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CONCERNING CHRISTIAN LIBERTY

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<strong>CONCERNING</strong> <strong>CHRISTIAN</strong> <strong>LIBERTY</strong><br />

take up the fish that first coth up; and when thou hast opened hi<br />

outh thou shalt find a piece of money; that take, and give unto them for<br />

Me and thee" (Matt. xvii. 27).<br />

This example is very much to our purpose; for here Christ calls<br />

Hielf and His disciples free men and children of a Kig, in want of<br />

nothg; and yet He voluntarily submits and pays the tax. Just as far,<br />

then, as this work was necessary or useful to Christ for justification or<br />

salvation, so far do all His othr works or thos of His disciples avail for<br />

justifiation. They are really free and subsequent to justification, and<br />

only done to serve others and set them an example.<br />

Such are the wrks which Paul inculcated, that Christians should be<br />

subject to principalities and pors and ready to every good wrk (Titus<br />

iii. 1), not that they may be justified by these things--for they are already<br />

justified by faith--but that in liberty of spirit they may thus be the<br />

servants of others and subject to powers, obeying thr wi out of<br />

gratuitous love<br />

Such, too, ought to have been the wrks of all cges, monasteries,<br />

and priests; every one doing the works of his own professio and state of<br />

life, not in order to be justified by them, but in order to bring his own<br />

body into subjection, as an example to others, who themselves al need<br />

to keep under thr bodi, and als i order to acodate himself to<br />

the wi of others, out of free love. But w must alays guard mst<br />

carefully against any vain confidece or presumption of being justified,<br />

gaing merit, or beng saved by these works, th being the part of faith<br />

alone, as I have so often said.<br />

Ay man possessing thi kndge may easily keep clear of danger<br />

among thoe innumerable commands and precepts of the Pope, of<br />

bisps, of monasteries, of churches, of princes, and of magistrates,<br />

wich so foolish pastors urge on us as being necessary for<br />

justification and salvation, calling them precepts of the Church, when<br />

they are not so at all. For the Christian freeman will speak thus: I wi<br />

fast, I wi pray, I will do ths or that which is coanded me by mn,<br />

nt as having any need of these things for justification or salvation, but<br />

that I may thus comply with the wll of the Pope, of the biop, of suc a<br />

38

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