CONCERNING CHRISTIAN LIBERTY
CONCERNING CHRISTIAN LIBERTY
CONCERNING CHRISTIAN LIBERTY
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<strong>CONCERNING</strong> <strong>CHRISTIAN</strong> <strong>LIBERTY</strong><br />
Hebrews; that i, that they may not los the faith, and begin to be defiled<br />
by a bef in works as the means of justification This is a thing whi<br />
easily happes, and defis very many, unless faith be constantly<br />
iculcated along with works It is impoble to avoid this evil, when<br />
faith is passd over in silence, and only the ordinances of men are taught,<br />
as has been done hitherto by the petient, impious, and soul-destroyig<br />
traditions of our pontiffs and opinions of our theologians. An infinite<br />
number of sul have been drawn do to hell by these sares, so that<br />
you may recognise the work of antichrist.<br />
In brief, as poverty is imperilled amid riches, hoty amid business,<br />
humility amid honours, abstice amid feastig, purity amid pleasures,<br />
so is justificati by faith imperilled among ceremonies. Soon says,<br />
"Can a man take fire in his bo, and his clothes not be burned?" (Prov.<br />
vi. 27). And yet as we must lve among rich, busss, hurs,<br />
pleasures, feastigs, so must we among ceremonies, that is among peri<br />
Just as ifant boys have the greatest need of being cherished i th<br />
boso and by the care of girls, that they may not die, and yet, when<br />
they are grown, there is peril to their salvati in living among girls, so<br />
inexpericed and fervid young mn require to be kept i and restraind<br />
by the barriers of ceremonies, eve were they of iron, lest their weak<br />
mds should rush headlong into vice. And yet it would be death to them<br />
to persvere in belivig that they can be justified by these things They<br />
must rather be taught that they have been thus iprid, not with the<br />
purpo of thr being justified or gaing merit in th way, but in order<br />
that they mght avoid wrong-doing, and be more easily instructed in that<br />
righteousness whic is by faith, a thing wh the headlong character of<br />
youth would not bear un it were put under restraint.<br />
Hence in the Chritian life ceremonies are to be no otherwise looked<br />
upon than as buiders and workm lok upon those preparations for<br />
building or working which are not made with any view of beg<br />
permanent or anything in themselves, but only because without them<br />
there could be no buiding and no work. When the structure is coplted,<br />
they are laid aside. Here you see that we do not contemn thes<br />
preparations, but set the highest value on them; a belief in them we do<br />
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