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can museum allow online users to become participants?

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Said one exhibition cura<strong>to</strong>r, ―As the artists made selections for their installations, our cura<strong>to</strong>rs<br />

came <strong>to</strong> see the collections and our scholarly pursuits from fresh perspectives. The installations<br />

include items that we might have never placed on public view and juxtapose things that we<br />

would probably not have thought <strong>to</strong> put <strong>to</strong>gether.‖32 One of the artists, expressing his pleasure at<br />

being invited <strong>to</strong> participate, said, ―This exhibition gives me a chance <strong>to</strong> use the collections I<br />

loved as a child and the Native Ameri<strong>can</strong> material that has so informed my life <strong>to</strong> help celebrate<br />

the <strong>museum</strong>‘s magical potential.‖33<br />

In similar fashion, Web 2.0 <strong>to</strong>ols promise <strong>to</strong> enable many forms of what the Los Angeles County<br />

Natural His<strong>to</strong>ry Museum calls ―the countless potential dialogues between the <strong>museum</strong> and its<br />

public.‖34 While this requires <strong>museum</strong>s <strong>to</strong> deliberately lessen their control as <strong>to</strong> how their<br />

objects will be used, discussed and contextualized, the rewards are only beginning <strong>to</strong> be<br />

imagined. Deeper levels of trust and collaboration with <strong>users</strong> could not only improve learning<br />

and increase audience engagement, but also enhance knowledge and stimulate creativity across<br />

the board. Taking the long view, it is apparent that the Internet as a medium of communication is<br />

still in a young, experimental stage. But many think that it has the potential <strong>to</strong> rival the advent of<br />

the printing press in its ability <strong>to</strong> radically alter the transmission of culture, methods of<br />

scholarship and even relationships of power. It seems clear that in order <strong>to</strong> secure a role for<br />

<strong>museum</strong>s in the twenty-first century, the current Internet phenomenon—some say, revolution—<br />

must be taken seriously.<br />

End Notes<br />

1. Lev Grossman, ―Time‘s Person of the Year: You,‖ Time (December 25, 2006): 40.<br />

2. Steven Johnson, ―It‘s All About Us,‖ Time (December 25, 2006): 80.<br />

3. Wikipedia, s.v. ―Web 2.0,‖ http://en.wikipedia.org/wiki/Web_2.0 (accessed December<br />

21, 2006).<br />

4. See Tim O'Reilly, ―What Is Web 2.0: Design Patterns and Business Models for the Next<br />

Generation of Software,‖ O'Reilly Media, Inc., www.oreillynet.com/lpt/a/6228.<br />

5. For a fuller discussion see Wikipedia, s.v. ―Folksonomy,‖<br />

http://en.wikipedia.org/wiki/Folksonomy (accessed June 21, 2007).<br />

6. David Weinberger, ―Folksonomy as Symbol,‖ Berkman Center for Internet and Society<br />

at Harvard Law School,<br />

http://cyber.law.harvard.edu/home/home?wid=10&func=viewSubmission&sid=2541.<br />

7. Elaine Peterson, ―Beneath the Metadata: Some Philosophical Problems with<br />

Folksonomy,‖ D-Lib Magazine, November 2006,<br />

www.dlib.org/dlib/november06/peterson/11peterson.html.<br />

8. See the steve homepage, http://www.steve.<strong>museum</strong>/.<br />

9. Wikipedia, s.v. ―Social Software,‖ http://en.wikipedia.org/wiki/Social_software<br />

(accessed December 21, 2006).<br />

10. Wikipedia, s.v. ―Wikipedia,‖ http://en.wikipedia.org/wiki/Wikipedia (accessed January<br />

17, 2007).<br />

11. Cindy Long, ―Getting WIKI With It,‖ NEA Today (Oc<strong>to</strong>ber 2006): 40.<br />

12. Cited in Elizabeth Merritt, ―Root of All Evil? The Ethics of Doing Business with For-<br />

Profit Entities,‖ Museum News 85, no. 4 (July/August 2006): 31.<br />

13. Maxwell L. Anderson, ―Introduction,‖ in The Wired Museum, ed. Katherine Jones-<br />

7

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