Wagalla massacre victims protest Kiplagat ... - WardheerNews
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Vol. 07 Issue N0: 9<br />
March 1 - March 15, 2012. (Rabi Ul Thani 7, 1433 A.H) www.thenewdawn.info<br />
The busy landing bay at Lamu.<br />
By Hassan Ole Naado<br />
Where Muslim thugs<br />
are not accorded<br />
Islamic burial rites<br />
-P5<br />
Ahmed Yusuf talks of ways<br />
Muslims can enhance<br />
standards of education<br />
-P12<br />
Lamu Port<br />
controversy<br />
needs dialogue<br />
Administrative and legal aspects<br />
for the construction of the<br />
Lamu Port, Southern Sudan,<br />
Ethiopia Transport Corridor<br />
(LAPSSET) are finally in top gear and it<br />
looks like nothing can stop it.<br />
There is, however, one important aspect<br />
that has not been sorted out—the social<br />
aspect.<br />
The social aspect has everything to<br />
do with the wellbeing of the people and<br />
communities that are likely to be displaced<br />
by the logistical effects of an infrastructural<br />
development project such as Lamu Port-<br />
South Sudan-Ethiopia (LAPSSET).<br />
A project of this magnitude will<br />
certainly need plenty of geographical<br />
space—meaning that some people and<br />
communities will have to cede their land<br />
and thereby have their socio-economic lives<br />
disrupted. This is the vexing issue that the<br />
government of Kenya seems to have paid<br />
lip service to, and unless critical attention is<br />
given to it, the LAPSSET project could run<br />
into very unpleasant headwinds.<br />
Continued on Pg 2<br />
<strong>Wagalla</strong><br />
<strong>massacre</strong> <strong>victims</strong><br />
<strong>protest</strong> <strong>Kiplagat</strong><br />
reinstatement<br />
By Mohamed Kahiye<br />
Victims of <strong>Wagalla</strong> Massacre have<br />
<strong>protest</strong>ed against the return of TJRC<br />
chairman ambassador Bethwell<br />
<strong>Kiplagat</strong> to the commission.<br />
Speaking to the New Dawn during the<br />
demonstration at the TJRC offices in Nairobi the<br />
<strong>Wagalla</strong> Massacre Foundation chairman Bishar<br />
Ismail termed the return of ambassador <strong>Kiplagat</strong><br />
“a damage and heart-breaking to the <strong>victims</strong>.’’<br />
“Iam urging the two principals to come clean<br />
on this issue of <strong>Wagalla</strong> Massacre by sacking<br />
ambassador <strong>Kiplagat</strong>,’’ Bishar said.<br />
Mama Salatha Jimale whose father and<br />
husband were killed in <strong>Wagalla</strong> Massacre<br />
stressed the need for international community<br />
intervention through the international criminal<br />
court. “Our government has failed to deliver us<br />
justice even after we passed the new constitution<br />
that is why I want The Hague,’’ said Mama<br />
Salathe.<br />
This comes at a time when ambassador<br />
<strong>Kiplagat</strong> was cleared against allegations of<br />
involvement in the 1984 atrocities. However,<br />
TJRC vice chair Tecla Namachanja said the<br />
return of <strong>Kiplagat</strong> to the commission will halt its<br />
operations hence urged the body’s lawyers to file<br />
an appeal against Justice Mohamed Warsame’s<br />
ruling.
2 / National News<br />
Continued from Pg 1<br />
The New Dawn<br />
March 1 - March 15, 2012.<br />
KMYA holds accountability forum in Lamu<br />
By Hussein Miji<br />
LAMU: Residents of Lamu Island have been<br />
urged to be vigilant as necessary legislations<br />
are being implemented to support the<br />
Constitution.<br />
In the forum held on 16th February in<br />
Lamu, the Kenya Muslim Youth Alliance<br />
(KMYA) Coast Region chairman Khamis<br />
Mwaguzo told the residents that the<br />
Constitution would not have its desired effects<br />
if they were not vigilant in ensuring that the<br />
changes it proposes are enacted by parliament.<br />
“Let us not leave it just to members of<br />
Parliament,” he said.<br />
Mohamed Chamzuzu, change agent in<br />
Mombasa County, said that there was a chance<br />
that history would repeat itself if people did<br />
not do enough.<br />
“After independence our country was<br />
moved from parliamentary system to one party<br />
state in six months because people were not<br />
involved,” Chamzuzu reminded people.<br />
Dabbed as accountability forum<br />
participants were told that it was not only the<br />
government that was accountable to the running<br />
of the country but also individual citizens.<br />
It was about time that all people took<br />
initiative to understand the constitution and<br />
how it affects them and play their role in the<br />
development of their communities and country,<br />
said Mwaguzo.<br />
The Lamu Administration Police chaplain,<br />
Justus Kioko said that peace was necessary for<br />
the county to prosper and that the police were<br />
willing to work with residents in ensuring that<br />
peace is maintained.<br />
Lamu KMYA official Walid Ahmed urged<br />
women to participate in politics and take active<br />
positions in political parties of their choice to<br />
benefit from the opportunities the constitution<br />
proposed.<br />
Lamu Port controversy needs dialogue<br />
Lamu’s economy is dependent on income generated from tourism and fishing.<br />
The first to raise the red flag over the<br />
LAPSSET project have been the people<br />
of Lamu—the starting point of the entire<br />
project. These people are raising very<br />
genuine concerns, saying that they stand<br />
to lose their land to create space for the<br />
construction of the Lamu Port as well as<br />
the fishing industry as a source of livelihood<br />
because of the environmental degradation<br />
that the project would have on the Lamu<br />
archipelago.<br />
But the question is; is someone listening<br />
to these people and their concerns? If the<br />
government is listening as it claims, is it<br />
serious or genuine in the promises it has<br />
made so far?<br />
From events of the past few months,<br />
the government’s behavior has left no doubt<br />
that they are not serious about the concerns<br />
of the people of Lamu. A statement by<br />
Lands minister James Orengo to the effect<br />
that the land earmarked for the Lamu Port<br />
has been government land all along has<br />
raised tensions in the region as the people<br />
feel that this is the first step towards being<br />
short-changed.<br />
This, therefore, leads to another<br />
question; is this tension necessary? Is there<br />
a way to reach a mutually beneficial formula<br />
on how to go about this project?<br />
To answer these questions, it<br />
is important to first and foremost<br />
acknowledge that there is conflict over the<br />
entire Lamu Port project. Unfortunately,<br />
the government seems not to acknowledge<br />
that there is a conflict over this project and<br />
that is why a number of top government<br />
officials have taken a selfish approach by<br />
taking hardline positions over the concerns<br />
raised by the locals of Lamu.<br />
But what is aggravating the hardline<br />
positions in Lamu? There may be other<br />
underlying issues but the most obvious<br />
issues emerging out of Lamu include;<br />
disagreements over sharing of scarce<br />
resources, lack of proper communication<br />
Lamu Administration Police chaplain, Justus Kioko holds a copy of the<br />
new Constitution to make a point during the forum.<br />
and understanding between the local<br />
community and the government, unpleasant<br />
stereotypes about local people, unresolved<br />
historical grievances, ethnicity, nepotism<br />
and favoritism in public affairs and cultural<br />
rivalry.<br />
To address the simmering conflict<br />
in Lamu, all stakeholders need to pursue<br />
several elements of conflict resolution that<br />
can deliver a mutually beneficial formula for<br />
sharing the spoils of the LAPSSET project.<br />
In this regard, reconciliatory efforts<br />
should be channeled towards ensuring that<br />
the feuding parties speak to each other and<br />
not at each other. Each side also needs to<br />
know about the other side’s difficulty in<br />
moving towards reconciliation.<br />
There should also be efforts towards<br />
confidence-building since lack of trust is a<br />
major factor contributing to conflict. This<br />
can be well achieved by striving to correct<br />
misconceptions about each other given that<br />
there is a lot of misrepresentation of facts<br />
and intentions about the Lamu project. One<br />
of the most important information that<br />
must be put across is that the LAPSSET<br />
project was conceived by the government<br />
as early as 1971. Hence, it is important for<br />
people of Lamu to know that this project<br />
has not been sprung on them as a surprise,<br />
and the government should also explain why<br />
it has decided to implement the project now.<br />
There is also need to give a human<br />
face to this conflict by getting to know the<br />
key players on both sides by giving them<br />
names and faces so that we avoid sweeping<br />
statements of condemnation. Good conflict<br />
resolution endeavours to put real people<br />
in the issue and accurately describe how<br />
the issue has evolved and affects all people<br />
concerned.<br />
In the Lamu conflict, it is also<br />
important for both sides to understand the<br />
bottom-line interests of each other, and this<br />
may require looking beyond the interests of<br />
the leaders involved and seeking the larger<br />
groups’ interest.<br />
Above all, there is need to provide a<br />
platform for emotional outlet for the people<br />
who feel oppressed by the Lamu project. In<br />
conflict resolution, there must be outlets for<br />
each side to express their grievances or anger,<br />
otherwise they will explode in frustration<br />
and make things worse. This aspect is<br />
particularly important because Lamu is<br />
today a high security area, especially in view<br />
of Kenya’s ongoing military operation in<br />
Somalia. If not well managed, the conflict<br />
around the Lamu Port could easily push<br />
frustrated young people in this region to<br />
join extremist groups in Somalia.<br />
It is, therefore, very important for the<br />
government and the local community of<br />
Lamu to seek a platform upon which the<br />
conflict over the LAPSSET project can be<br />
resolved amicably. In doing so, both sides<br />
must eventually present specific proposals to<br />
respond to grievances and avoid arrogance,<br />
rhetoric and stone-walling, lest the conflict<br />
snowballs into a bigger crisis and turns<br />
violent.
The New Dawn<br />
March 1 - March 15, 2012.<br />
Isiolo residents<br />
call for change in<br />
security strategy<br />
By Adhedida Adhe<br />
ISIOLO: Isiolo residents have raised<br />
concerns over the continued increase in<br />
cases of insecurity since the beginning<br />
of the year. Residents are also calling for<br />
change of strategy by the government on<br />
matters pertaining to security in the area.<br />
“Not a single day goes by without<br />
residents burying their dead,” said Shiekh<br />
Abdullahi Issack, Imam of Al–Aswad<br />
mosque. “Frequent dialogue meetings<br />
have not had any impact as far as<br />
containing the violence,” he added.<br />
According to the Imam, the recent<br />
attacks that happened at Alamach and<br />
Gambela area left two people dead, five<br />
injured and 200 sheep and goats and 38<br />
cattle stolen but no action was taken by<br />
government.<br />
The Imam also challenged Isiolo<br />
residents to engage in dialogue and<br />
avoid ‘clan politics’ as it was a major<br />
contributor to insecurity in many areas<br />
of the region.<br />
By Mbarak Abucheri<br />
COUNTY BRIEFS<br />
National News / 3<br />
Kakamega Muslims plea for<br />
a Kadhi court<br />
KAKAMEGA: Muslim leaders in Kakamega<br />
County have called on the government<br />
through the Judicial Service Commission<br />
(JSC) to establish a Kadhi`s court and<br />
constitute a Waqf (endowment) offices in the<br />
region.<br />
Led by CIPK Western provincial secretary<br />
Khamis Wakhusama, Mumias Muslim women<br />
leader Mariam Masanga and human rights<br />
activist Abdulrahman Khatete, the leaders<br />
noted that the opening up of new stations<br />
for Kadhi courts will ease the dispensation<br />
of justice, while the establishment of Waqf<br />
offices will lead to accommodation of<br />
diversity of Kenyan Muslim communities.<br />
At the same time Muslims in the region<br />
were advised to resolve family related disputes<br />
through the Kadhi courts instead of going to<br />
conventional courts which could not handle<br />
matters under the jurisdiction of the Kadhi<br />
courts.<br />
Speaking during a village Baraza at<br />
Mumias Muslim Primary school ground, the<br />
leaders pointed out that now that the JSC has<br />
advertised twenty four Kadhi posts for grabs,<br />
Kakamega county also deserved the important<br />
institution like other counties. Presently there<br />
A sign post to the Kadhi office in Nairobi. Other kadhi courts are in<br />
Mombasa, Kisumu and Garissa.<br />
are 17 Kadhi courts spread across the country.<br />
Mariam Masanga praised Chief Justice<br />
Willy Mutunga for initiating the reforms in<br />
the judiciary and suggested that Bungoma<br />
Kadhi court should serve the residents in<br />
Bungoma and Busia counties respectively<br />
while the proposed Kakamega Kadhi court<br />
would serve Kakamega and Vihiga residents<br />
respectively.<br />
“A resident of Lugari and Vihiga districts<br />
for example as per the present situation is<br />
forced to travel to Bungoma Kadhi Court<br />
more than 150km away to obtain services<br />
while from Vihiga to Kakamega is only<br />
40-50km. In most cases Muslims in Vihiga<br />
consider it cheap traveling to Kisumu which<br />
is about 20km instead of Bungoma,” said<br />
Mariam.<br />
Over 50 participants comprising of village<br />
elders, youth leaders, women leaders and civil<br />
society leaders attended the Baraza organized<br />
by Kenyan Muslim youth Alliance(KMYA).
4 / Advertiser’s Feature<br />
Residents of Riruta Muslim in Kawangware, Nairobi at a previous village baraza.<br />
The New Dawn<br />
March 1 - March 15, 2012.<br />
Riruta Muslim village Baraza addresses<br />
challenges facing marginalized community<br />
By Ayub Suleiman<br />
Kenya Muslim Youth Alliance<br />
in partnership with Amkeni<br />
WaKenya held a village baraza<br />
in Riruta Muslim in Kilimani<br />
constituency, Nairobi last week of February.<br />
The forum was convened to address various<br />
challenges facing the marginalized community.<br />
Two weeks prior to the activity date, the<br />
organizing committee had invited a number<br />
of duty bearers to come and discuss issues on<br />
human rights awareness, roles and duties of<br />
the duty bearers and local leaders, registration<br />
of persons and other challenges facing<br />
marginalized and minority communities.<br />
Participants discussed main factors which<br />
have hindered access to human rights in all<br />
quotas. It was observed that Muslims being<br />
a marginalized group have been experiencing<br />
discrimination when it comes to the issuance<br />
of the national ID card. It was revealed that<br />
some Muslim applicants have waited for long<br />
as a year despite registering for it and issued<br />
with a waiting slip. Riruta Muslim youths<br />
also complained of unnecessary arrest and<br />
harassment by police.<br />
Leaders cautioned against minor conflicts<br />
among villagers over petty issues as these<br />
undermined cohesion and harmonious<br />
coexistence of the community.<br />
A member of the elders committee<br />
challenged Riruta Muslim residents<br />
to mention any project funded by the<br />
government other than Constitutency<br />
Development Fund (CDF). It emerged that<br />
residents were not aware of Local Authority<br />
Service Delivery Action Plan (LASDAP),<br />
Youth Entreprise Fund (YEF), Women<br />
Enterprise Fund (WEF) and Local Authority<br />
This message is sponsored by the Amkeni WaKenya and UNDP in partnership with the Kenya Muslim Youth Alliance.<br />
The views expressed herein emerged purely from activities of the project itself and do not in any way represent the<br />
position of the Amkeni WaKenya or UNDP.<br />
Kenya Muslim Youth Alliance, P.O Box 27592-00100, Nairobi-Kenya. Tel:254-(0)20-3861530/1<br />
Email:info@kenyamuslims.org Website:www.kenyamuslims.org<br />
Transfer Fund (LATF).<br />
“We are supposed to seek information<br />
and be equipped with knowledge on how<br />
the government makes and implements its<br />
policies,” the elder said. “We should wake up<br />
and learn to advocate for ourselves by vying<br />
for leadership opportunities,” he added.<br />
Among the list of participants were<br />
administrative chiefs, police officers, registrar<br />
of persons, village elders, youth leaders,<br />
religious leaders and office bearers on social<br />
and gender, youth and sport dockets and the<br />
villagers of Riruta Muslim community.
The New Dawn<br />
March 1 - March 15, 2012.<br />
FeAtuRe / 5<br />
Where Muslim thugs are not<br />
accorded Islamic burial rites<br />
From Left: Bawaki members led by Chairman Suleiman Mohamed-Imam of Makina mosque, Yusuf Nasur-Imam of Kambi Ulum Mosque, Haidar<br />
Abeyo-Imam of Lomle Mosque and Abdulaziz Suleiman-Imam Al-Aqsa Mosque. All these mosques are in Kibera, Nairobi.<br />
By Iddi Musyemi<br />
Muslim youth engaging in<br />
criminal activities in Kibera<br />
be warned! You will not be<br />
accorded Islamic burial rites<br />
in the event of your death occasioned by your<br />
unlawful activities.<br />
This unanimous decision was arrived at<br />
August last year by Imams and Sheikhs under<br />
the umbrella of Bawaki (Baraza La Waalimu<br />
Kibra), is a radical move meant to curb insecurity<br />
that is rampant in the area. What’s more is that<br />
the community and local administration fully<br />
supports this courageous initiative.<br />
In an interview with a delegation of Bawaki<br />
members led by Imam of Makina mosque,<br />
Kibera and chairman of Bawaki, Suleiman<br />
Mohamed, noted that Muslim youth had made<br />
it a habit of routinely engaging in ‘revenge’<br />
attacks soon after the burial of a dead colleague<br />
at the Kibera Muslim cemetery. In the process,<br />
innocent Kibra residents are terrorised as<br />
business people at Toi Market get robbed amid<br />
chants of Takbir! (God is Great). These chants<br />
of Takbir have made some Kibera residents<br />
believe that it was ‘Islamic’ to harass people after<br />
Muslims bury their dead.<br />
According to Abdulaziz Suleiman, the<br />
Imam of Al-Aqsa mosque and Bawaki Assistant<br />
Secretary-General , it had reached a point where<br />
Kibera Muslim cemetery was deemed to be the<br />
main cause of the routine ‘revenge’ attacks and<br />
acts of lawlessness. “Thus, we declared that<br />
these young men who die while committing acts<br />
of thuggery should not be buried here.”<br />
Pained by the fact that the youth were<br />
their relatives, sons and brothers, the Imams are<br />
categorical that Islam does not condone acts<br />
of robbery and lawlessness. “The youth were<br />
becoming a thorn in the flesh and after thorough<br />
consultations among members and what the<br />
Holy Quran and Hadiths say on such an issue.<br />
Thus, a unanimous decision was arrived at by<br />
Imams of all the 13 mosques located in Kibera,”<br />
says Suleiman Mohamed.<br />
Quran 66:6 says that : “O! Ye who believe!<br />
Save yourselves and your families from a Fire<br />
whose fuel is Men and stones.”<br />
To set the ball rolling, a meeting was<br />
convened with the Officer Commanding Police<br />
Station (OCS) and Officer Commanding Police<br />
Division (OCPD) – Kilimani Police Station,<br />
the DC, Chief and Administration Police<br />
commandant in Kibera to inform them of the<br />
decision and seek their upport.<br />
A photocopy of the ‘declaration’ signed<br />
by Imams was pasted in all the 13 mosques in<br />
Kibera and immediately put to test when the<br />
body of young man who had succumbed to<br />
gunshot wounds inflicted from police bullets<br />
during a botched robbery; failed to be granted<br />
Islamic burial rites by one Imam.<br />
According to Yusuf Nasur, Imam of Kambi<br />
Ulum Mosque and Bawaki Secretary General,<br />
this has heralded a new beginning in curbing acts<br />
of lawlessness among Muslim youth. “After<br />
Imams in the area declined to perform Islamic<br />
burial rites on two other bodies of boys who<br />
had perished as a result of thuggery, these youth<br />
realized we were serious. They have began to<br />
mend their wayward behaviour.”<br />
“One was ferried to Kisumu for burial<br />
after the parents owned up for failing in their<br />
responsibilities as another family sought to<br />
‘salvage’ its ‘good name’ and opted to have the<br />
body buried at Langata’s Muslim cemetery,” adds<br />
Yusuf.<br />
So far according to Bawaki, there has been<br />
a reduction in criminal cases occasioned by<br />
Muslim youth.<br />
Another positive note is that, the move by<br />
the Imams has generated alot of debate in the<br />
community and parents are taking the initiative<br />
to talk with their children. “An interesting<br />
scenerio is a case where a parent had to relocate<br />
his youthful son from Kibera so that he could<br />
not end up being a thug,” notes Yusuf.<br />
Falling short of declaring it a Fatwa (Islamic<br />
decree) the Imams termed it as a collective<br />
decision arrived at through consensus. “Earlier<br />
we had sought a solution through Khutbahs<br />
(sermons) at Friday prayers and other avenues<br />
but all these attempts failed,” says Haidar Abeyo<br />
who is Imam of Lomle mosque and Bawaki<br />
assistant treasurer.<br />
Asked if they have been threatened by<br />
remnants of the youth due to this initiative,<br />
Abdulaziz Suleiman, the Imam of Al-Aqsa<br />
mosque says most threats have been verbal.<br />
“Threats are there but we have been steadfast.<br />
The boys never come out publicly because we<br />
One was ferried to Kisumu for burial after the parents<br />
owned up for failing in their responsibilities as another<br />
family sought to ‘salvage’ its ‘good name’ and opted to<br />
have the body buried at Langata’s Muslim cemetery...<br />
know them since they were once our students in<br />
our madrassas. Otherwise, the only time police<br />
have come to offer security is during burials.”<br />
Bawaki also confided to the New Dawn that<br />
it was unfortunate that many of the boys it had<br />
declined to have buried at the Kibera cemetery<br />
were reverts to Islam. “Our observation was that<br />
a good number of these boys were reverts to<br />
Islam and do not have a deeper understanding<br />
of Islam,” says Haidar Abeyo.<br />
On whether areas with large Muslim<br />
numbers like Kawangware, Majengo-Pumwani,<br />
Eastleigh, Huruma or Korogocho among<br />
others have sought to adopt such an initiative,<br />
the Bawaki delegation says: “It’s only Majengo-<br />
Pumwani that had shown interest but they are<br />
yet to follow it up,” says Suleiman Mohammad.<br />
Yusuf Nasur also adds that despite the fact that<br />
each of the above areas has unique challenges,<br />
Bawaki is open to exchanging notes with them.<br />
As a preventive measure to dissuade youth<br />
from joining criminal activities, Yusuf Nasur<br />
says that Bawaki is in the process of including<br />
a life skills subject in the Madrassa curriculum.<br />
“We have noted that Kibera youth lack life skills<br />
to cope with the challenges of life. The younger<br />
ones need to be taught at an earlier age on how<br />
to live with the rest of the community and<br />
engage in a better way to earn a livelihood.” For<br />
his part Abdulaziz Suleiman decries the lack of<br />
employment among Muslim youth in Kibera but<br />
at the same time critises them for being ‘choosy’<br />
about some jobs.<br />
Finally, the delegation reassured security<br />
agencies that mosques in Kibera do not habour<br />
criminals. “In fact we are grateful for the<br />
cooperation we are receiving from Kilimani<br />
Police Station-Nairobi, DC-Omar Mbeja, area<br />
Chief and AP commandant (Kibera) and wish<br />
to tell our youth engaging in crime that ‘We shall<br />
let the law takes its course and in accordance<br />
with the laws of the land’.”
6 / editorial<br />
The New Dawn is published twice a month.<br />
Kenya Muslim Youth Alliance,<br />
Ngong Road, Nairobi.<br />
P.O Box 27592-00100, Nairobi-Kenya.<br />
Tel:254-(0)20-3861530/20-3861531/ 0732 550 440<br />
Email: editor@thenewdawn.info<br />
Website:www.thenewdawn.info<br />
Rabi Ul Thani 7, 1433 A.H<br />
Student selection, discipline and<br />
determination propel Muslim<br />
schools to national limelight<br />
The 2011 Kenya Certificate of Secondary Education (KCSE)<br />
results released on Wednesday 29, February indicate unprecedented<br />
hope for Muslim schools.<br />
Acknowledging that education environment in the Muslim<br />
community has not been favourable due to socio- historical<br />
injustices, the fact that few Muslim schools can defy all odds to<br />
make their presence very visible in the examinations performance<br />
radar is something to be proud of. Compared to most schools of<br />
national distinction, Muslim schools are new comers established<br />
several decades after independence, hence, their efforts should be<br />
exceptionally appreciated.<br />
In the overall top 100 private and public schools combined,<br />
three Muslim owned schools managed to claim enviable<br />
position among the national academic champions. Top in the<br />
list was WAMY High School in Nairobi which was ranked<br />
12th nationally with mean grade A- and performance index<br />
of 10.6318. WAMY was followed by Abu Hureira Academy<br />
of Mombasa with mean grade B+ and index performance of<br />
9.7399 which came 46th. The famous Sheikh Khalif Bin Zayed<br />
Al-Nahyan Secondary also located in Mombasa took position<br />
61 nationally with mean grade of B+ and index performance of<br />
9.5580.<br />
Muslim schools demonstrated even more impressive<br />
performance in the overall top 100 private school ranking category<br />
where the three above mentioned schools were joined by two<br />
others. WAMY High School was ranked number 3 nationally<br />
beating several elitist top league academies. High on the heels<br />
of WAMY were Abu Hureira Academy and Sheikh Khalifa<br />
Bin Zayed Al-Nahyan which clinched 12th and 15th positions<br />
respectively in the same category. Nairobi Muslim Academy in<br />
South ‘C’ came 38 with a mean grade of B and index performance<br />
of 8.6098. The newly established Alim High School in Machakos<br />
County made a surprise debut appearance by clinching position 71<br />
with a mean grade of B- and index performance of 7.7218.<br />
It was only in the top 100 students’ honour roll that Muslim<br />
students failed to appear satisfactorily. However, Abdirahman<br />
Mohamed Hassan 18 of Abu Hureira Academy who emerged<br />
the top pupil in Mombasa County scoring mean grade A and<br />
a performance index of 12.3716 points was 67th nationally.<br />
Abdirahman was followed closely by Naima Nurrein Mwatsifu<br />
19 of Sheikh Khalifa Bin Zayed AL Nahyan Secondary who also<br />
scored A of 12.3418 points but narrowly missed to have her name<br />
listed in the top 100 male and female positions nationally.<br />
This is not to say that this year’s performance of Muslim<br />
students in KCSE was hundred percent satisfactory. Some<br />
schools in predominantly Muslim inhabited regions of Coast,<br />
North Eastern and northern regions of Kenya registered dismal<br />
performance, some disastrous and cancelled due to allegations<br />
of cheating. The most affected region was in the North Eastern<br />
counties of Garissa, Wajir and Mandera; a situation which forced<br />
area leaders cry foul and call for proper investigation into the<br />
matter.<br />
While we congratulate all Muslim schools for their<br />
performance in the 2011 KCSE, more credit goes to WAMY, Abu<br />
Hureira, Sheikh Khalifa, Nairobi Muslim and Alim High schools<br />
for setting examples worth emulating by all Muslim schools. To<br />
close, we also wish to congratulate all Muslim students, teachers,<br />
parents, guardians, sponsors and school management for concerted<br />
efforts and the apparent revival of interest in education matters.<br />
Though the Muslim community is comparatively a late comer<br />
in the national formal education arena, the way things stand now<br />
shows there is light at the end of the tunnel.<br />
(Read interview with renowned educationist Ahmed Yusuf on<br />
Page 12)<br />
Letters of the week<br />
The New Dawn<br />
March 1 - March 15, 2012.<br />
Commentary|Mohammed Kahiye<br />
Au must learn from eu<br />
financial crisis<br />
For decades, most of third world<br />
countries including Africa have<br />
continuously enjoyed financial aid<br />
in form of grants from western nations.<br />
This was accompanied by terms and<br />
conditions set up by the donor countries<br />
in order to achieve their own intended<br />
goals. These conditions negatively<br />
targeted the economic growth of the<br />
recipient countries leaving no option<br />
except making them heavily reliant on<br />
western aid to support the large masses<br />
of poor populations in these nations.<br />
Now that the financial crisis in<br />
Europe has exposed fundamental<br />
economic problems and unsustainable<br />
trends in many European countries,<br />
it has also made clear to developing<br />
countries how interdependent the EU<br />
economies are. Greater economic policy<br />
coordination across the EU has helped<br />
to address these problems and boosted<br />
growth and job creation in future.<br />
There are several lessons to learn<br />
from European financial crisis which<br />
will be of great impact to developing<br />
nations if implemented well. First,<br />
saddling financially strong nations like<br />
France and Germany with the debt of<br />
weaker nations undermine the fiscal<br />
Quran burning<br />
only serves to irk<br />
Muslims<br />
I am really concerned about the latest<br />
burning of the copies of the Holy<br />
Quran which led to eruption of<br />
violent <strong>protest</strong>s in Afghanistan.<br />
It is very unfortunate since this<br />
is not the first time that the Islamic<br />
religious scripture is abused. This<br />
will fuel mistrust between Muslim<br />
and non-Muslim communities<br />
who have been leaving side by side<br />
peacefully for a long period of time.<br />
It will further worsen relationship<br />
between US and Muslim world.<br />
All I can say is that those<br />
involved in this barbarous act should<br />
be brought to face justice to at least<br />
calm a angered Muslim society.<br />
Shukri Abdallah,<br />
Kitale.<br />
muscle of the strong.<br />
Additionally, it weakens the rest of<br />
the euro zone of which the strong are<br />
part of the market.<br />
Secondly, listening to European<br />
leaders has proven to be a fruitless<br />
exercise. The same is true of listening<br />
to analysts who take high level of<br />
misinformation and convert it to rosy<br />
financial projections.<br />
Despite the illustrious birth of a<br />
massive bailout fund, the long term<br />
solution to Europe’s deep financial<br />
problems has been elusive. Also, getting<br />
the Euro Zone members who speak<br />
different languages, espouse different<br />
philosophies and maintain divergent<br />
opinions about money to agree upon<br />
these concerns has been equally difficult.<br />
To avoid over dependency, the<br />
African continent urgently needs to<br />
streamline border protocols, invest<br />
in transitional infrastructure and<br />
synchronize legal financial rules.<br />
According to a World Bank report<br />
sub Saharan Africa is projected to grow<br />
at 5.5 percent this year. While according<br />
to International Monetary Fund’s<br />
(IMF) world economic outlook released<br />
last month, several regional trade bodies<br />
are striving to improve the flow of<br />
goods between countries. This is a clear<br />
sign of better economic improvement<br />
that resulted from lessons learnt from<br />
the EU financial crisis.<br />
However, trade within Africa is<br />
constrained in part by the colonial<br />
past of the continent where European<br />
powers set up roads and railways solely<br />
to exploit African minerals, tropical<br />
crops, as well as other economic<br />
resources and ship them to industries in<br />
Europe.<br />
As the colonial era came to an end<br />
after in the 1950’s, roads and railway<br />
lines connecting other African countries<br />
and territories were neglected.<br />
AU must move quickly to<br />
compensate for the historical deficit<br />
by developing interstate transport and<br />
relevant industries to manufacture<br />
African products. Above all, the African<br />
continent must take a lesson from the<br />
financial crisis and Europe and guard<br />
against becoming <strong>victims</strong> of European<br />
economic policies.<br />
The writer can be reached through:<br />
kahiyemohamed@yahoo.com<br />
<strong>Wagalla</strong> <strong>victims</strong> do not back<br />
<strong>Kiplagat</strong>’s return at the helm of TJRC<br />
As a former chief of <strong>Wagalla</strong>, I am<br />
disappointed by the return of Ambassador<br />
Bethwell <strong>Kiplagat</strong> to the Truth, Justice and<br />
Reconciliation Commission (TJRC).<br />
As a victim of the <strong>Wagalla</strong> <strong>massacre</strong><br />
of 1984 and an elder, what we passed<br />
through is traumatising women were raped,<br />
men brutally killed, livestock lost and those<br />
who dared speak about the atrocity were<br />
tortured.<br />
28 years down the line, the government<br />
is making no efforts to respond to cry for<br />
justice. But we will continue to agitate for<br />
our right to be heard.<br />
The reinstatement of Ambassador<br />
<strong>Kiplagat</strong> to the commission evokes strong<br />
memory that he was among some of the<br />
government officials who held a security<br />
meeting at Wajir district officers office<br />
few days before the <strong>massacre</strong>. All we are<br />
asking is that he should step aside until an<br />
independent investigation is conducted.<br />
We have no confidence on the ruling<br />
that cleared Ambassador <strong>Kiplagat</strong> against<br />
the allegations and we want the two<br />
principles to come clean on the <strong>Wagalla</strong><br />
<strong>massacre</strong> issue and if the government fails<br />
we seek the intervention of the international<br />
community through the international<br />
criminal court to bring those behind the<br />
atrocity to book.<br />
Bishar Ismail,<br />
Chairman of <strong>Wagalla</strong> Massacre Foundation,<br />
Nairobi.<br />
Bishar Ismail.<br />
DISCLAIMER: Views and opinions expressed in this paper are not necessarily those of The Kenya Muslim Youth Alliance.<br />
The Editor welcomes brief letters on topical issues.<br />
Tel:+254-(0)20-386153/1 or 0732 550 440<br />
Email: editor@thenewdawn.info<br />
Or SMS: 0710 30 08 48<br />
The Editor reserves the right to edit all letters for length and clarity.
Marhaba Fashion|P9<br />
Bridal Hijab crowing<br />
glory<br />
Marhaba<br />
Thursday<br />
Kid’s Corner|P10<br />
Young and ambitious<br />
Muslim women<br />
plunge into politics<br />
Nasib Abdi.<br />
March 1 - March 15, 2012. (Rabi Ul Thani 7, 1433 A.H)<br />
Malasen<br />
Hamida.<br />
By Fatuma Juma<br />
Women in Kenya are living<br />
in exciting times. Their<br />
protracted struggles<br />
to be included in the<br />
constitution of the society bore fruits when<br />
the country promulgated new laws of the<br />
land unto itself about two years ago.<br />
Sofia Jarsu.<br />
Living under one of the most progressive<br />
constitutions in the world the general<br />
consensus among women is nowhere close to<br />
going back home and rest. To the contrary,<br />
more women are coming out and raising their<br />
voices to be heard.<br />
The recent meeting at Bomas of Kenya<br />
upped the ante when women from all walks<br />
of life met to launch a Kenya Women’s<br />
National Charter, an 18 article document<br />
aimed at keeping vigilance during this time<br />
when legislations which will support the<br />
Constitution are being implemented.<br />
Acknowledging that after 20 years of<br />
struggle for new constitution, reads part<br />
of the preamble in the charter, Kenyans<br />
obtained in August 2010 a new Constitution<br />
with a progressive Bill of Rights that<br />
comprehensively provide for the full range of<br />
rights for both genders.<br />
Concerned that the progress is being<br />
watered down at legislation level women’s<br />
organisations and individuals agreed to engage<br />
in a campaign to ensure that measures need to<br />
bring about transformation and empowering<br />
of women are not stifled.<br />
“Gains will be meaningless if you<br />
are not active,” Commissioner Fatuma<br />
Ibrahim of Kenya National Human Rights<br />
Commission (KNHRC)told the delegates<br />
in the meeting.<br />
Continued on Pg 8<br />
To comment on this story go to:<br />
www.thenewdawn.info
8 Marhaba|Cover Story<br />
Continued from Pg 7<br />
The New Dawn<br />
March 1 - March 15, 2012.<br />
Young and ambitious Muslim women<br />
plunge into politics<br />
Muslim women have not been left out<br />
of the “Mwamko Mpya: Uongozi Bora”<br />
excitement. But they will have to put up a fierce<br />
fight for them to overcome a number of barriers<br />
on their ways.<br />
Coming from a community which is<br />
characterised with religious conservatism,<br />
Muslim women are slowly convincing their male<br />
counterparts to their way up in to leadership<br />
positions.<br />
Malasen Hamida, 33, lives in Kibera,<br />
and, if things go to plan, she will be running<br />
for parliamentary seat in Nairobi’s Kibera<br />
constituency which is proposed by the<br />
Independent Electoral and Boundaries<br />
Commission (IEBC).<br />
Through her daily interaction with people<br />
as an activist in Kibera she has come to win<br />
the admiration of both men and women and<br />
they have promised her their support for the<br />
parliamentary seat.<br />
“I would not even have considered running<br />
for parliament if I did not have people’s<br />
support, including men,” says Malasen. She<br />
is confident that religious issues would not<br />
be a hindrance in Kibera which has become a<br />
cosmopolitan village<br />
But for Saada Mohamed, 32, her gender<br />
may be the greatest obstacle to becoming a<br />
women representative in Lamu.<br />
“I have already been asked to drop my<br />
ambitions for the post by some people,” she<br />
says. During the interview she was behind the<br />
niqab, face covering cloth which is common on<br />
the Muslim dominated island.<br />
As the secretary of Lamu Women Stream<br />
Saada has come to understand the problems in<br />
her community and wants to do something to<br />
help. She believes the solution to the social ills<br />
that are afflicting Lamu residents lie in people<br />
working together including women and youth.<br />
“As long as I know the boundaries that<br />
my religion has set for me, I should be able to<br />
exploit my leadership skills as much as possible<br />
to better the community,” she says.<br />
Saada says that women MPs have set<br />
the precedent and shown good example that<br />
Muslim women can also be productive in<br />
As long as I know the<br />
boundaries that my<br />
religion has set for me, I<br />
should be able to exploit<br />
my leadership skills as<br />
much as possible to better<br />
the community...<br />
Maendeleo ya Wanawake Chairperson, Rukia Subow flanked by women leaders during the launch of The Kenya<br />
Women’s National Charter at Bomas of Kenya in Nairobi recently.<br />
the society by championing the issues of the<br />
community from the front.<br />
Kuresha Khadija Mohamed, 24, from<br />
Tana River believes that it is time that women<br />
went fully for it. According to her, the political<br />
environment has changed from the crude and<br />
fierce one that culminated to the 2007 election<br />
violence. She expects things will be calmer this<br />
time if all players are to dutifully follow the law.<br />
She has been involved in advocacy issues on<br />
human rights in the mostly pastoral community<br />
in Tana River. Her efforts fronted her to be<br />
proposed for running for the Garsen South<br />
ward.<br />
“I don’t anticipate any outbreak of violence<br />
for any reason, let alone that I am a girl<br />
running,” says Kuresha.<br />
In what has been touted in media is poised<br />
to be one of the most expensive elections in<br />
Kenya, topping the estimates of tens of billions,<br />
funding will definitely be a hindrance to many<br />
youth let alone women aspirants.<br />
Sofia Jarsu, 20, has confronted elders in<br />
Kiamaiko-Huruma in Nairobi on youth and<br />
joblessness issues. Her persistence on seeking<br />
solutions from Mosques and the community<br />
has earned her the recognition as champion of<br />
youth matters.<br />
With poverty coming right from inside the<br />
homes in Kiamaiko, she says it will be difficult<br />
to fund any meaningful campaign to take her<br />
message to as many people as possible.<br />
“I am trying to make something out of<br />
nothing” says Sofia.<br />
Nasib Abdi, 19, is also facing a similar<br />
challenge. She has no financial backing for her<br />
bid in Nairobi’s Huruma area wardship.<br />
“Many aspiring women like me are already<br />
disadvantaged from the word go.”<br />
Malasen agrees that lack of political<br />
funding for women from poor backgrounds<br />
will make politics a reserve of the rich few at the<br />
detriment of the many poor.<br />
However several solutions for the obstacles<br />
facing women were suggested during the<br />
National Women Leadership Platform for<br />
Action 2012 at Bomas.<br />
“It was good to know how to win support<br />
How women will benefit<br />
from other laws<br />
Kenya’s constitution has<br />
taken bold steps in support of<br />
affirmative action.<br />
The Bill of Rights entrenches<br />
the principle of affirmative<br />
action for women and other<br />
marginalized populations<br />
and the principle of 1/3<br />
representation of either gender<br />
in elective positions.<br />
This will help remedy past<br />
discrimination by increasing the<br />
chances of women in what they<br />
were previously denied.<br />
47 seats in Parliament will<br />
be reserved for women starting<br />
from the coming general election.<br />
16 positions will all be<br />
reserved for women in the<br />
senate.<br />
of others especially men through the experiences<br />
of women already in parliament,” says Kuresha.<br />
“This has made me resolute and confident in<br />
my political endeavours.”<br />
Malasen will be happy to attend meetings<br />
of this kind and learn more from them.<br />
“It was not those ordinary meetings you<br />
attend and wonder what the point was,” she<br />
illuminates. “This meeting was very encouraging<br />
and it roused me into action.”<br />
“Every political party shall<br />
respect and promote human<br />
rights and fundamental<br />
freedoms, and gender equality<br />
and equity,” states part three<br />
of Chapter Seven of the<br />
Constitution.<br />
All political parties will be<br />
required to nominate women,<br />
youth and people with disability<br />
and forward their names to<br />
Independent Electoral and<br />
Boundaries Commission before<br />
elections.<br />
This is a gain for women as<br />
the provision ensures gender<br />
parity and equity.<br />
Women may seek either to<br />
be elected or nominated for<br />
political positions they aspire to.
The New Dawn<br />
9<br />
March 1 - March 15, 2012. Marhaba|Fashion<br />
Bridal Hijab<br />
CROWNING GLORY<br />
Courtesy Sitara<br />
For any bride, the perfect accompaniment for her<br />
wedding gown on her wedding day is her headwear.<br />
Indeed this is her crowning glory.<br />
Allah (SWT) tells us in Surah Nur:31:“And<br />
say to the believing women… that they should draw their<br />
veils over their bosoms and not display their beauty except<br />
to their husbands, their fathers, their husband’s fathers, their<br />
sons, their husband’s sons, their brothers or their brothers<br />
sons, or their sisters sons, or their women, or the slaves<br />
whom their right hands possess, or male servants free of<br />
physical needs, or small children who have no sense of the<br />
shame of sex”. It is clear from this verse that a Muslim<br />
woman’s beauty should only be seen by her husband,<br />
immediate family, other women and very few others.<br />
Muslim weddings generally separate men and women.<br />
Some weddings are strict on this separation with no men<br />
whatsoever including prohibition on taking photos or videos<br />
other than by the official female photographer appointed by<br />
the family who controls circulation of the photos. In this<br />
case, it is not necessary for the bride to cover her hair with<br />
hijab.<br />
In many weddings however you find some men in the<br />
female section like the photographers, or the waiters or<br />
other service providers. Indeed, even when there are no men<br />
physically present at the wedding, prevalence of cameras<br />
including on mobile phones means the possibility of the<br />
bride’s photographs being seen by other non-mahram, that<br />
is, non-related men (including globally on social media) is<br />
high.<br />
For the sisters who want to avoid this risk, by wearing<br />
hijab on their wedding day, the variety to choose from<br />
is wide. There are hijabs called ‘Ameeras’ which is a type<br />
Unique Male and Female Islamic Attire and Accessories provided courtesy of:<br />
Sitara: Modesty and Style.<br />
For more variety and enquiries, visit Sitara: Cameo Blg-Banda Street;<br />
Sitara: Capital Center-1st Flr, Mombasa Rd Or<br />
Call: 020-3746255 / 0732 492 373<br />
that one simply slips over the head which leaves the face<br />
uncovered but covers the head and neck; there are those<br />
which are rectangular and worn by wrapping around the<br />
head and neck.<br />
To create the desired effect, bridal hijabs are normally<br />
piled high on the head like a turban, layered with different<br />
fabrics to match the colours of the gown and then the veil<br />
is pinned at the top of the do falling around the sides of<br />
the face and behind the head. As white bridal gowns have no<br />
particular significance in Muslim weddings, the gowns can<br />
be almost any colour.<br />
Different colours from the gown can be highlighted by<br />
adding a scarf of a matching colour and tying it in a striking<br />
way. To add even more glamour to it, brooches, sequins,<br />
tiaras and decorative stones among others are added to the<br />
elaborate arrangement. The hijab frames and highlights the<br />
face thus highlighting the best of the bride’s features with<br />
modesty and style.
10<br />
Marhaba|Kids Corner<br />
do you like making<br />
Musa’s bag doesn’t have his madrassa<br />
books. Help him through the<br />
maze to find them.<br />
A trip to<br />
knowledge<br />
AtteNtIoN CHILdReN: If you wish to appear on this page, send us your digital photo, name,<br />
age school/madrassa/hobbies, hadiths, poems among others to: info@thenewdawn.info<br />
The New Dawn<br />
March 1 - March 15, 2012.<br />
Answer,<br />
SMS & Win<br />
fun of others? Quiz Time:<br />
Scholars in ethics have considered making<br />
fun of people as one of the factors that<br />
corrupt the tongue.<br />
Allah (SWT) said in the following<br />
verse of Noble Quran: “O’ ye who<br />
believe! Let not some men among<br />
you laugh at others: It may be<br />
that the (latter) are<br />
better than the<br />
(former): Nor let<br />
some women laugh<br />
at others: It may<br />
be that the (latter)<br />
are better than the (former): Nor<br />
defame nor be sarcastic to each other,<br />
nor call each other by (offensive) nicknames:<br />
Ill-seeming is a name connoting wickedness,<br />
(to be used of one) after he has believed: And<br />
those who do not desist are (indeed) doing<br />
wrong.” (Sura Al-Hujraat 49:11)<br />
The first principle referred to in this verse<br />
is respecting the Muslims. Muslims should<br />
respect each other in social encounters.<br />
Materialists have a different<br />
world outlook than Muslims.<br />
Materialists respect one for<br />
his physical beauty and<br />
financial stability, but<br />
Muslims respect man’s<br />
moral values.<br />
In the above verse,<br />
making fun of others<br />
is forbidden. Men are<br />
unaware of each other’s<br />
inner thoughts and feelings.<br />
It may be that an ugly man has<br />
a very beautiful character. He might be made<br />
fun of for his looks, but if others knew him<br />
well they would never make fun of him.<br />
That is why it is not allowed to make fun of<br />
anyone and it is forbidden to make fun of the<br />
physically challenged.<br />
One day a rich father took his son to a trip. He<br />
wanted to show him how the poor one can be.<br />
They spent time on a farm of poor family.<br />
On the way home, the father asked his son<br />
what he learnt. The son said we have pool, they<br />
have rivers, we have lanterns at night, they have<br />
stars at night, we buy food, they grow theirs, we<br />
have walls to protect us, they spend in thatched<br />
houses, we have encyclopedia, and they have the<br />
Holy Quran.<br />
He then said, “Thanks dad for showing me<br />
how poor we are.”<br />
The moral of the story: It is not money<br />
that makes us rich but it is about simplicity and<br />
obeying ALLAH in our lives.<br />
19<br />
Join dots and colour the Kabbah<br />
18<br />
16<br />
17<br />
15<br />
14<br />
13<br />
12<br />
11<br />
20<br />
10<br />
Answer, SMS and<br />
Win 2 story books!<br />
In the last issue of the New Dawn we<br />
asked the following questions:<br />
a) Who was appointed to kill<br />
Hamzah?<br />
b) Who was Hinda?<br />
c) Hamzah was given two titles<br />
which are?<br />
The answers are: (a) Wahshi the<br />
Ethiopian warrior (b) She was the<br />
wife of Abu Suffyan and the Mother<br />
of Muawiya. (c) The lion of God and<br />
the chief of Martyrs.<br />
The winner of 2 story books mobile<br />
numbers ends with the digits:<br />
0731***714<br />
Marhaba wishes to thank<br />
participants and Abantu Publications<br />
for the book prizes.<br />
For a catalogue of other interesting<br />
titles and Islamic books for children,<br />
get your copies from selected<br />
bookshops or email:<br />
abantupublications.nairobi@gmail.com<br />
9<br />
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The New Dawn,<br />
March 1 - March 15, 2012.<br />
Advertiser’s Feature / 11<br />
Peace and Security for<br />
development (PSd) Programme<br />
Lamu Community joint forum sheds light<br />
on peace and security issues in the county<br />
The PSD programme banner being carried through the streets of Lamu during the annual Maulid celebrations.<br />
By Mishi Mohamed Ali<br />
Kenya Muslim Youth Alliance (KMYA) Coast<br />
Region held a joint forum in Lamu to address<br />
peace and security issues affecting the County.<br />
The two day forum brought together area<br />
chiefs and district peace committee members,<br />
religious and village leaders, youths, women<br />
groups and people with disabilities.<br />
Residents raised their concerns on issues<br />
affecting security in the area including drug<br />
peddling and abuse, sexual harassment and<br />
kidnapping of young children.<br />
The upcoming Lamu port has been<br />
blamed for the uncertainty in the county with<br />
people saying that the project will have major<br />
environmental implications which will not<br />
only disrupt their economic activities but also<br />
tamper with their culture.<br />
They blamed the government for failure<br />
of involving them in the preparation of the<br />
port and asked that those who stood to lose<br />
their land must be compensated.<br />
Those who attended the forum demanded<br />
that the job opportunities created by the<br />
proposed port benefit the residents who are<br />
facing high rate of unemployment.<br />
Participants were enlightened on the new<br />
political dispensation and the opportunities<br />
available in the Constitution. The changes<br />
effected by the Constitution were aimed at<br />
addressing historical injustices by bringing<br />
the governance close to people through<br />
devolution.<br />
This message is sponsored by the Peace, Security for Development (PSD) programme which is undertaken by<br />
the Kenya Muslim Youth Alliance in partnership with the Royal Danish Embassy. The views expressed herein<br />
emerged purely from activities of the PSD programme itself and do not in any way represent<br />
the position of the Danish Embassy.<br />
Meanwhile, Kenya Muslim Youth Alliance thanks the Royal Danish Embassy for supporting<br />
this column over the years.<br />
Kenya Muslim Youth Alliance, P.O Box 27592-00100, Nairobi-Kenya. Tel:254-(0)20-3861530/1<br />
Email:info@kenyamuslims.org Website:www.kenyamuslims.org<br />
Several youths and women declared their<br />
interest at the forum to run for political<br />
positions in the county level in the coming<br />
general elections.<br />
KMYA Coast Region Chairman<br />
Khamis Mwaguzo urged them to seek<br />
more civic education about the new system<br />
of governance for them to appreciate the<br />
changes.<br />
He also asked them to come out in large<br />
numbers and participate in the national<br />
elections both as voters and contenders.
12 / INteRVIeW<br />
Ahmed Yusuf at a glance<br />
The New Dawn<br />
March 1 - March 15, 2012.<br />
Ahmed Yusuf talks of ways Muslims<br />
can enhance standards of education<br />
Muslims were the only community in Kenya with an established education system prior to the arrival of colonialists in the 19th century. However,<br />
the state of education in the community has since been experiencing a downward trend. Poor performance of Muslim children in national exams<br />
is now a perennial problem. This has impacted negatively on the participation of Muslims in national leadership and development. In an exclusive<br />
interview with The New Dawn, veteran educationist Ahmed Yusuf gives an analytical view of the situation and what needs to be done. Excerpts.<br />
New Dawn: How would you compare<br />
the state of education in the Muslim<br />
community before and after independence?<br />
I have written a paper on this question which<br />
simply says we are disadvantaged because we took<br />
to secular education late.<br />
My simple example is in Machakos where<br />
I was born. Parents were afraid to send their<br />
children to school lest they are converted. This<br />
was not just suppositions, actually some kids<br />
were converted since most schools were Christian<br />
based. My father took the risk of taking me to<br />
primary school here in Machakos before I joined<br />
a predominantly Muslim school in Mombasa.<br />
Other parents opted for their children to stay at<br />
home. Unlike Muslim community in Mombasa<br />
which had Arab primary and secondary schools,<br />
Muslims in Nairobi, Machakos, Nakuru and<br />
other places like Kisumu were disadvantaged<br />
because they did not have.<br />
It was the third generations after<br />
independence or even long after when government<br />
had built more schools that Muslims came in. But<br />
even in government schools Christian influence<br />
was strong and Muslim parents were still afraid.<br />
Not many people before my generation and even<br />
soon after have secular education apart from<br />
Madrassa education.<br />
After independence, due to shortage<br />
of secondary schools, government allowed<br />
communities to build their own schools popularly<br />
known as ‘Harambee’ schools. Muslims did not<br />
take advantage of the Harambee schools. Other<br />
communities took advantage of this and built<br />
schools for their children within their residences.<br />
There is not even one Muslim Harambee school<br />
till today. Muslims failed to take the initiative<br />
at the right time and missed out on Harambee<br />
schools.<br />
The Harambee schools were later absorbed by<br />
government and helped to mature into institutions<br />
of success and children in these schools perform<br />
well and proceed to universities. Muslim children<br />
have been left to scramble for limited spaces in<br />
public schools which are limited. It was the same<br />
with Harambee technical schools, most of them<br />
are have now been turned to public universities.<br />
During Moi’s era while other communities<br />
struggled to send their children abroad especially<br />
to India and USA for education. Muslim leaders<br />
did not have the foresight of embarking on this<br />
initiative. We had to compete for few spaces in<br />
Nairobi and Kenyatta universities.<br />
Later on every Christian community started<br />
their university. Muslims don’t even have one. If<br />
you have a university of your own community it<br />
can subsidise its children’s education for those who<br />
have not made it to public universities because<br />
they did not attain the minimum pass mark to<br />
be accepted in regular programmes which are<br />
subsidised by the government. Higher education is<br />
very expensive and one cannot make it without all<br />
the help they can get.<br />
New Dawn: Poor performance of Muslim<br />
children in national examinations is<br />
becoming a perennial problem. What is<br />
the trouble and what should be done?<br />
It is not a single problem. It is a multifaceted<br />
social problem. The vicious cycle of poverty is a<br />
major problem. Children will go to school but at<br />
home they lack lights or proper tables for study.<br />
There is no encouragement to read which is very<br />
important. When girls are asked to do unending<br />
house chores and boys are left to run around,<br />
this will definitely affect how they perform in<br />
education. Parents need to take strong control<br />
when it comes to their children’s education so that<br />
the children can embrace good performance.<br />
New Dawn: How do you evaluate the<br />
teaching of IRE/Islamic Studies and<br />
Arabic Language in public institutions of<br />
learning?<br />
Even in predominantly Muslim schools<br />
there is very little Arabic and IRE taught.<br />
Getting an Arabic or IRE teacher is very difficult.<br />
Even though these subjects are in the national<br />
curriculum you can forget them in government<br />
schools because there are no teachers. Muslim<br />
schools source these teachers from people who<br />
studied in Sudan, Saudi Arabia and Thika Islamic<br />
College. The government agency TSC will tell you<br />
if you want your child to be taught IRE bring<br />
teachers but they don’t want Madrassa teachers if<br />
they have not been trained in teachers colleges.<br />
New Dawn: What about the issue of<br />
Muslim youths not being interested in<br />
teaching career?<br />
I don’t agree with you. If a student got an<br />
A- mark in KSCE and wants to be an engineer<br />
or journalist he/she will proceed to university<br />
where he/she will get government help through<br />
HELB loans. The other one who wants to be a<br />
teacher but cannot get into university will have to<br />
pay high fees for colleges they go to. How many<br />
of average Muslim families can pay say Sh10,000<br />
a month? So you’ll find that even Mikindani<br />
Teachers Training College which is a Muslim<br />
institution is filled with non-Muslims because<br />
Muslims cannot afford.<br />
New Dawn: So, how do we come round<br />
this problem?<br />
We have to start from the secondary schools<br />
because that is the catchment area for most of<br />
the education. We acknowledge that we have<br />
problems at primary schools like lack of IRE<br />
teachers and kids are forced to do CRE but they<br />
still do well and fail to get places in secondary<br />
schools. We have to establish quality secondary<br />
schools which take kids and propel them to<br />
success – not just schools. When these kids<br />
perform very well they are able to qualify for the<br />
regular programmes in the public universities<br />
which are funded by the government and can<br />
qualify for High Education Loans Board (HELB)<br />
money. Even the poor kid can at least go to the<br />
schools.<br />
If you look at the top ten best performing<br />
schools in the national order of merit you’ll find<br />
that almost 60% are Christian based and the<br />
rest are national schools. Whereas our kids are<br />
competing to join national schools our brothers<br />
are getting good schools established by themselves.<br />
New Dawn: You have been involved in<br />
Education for many years, why do you<br />
think Muslims have problems establishing<br />
a) Ahmed Yusuf ( M.Sc) began his career as a P1 primary teacher.<br />
b) Is a former tutor Kenya Science Teachers College.<br />
c) Chief Inspector of Schools in the Ministry of Education.<br />
d) Secretary/Executive Officer Kenya National Examination Council(KNEC).<br />
e) Founder/Director of Alim Academy, Machakos.<br />
f) Chairman Ummah Foundation Education Committee.<br />
g) The Muslim Think Tank-Kenya.<br />
h) Is a member of several other Muslim education consultative committees.<br />
i) Chairman TAQWA Sacco.<br />
their institutions?<br />
To start a school is not easy. If you start by<br />
yourself you are going to fail unless you have deep<br />
pockets. You’ll not get enough kids to pay your<br />
bills and teachers.<br />
To start a school, you also need to involve<br />
experts who understand these institutions and not<br />
just do things forcefully because you can. I have<br />
seen some schools start that way and fail to take<br />
off.<br />
When I was at the ministry of education<br />
I remember there was a time when different<br />
communities’ churches were establishing their own<br />
teachers training colleges because government<br />
ones were only 18 at that time and there was a big<br />
demand for primary school teachers.<br />
Islamic Teachers College in Mikindani was the<br />
first Muslim institution to be registered and it was<br />
turned down at first attempt. The founders did not<br />
know how to go about it and did not consult those<br />
in Ministry of Education who knew. I only came<br />
to know about it when it had already been rejected.<br />
New Dawn: You have been advocating for<br />
the establishment of an education fund. Is<br />
it a viable option.<br />
If you depend on rich people you are not<br />
going to get anywhere. Recently in Kibera Muslim<br />
teachers started an organisation intended to<br />
safeguard the interests of Muslims. BAWAKI<br />
is a group of Muslims in the grassroots finding<br />
solutions for themselves without waiting for rich<br />
people. Such an organisation can look for bright<br />
kids in their neighbourhood and sponsor their<br />
education in good schools which will guarantee<br />
their joining universities. That is the first way<br />
of breaking the cycle of failure. It’s easier to get<br />
funded as an organisation than as an individual<br />
because when people see a cause worth funding<br />
they’ll get interested in helping.<br />
New Dawn: The latest task force report<br />
on education proposed that Kenya scrap<br />
the 8-4-4 system and adopt a 2-6-6-3<br />
format. As an educationist, what is your<br />
observation?<br />
I don’t support it. It is true that some of<br />
the objectives which started the system were<br />
not fulfilled like starting of technical schools<br />
to absorb those students who were poor in<br />
academics. Communities failed to initiate these<br />
schools. But the system is democratic and not<br />
elitist. Compared to the previous A level system,<br />
children were eliminated in primary after seven<br />
years and only few proceeded to secondary who<br />
later got eliminated. About 10% went to A levels<br />
but then were eliminated so that only about 3<br />
percent went to university. In that elimination<br />
there were no opportunities for drop-outs of<br />
primary, secondary and A levels, wasting lots of<br />
them. Hence, very few made it to university.<br />
But with 8-4-4 everybody can go to<br />
university. Even if you get D+ any kid can go to<br />
university and do bridging courses and succeed.<br />
8-4-4 is very democratic, but the new system<br />
is reminiscent of the previous undemocratic<br />
pyramid type of education. In fact they have<br />
introduced more elimination. I am apprehensive<br />
about the proposed system I don’t think it is<br />
going to provide as many opportunities.
The New Dawn<br />
March 1 - March 15, 2012. Global Forum / 13<br />
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14 / Muslim World Round-up<br />
No apologies for<br />
Qur’an burning<br />
says Santorum<br />
By Agencies<br />
US Republican presidential hopeful Rick<br />
Santorum has criticised President Barack<br />
Obama for apologizing for the burning of the<br />
Noble Qur’an at a US base in Afghanistan.<br />
Afghan laborers found charred copies of<br />
the Noble Qur’an while collecting rubbish at<br />
Bagram airbase in Kabul last week.<br />
Hearing the news, thousands of angry<br />
Afghans took to the streets to <strong>protest</strong> the<br />
desecration of the Muslim holy book. At least<br />
30 people were killed in the violent <strong>protest</strong>s.<br />
Seeking to calm the Afghan anger, Obama<br />
apologized for the Qur’an burning, describing<br />
the incident as a “mistake”.<br />
But Obama’s apology drew fire from<br />
Santorum, who is seeking to win the<br />
Republican Party nomination to run in the<br />
November election.<br />
“Say it’s unfortunate…but to apologize<br />
for something that was not an intentional act<br />
is something that the president of the United<br />
States in my opinion should not have done.”<br />
“I think it shows weakness,” Santorum<br />
said of the apology.<br />
Republican hopeful Newt Gingrich earlier<br />
criticized Obama’s apology, saying it was “an<br />
outrage” for the US president to apologize.<br />
By Agencies<br />
By Agencies<br />
Syrian rebels inspect a captured tank.<br />
By Agencies By Agencies<br />
The New Dawn<br />
March 1 - March 15, 2012.<br />
Gulf states in favour of arming Syrian rebels<br />
Saudi Arabia and Qatar press for arming Syrian<br />
rebels; Final declaration sees Arab calls for cease<br />
fire and opening of humanitarian corridors<br />
between opposition strongholds, Syria’s<br />
neighbours<br />
Western and Arab nations mounted the<br />
biggest diplomatic push in weeks to end Syria’s<br />
crackdown on the opposition on Friday, but<br />
the talk in a marble-lined Tunisian hotel risked<br />
being overtaken by the increasingly vicious<br />
armed conflict on the ground.<br />
Foreign ministers from more than 50<br />
countries in Tunis for the inaugural “Friends<br />
of Syria” meeting marshalled international<br />
condemnation of Syrian President Bashar Al-<br />
Assad and ratcheted up the pressure on him to<br />
step down.<br />
They met against the backdrop of a surge<br />
in government attacks on the city of Homs, an<br />
opposition stronghold, and mounting world<br />
outrage over violence that has killed thousands<br />
of people during the uprising.<br />
US Secretary of State Hillary Clinton<br />
warned Al-Assad – and his backers inside Syria<br />
and abroad – that they will be held to account<br />
for the crackdown on opponents and what<br />
she described as a humanitarian catastrophe in<br />
Syria.<br />
Saudi Arabia’s Foreign Minister Prince<br />
Saud Al-Faisal led the hawkish camp, saying<br />
that arming the Syrian rebels would be “an<br />
Help line launched in UK to<br />
assist Islamophobia <strong>victims</strong><br />
Graffiti stained wall with messages against Muslims are rife in Europe as well.<br />
Monitoring a rising Islamophobia rate in<br />
British society, a new line was launched to<br />
offer help for <strong>victims</strong> of hate crimes, in a trial<br />
to record the continuous abuse and vandalism<br />
targeting the country’s Muslim minority.<br />
“Many people think that Islamophobic<br />
crime does not exist. They say: ‘Where is the<br />
data?’” Fiyaz Mughal, the director of Faith<br />
Matters, a non-profit group, told Agencies.<br />
Hoping to shed light on the actual<br />
scale of the problem, the group set up the<br />
“Measuring Anti-Muslim Attacks” (MAMA)<br />
project with the help of government funding.<br />
“This is a chance for the Muslim<br />
community to say: ‘Let us present the case,<br />
in terms of the facts, let somebody collate<br />
it and present it to the authorities,’” said<br />
Mughal.<br />
“If someone has suffered abuse,<br />
been attacked or received a leaflet with<br />
inflammatory comments about Muslims in it,<br />
I want to hear about it.”<br />
Under Home Office rules, the police are<br />
required to record all hate crimes, including<br />
crime on the basis of race, sexual orientation,<br />
gender, disability and faith.<br />
Since 2006, anti-Semitic hate crimes<br />
have been recorded separately, in response to<br />
a request from the government following an<br />
inquiry into anti-Semitism<br />
Unlike anti- Semitic incidents,<br />
Islamophobic attacks are not separately<br />
recorded as police group them with faith hate<br />
crimes against Christians, Hindus and Sikhs.<br />
Hostility against British Muslims,<br />
estimated at nearly 2.5 million, have been on<br />
the rise since the 7/7 attacks.<br />
A Financial Times opinion poll showed<br />
that Britain is the most suspicious nation<br />
about Muslims.<br />
A poll of the Evening Standard found<br />
that a sizable section of London residents<br />
harbor negative opinions about Muslims.<br />
excellent idea.”<br />
Another hawk, Qatar’s Sheikh Hamad bin<br />
Jassim Al-Thani told the Tunis meeting an Arab<br />
force should be created to open and protect<br />
humanitarian corridors between opposition<br />
strongholds and Syria’s neighbours.<br />
Several representatives from the Syrian<br />
National Council (SNC), the main opposition<br />
group, said the conflict was increasingly entering<br />
a military dimension.<br />
“We would have hoped that we could bring<br />
down the regime through completely peaceful<br />
means but the regime practiced violence and<br />
Poll shows Nigerian<br />
Muslims reject<br />
Boko Haram<br />
A majority of Nigerian Muslims reject the<br />
anti-Western rhetoric of the militant group<br />
Boko Haram that has carried out deadly<br />
attacks in Africa’s most populous country, a<br />
Gallup poll has found.<br />
“About 6 in 10 Nigerians believe greater<br />
interaction with the West is more of a benefit<br />
than a threat.” the Gallup survey said on its<br />
website.<br />
“In Boko Haram’s Northeast home base,<br />
nearly 7 in 10 say the same,” it added.<br />
The survey, which included face-to-face<br />
interviews with 1,000 people in the north,<br />
found that nearly six out of 10 Nigerians<br />
believe that more interaction with the West is<br />
beneficial, rather than threatening.<br />
“Majorities of residents in other northern<br />
regions, which are home to many Muslims,<br />
also view such interaction positively,” the poll<br />
said.<br />
Boko Haram, a Hausa term meaning<br />
“Western education is sinful”, is loosely<br />
modeled on Afghanistan’s Taliban.<br />
The militant group says it is fighting<br />
enemies who have wronged its members<br />
through violence, arrests or economic neglect<br />
and corruption.<br />
It has been blamed for a campaign of<br />
shootings and bombings against security forces<br />
and authorities in the north since 2009.<br />
only understands the language of force,” said<br />
SNC official Bassam Ishaak at the Tunis<br />
meeting.<br />
“They came to power by force and they will<br />
only leave by force,” he said.<br />
Nevertheless, there was no mention in the<br />
Friends of Syria final communique of any plans<br />
for intervention, or arming the Syrian rebels.<br />
Many Arab states which traditionally have<br />
had friendly ties with the Assad administration<br />
feel that further militarising the crisis would tip<br />
Syria into a dangerous sectarian quagmire that<br />
could destabilise the whole region.<br />
Egypt presidential<br />
election slated for<br />
May 23-24<br />
Egypt will vote on May 23 and 24 to elect its<br />
first president since a popular uprising overthrew<br />
Hosni Mubarak a year ago, the head of the<br />
elections committee has said.<br />
Faruq Sultan told journalists expatriates will<br />
be allowed to vote from May 11 to May 17 and<br />
that any run-off will be held on June 16 and 17.<br />
“The result will be announced on June 21,”<br />
said Sultan, in keeping with a timetable set by<br />
the military rulers to hand power to an elected<br />
president before the end of June.<br />
The poll comes during a turbulent<br />
transitional period during which the military,<br />
lionised for not supporting Mubarak during the<br />
uprising, has become the target of the people who<br />
spearheaded that revolt that overthrew him.<br />
Last month, Mohamed ElBaradei, the former<br />
UN nuclear watchdog chief turned Egyptian<br />
dissident, said he would not run in the election<br />
conducted under military auspices.<br />
Former Egyptian strongman, Hosni<br />
Mubarak.
The New Dawn<br />
March 1 - March 15, 2012.<br />
Sport<br />
SPORT EXTRA<br />
Yaya and Kolo Toure<br />
encounter racial slur in<br />
Europa League clash<br />
Manchester City lodged an official complaint<br />
with UEFA after Yaya and Kolo Toure as well<br />
as Mario Balotelli were racially abused by Porto<br />
fans.<br />
Club officials were said to be shocked<br />
when they heard racist chants aimed at the pair<br />
during City’s 2-1 Europa League victory against<br />
the Portuguese champions in the Estadio do<br />
Dragao.<br />
Toure’s brother Kolo, who was sitting with<br />
the club’s executives in the stands, was also<br />
stunned by the abuse.<br />
City contacted UEFA match delegate<br />
Joti Chatzialexiou within minutes of the final<br />
whistle to file the complaint, and European<br />
football’s governing body are expected to open<br />
an investigation, focusing mainly on what was<br />
heard as Balotelli left the pitch on 77 minutes<br />
having been substituted.<br />
Yaya Toure revealed he had ‘heard<br />
something’, adding: ‘That’s why we all like the<br />
Premier League, because it never happens there.<br />
Maybe in foreign countries they don’t expect<br />
black players.<br />
‘I think in future it will be OK, they will<br />
change their minds and the game will become<br />
more open. ‘Football is football and the fans<br />
come to enjoy the game, and we don’t want<br />
things like this.’<br />
The chants could clearly be heard when<br />
Toure disputed a decision from Turkish referee<br />
Cuneyt Cakir midway through the first half,<br />
and again when Balotelli chased a pass into the<br />
corner just before half-time.<br />
It was apparent again beneath the chorus of<br />
whistles that greeted the Italian’s departure when<br />
he was replaced by Sergio Aguero.<br />
City officials confirmed that Balotelli, who<br />
was often subjected to racial abuse during his<br />
time in Italy, was aware of the vile chants.<br />
Bin Hamman gets<br />
April court date to<br />
fight FIFA ban<br />
Mohamed bin Hammam will challenge FIFA<br />
in a two-day hearing in April at the Court of<br />
Arbitration for Sport in a bid to overturn his<br />
life ban for alleged election bribery. CAS has set<br />
April 18-19 to hear the case.<br />
Bin Hammam, who denies wrongdoing, is<br />
involved in a second appeal to stop the Asian<br />
Football Confederation from replacing him as<br />
president. He has been seeking CAS verdicts<br />
before the Asian body is legally obliged to hold an<br />
election on May 29.<br />
FIFA expelled bin Hammam from football<br />
last July after its ethics committee found him<br />
guilty of attempting to bribe Caribbean voters<br />
during his election challenge to FIFA President<br />
Sepp Blatter.<br />
The Qatari candidate withdrew his bid after<br />
the scandal emerged last May.<br />
BOXING<br />
obama to Ali: You shocked<br />
and inspired the world<br />
President Barack Obama lauded Muhammad Ali<br />
as he joined some of the world’s most famous<br />
people in a birthday celebration for the boxer<br />
known simply as “The Greatest.”<br />
“Happy birthday, champ,” President Barack<br />
Obama told Ali through a video message, saying<br />
he wished he could have attended a swanky<br />
dinner gala in Las Vegas featuring some of the<br />
biggest names in sports, film, television and<br />
music.<br />
“As a fighter, you were something<br />
spectacular,” Obama told Ali, who turned 70<br />
last month. “You shocked the world, and you<br />
inspired it, too. And even after all the titles and<br />
legendary bouts, you’re still doing it.”<br />
The gala’s 2,000 attendees were there to<br />
celebrate Ali’s life and generate millions of dollars<br />
for brain research, a mission Ali’s family says is<br />
important to him in part because of his nearly<br />
30-year battle with Parkinson’s disease.<br />
Football great Jim Brown said Ali represents<br />
the greatest of America, because at one time<br />
people only recognized his athletic ability and<br />
didn’t like what he had to say. That changed over<br />
time, he said.<br />
“America started with slavery and ended<br />
up with a black president,” Brown said.<br />
“Muhammad Ali was a part of that ... a big part.”<br />
Ali’s wife, Lonnie Ali, told the star-studded<br />
crowd that her husband’s greatest wish has always<br />
been to inspire and help others. She said he feels<br />
that his life really began when he retired from the<br />
ring.<br />
The gala - with tickets starting at $1,500<br />
per plate - was held at the MGM Grand, the site<br />
of most of boxing’s major fights the past two<br />
decades. Famous faces converged on the 160<br />
tables adjacent to two rings and a stage - Terrence<br />
Howard, Anthony Hopkins, Manny Pacquiao,<br />
Ahmed Hassan.<br />
US President Barack Obama chats with former boxer, Muhammad Ali.<br />
and Lenny Kravitz, among others. They planned<br />
performances and tributes to a fighter who went<br />
56-5 in the ring with 37 knockouts and became<br />
perhaps the most famous athlete ever because of<br />
his personality and willingness to publicly stand<br />
up for his beliefs.<br />
Ali has lived with Parkinson’s disease for<br />
nearly 30 years, a degenerative brain condition<br />
that some doctors say can be brought on by<br />
punches to the head.<br />
The gala raised funds for the Cleveland<br />
Clinic Lou Ruvo Center for Brain Health and<br />
the Muhammad Ali Center in Louisville, Ky., a<br />
FOOTBALL<br />
Egypt’s Ahmed Hassan becomes world’s most capped player<br />
Egypt’s skipper Ahmed Hassan has become<br />
the world’s most capped player after making<br />
a substitute appearance in Wednesday’s 1-0<br />
victory over Niger in a friendly game in Qatar.<br />
The evergreen midfielder replaced lively<br />
winger Ahmed Elmohamady with 14 minutes<br />
remaining to earn his 179th international cap,<br />
overtaking former Saudi Arabia goalkeeper<br />
Mohamed Al-Deayea who played 178<br />
international games.<br />
The 36-year-old has been one of Egypt’s<br />
most consistent performers since making<br />
his senior team debut in 1995. He led the<br />
Pharaohs to four African Cup of Nations titles<br />
in 1998, 2006, 2008 and 2010.<br />
He scored 33 goals, including a memorable<br />
one in the 2-0 win over South Africa during<br />
the 1998 Nations Cup final in Burkina Faso.<br />
Meanwhile, Oman and Saudi Arabia have<br />
15<br />
cultural attraction that celebrates Ali’s life and<br />
pushes educational goals on a wide range of<br />
topics for adults and children.<br />
Larry Ruvo, chairman of the clinic’s<br />
fundraising arm, Keep Memory Alive, said he’s<br />
not sure whether the fundraiser will exceed its<br />
record of $27 million, but he hopes so.<br />
The gala’s auction includes some items that<br />
only an A-lister or others with incredibly deep<br />
pockets could possibly afford. The top item was<br />
Ali’s gloves that he used to fight Floyd Patterson<br />
in 1965, a bout he won by knockout in the 12th<br />
round.<br />
kissed goodbye chances of qualifying for the<br />
2014 World Cup.<br />
Saudi lost their chance to qualify after<br />
they were bundled out of 2014 World Cup<br />
qualification in Melbourne after being scored<br />
three goals by Australia.<br />
For Oman’s 2-0 home win over Thailand,<br />
it took them past the lavishly-funded Saudis<br />
into the March 9 draw for the final round of<br />
Asian group qualifiers.<br />
Saudi Arabia will miss out on their second<br />
straight World Cup finals campaign after<br />
qualifying for four consecutive tournaments<br />
from 1994 to 2006.<br />
The Saudis rocked the home side, scoring<br />
twice in the opening half and controlling<br />
possession, but Australia emerged stronger after<br />
German coach Holger Osieck’s half-time team<br />
talk.
March 1 - March 15, 2012.<br />
Sport | P15<br />
Yaya toure<br />
encounters<br />
racial slur in<br />
europa League<br />
Private Muslim schools register KCSe success<br />
By Farida Mwangi<br />
Abdirahman Mohamed from Abuhureira Academy<br />
is the leading student in the Coast region after<br />
scoring grade A of 12.3716 points in the just<br />
released 2011 Kenya Certificate of Secondary<br />
Education (KCSE) results. He was followed closely<br />
by Naima Nurrein of Sheikh Khalifa Bin Zayed Al<br />
Nahyan Secondary also from Mombasa.<br />
Sheikh Khalifa produced four of the best<br />
performers as WAMY High School, Alim High<br />
School and Nairobi Muslim Academy among others<br />
emerged as some of the best privately run schools.<br />
Garissa High School was the best in Northern and<br />
Eastern Kenya emerging number 48 nationally.<br />
Talking exclusively to The New Dawn, WAMY<br />
High School, Principal Omar Shaaban attributed<br />
International Rescue Committee<br />
VACANCY<br />
The International Rescue Committee (IRC) in Kenya serves vulnerable populations in the Turkana and Garissa regions as<br />
well as in Eastleigh, Nairobi. The IRC implements programs in the areas of comprehensive primary health care, nutrition,<br />
protection, peace building, water and sanitation and hygiene (WASH), HIV/AIDS prevention, response to gender based<br />
violence, disaster risk reduction (DRR), livelihoods and governance. Applications are invited for the following position:<br />
Gender Based Violence (GBV) Partnership Officer-Hagadera<br />
Job Summary:<br />
The IRC Gender Based Violence program implements a holistic set of services to respond to the needs of women and girls who have<br />
experienced gender-based violence and works with all actors to minimize their vulnerability to ongoing violence. To meet the needs<br />
of the incoming refugee population, the IRC GBV program is implementing an emergency GBV response program in Kambioos<br />
Camp. The emergency program will reflect the overall program strategy of the IRC’s GBV emergency program model, the two<br />
key elements of which are advocacy and provision of, and access to, comprehensive GBV response services. In the longer term,<br />
GBV programming will be devolved to a local partner. Initial support will be provided by a Partnership Officer to strengthen their<br />
organizational and programmatic capacity on GBV to support the transition of GBV programming in Kambioos over a 18-24 month<br />
period.<br />
Reporting to the GBV Program Manager the Partnership Officer will be 100% dedicated to the GBV program to initiate and<br />
oversee all interactions and support to the local partner identified to work with in Kambioos. He/ She will be responsible for the<br />
documentation and monitoring all aspects of the partnership as IRC transition services under the GBV program to the local partner.<br />
Requirements<br />
• BA/BSc in Social Work, Psychology, Development, or a related field preferred.<br />
• At least 3 years experience in direct service provision for survivors of gender-based violence.<br />
• Previous experience in project management in emergency setting.<br />
• Thorough understanding of gender-based violence response protocols and service provision.<br />
• Proven experience supervising GBV social work/case management and outreach staff.<br />
• Demonstrated leadership, communication, training and facilitation skills.<br />
• Experience in training, participatory techniques and community mobilization<br />
• Able to coordinate multiple tasks while maintaining attention to quality and detail.<br />
• Strong knowledge of computer applications, including MS Word and Excel, GBV IMS Good coordination<br />
and networking skills.<br />
• Excellent interpersonal and problem-solving skills and flexibility<br />
• Ability to live in a high security environment<br />
• Fluency in English, including writing clear and concise reports. Knowledge of and fluency in Somali is a<br />
requirement<br />
• Excellent organizational skills, independence, maturity, respect for others, and flexibility<br />
Preferred Qualifications:<br />
the success of his school to syllabus coverage by<br />
the end of first term as well as admission of well<br />
performing students in KCPE marks of 320<br />
points.<br />
The best perfroming student in WAMY was<br />
Abdijabar Adan Ali with a grade of A plain of<br />
83 points. Overall, 6 students scored A plain, 21<br />
students with A-(Minus), 14 students B+(plus),<br />
and 10 students B plain.<br />
Several schools were also penalised for<br />
irregularities leading to a number of students<br />
from Mandera and Wajir county schools results<br />
cancelled. The biggest casualties were in Garissa and<br />
Mandera.<br />
Meanwhile, nominated MPs led by<br />
Mohammed Affey and Sophia Abdi have displayed<br />
dissatisfaction during a heated parliamentary<br />
session against the cancellation of the result calling<br />
for a thorough enquiry.<br />
• Experience working in a refugee setting.<br />
• Experience working with a local partner on GBV programming<br />
Full Job descriptions can be downloaded at www.rescue.org/careers<br />
To apply please go to http://www.rescue.org/careers and search for NAME OF THE POSITION.<br />
Please apply on or before 7th March, 2012.<br />
IRC leading the way from harm to home<br />
IRC is an Equal Opportunity Employer IRC considers all applicants on the basis of merit without regard to race,<br />
sex, color, national origin, religion, sexual orientation, age, marital status, veteran status or disability.<br />
Sheikh Khalifa Bin Zayed Al Nahyan Secondary sign post in Mombasa.<br />
Muslim boys in Nakuru to be circumcised<br />
By Abdul Fatahou Laye<br />
Boys from poor families in Nakuru will<br />
benefit from circumcision exercise organized<br />
by councilor Abdul Gibeh and AFC Leopards<br />
Nakuru Branch members.<br />
The exercise planned to take place next<br />
month will target Muslim children from poor<br />
families in Kambi Somali, Bondeni, Shauri<br />
Yako, and Kivumbini slums. It follows another<br />
successful one held last December.<br />
Gibeh, who is the Bondeni civic leader,<br />
said that many other boys did not get<br />
circumcised due to limited resources to fund<br />
the exercise.<br />
The exercise will bring together over 300<br />
boys aged between 5 to 18 years whose parents<br />
are not able to pay for their circumcision.<br />
Hassan Kinyua appointed assistant<br />
registrar of Islamic Marriages and Divorces<br />
By Fauzia Wangare<br />
Hassan Kinyua Omari has been appointed as<br />
an Assistant Registrar of Islamic Marriages<br />
and Divorces.<br />
In a Kenya Gazette Notice number 459<br />
dated 16th January 2012, Kinyua has powers<br />
to officiate in Muslim marriages in Embu,<br />
Meru, Kianyaga and Mbeere Districts.<br />
“I will issue marriage certificates on<br />
behalf of the Chief Kadhi,” he said.<br />
His other roles will be counselling<br />
couples and issuing divorce certificates where<br />
necessary.<br />
Gibeh also plans to visit the elderly<br />
taking care of their grandchildren suffering<br />
from HIV/Aids and orphans who live<br />
in poor conditions. The intention will<br />
be to give them food and clothes and<br />
encouragement in doing their noble causes<br />
they are doing.<br />
Meanwhile, Nakuru mayor has urged<br />
the residents in Kaptebwo and its environs to<br />
be careful after one of the factory’s leaking<br />
oil found its way to the area.<br />
Mayor Mohamed Suraw said that the<br />
cooking oil which leaked due to bad disposal<br />
system was a health hazard.<br />
“This cooking oil is in the hands of<br />
some residents who are using it in making<br />
mandazi and chips in the market,” he said.<br />
The mayor warned that cooking oil was<br />
mixed with sewer.<br />
“I am not looking forward to ever<br />
issuing divorce certificates,” he said.<br />
Others who have been appointed<br />
are Ali Omar Dima for Nairobi District,<br />
Shamun Abdirahman Hassan for Namanga,<br />
Kajiado and Maili Tisa Districts, Athman<br />
Bwana Mbwana for Kilifi District and<br />
Ahmed Khamis Ndaro for Kajiado District.<br />
All appointments were done by<br />
the Attorney General in exercise of the<br />
powers conferred by section 4 of the<br />
Mohammedan Marriage and Divorce<br />
Registration Act.<br />
Their appointments take immediate<br />
effect.<br />
The New Dawn is published by Kenya Muslim Youth Alliance, P.O Box 27592-00100, Nairobi-Kenya. Tel:254-(0)20-3861530/1 or 0732 550 440<br />
Email:info@thenewdawn.info Website: www.thenewdawn.info