21.08.2013 Views

Wagalla massacre victims protest Kiplagat ... - WardheerNews

Wagalla massacre victims protest Kiplagat ... - WardheerNews

Wagalla massacre victims protest Kiplagat ... - WardheerNews

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Vol. 07 Issue N0: 9<br />

March 1 - March 15, 2012. (Rabi Ul Thani 7, 1433 A.H) www.thenewdawn.info<br />

The busy landing bay at Lamu.<br />

By Hassan Ole Naado<br />

Where Muslim thugs<br />

are not accorded<br />

Islamic burial rites<br />

-P5<br />

Ahmed Yusuf talks of ways<br />

Muslims can enhance<br />

standards of education<br />

-P12<br />

Lamu Port<br />

controversy<br />

needs dialogue<br />

Administrative and legal aspects<br />

for the construction of the<br />

Lamu Port, Southern Sudan,<br />

Ethiopia Transport Corridor<br />

(LAPSSET) are finally in top gear and it<br />

looks like nothing can stop it.<br />

There is, however, one important aspect<br />

that has not been sorted out—the social<br />

aspect.<br />

The social aspect has everything to<br />

do with the wellbeing of the people and<br />

communities that are likely to be displaced<br />

by the logistical effects of an infrastructural<br />

development project such as Lamu Port-<br />

South Sudan-Ethiopia (LAPSSET).<br />

A project of this magnitude will<br />

certainly need plenty of geographical<br />

space—meaning that some people and<br />

communities will have to cede their land<br />

and thereby have their socio-economic lives<br />

disrupted. This is the vexing issue that the<br />

government of Kenya seems to have paid<br />

lip service to, and unless critical attention is<br />

given to it, the LAPSSET project could run<br />

into very unpleasant headwinds.<br />

Continued on Pg 2<br />

<strong>Wagalla</strong><br />

<strong>massacre</strong> <strong>victims</strong><br />

<strong>protest</strong> <strong>Kiplagat</strong><br />

reinstatement<br />

By Mohamed Kahiye<br />

Victims of <strong>Wagalla</strong> Massacre have<br />

<strong>protest</strong>ed against the return of TJRC<br />

chairman ambassador Bethwell<br />

<strong>Kiplagat</strong> to the commission.<br />

Speaking to the New Dawn during the<br />

demonstration at the TJRC offices in Nairobi the<br />

<strong>Wagalla</strong> Massacre Foundation chairman Bishar<br />

Ismail termed the return of ambassador <strong>Kiplagat</strong><br />

“a damage and heart-breaking to the <strong>victims</strong>.’’<br />

“Iam urging the two principals to come clean<br />

on this issue of <strong>Wagalla</strong> Massacre by sacking<br />

ambassador <strong>Kiplagat</strong>,’’ Bishar said.<br />

Mama Salatha Jimale whose father and<br />

husband were killed in <strong>Wagalla</strong> Massacre<br />

stressed the need for international community<br />

intervention through the international criminal<br />

court. “Our government has failed to deliver us<br />

justice even after we passed the new constitution<br />

that is why I want The Hague,’’ said Mama<br />

Salathe.<br />

This comes at a time when ambassador<br />

<strong>Kiplagat</strong> was cleared against allegations of<br />

involvement in the 1984 atrocities. However,<br />

TJRC vice chair Tecla Namachanja said the<br />

return of <strong>Kiplagat</strong> to the commission will halt its<br />

operations hence urged the body’s lawyers to file<br />

an appeal against Justice Mohamed Warsame’s<br />

ruling.


2 / National News<br />

Continued from Pg 1<br />

The New Dawn<br />

March 1 - March 15, 2012.<br />

KMYA holds accountability forum in Lamu<br />

By Hussein Miji<br />

LAMU: Residents of Lamu Island have been<br />

urged to be vigilant as necessary legislations<br />

are being implemented to support the<br />

Constitution.<br />

In the forum held on 16th February in<br />

Lamu, the Kenya Muslim Youth Alliance<br />

(KMYA) Coast Region chairman Khamis<br />

Mwaguzo told the residents that the<br />

Constitution would not have its desired effects<br />

if they were not vigilant in ensuring that the<br />

changes it proposes are enacted by parliament.<br />

“Let us not leave it just to members of<br />

Parliament,” he said.<br />

Mohamed Chamzuzu, change agent in<br />

Mombasa County, said that there was a chance<br />

that history would repeat itself if people did<br />

not do enough.<br />

“After independence our country was<br />

moved from parliamentary system to one party<br />

state in six months because people were not<br />

involved,” Chamzuzu reminded people.<br />

Dabbed as accountability forum<br />

participants were told that it was not only the<br />

government that was accountable to the running<br />

of the country but also individual citizens.<br />

It was about time that all people took<br />

initiative to understand the constitution and<br />

how it affects them and play their role in the<br />

development of their communities and country,<br />

said Mwaguzo.<br />

The Lamu Administration Police chaplain,<br />

Justus Kioko said that peace was necessary for<br />

the county to prosper and that the police were<br />

willing to work with residents in ensuring that<br />

peace is maintained.<br />

Lamu KMYA official Walid Ahmed urged<br />

women to participate in politics and take active<br />

positions in political parties of their choice to<br />

benefit from the opportunities the constitution<br />

proposed.<br />

Lamu Port controversy needs dialogue<br />

Lamu’s economy is dependent on income generated from tourism and fishing.<br />

The first to raise the red flag over the<br />

LAPSSET project have been the people<br />

of Lamu—the starting point of the entire<br />

project. These people are raising very<br />

genuine concerns, saying that they stand<br />

to lose their land to create space for the<br />

construction of the Lamu Port as well as<br />

the fishing industry as a source of livelihood<br />

because of the environmental degradation<br />

that the project would have on the Lamu<br />

archipelago.<br />

But the question is; is someone listening<br />

to these people and their concerns? If the<br />

government is listening as it claims, is it<br />

serious or genuine in the promises it has<br />

made so far?<br />

From events of the past few months,<br />

the government’s behavior has left no doubt<br />

that they are not serious about the concerns<br />

of the people of Lamu. A statement by<br />

Lands minister James Orengo to the effect<br />

that the land earmarked for the Lamu Port<br />

has been government land all along has<br />

raised tensions in the region as the people<br />

feel that this is the first step towards being<br />

short-changed.<br />

This, therefore, leads to another<br />

question; is this tension necessary? Is there<br />

a way to reach a mutually beneficial formula<br />

on how to go about this project?<br />

To answer these questions, it<br />

is important to first and foremost<br />

acknowledge that there is conflict over the<br />

entire Lamu Port project. Unfortunately,<br />

the government seems not to acknowledge<br />

that there is a conflict over this project and<br />

that is why a number of top government<br />

officials have taken a selfish approach by<br />

taking hardline positions over the concerns<br />

raised by the locals of Lamu.<br />

But what is aggravating the hardline<br />

positions in Lamu? There may be other<br />

underlying issues but the most obvious<br />

issues emerging out of Lamu include;<br />

disagreements over sharing of scarce<br />

resources, lack of proper communication<br />

Lamu Administration Police chaplain, Justus Kioko holds a copy of the<br />

new Constitution to make a point during the forum.<br />

and understanding between the local<br />

community and the government, unpleasant<br />

stereotypes about local people, unresolved<br />

historical grievances, ethnicity, nepotism<br />

and favoritism in public affairs and cultural<br />

rivalry.<br />

To address the simmering conflict<br />

in Lamu, all stakeholders need to pursue<br />

several elements of conflict resolution that<br />

can deliver a mutually beneficial formula for<br />

sharing the spoils of the LAPSSET project.<br />

In this regard, reconciliatory efforts<br />

should be channeled towards ensuring that<br />

the feuding parties speak to each other and<br />

not at each other. Each side also needs to<br />

know about the other side’s difficulty in<br />

moving towards reconciliation.<br />

There should also be efforts towards<br />

confidence-building since lack of trust is a<br />

major factor contributing to conflict. This<br />

can be well achieved by striving to correct<br />

misconceptions about each other given that<br />

there is a lot of misrepresentation of facts<br />

and intentions about the Lamu project. One<br />

of the most important information that<br />

must be put across is that the LAPSSET<br />

project was conceived by the government<br />

as early as 1971. Hence, it is important for<br />

people of Lamu to know that this project<br />

has not been sprung on them as a surprise,<br />

and the government should also explain why<br />

it has decided to implement the project now.<br />

There is also need to give a human<br />

face to this conflict by getting to know the<br />

key players on both sides by giving them<br />

names and faces so that we avoid sweeping<br />

statements of condemnation. Good conflict<br />

resolution endeavours to put real people<br />

in the issue and accurately describe how<br />

the issue has evolved and affects all people<br />

concerned.<br />

In the Lamu conflict, it is also<br />

important for both sides to understand the<br />

bottom-line interests of each other, and this<br />

may require looking beyond the interests of<br />

the leaders involved and seeking the larger<br />

groups’ interest.<br />

Above all, there is need to provide a<br />

platform for emotional outlet for the people<br />

who feel oppressed by the Lamu project. In<br />

conflict resolution, there must be outlets for<br />

each side to express their grievances or anger,<br />

otherwise they will explode in frustration<br />

and make things worse. This aspect is<br />

particularly important because Lamu is<br />

today a high security area, especially in view<br />

of Kenya’s ongoing military operation in<br />

Somalia. If not well managed, the conflict<br />

around the Lamu Port could easily push<br />

frustrated young people in this region to<br />

join extremist groups in Somalia.<br />

It is, therefore, very important for the<br />

government and the local community of<br />

Lamu to seek a platform upon which the<br />

conflict over the LAPSSET project can be<br />

resolved amicably. In doing so, both sides<br />

must eventually present specific proposals to<br />

respond to grievances and avoid arrogance,<br />

rhetoric and stone-walling, lest the conflict<br />

snowballs into a bigger crisis and turns<br />

violent.


The New Dawn<br />

March 1 - March 15, 2012.<br />

Isiolo residents<br />

call for change in<br />

security strategy<br />

By Adhedida Adhe<br />

ISIOLO: Isiolo residents have raised<br />

concerns over the continued increase in<br />

cases of insecurity since the beginning<br />

of the year. Residents are also calling for<br />

change of strategy by the government on<br />

matters pertaining to security in the area.<br />

“Not a single day goes by without<br />

residents burying their dead,” said Shiekh<br />

Abdullahi Issack, Imam of Al–Aswad<br />

mosque. “Frequent dialogue meetings<br />

have not had any impact as far as<br />

containing the violence,” he added.<br />

According to the Imam, the recent<br />

attacks that happened at Alamach and<br />

Gambela area left two people dead, five<br />

injured and 200 sheep and goats and 38<br />

cattle stolen but no action was taken by<br />

government.<br />

The Imam also challenged Isiolo<br />

residents to engage in dialogue and<br />

avoid ‘clan politics’ as it was a major<br />

contributor to insecurity in many areas<br />

of the region.<br />

By Mbarak Abucheri<br />

COUNTY BRIEFS<br />

National News / 3<br />

Kakamega Muslims plea for<br />

a Kadhi court<br />

KAKAMEGA: Muslim leaders in Kakamega<br />

County have called on the government<br />

through the Judicial Service Commission<br />

(JSC) to establish a Kadhi`s court and<br />

constitute a Waqf (endowment) offices in the<br />

region.<br />

Led by CIPK Western provincial secretary<br />

Khamis Wakhusama, Mumias Muslim women<br />

leader Mariam Masanga and human rights<br />

activist Abdulrahman Khatete, the leaders<br />

noted that the opening up of new stations<br />

for Kadhi courts will ease the dispensation<br />

of justice, while the establishment of Waqf<br />

offices will lead to accommodation of<br />

diversity of Kenyan Muslim communities.<br />

At the same time Muslims in the region<br />

were advised to resolve family related disputes<br />

through the Kadhi courts instead of going to<br />

conventional courts which could not handle<br />

matters under the jurisdiction of the Kadhi<br />

courts.<br />

Speaking during a village Baraza at<br />

Mumias Muslim Primary school ground, the<br />

leaders pointed out that now that the JSC has<br />

advertised twenty four Kadhi posts for grabs,<br />

Kakamega county also deserved the important<br />

institution like other counties. Presently there<br />

A sign post to the Kadhi office in Nairobi. Other kadhi courts are in<br />

Mombasa, Kisumu and Garissa.<br />

are 17 Kadhi courts spread across the country.<br />

Mariam Masanga praised Chief Justice<br />

Willy Mutunga for initiating the reforms in<br />

the judiciary and suggested that Bungoma<br />

Kadhi court should serve the residents in<br />

Bungoma and Busia counties respectively<br />

while the proposed Kakamega Kadhi court<br />

would serve Kakamega and Vihiga residents<br />

respectively.<br />

“A resident of Lugari and Vihiga districts<br />

for example as per the present situation is<br />

forced to travel to Bungoma Kadhi Court<br />

more than 150km away to obtain services<br />

while from Vihiga to Kakamega is only<br />

40-50km. In most cases Muslims in Vihiga<br />

consider it cheap traveling to Kisumu which<br />

is about 20km instead of Bungoma,” said<br />

Mariam.<br />

Over 50 participants comprising of village<br />

elders, youth leaders, women leaders and civil<br />

society leaders attended the Baraza organized<br />

by Kenyan Muslim youth Alliance(KMYA).


4 / Advertiser’s Feature<br />

Residents of Riruta Muslim in Kawangware, Nairobi at a previous village baraza.<br />

The New Dawn<br />

March 1 - March 15, 2012.<br />

Riruta Muslim village Baraza addresses<br />

challenges facing marginalized community<br />

By Ayub Suleiman<br />

Kenya Muslim Youth Alliance<br />

in partnership with Amkeni<br />

WaKenya held a village baraza<br />

in Riruta Muslim in Kilimani<br />

constituency, Nairobi last week of February.<br />

The forum was convened to address various<br />

challenges facing the marginalized community.<br />

Two weeks prior to the activity date, the<br />

organizing committee had invited a number<br />

of duty bearers to come and discuss issues on<br />

human rights awareness, roles and duties of<br />

the duty bearers and local leaders, registration<br />

of persons and other challenges facing<br />

marginalized and minority communities.<br />

Participants discussed main factors which<br />

have hindered access to human rights in all<br />

quotas. It was observed that Muslims being<br />

a marginalized group have been experiencing<br />

discrimination when it comes to the issuance<br />

of the national ID card. It was revealed that<br />

some Muslim applicants have waited for long<br />

as a year despite registering for it and issued<br />

with a waiting slip. Riruta Muslim youths<br />

also complained of unnecessary arrest and<br />

harassment by police.<br />

Leaders cautioned against minor conflicts<br />

among villagers over petty issues as these<br />

undermined cohesion and harmonious<br />

coexistence of the community.<br />

A member of the elders committee<br />

challenged Riruta Muslim residents<br />

to mention any project funded by the<br />

government other than Constitutency<br />

Development Fund (CDF). It emerged that<br />

residents were not aware of Local Authority<br />

Service Delivery Action Plan (LASDAP),<br />

Youth Entreprise Fund (YEF), Women<br />

Enterprise Fund (WEF) and Local Authority<br />

This message is sponsored by the Amkeni WaKenya and UNDP in partnership with the Kenya Muslim Youth Alliance.<br />

The views expressed herein emerged purely from activities of the project itself and do not in any way represent the<br />

position of the Amkeni WaKenya or UNDP.<br />

Kenya Muslim Youth Alliance, P.O Box 27592-00100, Nairobi-Kenya. Tel:254-(0)20-3861530/1<br />

Email:info@kenyamuslims.org Website:www.kenyamuslims.org<br />

Transfer Fund (LATF).<br />

“We are supposed to seek information<br />

and be equipped with knowledge on how<br />

the government makes and implements its<br />

policies,” the elder said. “We should wake up<br />

and learn to advocate for ourselves by vying<br />

for leadership opportunities,” he added.<br />

Among the list of participants were<br />

administrative chiefs, police officers, registrar<br />

of persons, village elders, youth leaders,<br />

religious leaders and office bearers on social<br />

and gender, youth and sport dockets and the<br />

villagers of Riruta Muslim community.


The New Dawn<br />

March 1 - March 15, 2012.<br />

FeAtuRe / 5<br />

Where Muslim thugs are not<br />

accorded Islamic burial rites<br />

From Left: Bawaki members led by Chairman Suleiman Mohamed-Imam of Makina mosque, Yusuf Nasur-Imam of Kambi Ulum Mosque, Haidar<br />

Abeyo-Imam of Lomle Mosque and Abdulaziz Suleiman-Imam Al-Aqsa Mosque. All these mosques are in Kibera, Nairobi.<br />

By Iddi Musyemi<br />

Muslim youth engaging in<br />

criminal activities in Kibera<br />

be warned! You will not be<br />

accorded Islamic burial rites<br />

in the event of your death occasioned by your<br />

unlawful activities.<br />

This unanimous decision was arrived at<br />

August last year by Imams and Sheikhs under<br />

the umbrella of Bawaki (Baraza La Waalimu<br />

Kibra), is a radical move meant to curb insecurity<br />

that is rampant in the area. What’s more is that<br />

the community and local administration fully<br />

supports this courageous initiative.<br />

In an interview with a delegation of Bawaki<br />

members led by Imam of Makina mosque,<br />

Kibera and chairman of Bawaki, Suleiman<br />

Mohamed, noted that Muslim youth had made<br />

it a habit of routinely engaging in ‘revenge’<br />

attacks soon after the burial of a dead colleague<br />

at the Kibera Muslim cemetery. In the process,<br />

innocent Kibra residents are terrorised as<br />

business people at Toi Market get robbed amid<br />

chants of Takbir! (God is Great). These chants<br />

of Takbir have made some Kibera residents<br />

believe that it was ‘Islamic’ to harass people after<br />

Muslims bury their dead.<br />

According to Abdulaziz Suleiman, the<br />

Imam of Al-Aqsa mosque and Bawaki Assistant<br />

Secretary-General , it had reached a point where<br />

Kibera Muslim cemetery was deemed to be the<br />

main cause of the routine ‘revenge’ attacks and<br />

acts of lawlessness. “Thus, we declared that<br />

these young men who die while committing acts<br />

of thuggery should not be buried here.”<br />

Pained by the fact that the youth were<br />

their relatives, sons and brothers, the Imams are<br />

categorical that Islam does not condone acts<br />

of robbery and lawlessness. “The youth were<br />

becoming a thorn in the flesh and after thorough<br />

consultations among members and what the<br />

Holy Quran and Hadiths say on such an issue.<br />

Thus, a unanimous decision was arrived at by<br />

Imams of all the 13 mosques located in Kibera,”<br />

says Suleiman Mohamed.<br />

Quran 66:6 says that : “O! Ye who believe!<br />

Save yourselves and your families from a Fire<br />

whose fuel is Men and stones.”<br />

To set the ball rolling, a meeting was<br />

convened with the Officer Commanding Police<br />

Station (OCS) and Officer Commanding Police<br />

Division (OCPD) – Kilimani Police Station,<br />

the DC, Chief and Administration Police<br />

commandant in Kibera to inform them of the<br />

decision and seek their upport.<br />

A photocopy of the ‘declaration’ signed<br />

by Imams was pasted in all the 13 mosques in<br />

Kibera and immediately put to test when the<br />

body of young man who had succumbed to<br />

gunshot wounds inflicted from police bullets<br />

during a botched robbery; failed to be granted<br />

Islamic burial rites by one Imam.<br />

According to Yusuf Nasur, Imam of Kambi<br />

Ulum Mosque and Bawaki Secretary General,<br />

this has heralded a new beginning in curbing acts<br />

of lawlessness among Muslim youth. “After<br />

Imams in the area declined to perform Islamic<br />

burial rites on two other bodies of boys who<br />

had perished as a result of thuggery, these youth<br />

realized we were serious. They have began to<br />

mend their wayward behaviour.”<br />

“One was ferried to Kisumu for burial<br />

after the parents owned up for failing in their<br />

responsibilities as another family sought to<br />

‘salvage’ its ‘good name’ and opted to have the<br />

body buried at Langata’s Muslim cemetery,” adds<br />

Yusuf.<br />

So far according to Bawaki, there has been<br />

a reduction in criminal cases occasioned by<br />

Muslim youth.<br />

Another positive note is that, the move by<br />

the Imams has generated alot of debate in the<br />

community and parents are taking the initiative<br />

to talk with their children. “An interesting<br />

scenerio is a case where a parent had to relocate<br />

his youthful son from Kibera so that he could<br />

not end up being a thug,” notes Yusuf.<br />

Falling short of declaring it a Fatwa (Islamic<br />

decree) the Imams termed it as a collective<br />

decision arrived at through consensus. “Earlier<br />

we had sought a solution through Khutbahs<br />

(sermons) at Friday prayers and other avenues<br />

but all these attempts failed,” says Haidar Abeyo<br />

who is Imam of Lomle mosque and Bawaki<br />

assistant treasurer.<br />

Asked if they have been threatened by<br />

remnants of the youth due to this initiative,<br />

Abdulaziz Suleiman, the Imam of Al-Aqsa<br />

mosque says most threats have been verbal.<br />

“Threats are there but we have been steadfast.<br />

The boys never come out publicly because we<br />

One was ferried to Kisumu for burial after the parents<br />

owned up for failing in their responsibilities as another<br />

family sought to ‘salvage’ its ‘good name’ and opted to<br />

have the body buried at Langata’s Muslim cemetery...<br />

know them since they were once our students in<br />

our madrassas. Otherwise, the only time police<br />

have come to offer security is during burials.”<br />

Bawaki also confided to the New Dawn that<br />

it was unfortunate that many of the boys it had<br />

declined to have buried at the Kibera cemetery<br />

were reverts to Islam. “Our observation was that<br />

a good number of these boys were reverts to<br />

Islam and do not have a deeper understanding<br />

of Islam,” says Haidar Abeyo.<br />

On whether areas with large Muslim<br />

numbers like Kawangware, Majengo-Pumwani,<br />

Eastleigh, Huruma or Korogocho among<br />

others have sought to adopt such an initiative,<br />

the Bawaki delegation says: “It’s only Majengo-<br />

Pumwani that had shown interest but they are<br />

yet to follow it up,” says Suleiman Mohammad.<br />

Yusuf Nasur also adds that despite the fact that<br />

each of the above areas has unique challenges,<br />

Bawaki is open to exchanging notes with them.<br />

As a preventive measure to dissuade youth<br />

from joining criminal activities, Yusuf Nasur<br />

says that Bawaki is in the process of including<br />

a life skills subject in the Madrassa curriculum.<br />

“We have noted that Kibera youth lack life skills<br />

to cope with the challenges of life. The younger<br />

ones need to be taught at an earlier age on how<br />

to live with the rest of the community and<br />

engage in a better way to earn a livelihood.” For<br />

his part Abdulaziz Suleiman decries the lack of<br />

employment among Muslim youth in Kibera but<br />

at the same time critises them for being ‘choosy’<br />

about some jobs.<br />

Finally, the delegation reassured security<br />

agencies that mosques in Kibera do not habour<br />

criminals. “In fact we are grateful for the<br />

cooperation we are receiving from Kilimani<br />

Police Station-Nairobi, DC-Omar Mbeja, area<br />

Chief and AP commandant (Kibera) and wish<br />

to tell our youth engaging in crime that ‘We shall<br />

let the law takes its course and in accordance<br />

with the laws of the land’.”


6 / editorial<br />

The New Dawn is published twice a month.<br />

Kenya Muslim Youth Alliance,<br />

Ngong Road, Nairobi.<br />

P.O Box 27592-00100, Nairobi-Kenya.<br />

Tel:254-(0)20-3861530/20-3861531/ 0732 550 440<br />

Email: editor@thenewdawn.info<br />

Website:www.thenewdawn.info<br />

Rabi Ul Thani 7, 1433 A.H<br />

Student selection, discipline and<br />

determination propel Muslim<br />

schools to national limelight<br />

The 2011 Kenya Certificate of Secondary Education (KCSE)<br />

results released on Wednesday 29, February indicate unprecedented<br />

hope for Muslim schools.<br />

Acknowledging that education environment in the Muslim<br />

community has not been favourable due to socio- historical<br />

injustices, the fact that few Muslim schools can defy all odds to<br />

make their presence very visible in the examinations performance<br />

radar is something to be proud of. Compared to most schools of<br />

national distinction, Muslim schools are new comers established<br />

several decades after independence, hence, their efforts should be<br />

exceptionally appreciated.<br />

In the overall top 100 private and public schools combined,<br />

three Muslim owned schools managed to claim enviable<br />

position among the national academic champions. Top in the<br />

list was WAMY High School in Nairobi which was ranked<br />

12th nationally with mean grade A- and performance index<br />

of 10.6318. WAMY was followed by Abu Hureira Academy<br />

of Mombasa with mean grade B+ and index performance of<br />

9.7399 which came 46th. The famous Sheikh Khalif Bin Zayed<br />

Al-Nahyan Secondary also located in Mombasa took position<br />

61 nationally with mean grade of B+ and index performance of<br />

9.5580.<br />

Muslim schools demonstrated even more impressive<br />

performance in the overall top 100 private school ranking category<br />

where the three above mentioned schools were joined by two<br />

others. WAMY High School was ranked number 3 nationally<br />

beating several elitist top league academies. High on the heels<br />

of WAMY were Abu Hureira Academy and Sheikh Khalifa<br />

Bin Zayed Al-Nahyan which clinched 12th and 15th positions<br />

respectively in the same category. Nairobi Muslim Academy in<br />

South ‘C’ came 38 with a mean grade of B and index performance<br />

of 8.6098. The newly established Alim High School in Machakos<br />

County made a surprise debut appearance by clinching position 71<br />

with a mean grade of B- and index performance of 7.7218.<br />

It was only in the top 100 students’ honour roll that Muslim<br />

students failed to appear satisfactorily. However, Abdirahman<br />

Mohamed Hassan 18 of Abu Hureira Academy who emerged<br />

the top pupil in Mombasa County scoring mean grade A and<br />

a performance index of 12.3716 points was 67th nationally.<br />

Abdirahman was followed closely by Naima Nurrein Mwatsifu<br />

19 of Sheikh Khalifa Bin Zayed AL Nahyan Secondary who also<br />

scored A of 12.3418 points but narrowly missed to have her name<br />

listed in the top 100 male and female positions nationally.<br />

This is not to say that this year’s performance of Muslim<br />

students in KCSE was hundred percent satisfactory. Some<br />

schools in predominantly Muslim inhabited regions of Coast,<br />

North Eastern and northern regions of Kenya registered dismal<br />

performance, some disastrous and cancelled due to allegations<br />

of cheating. The most affected region was in the North Eastern<br />

counties of Garissa, Wajir and Mandera; a situation which forced<br />

area leaders cry foul and call for proper investigation into the<br />

matter.<br />

While we congratulate all Muslim schools for their<br />

performance in the 2011 KCSE, more credit goes to WAMY, Abu<br />

Hureira, Sheikh Khalifa, Nairobi Muslim and Alim High schools<br />

for setting examples worth emulating by all Muslim schools. To<br />

close, we also wish to congratulate all Muslim students, teachers,<br />

parents, guardians, sponsors and school management for concerted<br />

efforts and the apparent revival of interest in education matters.<br />

Though the Muslim community is comparatively a late comer<br />

in the national formal education arena, the way things stand now<br />

shows there is light at the end of the tunnel.<br />

(Read interview with renowned educationist Ahmed Yusuf on<br />

Page 12)<br />

Letters of the week<br />

The New Dawn<br />

March 1 - March 15, 2012.<br />

Commentary|Mohammed Kahiye<br />

Au must learn from eu<br />

financial crisis<br />

For decades, most of third world<br />

countries including Africa have<br />

continuously enjoyed financial aid<br />

in form of grants from western nations.<br />

This was accompanied by terms and<br />

conditions set up by the donor countries<br />

in order to achieve their own intended<br />

goals. These conditions negatively<br />

targeted the economic growth of the<br />

recipient countries leaving no option<br />

except making them heavily reliant on<br />

western aid to support the large masses<br />

of poor populations in these nations.<br />

Now that the financial crisis in<br />

Europe has exposed fundamental<br />

economic problems and unsustainable<br />

trends in many European countries,<br />

it has also made clear to developing<br />

countries how interdependent the EU<br />

economies are. Greater economic policy<br />

coordination across the EU has helped<br />

to address these problems and boosted<br />

growth and job creation in future.<br />

There are several lessons to learn<br />

from European financial crisis which<br />

will be of great impact to developing<br />

nations if implemented well. First,<br />

saddling financially strong nations like<br />

France and Germany with the debt of<br />

weaker nations undermine the fiscal<br />

Quran burning<br />

only serves to irk<br />

Muslims<br />

I am really concerned about the latest<br />

burning of the copies of the Holy<br />

Quran which led to eruption of<br />

violent <strong>protest</strong>s in Afghanistan.<br />

It is very unfortunate since this<br />

is not the first time that the Islamic<br />

religious scripture is abused. This<br />

will fuel mistrust between Muslim<br />

and non-Muslim communities<br />

who have been leaving side by side<br />

peacefully for a long period of time.<br />

It will further worsen relationship<br />

between US and Muslim world.<br />

All I can say is that those<br />

involved in this barbarous act should<br />

be brought to face justice to at least<br />

calm a angered Muslim society.<br />

Shukri Abdallah,<br />

Kitale.<br />

muscle of the strong.<br />

Additionally, it weakens the rest of<br />

the euro zone of which the strong are<br />

part of the market.<br />

Secondly, listening to European<br />

leaders has proven to be a fruitless<br />

exercise. The same is true of listening<br />

to analysts who take high level of<br />

misinformation and convert it to rosy<br />

financial projections.<br />

Despite the illustrious birth of a<br />

massive bailout fund, the long term<br />

solution to Europe’s deep financial<br />

problems has been elusive. Also, getting<br />

the Euro Zone members who speak<br />

different languages, espouse different<br />

philosophies and maintain divergent<br />

opinions about money to agree upon<br />

these concerns has been equally difficult.<br />

To avoid over dependency, the<br />

African continent urgently needs to<br />

streamline border protocols, invest<br />

in transitional infrastructure and<br />

synchronize legal financial rules.<br />

According to a World Bank report<br />

sub Saharan Africa is projected to grow<br />

at 5.5 percent this year. While according<br />

to International Monetary Fund’s<br />

(IMF) world economic outlook released<br />

last month, several regional trade bodies<br />

are striving to improve the flow of<br />

goods between countries. This is a clear<br />

sign of better economic improvement<br />

that resulted from lessons learnt from<br />

the EU financial crisis.<br />

However, trade within Africa is<br />

constrained in part by the colonial<br />

past of the continent where European<br />

powers set up roads and railways solely<br />

to exploit African minerals, tropical<br />

crops, as well as other economic<br />

resources and ship them to industries in<br />

Europe.<br />

As the colonial era came to an end<br />

after in the 1950’s, roads and railway<br />

lines connecting other African countries<br />

and territories were neglected.<br />

AU must move quickly to<br />

compensate for the historical deficit<br />

by developing interstate transport and<br />

relevant industries to manufacture<br />

African products. Above all, the African<br />

continent must take a lesson from the<br />

financial crisis and Europe and guard<br />

against becoming <strong>victims</strong> of European<br />

economic policies.<br />

The writer can be reached through:<br />

kahiyemohamed@yahoo.com<br />

<strong>Wagalla</strong> <strong>victims</strong> do not back<br />

<strong>Kiplagat</strong>’s return at the helm of TJRC<br />

As a former chief of <strong>Wagalla</strong>, I am<br />

disappointed by the return of Ambassador<br />

Bethwell <strong>Kiplagat</strong> to the Truth, Justice and<br />

Reconciliation Commission (TJRC).<br />

As a victim of the <strong>Wagalla</strong> <strong>massacre</strong><br />

of 1984 and an elder, what we passed<br />

through is traumatising women were raped,<br />

men brutally killed, livestock lost and those<br />

who dared speak about the atrocity were<br />

tortured.<br />

28 years down the line, the government<br />

is making no efforts to respond to cry for<br />

justice. But we will continue to agitate for<br />

our right to be heard.<br />

The reinstatement of Ambassador<br />

<strong>Kiplagat</strong> to the commission evokes strong<br />

memory that he was among some of the<br />

government officials who held a security<br />

meeting at Wajir district officers office<br />

few days before the <strong>massacre</strong>. All we are<br />

asking is that he should step aside until an<br />

independent investigation is conducted.<br />

We have no confidence on the ruling<br />

that cleared Ambassador <strong>Kiplagat</strong> against<br />

the allegations and we want the two<br />

principles to come clean on the <strong>Wagalla</strong><br />

<strong>massacre</strong> issue and if the government fails<br />

we seek the intervention of the international<br />

community through the international<br />

criminal court to bring those behind the<br />

atrocity to book.<br />

Bishar Ismail,<br />

Chairman of <strong>Wagalla</strong> Massacre Foundation,<br />

Nairobi.<br />

Bishar Ismail.<br />

DISCLAIMER: Views and opinions expressed in this paper are not necessarily those of The Kenya Muslim Youth Alliance.<br />

The Editor welcomes brief letters on topical issues.<br />

Tel:+254-(0)20-386153/1 or 0732 550 440<br />

Email: editor@thenewdawn.info<br />

Or SMS: 0710 30 08 48<br />

The Editor reserves the right to edit all letters for length and clarity.


Marhaba Fashion|P9<br />

Bridal Hijab crowing<br />

glory<br />

Marhaba<br />

Thursday<br />

Kid’s Corner|P10<br />

Young and ambitious<br />

Muslim women<br />

plunge into politics<br />

Nasib Abdi.<br />

March 1 - March 15, 2012. (Rabi Ul Thani 7, 1433 A.H)<br />

Malasen<br />

Hamida.<br />

By Fatuma Juma<br />

Women in Kenya are living<br />

in exciting times. Their<br />

protracted struggles<br />

to be included in the<br />

constitution of the society bore fruits when<br />

the country promulgated new laws of the<br />

land unto itself about two years ago.<br />

Sofia Jarsu.<br />

Living under one of the most progressive<br />

constitutions in the world the general<br />

consensus among women is nowhere close to<br />

going back home and rest. To the contrary,<br />

more women are coming out and raising their<br />

voices to be heard.<br />

The recent meeting at Bomas of Kenya<br />

upped the ante when women from all walks<br />

of life met to launch a Kenya Women’s<br />

National Charter, an 18 article document<br />

aimed at keeping vigilance during this time<br />

when legislations which will support the<br />

Constitution are being implemented.<br />

Acknowledging that after 20 years of<br />

struggle for new constitution, reads part<br />

of the preamble in the charter, Kenyans<br />

obtained in August 2010 a new Constitution<br />

with a progressive Bill of Rights that<br />

comprehensively provide for the full range of<br />

rights for both genders.<br />

Concerned that the progress is being<br />

watered down at legislation level women’s<br />

organisations and individuals agreed to engage<br />

in a campaign to ensure that measures need to<br />

bring about transformation and empowering<br />

of women are not stifled.<br />

“Gains will be meaningless if you<br />

are not active,” Commissioner Fatuma<br />

Ibrahim of Kenya National Human Rights<br />

Commission (KNHRC)told the delegates<br />

in the meeting.<br />

Continued on Pg 8<br />

To comment on this story go to:<br />

www.thenewdawn.info


8 Marhaba|Cover Story<br />

Continued from Pg 7<br />

The New Dawn<br />

March 1 - March 15, 2012.<br />

Young and ambitious Muslim women<br />

plunge into politics<br />

Muslim women have not been left out<br />

of the “Mwamko Mpya: Uongozi Bora”<br />

excitement. But they will have to put up a fierce<br />

fight for them to overcome a number of barriers<br />

on their ways.<br />

Coming from a community which is<br />

characterised with religious conservatism,<br />

Muslim women are slowly convincing their male<br />

counterparts to their way up in to leadership<br />

positions.<br />

Malasen Hamida, 33, lives in Kibera,<br />

and, if things go to plan, she will be running<br />

for parliamentary seat in Nairobi’s Kibera<br />

constituency which is proposed by the<br />

Independent Electoral and Boundaries<br />

Commission (IEBC).<br />

Through her daily interaction with people<br />

as an activist in Kibera she has come to win<br />

the admiration of both men and women and<br />

they have promised her their support for the<br />

parliamentary seat.<br />

“I would not even have considered running<br />

for parliament if I did not have people’s<br />

support, including men,” says Malasen. She<br />

is confident that religious issues would not<br />

be a hindrance in Kibera which has become a<br />

cosmopolitan village<br />

But for Saada Mohamed, 32, her gender<br />

may be the greatest obstacle to becoming a<br />

women representative in Lamu.<br />

“I have already been asked to drop my<br />

ambitions for the post by some people,” she<br />

says. During the interview she was behind the<br />

niqab, face covering cloth which is common on<br />

the Muslim dominated island.<br />

As the secretary of Lamu Women Stream<br />

Saada has come to understand the problems in<br />

her community and wants to do something to<br />

help. She believes the solution to the social ills<br />

that are afflicting Lamu residents lie in people<br />

working together including women and youth.<br />

“As long as I know the boundaries that<br />

my religion has set for me, I should be able to<br />

exploit my leadership skills as much as possible<br />

to better the community,” she says.<br />

Saada says that women MPs have set<br />

the precedent and shown good example that<br />

Muslim women can also be productive in<br />

As long as I know the<br />

boundaries that my<br />

religion has set for me, I<br />

should be able to exploit<br />

my leadership skills as<br />

much as possible to better<br />

the community...<br />

Maendeleo ya Wanawake Chairperson, Rukia Subow flanked by women leaders during the launch of The Kenya<br />

Women’s National Charter at Bomas of Kenya in Nairobi recently.<br />

the society by championing the issues of the<br />

community from the front.<br />

Kuresha Khadija Mohamed, 24, from<br />

Tana River believes that it is time that women<br />

went fully for it. According to her, the political<br />

environment has changed from the crude and<br />

fierce one that culminated to the 2007 election<br />

violence. She expects things will be calmer this<br />

time if all players are to dutifully follow the law.<br />

She has been involved in advocacy issues on<br />

human rights in the mostly pastoral community<br />

in Tana River. Her efforts fronted her to be<br />

proposed for running for the Garsen South<br />

ward.<br />

“I don’t anticipate any outbreak of violence<br />

for any reason, let alone that I am a girl<br />

running,” says Kuresha.<br />

In what has been touted in media is poised<br />

to be one of the most expensive elections in<br />

Kenya, topping the estimates of tens of billions,<br />

funding will definitely be a hindrance to many<br />

youth let alone women aspirants.<br />

Sofia Jarsu, 20, has confronted elders in<br />

Kiamaiko-Huruma in Nairobi on youth and<br />

joblessness issues. Her persistence on seeking<br />

solutions from Mosques and the community<br />

has earned her the recognition as champion of<br />

youth matters.<br />

With poverty coming right from inside the<br />

homes in Kiamaiko, she says it will be difficult<br />

to fund any meaningful campaign to take her<br />

message to as many people as possible.<br />

“I am trying to make something out of<br />

nothing” says Sofia.<br />

Nasib Abdi, 19, is also facing a similar<br />

challenge. She has no financial backing for her<br />

bid in Nairobi’s Huruma area wardship.<br />

“Many aspiring women like me are already<br />

disadvantaged from the word go.”<br />

Malasen agrees that lack of political<br />

funding for women from poor backgrounds<br />

will make politics a reserve of the rich few at the<br />

detriment of the many poor.<br />

However several solutions for the obstacles<br />

facing women were suggested during the<br />

National Women Leadership Platform for<br />

Action 2012 at Bomas.<br />

“It was good to know how to win support<br />

How women will benefit<br />

from other laws<br />

Kenya’s constitution has<br />

taken bold steps in support of<br />

affirmative action.<br />

The Bill of Rights entrenches<br />

the principle of affirmative<br />

action for women and other<br />

marginalized populations<br />

and the principle of 1/3<br />

representation of either gender<br />

in elective positions.<br />

This will help remedy past<br />

discrimination by increasing the<br />

chances of women in what they<br />

were previously denied.<br />

47 seats in Parliament will<br />

be reserved for women starting<br />

from the coming general election.<br />

16 positions will all be<br />

reserved for women in the<br />

senate.<br />

of others especially men through the experiences<br />

of women already in parliament,” says Kuresha.<br />

“This has made me resolute and confident in<br />

my political endeavours.”<br />

Malasen will be happy to attend meetings<br />

of this kind and learn more from them.<br />

“It was not those ordinary meetings you<br />

attend and wonder what the point was,” she<br />

illuminates. “This meeting was very encouraging<br />

and it roused me into action.”<br />

“Every political party shall<br />

respect and promote human<br />

rights and fundamental<br />

freedoms, and gender equality<br />

and equity,” states part three<br />

of Chapter Seven of the<br />

Constitution.<br />

All political parties will be<br />

required to nominate women,<br />

youth and people with disability<br />

and forward their names to<br />

Independent Electoral and<br />

Boundaries Commission before<br />

elections.<br />

This is a gain for women as<br />

the provision ensures gender<br />

parity and equity.<br />

Women may seek either to<br />

be elected or nominated for<br />

political positions they aspire to.


The New Dawn<br />

9<br />

March 1 - March 15, 2012. Marhaba|Fashion<br />

Bridal Hijab<br />

CROWNING GLORY<br />

Courtesy Sitara<br />

For any bride, the perfect accompaniment for her<br />

wedding gown on her wedding day is her headwear.<br />

Indeed this is her crowning glory.<br />

Allah (SWT) tells us in Surah Nur:31:“And<br />

say to the believing women… that they should draw their<br />

veils over their bosoms and not display their beauty except<br />

to their husbands, their fathers, their husband’s fathers, their<br />

sons, their husband’s sons, their brothers or their brothers<br />

sons, or their sisters sons, or their women, or the slaves<br />

whom their right hands possess, or male servants free of<br />

physical needs, or small children who have no sense of the<br />

shame of sex”. It is clear from this verse that a Muslim<br />

woman’s beauty should only be seen by her husband,<br />

immediate family, other women and very few others.<br />

Muslim weddings generally separate men and women.<br />

Some weddings are strict on this separation with no men<br />

whatsoever including prohibition on taking photos or videos<br />

other than by the official female photographer appointed by<br />

the family who controls circulation of the photos. In this<br />

case, it is not necessary for the bride to cover her hair with<br />

hijab.<br />

In many weddings however you find some men in the<br />

female section like the photographers, or the waiters or<br />

other service providers. Indeed, even when there are no men<br />

physically present at the wedding, prevalence of cameras<br />

including on mobile phones means the possibility of the<br />

bride’s photographs being seen by other non-mahram, that<br />

is, non-related men (including globally on social media) is<br />

high.<br />

For the sisters who want to avoid this risk, by wearing<br />

hijab on their wedding day, the variety to choose from<br />

is wide. There are hijabs called ‘Ameeras’ which is a type<br />

Unique Male and Female Islamic Attire and Accessories provided courtesy of:<br />

Sitara: Modesty and Style.<br />

For more variety and enquiries, visit Sitara: Cameo Blg-Banda Street;<br />

Sitara: Capital Center-1st Flr, Mombasa Rd Or<br />

Call: 020-3746255 / 0732 492 373<br />

that one simply slips over the head which leaves the face<br />

uncovered but covers the head and neck; there are those<br />

which are rectangular and worn by wrapping around the<br />

head and neck.<br />

To create the desired effect, bridal hijabs are normally<br />

piled high on the head like a turban, layered with different<br />

fabrics to match the colours of the gown and then the veil<br />

is pinned at the top of the do falling around the sides of<br />

the face and behind the head. As white bridal gowns have no<br />

particular significance in Muslim weddings, the gowns can<br />

be almost any colour.<br />

Different colours from the gown can be highlighted by<br />

adding a scarf of a matching colour and tying it in a striking<br />

way. To add even more glamour to it, brooches, sequins,<br />

tiaras and decorative stones among others are added to the<br />

elaborate arrangement. The hijab frames and highlights the<br />

face thus highlighting the best of the bride’s features with<br />

modesty and style.


10<br />

Marhaba|Kids Corner<br />

do you like making<br />

Musa’s bag doesn’t have his madrassa<br />

books. Help him through the<br />

maze to find them.<br />

A trip to<br />

knowledge<br />

AtteNtIoN CHILdReN: If you wish to appear on this page, send us your digital photo, name,<br />

age school/madrassa/hobbies, hadiths, poems among others to: info@thenewdawn.info<br />

The New Dawn<br />

March 1 - March 15, 2012.<br />

Answer,<br />

SMS & Win<br />

fun of others? Quiz Time:<br />

Scholars in ethics have considered making<br />

fun of people as one of the factors that<br />

corrupt the tongue.<br />

Allah (SWT) said in the following<br />

verse of Noble Quran: “O’ ye who<br />

believe! Let not some men among<br />

you laugh at others: It may be<br />

that the (latter) are<br />

better than the<br />

(former): Nor let<br />

some women laugh<br />

at others: It may<br />

be that the (latter)<br />

are better than the (former): Nor<br />

defame nor be sarcastic to each other,<br />

nor call each other by (offensive) nicknames:<br />

Ill-seeming is a name connoting wickedness,<br />

(to be used of one) after he has believed: And<br />

those who do not desist are (indeed) doing<br />

wrong.” (Sura Al-Hujraat 49:11)<br />

The first principle referred to in this verse<br />

is respecting the Muslims. Muslims should<br />

respect each other in social encounters.<br />

Materialists have a different<br />

world outlook than Muslims.<br />

Materialists respect one for<br />

his physical beauty and<br />

financial stability, but<br />

Muslims respect man’s<br />

moral values.<br />

In the above verse,<br />

making fun of others<br />

is forbidden. Men are<br />

unaware of each other’s<br />

inner thoughts and feelings.<br />

It may be that an ugly man has<br />

a very beautiful character. He might be made<br />

fun of for his looks, but if others knew him<br />

well they would never make fun of him.<br />

That is why it is not allowed to make fun of<br />

anyone and it is forbidden to make fun of the<br />

physically challenged.<br />

One day a rich father took his son to a trip. He<br />

wanted to show him how the poor one can be.<br />

They spent time on a farm of poor family.<br />

On the way home, the father asked his son<br />

what he learnt. The son said we have pool, they<br />

have rivers, we have lanterns at night, they have<br />

stars at night, we buy food, they grow theirs, we<br />

have walls to protect us, they spend in thatched<br />

houses, we have encyclopedia, and they have the<br />

Holy Quran.<br />

He then said, “Thanks dad for showing me<br />

how poor we are.”<br />

The moral of the story: It is not money<br />

that makes us rich but it is about simplicity and<br />

obeying ALLAH in our lives.<br />

19<br />

Join dots and colour the Kabbah<br />

18<br />

16<br />

17<br />

15<br />

14<br />

13<br />

12<br />

11<br />

20<br />

10<br />

Answer, SMS and<br />

Win 2 story books!<br />

In the last issue of the New Dawn we<br />

asked the following questions:<br />

a) Who was appointed to kill<br />

Hamzah?<br />

b) Who was Hinda?<br />

c) Hamzah was given two titles<br />

which are?<br />

The answers are: (a) Wahshi the<br />

Ethiopian warrior (b) She was the<br />

wife of Abu Suffyan and the Mother<br />

of Muawiya. (c) The lion of God and<br />

the chief of Martyrs.<br />

The winner of 2 story books mobile<br />

numbers ends with the digits:<br />

0731***714<br />

Marhaba wishes to thank<br />

participants and Abantu Publications<br />

for the book prizes.<br />

For a catalogue of other interesting<br />

titles and Islamic books for children,<br />

get your copies from selected<br />

bookshops or email:<br />

abantupublications.nairobi@gmail.com<br />

9<br />

8<br />

7<br />

6<br />

5<br />

4<br />

3<br />

2<br />

1


The New Dawn,<br />

March 1 - March 15, 2012.<br />

Advertiser’s Feature / 11<br />

Peace and Security for<br />

development (PSd) Programme<br />

Lamu Community joint forum sheds light<br />

on peace and security issues in the county<br />

The PSD programme banner being carried through the streets of Lamu during the annual Maulid celebrations.<br />

By Mishi Mohamed Ali<br />

Kenya Muslim Youth Alliance (KMYA) Coast<br />

Region held a joint forum in Lamu to address<br />

peace and security issues affecting the County.<br />

The two day forum brought together area<br />

chiefs and district peace committee members,<br />

religious and village leaders, youths, women<br />

groups and people with disabilities.<br />

Residents raised their concerns on issues<br />

affecting security in the area including drug<br />

peddling and abuse, sexual harassment and<br />

kidnapping of young children.<br />

The upcoming Lamu port has been<br />

blamed for the uncertainty in the county with<br />

people saying that the project will have major<br />

environmental implications which will not<br />

only disrupt their economic activities but also<br />

tamper with their culture.<br />

They blamed the government for failure<br />

of involving them in the preparation of the<br />

port and asked that those who stood to lose<br />

their land must be compensated.<br />

Those who attended the forum demanded<br />

that the job opportunities created by the<br />

proposed port benefit the residents who are<br />

facing high rate of unemployment.<br />

Participants were enlightened on the new<br />

political dispensation and the opportunities<br />

available in the Constitution. The changes<br />

effected by the Constitution were aimed at<br />

addressing historical injustices by bringing<br />

the governance close to people through<br />

devolution.<br />

This message is sponsored by the Peace, Security for Development (PSD) programme which is undertaken by<br />

the Kenya Muslim Youth Alliance in partnership with the Royal Danish Embassy. The views expressed herein<br />

emerged purely from activities of the PSD programme itself and do not in any way represent<br />

the position of the Danish Embassy.<br />

Meanwhile, Kenya Muslim Youth Alliance thanks the Royal Danish Embassy for supporting<br />

this column over the years.<br />

Kenya Muslim Youth Alliance, P.O Box 27592-00100, Nairobi-Kenya. Tel:254-(0)20-3861530/1<br />

Email:info@kenyamuslims.org Website:www.kenyamuslims.org<br />

Several youths and women declared their<br />

interest at the forum to run for political<br />

positions in the county level in the coming<br />

general elections.<br />

KMYA Coast Region Chairman<br />

Khamis Mwaguzo urged them to seek<br />

more civic education about the new system<br />

of governance for them to appreciate the<br />

changes.<br />

He also asked them to come out in large<br />

numbers and participate in the national<br />

elections both as voters and contenders.


12 / INteRVIeW<br />

Ahmed Yusuf at a glance<br />

The New Dawn<br />

March 1 - March 15, 2012.<br />

Ahmed Yusuf talks of ways Muslims<br />

can enhance standards of education<br />

Muslims were the only community in Kenya with an established education system prior to the arrival of colonialists in the 19th century. However,<br />

the state of education in the community has since been experiencing a downward trend. Poor performance of Muslim children in national exams<br />

is now a perennial problem. This has impacted negatively on the participation of Muslims in national leadership and development. In an exclusive<br />

interview with The New Dawn, veteran educationist Ahmed Yusuf gives an analytical view of the situation and what needs to be done. Excerpts.<br />

New Dawn: How would you compare<br />

the state of education in the Muslim<br />

community before and after independence?<br />

I have written a paper on this question which<br />

simply says we are disadvantaged because we took<br />

to secular education late.<br />

My simple example is in Machakos where<br />

I was born. Parents were afraid to send their<br />

children to school lest they are converted. This<br />

was not just suppositions, actually some kids<br />

were converted since most schools were Christian<br />

based. My father took the risk of taking me to<br />

primary school here in Machakos before I joined<br />

a predominantly Muslim school in Mombasa.<br />

Other parents opted for their children to stay at<br />

home. Unlike Muslim community in Mombasa<br />

which had Arab primary and secondary schools,<br />

Muslims in Nairobi, Machakos, Nakuru and<br />

other places like Kisumu were disadvantaged<br />

because they did not have.<br />

It was the third generations after<br />

independence or even long after when government<br />

had built more schools that Muslims came in. But<br />

even in government schools Christian influence<br />

was strong and Muslim parents were still afraid.<br />

Not many people before my generation and even<br />

soon after have secular education apart from<br />

Madrassa education.<br />

After independence, due to shortage<br />

of secondary schools, government allowed<br />

communities to build their own schools popularly<br />

known as ‘Harambee’ schools. Muslims did not<br />

take advantage of the Harambee schools. Other<br />

communities took advantage of this and built<br />

schools for their children within their residences.<br />

There is not even one Muslim Harambee school<br />

till today. Muslims failed to take the initiative<br />

at the right time and missed out on Harambee<br />

schools.<br />

The Harambee schools were later absorbed by<br />

government and helped to mature into institutions<br />

of success and children in these schools perform<br />

well and proceed to universities. Muslim children<br />

have been left to scramble for limited spaces in<br />

public schools which are limited. It was the same<br />

with Harambee technical schools, most of them<br />

are have now been turned to public universities.<br />

During Moi’s era while other communities<br />

struggled to send their children abroad especially<br />

to India and USA for education. Muslim leaders<br />

did not have the foresight of embarking on this<br />

initiative. We had to compete for few spaces in<br />

Nairobi and Kenyatta universities.<br />

Later on every Christian community started<br />

their university. Muslims don’t even have one. If<br />

you have a university of your own community it<br />

can subsidise its children’s education for those who<br />

have not made it to public universities because<br />

they did not attain the minimum pass mark to<br />

be accepted in regular programmes which are<br />

subsidised by the government. Higher education is<br />

very expensive and one cannot make it without all<br />

the help they can get.<br />

New Dawn: Poor performance of Muslim<br />

children in national examinations is<br />

becoming a perennial problem. What is<br />

the trouble and what should be done?<br />

It is not a single problem. It is a multifaceted<br />

social problem. The vicious cycle of poverty is a<br />

major problem. Children will go to school but at<br />

home they lack lights or proper tables for study.<br />

There is no encouragement to read which is very<br />

important. When girls are asked to do unending<br />

house chores and boys are left to run around,<br />

this will definitely affect how they perform in<br />

education. Parents need to take strong control<br />

when it comes to their children’s education so that<br />

the children can embrace good performance.<br />

New Dawn: How do you evaluate the<br />

teaching of IRE/Islamic Studies and<br />

Arabic Language in public institutions of<br />

learning?<br />

Even in predominantly Muslim schools<br />

there is very little Arabic and IRE taught.<br />

Getting an Arabic or IRE teacher is very difficult.<br />

Even though these subjects are in the national<br />

curriculum you can forget them in government<br />

schools because there are no teachers. Muslim<br />

schools source these teachers from people who<br />

studied in Sudan, Saudi Arabia and Thika Islamic<br />

College. The government agency TSC will tell you<br />

if you want your child to be taught IRE bring<br />

teachers but they don’t want Madrassa teachers if<br />

they have not been trained in teachers colleges.<br />

New Dawn: What about the issue of<br />

Muslim youths not being interested in<br />

teaching career?<br />

I don’t agree with you. If a student got an<br />

A- mark in KSCE and wants to be an engineer<br />

or journalist he/she will proceed to university<br />

where he/she will get government help through<br />

HELB loans. The other one who wants to be a<br />

teacher but cannot get into university will have to<br />

pay high fees for colleges they go to. How many<br />

of average Muslim families can pay say Sh10,000<br />

a month? So you’ll find that even Mikindani<br />

Teachers Training College which is a Muslim<br />

institution is filled with non-Muslims because<br />

Muslims cannot afford.<br />

New Dawn: So, how do we come round<br />

this problem?<br />

We have to start from the secondary schools<br />

because that is the catchment area for most of<br />

the education. We acknowledge that we have<br />

problems at primary schools like lack of IRE<br />

teachers and kids are forced to do CRE but they<br />

still do well and fail to get places in secondary<br />

schools. We have to establish quality secondary<br />

schools which take kids and propel them to<br />

success – not just schools. When these kids<br />

perform very well they are able to qualify for the<br />

regular programmes in the public universities<br />

which are funded by the government and can<br />

qualify for High Education Loans Board (HELB)<br />

money. Even the poor kid can at least go to the<br />

schools.<br />

If you look at the top ten best performing<br />

schools in the national order of merit you’ll find<br />

that almost 60% are Christian based and the<br />

rest are national schools. Whereas our kids are<br />

competing to join national schools our brothers<br />

are getting good schools established by themselves.<br />

New Dawn: You have been involved in<br />

Education for many years, why do you<br />

think Muslims have problems establishing<br />

a) Ahmed Yusuf ( M.Sc) began his career as a P1 primary teacher.<br />

b) Is a former tutor Kenya Science Teachers College.<br />

c) Chief Inspector of Schools in the Ministry of Education.<br />

d) Secretary/Executive Officer Kenya National Examination Council(KNEC).<br />

e) Founder/Director of Alim Academy, Machakos.<br />

f) Chairman Ummah Foundation Education Committee.<br />

g) The Muslim Think Tank-Kenya.<br />

h) Is a member of several other Muslim education consultative committees.<br />

i) Chairman TAQWA Sacco.<br />

their institutions?<br />

To start a school is not easy. If you start by<br />

yourself you are going to fail unless you have deep<br />

pockets. You’ll not get enough kids to pay your<br />

bills and teachers.<br />

To start a school, you also need to involve<br />

experts who understand these institutions and not<br />

just do things forcefully because you can. I have<br />

seen some schools start that way and fail to take<br />

off.<br />

When I was at the ministry of education<br />

I remember there was a time when different<br />

communities’ churches were establishing their own<br />

teachers training colleges because government<br />

ones were only 18 at that time and there was a big<br />

demand for primary school teachers.<br />

Islamic Teachers College in Mikindani was the<br />

first Muslim institution to be registered and it was<br />

turned down at first attempt. The founders did not<br />

know how to go about it and did not consult those<br />

in Ministry of Education who knew. I only came<br />

to know about it when it had already been rejected.<br />

New Dawn: You have been advocating for<br />

the establishment of an education fund. Is<br />

it a viable option.<br />

If you depend on rich people you are not<br />

going to get anywhere. Recently in Kibera Muslim<br />

teachers started an organisation intended to<br />

safeguard the interests of Muslims. BAWAKI<br />

is a group of Muslims in the grassroots finding<br />

solutions for themselves without waiting for rich<br />

people. Such an organisation can look for bright<br />

kids in their neighbourhood and sponsor their<br />

education in good schools which will guarantee<br />

their joining universities. That is the first way<br />

of breaking the cycle of failure. It’s easier to get<br />

funded as an organisation than as an individual<br />

because when people see a cause worth funding<br />

they’ll get interested in helping.<br />

New Dawn: The latest task force report<br />

on education proposed that Kenya scrap<br />

the 8-4-4 system and adopt a 2-6-6-3<br />

format. As an educationist, what is your<br />

observation?<br />

I don’t support it. It is true that some of<br />

the objectives which started the system were<br />

not fulfilled like starting of technical schools<br />

to absorb those students who were poor in<br />

academics. Communities failed to initiate these<br />

schools. But the system is democratic and not<br />

elitist. Compared to the previous A level system,<br />

children were eliminated in primary after seven<br />

years and only few proceeded to secondary who<br />

later got eliminated. About 10% went to A levels<br />

but then were eliminated so that only about 3<br />

percent went to university. In that elimination<br />

there were no opportunities for drop-outs of<br />

primary, secondary and A levels, wasting lots of<br />

them. Hence, very few made it to university.<br />

But with 8-4-4 everybody can go to<br />

university. Even if you get D+ any kid can go to<br />

university and do bridging courses and succeed.<br />

8-4-4 is very democratic, but the new system<br />

is reminiscent of the previous undemocratic<br />

pyramid type of education. In fact they have<br />

introduced more elimination. I am apprehensive<br />

about the proposed system I don’t think it is<br />

going to provide as many opportunities.


The New Dawn<br />

March 1 - March 15, 2012. Global Forum / 13<br />

INTEREST<br />

ISLAMIC CURRENT ACCOUNT<br />

Minimum Balance of Ksh. 100,000 - There will be a charge of Ksh 2000 for amounts<br />

less than 100,000<br />

No Ledger Fees<br />

Quarterly statements<br />

A Kenswitch ATM Card<br />

Personalized Cheque Books<br />

What’s more...you also get<br />

DUBAI BANK<br />

KENYA LIMITED<br />

“Quality Banking with a Personal Touch”<br />

Nairobi Head Office Tel: 311114/09/23/24/32 Fax: 2245242 Eastleigh Branch Tel: 6760757/6761587<br />

Mombasa Branch Tel: 041-2311611/5 Fax: 041-2226223 Nakuru Branch Tel: 051-2214026/42/2214042 Fax: 051-2214018


14 / Muslim World Round-up<br />

No apologies for<br />

Qur’an burning<br />

says Santorum<br />

By Agencies<br />

US Republican presidential hopeful Rick<br />

Santorum has criticised President Barack<br />

Obama for apologizing for the burning of the<br />

Noble Qur’an at a US base in Afghanistan.<br />

Afghan laborers found charred copies of<br />

the Noble Qur’an while collecting rubbish at<br />

Bagram airbase in Kabul last week.<br />

Hearing the news, thousands of angry<br />

Afghans took to the streets to <strong>protest</strong> the<br />

desecration of the Muslim holy book. At least<br />

30 people were killed in the violent <strong>protest</strong>s.<br />

Seeking to calm the Afghan anger, Obama<br />

apologized for the Qur’an burning, describing<br />

the incident as a “mistake”.<br />

But Obama’s apology drew fire from<br />

Santorum, who is seeking to win the<br />

Republican Party nomination to run in the<br />

November election.<br />

“Say it’s unfortunate…but to apologize<br />

for something that was not an intentional act<br />

is something that the president of the United<br />

States in my opinion should not have done.”<br />

“I think it shows weakness,” Santorum<br />

said of the apology.<br />

Republican hopeful Newt Gingrich earlier<br />

criticized Obama’s apology, saying it was “an<br />

outrage” for the US president to apologize.<br />

By Agencies<br />

By Agencies<br />

Syrian rebels inspect a captured tank.<br />

By Agencies By Agencies<br />

The New Dawn<br />

March 1 - March 15, 2012.<br />

Gulf states in favour of arming Syrian rebels<br />

Saudi Arabia and Qatar press for arming Syrian<br />

rebels; Final declaration sees Arab calls for cease<br />

fire and opening of humanitarian corridors<br />

between opposition strongholds, Syria’s<br />

neighbours<br />

Western and Arab nations mounted the<br />

biggest diplomatic push in weeks to end Syria’s<br />

crackdown on the opposition on Friday, but<br />

the talk in a marble-lined Tunisian hotel risked<br />

being overtaken by the increasingly vicious<br />

armed conflict on the ground.<br />

Foreign ministers from more than 50<br />

countries in Tunis for the inaugural “Friends<br />

of Syria” meeting marshalled international<br />

condemnation of Syrian President Bashar Al-<br />

Assad and ratcheted up the pressure on him to<br />

step down.<br />

They met against the backdrop of a surge<br />

in government attacks on the city of Homs, an<br />

opposition stronghold, and mounting world<br />

outrage over violence that has killed thousands<br />

of people during the uprising.<br />

US Secretary of State Hillary Clinton<br />

warned Al-Assad – and his backers inside Syria<br />

and abroad – that they will be held to account<br />

for the crackdown on opponents and what<br />

she described as a humanitarian catastrophe in<br />

Syria.<br />

Saudi Arabia’s Foreign Minister Prince<br />

Saud Al-Faisal led the hawkish camp, saying<br />

that arming the Syrian rebels would be “an<br />

Help line launched in UK to<br />

assist Islamophobia <strong>victims</strong><br />

Graffiti stained wall with messages against Muslims are rife in Europe as well.<br />

Monitoring a rising Islamophobia rate in<br />

British society, a new line was launched to<br />

offer help for <strong>victims</strong> of hate crimes, in a trial<br />

to record the continuous abuse and vandalism<br />

targeting the country’s Muslim minority.<br />

“Many people think that Islamophobic<br />

crime does not exist. They say: ‘Where is the<br />

data?’” Fiyaz Mughal, the director of Faith<br />

Matters, a non-profit group, told Agencies.<br />

Hoping to shed light on the actual<br />

scale of the problem, the group set up the<br />

“Measuring Anti-Muslim Attacks” (MAMA)<br />

project with the help of government funding.<br />

“This is a chance for the Muslim<br />

community to say: ‘Let us present the case,<br />

in terms of the facts, let somebody collate<br />

it and present it to the authorities,’” said<br />

Mughal.<br />

“If someone has suffered abuse,<br />

been attacked or received a leaflet with<br />

inflammatory comments about Muslims in it,<br />

I want to hear about it.”<br />

Under Home Office rules, the police are<br />

required to record all hate crimes, including<br />

crime on the basis of race, sexual orientation,<br />

gender, disability and faith.<br />

Since 2006, anti-Semitic hate crimes<br />

have been recorded separately, in response to<br />

a request from the government following an<br />

inquiry into anti-Semitism<br />

Unlike anti- Semitic incidents,<br />

Islamophobic attacks are not separately<br />

recorded as police group them with faith hate<br />

crimes against Christians, Hindus and Sikhs.<br />

Hostility against British Muslims,<br />

estimated at nearly 2.5 million, have been on<br />

the rise since the 7/7 attacks.<br />

A Financial Times opinion poll showed<br />

that Britain is the most suspicious nation<br />

about Muslims.<br />

A poll of the Evening Standard found<br />

that a sizable section of London residents<br />

harbor negative opinions about Muslims.<br />

excellent idea.”<br />

Another hawk, Qatar’s Sheikh Hamad bin<br />

Jassim Al-Thani told the Tunis meeting an Arab<br />

force should be created to open and protect<br />

humanitarian corridors between opposition<br />

strongholds and Syria’s neighbours.<br />

Several representatives from the Syrian<br />

National Council (SNC), the main opposition<br />

group, said the conflict was increasingly entering<br />

a military dimension.<br />

“We would have hoped that we could bring<br />

down the regime through completely peaceful<br />

means but the regime practiced violence and<br />

Poll shows Nigerian<br />

Muslims reject<br />

Boko Haram<br />

A majority of Nigerian Muslims reject the<br />

anti-Western rhetoric of the militant group<br />

Boko Haram that has carried out deadly<br />

attacks in Africa’s most populous country, a<br />

Gallup poll has found.<br />

“About 6 in 10 Nigerians believe greater<br />

interaction with the West is more of a benefit<br />

than a threat.” the Gallup survey said on its<br />

website.<br />

“In Boko Haram’s Northeast home base,<br />

nearly 7 in 10 say the same,” it added.<br />

The survey, which included face-to-face<br />

interviews with 1,000 people in the north,<br />

found that nearly six out of 10 Nigerians<br />

believe that more interaction with the West is<br />

beneficial, rather than threatening.<br />

“Majorities of residents in other northern<br />

regions, which are home to many Muslims,<br />

also view such interaction positively,” the poll<br />

said.<br />

Boko Haram, a Hausa term meaning<br />

“Western education is sinful”, is loosely<br />

modeled on Afghanistan’s Taliban.<br />

The militant group says it is fighting<br />

enemies who have wronged its members<br />

through violence, arrests or economic neglect<br />

and corruption.<br />

It has been blamed for a campaign of<br />

shootings and bombings against security forces<br />

and authorities in the north since 2009.<br />

only understands the language of force,” said<br />

SNC official Bassam Ishaak at the Tunis<br />

meeting.<br />

“They came to power by force and they will<br />

only leave by force,” he said.<br />

Nevertheless, there was no mention in the<br />

Friends of Syria final communique of any plans<br />

for intervention, or arming the Syrian rebels.<br />

Many Arab states which traditionally have<br />

had friendly ties with the Assad administration<br />

feel that further militarising the crisis would tip<br />

Syria into a dangerous sectarian quagmire that<br />

could destabilise the whole region.<br />

Egypt presidential<br />

election slated for<br />

May 23-24<br />

Egypt will vote on May 23 and 24 to elect its<br />

first president since a popular uprising overthrew<br />

Hosni Mubarak a year ago, the head of the<br />

elections committee has said.<br />

Faruq Sultan told journalists expatriates will<br />

be allowed to vote from May 11 to May 17 and<br />

that any run-off will be held on June 16 and 17.<br />

“The result will be announced on June 21,”<br />

said Sultan, in keeping with a timetable set by<br />

the military rulers to hand power to an elected<br />

president before the end of June.<br />

The poll comes during a turbulent<br />

transitional period during which the military,<br />

lionised for not supporting Mubarak during the<br />

uprising, has become the target of the people who<br />

spearheaded that revolt that overthrew him.<br />

Last month, Mohamed ElBaradei, the former<br />

UN nuclear watchdog chief turned Egyptian<br />

dissident, said he would not run in the election<br />

conducted under military auspices.<br />

Former Egyptian strongman, Hosni<br />

Mubarak.


The New Dawn<br />

March 1 - March 15, 2012.<br />

Sport<br />

SPORT EXTRA<br />

Yaya and Kolo Toure<br />

encounter racial slur in<br />

Europa League clash<br />

Manchester City lodged an official complaint<br />

with UEFA after Yaya and Kolo Toure as well<br />

as Mario Balotelli were racially abused by Porto<br />

fans.<br />

Club officials were said to be shocked<br />

when they heard racist chants aimed at the pair<br />

during City’s 2-1 Europa League victory against<br />

the Portuguese champions in the Estadio do<br />

Dragao.<br />

Toure’s brother Kolo, who was sitting with<br />

the club’s executives in the stands, was also<br />

stunned by the abuse.<br />

City contacted UEFA match delegate<br />

Joti Chatzialexiou within minutes of the final<br />

whistle to file the complaint, and European<br />

football’s governing body are expected to open<br />

an investigation, focusing mainly on what was<br />

heard as Balotelli left the pitch on 77 minutes<br />

having been substituted.<br />

Yaya Toure revealed he had ‘heard<br />

something’, adding: ‘That’s why we all like the<br />

Premier League, because it never happens there.<br />

Maybe in foreign countries they don’t expect<br />

black players.<br />

‘I think in future it will be OK, they will<br />

change their minds and the game will become<br />

more open. ‘Football is football and the fans<br />

come to enjoy the game, and we don’t want<br />

things like this.’<br />

The chants could clearly be heard when<br />

Toure disputed a decision from Turkish referee<br />

Cuneyt Cakir midway through the first half,<br />

and again when Balotelli chased a pass into the<br />

corner just before half-time.<br />

It was apparent again beneath the chorus of<br />

whistles that greeted the Italian’s departure when<br />

he was replaced by Sergio Aguero.<br />

City officials confirmed that Balotelli, who<br />

was often subjected to racial abuse during his<br />

time in Italy, was aware of the vile chants.<br />

Bin Hamman gets<br />

April court date to<br />

fight FIFA ban<br />

Mohamed bin Hammam will challenge FIFA<br />

in a two-day hearing in April at the Court of<br />

Arbitration for Sport in a bid to overturn his<br />

life ban for alleged election bribery. CAS has set<br />

April 18-19 to hear the case.<br />

Bin Hammam, who denies wrongdoing, is<br />

involved in a second appeal to stop the Asian<br />

Football Confederation from replacing him as<br />

president. He has been seeking CAS verdicts<br />

before the Asian body is legally obliged to hold an<br />

election on May 29.<br />

FIFA expelled bin Hammam from football<br />

last July after its ethics committee found him<br />

guilty of attempting to bribe Caribbean voters<br />

during his election challenge to FIFA President<br />

Sepp Blatter.<br />

The Qatari candidate withdrew his bid after<br />

the scandal emerged last May.<br />

BOXING<br />

obama to Ali: You shocked<br />

and inspired the world<br />

President Barack Obama lauded Muhammad Ali<br />

as he joined some of the world’s most famous<br />

people in a birthday celebration for the boxer<br />

known simply as “The Greatest.”<br />

“Happy birthday, champ,” President Barack<br />

Obama told Ali through a video message, saying<br />

he wished he could have attended a swanky<br />

dinner gala in Las Vegas featuring some of the<br />

biggest names in sports, film, television and<br />

music.<br />

“As a fighter, you were something<br />

spectacular,” Obama told Ali, who turned 70<br />

last month. “You shocked the world, and you<br />

inspired it, too. And even after all the titles and<br />

legendary bouts, you’re still doing it.”<br />

The gala’s 2,000 attendees were there to<br />

celebrate Ali’s life and generate millions of dollars<br />

for brain research, a mission Ali’s family says is<br />

important to him in part because of his nearly<br />

30-year battle with Parkinson’s disease.<br />

Football great Jim Brown said Ali represents<br />

the greatest of America, because at one time<br />

people only recognized his athletic ability and<br />

didn’t like what he had to say. That changed over<br />

time, he said.<br />

“America started with slavery and ended<br />

up with a black president,” Brown said.<br />

“Muhammad Ali was a part of that ... a big part.”<br />

Ali’s wife, Lonnie Ali, told the star-studded<br />

crowd that her husband’s greatest wish has always<br />

been to inspire and help others. She said he feels<br />

that his life really began when he retired from the<br />

ring.<br />

The gala - with tickets starting at $1,500<br />

per plate - was held at the MGM Grand, the site<br />

of most of boxing’s major fights the past two<br />

decades. Famous faces converged on the 160<br />

tables adjacent to two rings and a stage - Terrence<br />

Howard, Anthony Hopkins, Manny Pacquiao,<br />

Ahmed Hassan.<br />

US President Barack Obama chats with former boxer, Muhammad Ali.<br />

and Lenny Kravitz, among others. They planned<br />

performances and tributes to a fighter who went<br />

56-5 in the ring with 37 knockouts and became<br />

perhaps the most famous athlete ever because of<br />

his personality and willingness to publicly stand<br />

up for his beliefs.<br />

Ali has lived with Parkinson’s disease for<br />

nearly 30 years, a degenerative brain condition<br />

that some doctors say can be brought on by<br />

punches to the head.<br />

The gala raised funds for the Cleveland<br />

Clinic Lou Ruvo Center for Brain Health and<br />

the Muhammad Ali Center in Louisville, Ky., a<br />

FOOTBALL<br />

Egypt’s Ahmed Hassan becomes world’s most capped player<br />

Egypt’s skipper Ahmed Hassan has become<br />

the world’s most capped player after making<br />

a substitute appearance in Wednesday’s 1-0<br />

victory over Niger in a friendly game in Qatar.<br />

The evergreen midfielder replaced lively<br />

winger Ahmed Elmohamady with 14 minutes<br />

remaining to earn his 179th international cap,<br />

overtaking former Saudi Arabia goalkeeper<br />

Mohamed Al-Deayea who played 178<br />

international games.<br />

The 36-year-old has been one of Egypt’s<br />

most consistent performers since making<br />

his senior team debut in 1995. He led the<br />

Pharaohs to four African Cup of Nations titles<br />

in 1998, 2006, 2008 and 2010.<br />

He scored 33 goals, including a memorable<br />

one in the 2-0 win over South Africa during<br />

the 1998 Nations Cup final in Burkina Faso.<br />

Meanwhile, Oman and Saudi Arabia have<br />

15<br />

cultural attraction that celebrates Ali’s life and<br />

pushes educational goals on a wide range of<br />

topics for adults and children.<br />

Larry Ruvo, chairman of the clinic’s<br />

fundraising arm, Keep Memory Alive, said he’s<br />

not sure whether the fundraiser will exceed its<br />

record of $27 million, but he hopes so.<br />

The gala’s auction includes some items that<br />

only an A-lister or others with incredibly deep<br />

pockets could possibly afford. The top item was<br />

Ali’s gloves that he used to fight Floyd Patterson<br />

in 1965, a bout he won by knockout in the 12th<br />

round.<br />

kissed goodbye chances of qualifying for the<br />

2014 World Cup.<br />

Saudi lost their chance to qualify after<br />

they were bundled out of 2014 World Cup<br />

qualification in Melbourne after being scored<br />

three goals by Australia.<br />

For Oman’s 2-0 home win over Thailand,<br />

it took them past the lavishly-funded Saudis<br />

into the March 9 draw for the final round of<br />

Asian group qualifiers.<br />

Saudi Arabia will miss out on their second<br />

straight World Cup finals campaign after<br />

qualifying for four consecutive tournaments<br />

from 1994 to 2006.<br />

The Saudis rocked the home side, scoring<br />

twice in the opening half and controlling<br />

possession, but Australia emerged stronger after<br />

German coach Holger Osieck’s half-time team<br />

talk.


March 1 - March 15, 2012.<br />

Sport | P15<br />

Yaya toure<br />

encounters<br />

racial slur in<br />

europa League<br />

Private Muslim schools register KCSe success<br />

By Farida Mwangi<br />

Abdirahman Mohamed from Abuhureira Academy<br />

is the leading student in the Coast region after<br />

scoring grade A of 12.3716 points in the just<br />

released 2011 Kenya Certificate of Secondary<br />

Education (KCSE) results. He was followed closely<br />

by Naima Nurrein of Sheikh Khalifa Bin Zayed Al<br />

Nahyan Secondary also from Mombasa.<br />

Sheikh Khalifa produced four of the best<br />

performers as WAMY High School, Alim High<br />

School and Nairobi Muslim Academy among others<br />

emerged as some of the best privately run schools.<br />

Garissa High School was the best in Northern and<br />

Eastern Kenya emerging number 48 nationally.<br />

Talking exclusively to The New Dawn, WAMY<br />

High School, Principal Omar Shaaban attributed<br />

International Rescue Committee<br />

VACANCY<br />

The International Rescue Committee (IRC) in Kenya serves vulnerable populations in the Turkana and Garissa regions as<br />

well as in Eastleigh, Nairobi. The IRC implements programs in the areas of comprehensive primary health care, nutrition,<br />

protection, peace building, water and sanitation and hygiene (WASH), HIV/AIDS prevention, response to gender based<br />

violence, disaster risk reduction (DRR), livelihoods and governance. Applications are invited for the following position:<br />

Gender Based Violence (GBV) Partnership Officer-Hagadera<br />

Job Summary:<br />

The IRC Gender Based Violence program implements a holistic set of services to respond to the needs of women and girls who have<br />

experienced gender-based violence and works with all actors to minimize their vulnerability to ongoing violence. To meet the needs<br />

of the incoming refugee population, the IRC GBV program is implementing an emergency GBV response program in Kambioos<br />

Camp. The emergency program will reflect the overall program strategy of the IRC’s GBV emergency program model, the two<br />

key elements of which are advocacy and provision of, and access to, comprehensive GBV response services. In the longer term,<br />

GBV programming will be devolved to a local partner. Initial support will be provided by a Partnership Officer to strengthen their<br />

organizational and programmatic capacity on GBV to support the transition of GBV programming in Kambioos over a 18-24 month<br />

period.<br />

Reporting to the GBV Program Manager the Partnership Officer will be 100% dedicated to the GBV program to initiate and<br />

oversee all interactions and support to the local partner identified to work with in Kambioos. He/ She will be responsible for the<br />

documentation and monitoring all aspects of the partnership as IRC transition services under the GBV program to the local partner.<br />

Requirements<br />

• BA/BSc in Social Work, Psychology, Development, or a related field preferred.<br />

• At least 3 years experience in direct service provision for survivors of gender-based violence.<br />

• Previous experience in project management in emergency setting.<br />

• Thorough understanding of gender-based violence response protocols and service provision.<br />

• Proven experience supervising GBV social work/case management and outreach staff.<br />

• Demonstrated leadership, communication, training and facilitation skills.<br />

• Experience in training, participatory techniques and community mobilization<br />

• Able to coordinate multiple tasks while maintaining attention to quality and detail.<br />

• Strong knowledge of computer applications, including MS Word and Excel, GBV IMS Good coordination<br />

and networking skills.<br />

• Excellent interpersonal and problem-solving skills and flexibility<br />

• Ability to live in a high security environment<br />

• Fluency in English, including writing clear and concise reports. Knowledge of and fluency in Somali is a<br />

requirement<br />

• Excellent organizational skills, independence, maturity, respect for others, and flexibility<br />

Preferred Qualifications:<br />

the success of his school to syllabus coverage by<br />

the end of first term as well as admission of well<br />

performing students in KCPE marks of 320<br />

points.<br />

The best perfroming student in WAMY was<br />

Abdijabar Adan Ali with a grade of A plain of<br />

83 points. Overall, 6 students scored A plain, 21<br />

students with A-(Minus), 14 students B+(plus),<br />

and 10 students B plain.<br />

Several schools were also penalised for<br />

irregularities leading to a number of students<br />

from Mandera and Wajir county schools results<br />

cancelled. The biggest casualties were in Garissa and<br />

Mandera.<br />

Meanwhile, nominated MPs led by<br />

Mohammed Affey and Sophia Abdi have displayed<br />

dissatisfaction during a heated parliamentary<br />

session against the cancellation of the result calling<br />

for a thorough enquiry.<br />

• Experience working in a refugee setting.<br />

• Experience working with a local partner on GBV programming<br />

Full Job descriptions can be downloaded at www.rescue.org/careers<br />

To apply please go to http://www.rescue.org/careers and search for NAME OF THE POSITION.<br />

Please apply on or before 7th March, 2012.<br />

IRC leading the way from harm to home<br />

IRC is an Equal Opportunity Employer IRC considers all applicants on the basis of merit without regard to race,<br />

sex, color, national origin, religion, sexual orientation, age, marital status, veteran status or disability.<br />

Sheikh Khalifa Bin Zayed Al Nahyan Secondary sign post in Mombasa.<br />

Muslim boys in Nakuru to be circumcised<br />

By Abdul Fatahou Laye<br />

Boys from poor families in Nakuru will<br />

benefit from circumcision exercise organized<br />

by councilor Abdul Gibeh and AFC Leopards<br />

Nakuru Branch members.<br />

The exercise planned to take place next<br />

month will target Muslim children from poor<br />

families in Kambi Somali, Bondeni, Shauri<br />

Yako, and Kivumbini slums. It follows another<br />

successful one held last December.<br />

Gibeh, who is the Bondeni civic leader,<br />

said that many other boys did not get<br />

circumcised due to limited resources to fund<br />

the exercise.<br />

The exercise will bring together over 300<br />

boys aged between 5 to 18 years whose parents<br />

are not able to pay for their circumcision.<br />

Hassan Kinyua appointed assistant<br />

registrar of Islamic Marriages and Divorces<br />

By Fauzia Wangare<br />

Hassan Kinyua Omari has been appointed as<br />

an Assistant Registrar of Islamic Marriages<br />

and Divorces.<br />

In a Kenya Gazette Notice number 459<br />

dated 16th January 2012, Kinyua has powers<br />

to officiate in Muslim marriages in Embu,<br />

Meru, Kianyaga and Mbeere Districts.<br />

“I will issue marriage certificates on<br />

behalf of the Chief Kadhi,” he said.<br />

His other roles will be counselling<br />

couples and issuing divorce certificates where<br />

necessary.<br />

Gibeh also plans to visit the elderly<br />

taking care of their grandchildren suffering<br />

from HIV/Aids and orphans who live<br />

in poor conditions. The intention will<br />

be to give them food and clothes and<br />

encouragement in doing their noble causes<br />

they are doing.<br />

Meanwhile, Nakuru mayor has urged<br />

the residents in Kaptebwo and its environs to<br />

be careful after one of the factory’s leaking<br />

oil found its way to the area.<br />

Mayor Mohamed Suraw said that the<br />

cooking oil which leaked due to bad disposal<br />

system was a health hazard.<br />

“This cooking oil is in the hands of<br />

some residents who are using it in making<br />

mandazi and chips in the market,” he said.<br />

The mayor warned that cooking oil was<br />

mixed with sewer.<br />

“I am not looking forward to ever<br />

issuing divorce certificates,” he said.<br />

Others who have been appointed<br />

are Ali Omar Dima for Nairobi District,<br />

Shamun Abdirahman Hassan for Namanga,<br />

Kajiado and Maili Tisa Districts, Athman<br />

Bwana Mbwana for Kilifi District and<br />

Ahmed Khamis Ndaro for Kajiado District.<br />

All appointments were done by<br />

the Attorney General in exercise of the<br />

powers conferred by section 4 of the<br />

Mohammedan Marriage and Divorce<br />

Registration Act.<br />

Their appointments take immediate<br />

effect.<br />

The New Dawn is published by Kenya Muslim Youth Alliance, P.O Box 27592-00100, Nairobi-Kenya. Tel:254-(0)20-3861530/1 or 0732 550 440<br />

Email:info@thenewdawn.info Website: www.thenewdawn.info

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!