drivers rebelled<br />
and the speedy drivers thought it was a great idea. The end<br />
result was that the faster drivers requested additional dumpsters<br />
be added to their routes, which reduced the number of<br />
routes by 20%. Since front–end loader garbage trucks each<br />
cost about $150,000, the reduction in the number of needed<br />
trucks resulted in a significant savings.<br />
What was the ethical challenge here? Most of the slower<br />
drivers were older and had relied on their overtime income to<br />
keep children in college, make payments on a home, or meet<br />
other basic needs. By moving them to a different pay schedule,<br />
which management felt was fair to the company, the driver’s<br />
were impacted significantly.<br />
One corporate ethics text described the owners’ ethical<br />
dilemma: “To separate from ‘personal ethics’ any<br />
autonomous area of ‘business life’ where God does not rule<br />
22 • CHRISTMAS 2004 • CHRISTIAN ETHICS TODAY<br />
would be unthinkable in biblical theology.” 22 The authors of<br />
this text offered corporate management some basic principles:<br />
1. God’s law demands justice and truth; 2. There is an<br />
interrelatedness of all things—nothing is isolated from its<br />
effects on others; and 3. A believer must inject biblical ethics<br />
into corporate decision-making.<br />
Case three happened at a point in the company history<br />
when it was not struggling financially. If the situation had<br />
occurred early in the company history, when it was burdened<br />
by significant debt payments, there probably would have<br />
been little sympathy for the older drivers and their loss of<br />
income.<br />
<strong>Christian</strong> ethical principles that apply to the ethical treatment<br />
of the older drivers are found in Stephen Mott’s biblical<br />
ethics textbook: 23<br />
Our ethical behavior is to correspond to what God has<br />
enabled us to be by adoption and grace based on God’s<br />
historical, once–for–all act in Christ’s death and resurrection.<br />
Be (imperative) what you are (indicative) in Christ;<br />
thus we are given an ‘indicative and imperative’ ethical<br />
appeal. We could call it ‘grace and ethics.’ 24<br />
One basic plank of <strong>Christian</strong> ethics is that Love transcends<br />
Justice. Justice can be an instrument of love.<br />
Justice functions to ensure that in our common life we<br />
are for our fellow human beings, which is, indeed, the<br />
meaning of love. (54).<br />
Wherever there is basic human need, we are obliged to<br />
help to the extent of our ability and opportunity. (77).<br />
We are not faced with a dualistic ethic: there is not one<br />
ethical standard for private and intimate life and a different<br />
one for commercial and political life. The same criteria<br />
of judgment apply to both situations, but the latter is<br />
more complex. (184).<br />
Case three presents a classic case of conflict between<br />
doing what is best for the company, which would reduce the<br />
pay of the older drivers in accordance with their production,<br />
or doing what is best for the drivers by permitting them to<br />
maintain the same income for the same work they had been<br />
doing for years. An analysis of the problem might indicate<br />
different outcomes, depending on the person having to make<br />
the decision.<br />
A supervisor with a duty to the company most probably