southwestern baptist theological seminary school of theology ... - Lorin
southwestern baptist theological seminary school of theology ... - Lorin
southwestern baptist theological seminary school of theology ... - Lorin
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EVALUATION OF EXTERNAL EVIDENCE<br />
1. Date.<br />
Reading 1 is well attested among the Alexandrian manuscripts. Reading 4 is present in the<br />
Diatessaron (II) and the Boharic Coptic (IV) which are also early readings. Reading 2 has one<br />
early reading in goth (IV).<br />
The canon <strong>of</strong> date favors Reading 1 in number <strong>of</strong> manuscripts but Reading 4 has the earliest<br />
manuscript in the Diatessaron.<br />
2. Geographical Distribution.<br />
The geographical distribution favors Reading 2.<br />
44<br />
3. Textual Relationships.<br />
Reading 1 has the attestation <strong>of</strong> the best Alexandrian mss., a and B. Reading 4 also has one<br />
early Alexandrian witness in cop bo while Reading 2 and Reading 3 both have late Alexandrian<br />
witness. Reading 2 is favored in the unreliable Byzantine witnesses. In addition f 1 and f 13 point<br />
to a local text.<br />
Summary <strong>of</strong> the External Evidence<br />
The external evidence favors reading one with early attestation and strong textual relationship (a<br />
and B).<br />
EVALUATION OF THE INTERNAL EVIDENCE<br />
1. Transcriptional Probabilities, i. e. what scribes likely did when copying the N. T.<br />
(1) Shorter/Longer Reading.<br />
Preference should be given to Reading 1 which is the shortest reading.<br />
(2) Reading Different from Parallel.<br />
Reading 1 is different from the parallel in Matthew 4:4. Readings 2-4 may be attempts to<br />
harmonize with Matthew or the LXX.<br />
(3) More Difficult Reading.<br />
Reading 3 is the most difficult but could represent an attempt to smooth out the Greek (ejn<br />
instead <strong>of</strong> ejpi.<br />
(4) Reading Which Best Explains Origin <strong>of</strong> Other (s).<br />
Reading 1 best explains the origin <strong>of</strong> 2-4. A scribe is unlikely to have shorted a longer reading,<br />
especially if this would destroy the parallel to Matthew and the LXX. Rather, the other readings<br />
are most likely attempts to harmonize Luke with Matthew and/or the LXX.