Jesus, Warrior King Subtitled: or Jesus is not a pacifist
Jesus, Warrior King Subtitled: or Jesus is not a pacifist
Jesus, Warrior King Subtitled: or Jesus is not a pacifist
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f<strong>or</strong>mer fifties with their fifties: theref<strong>or</strong>e let my life now be precious in thy sight.<br />
15 And the angel of the LORD said unto Elijah, Go down with him: be <strong>not</strong> afraid of<br />
him. And he arose, and went down with him unto the king.<br />
We have just examined two different accounts of men invoking the judgment of God. In<br />
the first incident, (Luke 9:51-56) the d<strong>is</strong>ciples ask "L<strong>or</strong>d, wilt thou that we command<br />
fire to come down from heaven, and consume them, even as Elias did?" As we observed,<br />
<strong>Jesus</strong>' d<strong>is</strong>ciples received a strong rebuke while Elias (Elijah) did <strong>not</strong>. Why? Simply put,<br />
God saw Elijah was just in h<strong>is</strong> judgment while James and John were unjust.<br />
D<strong>is</strong>pensational<strong>is</strong>ts, who m<strong>is</strong>takenly assume that a metam<strong>or</strong>phos<strong>is</strong> has taken place in the<br />
Divine Character, would interpret th<strong>is</strong> supposed incons<strong>is</strong>tency between the New<br />
Testament d<strong>is</strong>ciples, James and John, and the Old Testament prophet Elijah acc<strong>or</strong>ding to<br />
their presupposition. To wit: In the Old Testament, the God of Elijah was mean and<br />
exacting, but <strong>Jesus</strong>, the New Testament God of James and John, reserves all judgment<br />
and <strong>is</strong> always merciful, regardless of man's heart condition.<br />
Th<strong>is</strong> d<strong>is</strong>t<strong>or</strong>ted view of the Divine Character will manifest itself in a kind of<br />
schizophrenia in the dec<strong>is</strong>ions and judgments of them that embrace it. In the Gospel<br />
proclamation, the law and its righteous judgments reveal God's character. Th<strong>is</strong> revelation<br />
of God's character <strong>is</strong> paramount to the saving of men's souls. If God's min<strong>is</strong>ters present a<br />
perversion of God's character, how then will any of our hearers get a clear revelation of<br />
God? James and John's <strong>not</strong>ion of justice and judgment in th<strong>is</strong> particular instance was<br />
perverse, thus deserving of the L<strong>or</strong>d's sternest rebuke. How difficult and humbling it<br />
must have been to receive such a harsh rebuke from the Master. May we as Chr<strong>is</strong>t's<br />
min<strong>is</strong>ters learn from James and John's m<strong>is</strong>take, lest we receive a just rebuke from the<br />
L<strong>or</strong>d as well.<br />
Let us embrace th<strong>is</strong> admonition from <strong>Jesus</strong> Chr<strong>is</strong>t as found in John 7:24:<br />
Judge <strong>not</strong> acc<strong>or</strong>ding to the appearance, but<br />
judge righteous judgment.<br />
Past<strong>or</strong> Williams also cites Psalm 11:5 – The LORD trieth the righteous: but the wicked<br />
and him that loveth violence h<strong>is</strong> soul hateth.<br />
The LORD's soul hateth him that loveth violence. Amen. Self-defense can hardly be<br />
considered loving violence. Let's imagine five guys are planning to employ violence in<br />
silencing God's min<strong>is</strong>ter. They attack and the victim defends himself. If I had to choose<br />
which one loved violence it would have to be the group of five attackers. It <strong>is</strong> good to