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CONCERNING CHRISTIAN LIBERTY

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<strong>CONCERNING</strong> <strong>CHRISTIAN</strong> <strong>LIBERTY</strong><br />

Hebrews; that i, that they may not los the faith, and begin to be defiled<br />

by a bef in works as the means of justification This is a thing whi<br />

easily happes, and defis very many, unless faith be constantly<br />

iculcated along with works It is impoble to avoid this evil, when<br />

faith is passd over in silence, and only the ordinances of men are taught,<br />

as has been done hitherto by the petient, impious, and soul-destroyig<br />

traditions of our pontiffs and opinions of our theologians. An infinite<br />

number of sul have been drawn do to hell by these sares, so that<br />

you may recognise the work of antichrist.<br />

In brief, as poverty is imperilled amid riches, hoty amid business,<br />

humility amid honours, abstice amid feastig, purity amid pleasures,<br />

so is justificati by faith imperilled among ceremonies. Soon says,<br />

"Can a man take fire in his bo, and his clothes not be burned?" (Prov.<br />

vi. 27). And yet as we must lve among rich, busss, hurs,<br />

pleasures, feastigs, so must we among ceremonies, that is among peri<br />

Just as ifant boys have the greatest need of being cherished i th<br />

boso and by the care of girls, that they may not die, and yet, when<br />

they are grown, there is peril to their salvati in living among girls, so<br />

inexpericed and fervid young mn require to be kept i and restraind<br />

by the barriers of ceremonies, eve were they of iron, lest their weak<br />

mds should rush headlong into vice. And yet it would be death to them<br />

to persvere in belivig that they can be justified by these things They<br />

must rather be taught that they have been thus iprid, not with the<br />

purpo of thr being justified or gaing merit in th way, but in order<br />

that they mght avoid wrong-doing, and be more easily instructed in that<br />

righteousness whic is by faith, a thing wh the headlong character of<br />

youth would not bear un it were put under restraint.<br />

Hence in the Chritian life ceremonies are to be no otherwise looked<br />

upon than as buiders and workm lok upon those preparations for<br />

building or working which are not made with any view of beg<br />

permanent or anything in themselves, but only because without them<br />

there could be no buiding and no work. When the structure is coplted,<br />

they are laid aside. Here you see that we do not contemn thes<br />

preparations, but set the highest value on them; a belief in them we do<br />

44

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