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AMIA BISHOP SAYS TEC WILL EXPERIENCE<br />
LINGERING, WITHERING DEATH<br />
VirtueOnline recently interviewed <strong>the</strong> new interim President of Trinity<br />
School for Ministry, <strong>the</strong> Rt. Rev. John D. Rodgers.<br />
by David W. Virtue<br />
www.virtueonline.org<br />
6/6/2007<br />
VOL: You are back at TSM your old s<strong>to</strong>mping ground as interim president<br />
(for a year) following <strong>the</strong> resignation of Dr. Paul Zahl. Are you surprised at<br />
this move?<br />
RODGERS: We were all completely and utterly surprised. We were all<br />
saddened. Paul and Mary have been strong supporters of TSM from its<br />
inception. It would seem that Paul felt that he had made <strong>the</strong> contribution<br />
that he could make and wanted <strong>to</strong> move on <strong>to</strong> where he could make his<br />
next contribution <strong>to</strong> <strong>the</strong> sharing of <strong>the</strong> Gospel. We will greatly miss him.<br />
VOL: What do you hope <strong>to</strong> achieve during this period?<br />
RODGERS: Well, since I <strong>know</strong> <strong>the</strong> School somewhat, I hope <strong>to</strong> help <strong>the</strong><br />
board, faculty and students provide continuity and a smooth transition <strong>to</strong><br />
<strong>the</strong> next Dean/President. I hope that we will continue <strong>to</strong> increase in<br />
effective teaching and learning, and in practical caring as a school<br />
dedicated <strong>to</strong> scholarship, practical ministry, and desiring <strong>to</strong> model <strong>to</strong>ge<strong>the</strong>r<br />
what we are receiving by God's truth and grace. I also hope we will do a<br />
better job in relating <strong>to</strong> <strong>the</strong> alumni and in joining with <strong>the</strong>m in recruiting new<br />
students and supporters. In <strong>the</strong> present situation in <strong>the</strong> Church it will take a<br />
team effort if we are <strong>to</strong> serve <strong>the</strong> Kingdom well.<br />
VOL: Will you be part of a group looking <strong>to</strong> find a permanent president for<br />
<strong>the</strong> seminary?<br />
RODGERS: No, I will not be on <strong>the</strong> search committee. I will feel free <strong>to</strong><br />
suggest names <strong>to</strong> <strong>the</strong>m, as I hope all of your readers will do as well.<br />
VOL: Can you clear up <strong>the</strong> name of <strong>the</strong> seminary? IS it Trinity Episcopal<br />
School for Ministry (TESM) or TSM - Trinity School for Ministry? There is
some confusion in my mind and those of my readers? I have heard and<br />
seen it read that it is now Trinity Anglican School for Ministry. Some<br />
clarification would be helpful.<br />
RODGERS: I am not as clear as I might be on this. "Trinity School for<br />
Ministry" is <strong>the</strong> public name and appears on <strong>the</strong> publications and<br />
stationery. This name makes it clear that Trinity is not funded by <strong>the</strong><br />
Episcopal Church and is open <strong>to</strong> educate godly, biblical, qualified persons,<br />
male and female, for ministry, lay and ordained, from all Anglican groups,<br />
including those who sense a call <strong>to</strong> remain in TEC, as well as all<br />
ecumenical groups.<br />
"Trinity Episcopal School for Ministry" remains <strong>the</strong> legal name and will most<br />
probably be changed when <strong>the</strong> institutional scene in <strong>the</strong> Church comes <strong>to</strong><br />
some settled state. It takes a good bit of work and expense <strong>to</strong> change all of<br />
<strong>the</strong> legal documents. Better <strong>to</strong> wait until <strong>the</strong> final name is certain and do it<br />
<strong>the</strong>n.<br />
VOL: You have been in <strong>the</strong> forefront of <strong>the</strong> battle in <strong>the</strong> Episcopal Church<br />
for over 40 years; do you have a sense that we are reaching <strong>the</strong> end of <strong>the</strong><br />
road here in <strong>the</strong> U.S.?<br />
RODGERS: I sense that we are approaching a decision point. What is now<br />
apparent is that <strong>the</strong> crisis is not only in TEC but in <strong>the</strong> Anglican Communion<br />
itself. The Western Provinces and <strong>the</strong> provinces that <strong>the</strong>y have deeply<br />
influenced are as compromised as TEC. I suspect that <strong>the</strong> issue over<br />
attendance at Lambeth 2008 may be that point. However I have thought<br />
that we were about <strong>to</strong> face <strong>the</strong> facts in <strong>the</strong> past and been disappointed.<br />
Perhaps <strong>the</strong> fact that TEC is so clearly unrepentant and <strong>the</strong> continuing loss<br />
of members in Churches where <strong>the</strong> biblical Faith is truncated or<br />
contradicted may help both us and <strong>the</strong> Global South take <strong>the</strong> needed<br />
action.<br />
VOL: You, along with <strong>the</strong> Anglican Mission in America bishops have not<br />
been invited <strong>to</strong> Lambeth 2008. Are you disappointed? Was this expected?<br />
RODGERS: I never expected <strong>to</strong> be invited because I am somewhat retired<br />
so <strong>the</strong>re was no personal disappointment. I did not expect CANA or AMIA<br />
or TEC <strong>to</strong> be invited. That all of <strong>the</strong> TEC bishops were invited, given <strong>the</strong>ir<br />
unrepentance, is amazing and makes <strong>the</strong> clear point that we can expect no
discipline from <strong>the</strong> Archbishop of Canterbury. I actually think that this is an<br />
unintended helpful action, for it makes <strong>the</strong> need for bold action by <strong>the</strong><br />
orthodox utterly clear.<br />
VOL: Lambeth 2008. Did you think you would be invited?<br />
RODGERS: No.<br />
VOL: Will you personally write <strong>to</strong> Dr. Williams and ask for an explanation?<br />
RODGERS: No. I am very happy with <strong>the</strong> AMIA response and <strong>the</strong> warnings<br />
of Nigeria, Uganda and I suspect I will be happy with <strong>the</strong> statement from<br />
<strong>the</strong> House of Bishops of Rwanda.<br />
VOL: Do you think that your Archbishop Emmanuel Kolini will go <strong>to</strong> bat for<br />
you and Bishop Murphy and <strong>the</strong> o<strong>the</strong>r AMIA bishops <strong>to</strong> get you that invite?<br />
RODGERS: I would prefer that all of <strong>the</strong> Global South Bishops not attend,<br />
inviting all of <strong>the</strong> orthodox Provinces <strong>to</strong> join <strong>the</strong>m in ano<strong>the</strong>r location at <strong>the</strong><br />
same time. I would like <strong>to</strong> be invited <strong>to</strong> attend that ga<strong>the</strong>ring of Bishops<br />
which would be taking counsel in <strong>the</strong> light of <strong>the</strong> Word of God written.<br />
VOL: It has just been announced that Nigerian Primate Peter Akinola will<br />
probably not attend Lambeth 2008 with his 122 bishops and archbishops<br />
because Bishop Martyn Minns did not get an invitation. Do you think Apb.<br />
Kolini might take <strong>the</strong> same stance with AMIA bishops?<br />
RODGERS: The logic of Archbishop Akinola makes sense <strong>to</strong> me. I suspect<br />
that <strong>the</strong> Global South will act <strong>to</strong>ge<strong>the</strong>r. I hope so. By <strong>the</strong> same logic TEC<br />
should not attend since Bishop Robinson was not invited. I wonder if <strong>the</strong>y<br />
will be that consistent or show that much "integrity".<br />
VOL: You recently authored <strong>the</strong> SPREAD document that accused<br />
Archbishop Rowan Williams of being complicit in <strong>the</strong> gay agenda for years<br />
preceding his rise <strong>to</strong> <strong>the</strong> <strong>to</strong>p post in <strong>the</strong> Anglican Communion. You also<br />
said he has basically not changed his views even as <strong>the</strong> Archbishop of<br />
Canterbury. Did you ever hear back from him with regard <strong>to</strong> those<br />
accusations? Did anyone in his office contact you about <strong>the</strong> charges?<br />
RODGERS: I have been part of a team working on all sorts of petitions and
supplements as well as those coming from SPREAD and we have always<br />
triple checked our facts. Not once has anyone claimed that we have erred<br />
in our facts. In this particular case no one has responded <strong>to</strong> <strong>the</strong> document<br />
criticizing its facts or interpretations.<br />
VOL: Do you see an imminent collapse of <strong>the</strong> Episcopal Church?<br />
RODGERS: No, I see a lingering death. It will take some time.<br />
VOL: Will it wi<strong>the</strong>r and die ra<strong>the</strong>r than <strong>to</strong>tally collapse like <strong>the</strong> Soviet Union<br />
did?<br />
RODGERS: I believe it will be wi<strong>the</strong>ring ra<strong>the</strong>r than sudden collapse.<br />
VOL: Do you see <strong>the</strong> TEC being thrown out or ostracized by <strong>the</strong> wider<br />
Anglican Communion?<br />
RODGERS: I think a major division of <strong>the</strong> Anglican Communion is more<br />
likely.<br />
VOL: Do you see eventual schism in <strong>the</strong> whole Anglican Communion with<br />
evangelicals in Africa and <strong>the</strong> West simply saying 'we have had enough'<br />
and going <strong>the</strong>ir own way, with TEC announcing that it has 15 countries<br />
lined up that will be <strong>the</strong>ir communion.<br />
RODGERS: Yes, that seems most likely <strong>to</strong> me in <strong>the</strong> not so long run.<br />
VOL: Do you see any good resolution <strong>to</strong> <strong>the</strong> property issues confronting<br />
orthodox rec<strong>to</strong>rs trying <strong>to</strong> get free of revisionist TEC bishops?<br />
RODGERS: Were <strong>the</strong> Anglican Communion <strong>to</strong> hold <strong>to</strong>ge<strong>the</strong>r and were <strong>the</strong><br />
Communion <strong>to</strong> declare that TEC has violated its own Constitution and its<br />
standing in <strong>the</strong> Communion, <strong>the</strong>n <strong>the</strong>re might be a legal way that <strong>the</strong><br />
orthodox might keep <strong>the</strong>ir buildings. But that does not seem likely. In those<br />
States where personal property principles are used, and not <strong>the</strong><br />
ecclesiastical hierarchy principle, <strong>the</strong> orthodox have had some success. On<br />
<strong>the</strong> whole it looks dim for <strong>the</strong> orthodox <strong>to</strong> me. Better <strong>to</strong> have <strong>the</strong> blessing<br />
than <strong>the</strong> building, if one has <strong>to</strong> choose.<br />
VOL: Will you ever really retire?
RODGERS: Yes, on one level. I <strong>to</strong>ld <strong>the</strong> Board I would serve as Interim<br />
Dean/President for 1 year. I meant that. On ano<strong>the</strong>r level, I believe I have<br />
read some where we are all destined <strong>to</strong> "go from strength <strong>to</strong> strength in a<br />
life of perfect service" and that doesn't sound like just golf or tennis <strong>to</strong> me.<br />
There are <strong>the</strong> great feasts and worship services predicted so it must not be<br />
all work and no play.<br />
VOL: Thanks John.<br />
RODGERS: Thank you, David, for asking.<br />
--- The Rt. Rev. John D. Rodgers is Dean Emeritus of Trinity Episcopal<br />
School for Ministry in Ambridge, a former Episcopal priest,and is now a<br />
bishop in <strong>the</strong> Anglican Mission in America.