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Against Parthood∗ - Ted Sider

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• b<br />

• a<br />

• c<br />

According to me<br />

• b<br />

• a<br />

• c<br />

T<br />

According to my opponents<br />

(But take the picture with a grain of salt: my opponents don’t think that T is<br />

encircled by a faint aura, or accompanied by a ghostly “T ”.) My opponents<br />

and I agree on the micro-description of the situation: on the intrinsic states of<br />

the particles (such as their charges and masses) and their spatial arrangement.<br />

Our sole disagreement is over whether these particles are accompanied by a<br />

further object that is composed of them.<br />

Since I accept the existence of the particles, my denial of an object composed<br />

of them isn’t absurd. Denying that T exists in addition to a, b, and c is no more<br />

absurd than denying that holes exist in addition to perforated things, or denying<br />

that smirks exist in addition to smirking faces. Similarly, denying the existence<br />

of persons, animals, plants, and the rest is not absurd if one accepts subatomic<br />

particles that are “arranged person-wise” (to use van Inwagen’s phrase), animalwise,<br />

plant-wise, and so on.<br />

Indeed, it would seem that ordinary evidence is neutral over whether composite<br />

objects or merely appropriately arranged particles exist. Which hypothesis<br />

is correct is thus an open philosophical question, like the question of whether<br />

there exist holes and smirks.<br />

That is just the first skirmish; a series of battles is yet to be fought. Some say<br />

that the existence of persons and other composites is common sense; others say<br />

that we know of composites through perception; still others say that the dispute<br />

between nihilists and their opponents is merely verbal. But before discussing<br />

these and other challenges, I should say why I think that nihilism is true.<br />

2

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