GOSPEL MAG,A,ZIISE .,J;I - The Gospel Magazine

t1;tt-;t', r- ,,vo#r-- 

THE 

GOSPEL MAG,A,ZIISE 

.,J;I 

Vor.. IX.-I{o. VIII. 

Of a FOURTI{ SERIES, for AUGUST', 18s4. 

-//- 

" In doctrine shewing u,ncorruptneEs,', 

't 

Bewa.re ge of the teaaen oJ the Plnrisees which is Hgpocrzsg.,, 

THE BELIEvER ,rHE LoRDts FREE-sERvaNT. 

There is therefore now no cond.emnation to them who are in Christ Jesus"- 

Rou. vrr. t. 

ll HE sentence of the law condemning him to eternal death is annuiled, 

is taken off, and can affect him no more. He is made a 

free man, delivered:from the curse by him who was rnade a curse. 

He is brought out from under the liw as a covenant 

(' 

of works. 

Ye are n8t under the law trut uni", qia"e." He is neither lefi 

to seek lif'e by his obedience to it, nor cin he any more be doomed 

by it to eternal death fbr his disobedience ; the"law being dead to 

him, arrd he to it, in this lespect.-Jesus brings him orrl of that 

state of sin in rvhich he lay all his days before,-incapable of doins 

any thing truly good, capable of noihing but gur noi 

the law of the Spirit of life in Christ Jesus hath made "inniirg. 

liim free from 

the law of sin aird death. The prisoner in his natural state, with 

the rest of the world, lieth in ryickedness, like a dead man in his 

grave, rotting and consumin g. _Christquickens the sinnersropens their 

gravesr.and brings thern out from un-der the reigning power of sin 

In the day ofconversion, Christ conles to the piisori-doora.to the 

graye of Lazarus, and says, as he did to him, Come fbrth. So the 

dead qaq lives, the prisoner comes our of,;{lie dungeon, out of n 

stale oI sln lnto a state of grace. 

[:lis debts_ are discharged, even to the last farthing: .. And you 

biring dead in your sinsiand in the uncircumcisiorr"of your flEsh, 

hath he. quickened togetherwith lrim, having forgiven you all tres. 

passes." They were God's prisoners, and iould- nevdr conre out 

without payment of that debr for which they wer.e imprisongd. tsur 

the Deliverer takes all the debt on himself': he says to hi$arher, 

(' 

If he hath wronged thee, or oweth thee aught, put that on niine 

account." 

His crimes are forgiven, which otherwise would 

his life : 66 iiavc taken an'ay 

And the i"nhabiiant shail not say, I am erck ; tne p,:oiile 

Vor," IX.-No. VIII. 2v 

"

S42 THE cospnr, MAcAzrNs. 

that dwell therein shall be forgiven their iniquity." Tlre prisoner'spardon 

is written in the blood of his RedtiemLr, ,. This'cup is 

the new testament in my blood, which is shed for you." For I will 

be.merciful_to their u,nrighteousnels; and their sins and their ini, 

guities willIremegrber ndmore." The [ing's sea] b affixed to it, 

so that neither law nor.iustice can q uarrel w]th it : .. fn whom alscr 

af,ter that ye believed, ye were sealEd with that holy Spirit of rrromise." 

This is the wliite stone given to him that -overcometh, 

of 

which none knqws the srveetness but those who bave it. 

- (t-They are turned from the power of Satan unto God." The 

law has Ro rn-ore power to keep the prisoner, nay, nor ever to bring 

him back I becaqse he is not delivered by friud, but in a legii 

rvay, by the sovereign authorily of the Kin['s Son, who lras all ihe 

power in.heavcn and. earth. Tlre demandi whictr law and justice 

had on the prisoner have all been satisfled by the Delivererithere- 

{bre lre can be no lonqer held. 

. His fl;thy.garn:enti are taken away, and he is cloathed with 

change ol 

.r'airnent. The rags of his own riglrteousness are thrown 

away, and he is cloathed wiih the fair white raimeut of Cbristrs 

righteousness put on by rhe hand offaith, ., I counsel'thee, (says 

Jes,us;. to buy of me gold rried in tbe fire, that thou mayesbbe iich, 

and rvhite raiurent thit thou mayest becloathed, and th"at theshame 

of thy nakedness do not appeai." The old man with his deeds is 

put off, rhe body of sin is-destroyed, and the new man is put on. 

The prisoners stands trefore his deliverer, like Joshua befbre the 

angel ; c( cloathe-d with filthy garments, and stood before the angel; 

and he ansrvered and spake-to them rhat stood bef

TIIE 6O$PEI, MA&.I.ZINfI 348 

the poor and wise child out of prison, he comes to reisn with 

thertT, for. tl"y all 

?.tq 

made kings who are'delivered by ChrTst. 

, Now.to be living in d state of sin is the most miierable life in 

the.world, the mosr miserable life out of hell. Why are all those 

similitudes used, of a captivity, and irnfrisonrnent, ind this Jthe 

worst kindr.bur becausê no cafrtivity, no'irnprisonrri""i il ,"mei""t 

to express the misery of this ciptiviiv r rherefore these similirudes 

are muttiplied, that rvhat is winting in one may be made uo bv 

another. And whenever the sinne-r's eyes to ,"t his 

misery, he willsee thar the worst c"ru ofi"!ti;;, "r"'opened ilJ priil;;" 

yltf co.mes infinitely short of the miserabl6 srare h; is io;;; ;o;n 

as grermty succeeds time. For, 

__91-$l persons_in, the world, un"on"".ted person has the least 

groujrd to be joyful: 

"r. 

" For be that believetlr nbt the son shall not 

see llte ; but the wrath of God abideth oo him.,' Some think the5r, 

are young a1d.i1 their bloom, and tberefore they may be allowed a 

p.,";lr1l,rJourat tife. Some. think lile him wh6 saii to his soul, 

hast goods 

^Î"Lll-!f." 

llid 

lp 

for many years; rake thine ease, 

eatr.d.nnk, and be merry.,t Every one riho is not held down with 

wof$ly cares or crossesr"is ready t6 take his ease, thouqh a stranger 

to Christ and a state of "But 

frace. I woulJ ;;;-;;h;"";Ji,,i'Eia 

!o {o.tu.r." What trasT thou to clo with peace l" Let them lire 

Joyrutty whose prison-doors have been opdned I thevare set free 

to whonr God il a friend, and wbo .r" Ulv"na'J;;J"l;;;;;;;: 

tion. But wbat reaso' have you to liv. jojfully, who are;"dr;;, 

prisoners, condemned crimin'als, aud kilo'w ;;i b;;th;;il';;; 

;nay.beled 

out to the execurionl rf there ;;r;;Jr"wr-iri*A 

THt"g:o"r ygu,l.heads wherever you wenr, would ir not mar 

":::j T'r!h and jollity I The srvord of God's justice is thus suspendect 

over all those wlro are out of Christ. 

It would be impossible for one to live at ease in an. unconverted 

state, rf they were not blind to theirown hazard and misery. you 

ma.y 

-as 

well bid a malefactor be eas"y under rhe ,"ntrn"""* a"utL 

and the sigbt of the gibbet, o. ,ouri hanging over a deep gulf bv 

a dender twig, as to bid an awakened " 

sifr*- be easy in'lris casti 

Flu*.he 

g.el out.of it. But many ;#'tid;';;;;ffi;; 

99*,n"[?e hlllr.and yet are very easy, because they see nqt the 

rngntlul case they are_in. And why do they not s6e it, because. 

therr eyês are- shur I It is told the-nr, but they will noi believl 

it;_so after all, they are as easy as if they hud bde" [Lari;g ;;ilI; 

tale. 

The delivery.of a-sinner out of the state of nature into#tate of 

Sra9e, trom under the guilt and reigning power of sinrlFno easy 

business, but business oT the great"r't *"'igiiru"a aim",ifiy;;hi;'h 

ever the wsrld was witness to] consi.der"the ransom whi6h had to 

be paid for the caprives and prisoners; the gr"ut"rt ,;;;il ;;; 

glven Dy meR ls not once to be named with it. Silver and gold, 

crowni and &ingdorns, would not do here, but blood, 

"""n'ttl

84* fnE'cospnr, MAGAZTNE. 

precious blood of Christ, angels nor men could not furnish it. 

Consider the power by which fhe deliverence is to be effected, no 

less than an infinite power can do it. What is the storming of 

townsr the lreaking down of iron gates, and the recovering-the 

qrey. fro_1n 

a lion, to the recovering i sinner from the power of the 

devil I No less than an omnipoteni power can do this. 

There is no deliverance out of ihe state of sin and wrath but 

through Jesus Cbrist, .( Neither is there salvation in arry other : 

for there is none other name under..beaven given among *"n, 

whereby we must be saved.tt Had there been inother nam-e, another 

person, Jesus had not been emplov-ed in this work. There 

was_none but he who could do it; anil *e may add, that the worst 

of sinners may be delivered in and bv him. Thlre is no suilt 

above the efficacy of his blood, no po*Lr of sin above the effiJacy 

of his Spirit. A-t the same time? without him the most blameleJs 

person who lives will be ruined for ever: 6( I am tlre wayrtt said 

Jesus, 66 no man cometh unto tbe Father but bv me." 

Let me address those :pbo have sometimes" walked at libert.y, 

lluing 

had, their souls brought out of prison by the Redeemei's 

blood and Spirit ; bur seem to themselves now to be carried back 

ilto 

Satan's prison agai,n, and feel his chains heavy uporr them. 

The Lord sometimes luffers his own people to fall into'this case, 

because of their careless walking, thlir grievinq and vexing his 

Holy Spir.it, whereby the Spirit is.-quenched, corruption is stren'gthened, 

and Satan gets advantage: (' For the iniquity of his covetousness 

was I wr"oth, and sm6te him: I hid mri, ni'td *ur wroth, 

and he went on frowardly in rhe way of his heari." Whar should 

they do in this case, but oiynthe justness of the stroke, apply 

themselves to the deliverer, who alone can loose spiritual bonds? 

This is the design of the dispensation : ,. I will go and return to 

pY.place, till they acknowledge tbeir offence, an-d seek my face ; 

in their affiiction ihev will see[. me early." Make new aopiicatiorr 

of this blood by fait6, and breathe aftei the communicaiibn of his 

Holy Spirit: ', I havll seen his wavs. and will heal him: ,, I will 

lead-hini also, and reff&e comfbrts io'him and his mourners." He 

delivered'them out offi1isg146le state, and will also deliver them 

out of their present uncomfortable condition. 

There are'those whofeel the bands of guilt strong upon their 

souls, and afe ready to despond under theil as bands-whicb never 

can be loosed. Such should consider, that there is no exception 

of banftdrom which Christ is sent to loose; be they weak, bsthey 

strongftds with which the sinner- is bound, Christ froclaims liberrj' 

fiom thffi ; and it is an intolerable affront to the N{ediator's dignity, 

to enlertain a thought of bands from which the infinite mer-it of 

his blood, and the all-powerful efficacy of his Spirit, cannot loose. 

The dead corpse cast into tlre prophetts grave was restored to life; 

and shall not lhe soul bound withihe str6ngest fetters of death, be 

set free so soon as quickcning virtue comes"frsm a crucified Chiist.

IIE GOSPEI, MA.GAZIN,f. 3+6 

You who are deliver.ed, and have been rnade partakers of the 

liberty proclaimed i' the gospel, we exlrort you to'walk suitablrrio 

the great deliverence. IF thou'be thus diitinguish;J,_;;;';iil 

prize the deliverer above all: .6 l.Jnto you, th'er"]o;;; *'h*h ;;_ 

liele, he is preciousrl' you will say, .r'Whom haue f lu n*u"lo 

our rnee r and there is none in all the earth that I desire beside 

thee." And rhe moreyou look back on ih" hazarJ ," *fii"fi"", 

were exposed, you-wiil lovb him the more_yo., ,.ill ;;i;;tih; 

oetrverence above all which you ever met with, or can rireet with 

in this world : ..-Yea, doubtless, and I count all things Uut io*. i"i 

the exceliency of the knowledge of Jesus christ my"Lorcr." root 

ou thrs ttme as the time of loves._you will long "for the perfect- 

i"s ;r ,lr,i,' a"ri""*;::::i1"J j3i 

";i:;J',i'"1"i.* lf""ffi:..."'; 

:."3 ff:[ti?:* J# ixi-*H*{::i, ]* :: li::tre"ri 

; ilr,', ;ilT:{"*";:Ji,li,f ffi #f ,:JJ'#,[#m*il:"*Xi;:;i::,"" 

, fr rJ trffi# [ hril]"l'l 

F"Til 

and to have no fellorvship il,itb the *oik, oi;;;k;;."r.--"'rrg*lrv'[re 

. 

BARNABES. 

* 00o_ 

FINISHED }VORK OF CHRIST,. 

FolI will be merciful r",ll_"l,,,yi"jqhr€ousDess and tbeir sins and their iniqui_ 

tres rrill I remember ro rgore. 

THrs p.recious language a_s penned by the Holy Ghost, is a subiect of 

unspeakable, greei, arid of everlastin! i-port"'n"" i;;i ;r; d#il; 

rn lr'; rnere tne rnhirte Jehovah is most wonderfulry declaring 

rnihd torvards 

his 

the objecrs of his tou". rirn*t 

basis does this "u"riurting ni"ii"u, 

fabric"rest upon; here the'periection;;i;';;i;;_ " 

Jehovah most wondertullystiineas a holybei'g; he never;";;;i'" 

delight t.n thingthat 

1nt 

is impure; th*i"for"i*h",, lr";";'i 

Lle 

;ll 

firerclf ul to therr unrighteousness, but is this contrair.'to 

hoiy.law I 

the 

No, iu.nowi..,ih" law is not th" 

forbid ! for the cburch "g"gri l;"*ii"rlCli 

ever srood holy i-*e promised ."6a, 

Jelrovah declared ro Abrabam-In thy i""Gsni"t ir bt"irr, ,f,ir ", 

all the nations of the enrth be blessed.' 

. The great Head of .the Church saidr_your joiced 

father Abraham 

tJ 

re- 

see my day, he saw it and *", gloa. rf pr'i#'.f 

Peace wou ld hai,-e h is "i"^-i, - cl istre*e,r foilo re rroiJ -L;;;;;;il#,*i* u n d ; 

"r"t"" ; i h"r' 

ham;;r;- 

hatl faith's view of the sin-atoninf 

ii;" 

?;li ;.,;"y' ;i i "l;;"i' shi ne i n lay i n g 

-th 

i s ll, ;-n3"H:#, i::: 

up.on hrm 

1ll 1l"n 

who was able to bear it ; he ivas mad" 

sln-Dearer 

io b" 

tor 

a 

*s who knew no sin, that the elect might be madl 

fre,righteousness.of . God irr him : so hrly;J;;i;;;?;; 

"; 

i;' f* 

rn.his church, 

:,:"1::^y^-_?,l"lrglt 

that she is fouid unblameable. 

u.nreproveasre In hrs srght. 

. 

Here does justicc maintain 

rity, 

its inteel 

for Jehovah has c6mplei"ly r",novEJ ,n" i"iq"llv 

"r"rrii'riil

346 TIIE cCIt?Er, MAcA.UINE. 

ple from them to the Son of God, and as the Saviour finished trans' 

gression and made an end of sin and lose a mighty conqueror I sitr 

is not found upon him, rror his people; for Moses said, that Jebovah 

will have mercy upon whom'tre'witl have rnercy, I will be merciful 

to their unrighteousness. 

Speakinq of a cirtain number which he had ordained unto salvation'throug:h 

sanctification of the Spirit, therefore the whole Israel 

of God wil"l receive the knowledge-of the truth in the fulness of 

tirne-Becaure ye were sons, God sent forth the spirit of his Son, 

whereby ye Abba Father, therefore it is an evidence to those 

that re6eive "ry th-e quickening influence of the Holy Ghost that they 

are sons, for it iJ an earnest of the inheritance ; for those that are 

reiected Iie twice dead; and when the Israel of God are quicrkened 

b'i the Almishtv power of tlrc Holi' Spirit, thev are led to see what 

ai awful staie t6ey were dm6e iir by nature, which they did not 

know before havirig no lif$ffig dead in trespasses anci sins.; and 

it is those that the Saviour cime to treal,-For the whole need not a 

phvsician, but theythat are sick; sick of sin and also sick of themielves, 

and well knowing that they may sink lower than the grav.e, 

if nof arrayed in the riihteousneis of Christ, which rvill bear the 

eve of infin-ite iustice. "Nothinq can give such a soul ease but the 

I6ve of God shdd abroad in the hiear t ; ;and this irresistable power of 

the Holv Ghost, when drawn unto mount Calvary, there we stand 

amazed 

"at the wondrous love of Jehovah our righteoustress, there 

to behold him a reconciled God, through the efficacious blood of 

Immanuel, which speaketh peace to his troubled children : it is in 

this wav that mercy and iusticd can be embraced. 

Won'rlerous are iehovih's works, for he is faithful arrd just to 

forgive us, thebeloved of trim, a chosen seed, our sins and cleans'e 

u, iio* ali unrighteousness. O precious fountain, tlrat is given 

fbr this putpot"'i Nlav God graut his people a suScient srength 

to bathe therein ! This heals- every sii siik soul : it is here that 

iustice and mercv meet in rrerfect barmon,v, and we so enabled, can 

iioE u.ong upon Dgld'sien stringed initrument I for Moses cannoiruy 

an! thing agffi the blood bf the ever.lastirrg covenant f . 

it 

is here that the sir,s dT the chosen seed are burted, never to rlse 

anv more. There is ns more renrembrance of sin with God ; for he 

hai declared with Christ's rigltteousness he is well pleased ; it is 

frorn this ancient roct the bEliever's sap is found. Jehovah grant 

that thc water of eternal life in his ilearly beloveJ farnily. may water 

this rgggof Jcsse with those blessings *hich belong to his mediato' 

rial o*. Then sang NIoses anillhe children of Israel this so.g 

unto th-e Lord-for he"hath triumphed gloriously, the horse and hrs 

rider lrath he thrown into the sea : [be Lord is my strength-and -nry 

8ODE. and he is becomc rny salvation. What sweet cotrsolttrg larrguJg-er-their 

sins and tlieir iniquities will I remernber no more' 

E aEtishtfut subiect indecd {br thbsc tlrat feel themselves urrdone : 

for hat not GoJ chose some unto eternal tife all must have been

? os r,,c a r n a r m -" .," *ii',io ?fi:fi 

" ff;::'ffi i ck aga i n s r,,, o: lf 

is what mv sour arlrignts irr, nor cin'i tuir the wonders 

me;-it"has 

free grace 

H:9:::Jt 

,"il"a i"op" 

corne 

were 

rrom 

hope 

"#'io' 

coutd 

any other.source 

nor 

; but here, in,this [!,d;i C";;;;;r, 

wonderfut cbunsellor, r,.ry iitn ni*; ;;; ;ii:r;fr ;;,rrii.;_ 

{ice' and bv the smitten r-ock ihe water 

course 

of life 

and 

lras 

ieached 

run its free 

trre tirrr.iy's;;i;;; 

caused 

u'wortrry 

the 

creature, 

barren 

and 

to blosso#a"a U"i,'"".r 

fluences 

may 

of 

the glorious 

the. 

in_ 

Holy Spirit ;;;;h; 

seud 

friunt ot 

forth 

Grear 

its sweer 

Renown to 

fiagrin-"c r. 

garden 

ordained 

of "lr1r,"i 

to 

free-gracc 

"I" 

wark in this 

ai,i free lo;;. -.-wi;,r 

here 

this 

those 

prant 

that 

was raised 

[ad sunk ro *ir.rJluo.rr'lnu 

rewness 

*retchedness 

o{'life 

receive 

; for tbis rose of St u.on ,ut 

na.s a srveet 

"n Snnf 

i"i'ty'ifr;'i;;;ir, 

perfume, this makes tbe soul 

reJolce 

or 

so 

the 

as 

chosen 

to 

ones 

make 

to 

them exclainr, 

ter_thousandr,]ea,.he 

My:,berovedlrlit. 

iu altogeth"r i;;Jiy: Ftris work of "iri"i"ri redernu- "r 

ron rs rvhar the quickened 

""hild 

lou"u l,i a*"li ,p*"i" says the soul I 

ii*Tl,rla 

am- complete i-n 

]ii,", ii; 

all 

Jompletely.iusrifiect 

thing.s that I could 

from 

'not be bt-;t- tl* Ji 

approach 

mor"s; by 

unro 

him l 

rhe 

can 

Father, and "here 

,h" 

says 

;i;;;;; 

with.one 

i"rr.'ii.", 

of old, 

Ila 

Ishafl die i" ;v ;;; 

L^Notwlthstanding.a 

calm I have lteen in deep 

Deen 

waters, 

very and 

near 

have 

sinking in. o,rl oqn. apprehension!, 

to cry, Lord 

Uoi,t, 

save or I perish, and have sweetly 

""_Ui"a 

ance from the 

l# 

storm 

illl;;- 

îd n*"L *;a, Wt,",-Lanner "ri;"rca 

that even 

of.person 

the winclsand.the 

is this, 

waves LU"y'[ir-, 

m;,, 

yes, 

desired 

and have 

haven, 

bden at 

God in cniirJ L"lr"iffi: 

ever wh;; 

have ;;;rr"ffi, 

theeverlasting arms of.Jehou"h u nJ".n"ath 

thir* 

you 

of 

f"i;;p;;1, 

sinkingl it must'be.ti,.n tt utyou i,u"t"n"o.rgoryou 

of tbem 

had 

: 

no 

wonderous 

rreed 

revelation of i.""_g;".", the 

no 

promise 

temptation 

stan,s_ 

has overtaken you but ,ich u, 

but 

is cornmon 

Goct is faithfur. 

to lnan 

he w'l n6t 

; 

.on"r 

you t;';; u" t"r"pi"i'"b*;1d, 

are able, but will with ,f,. t.,npi"ti;il" - 

€scape, 

make 

thar ye 

a way for 

mav be 

vr,r,. 

able to brui i,. f t 

loves 

i, i, *f,"1 

to pleai 

irr;t,r"ar*ri 

the faithfutness-ri;;;;;".;i'bo 

able love 

the 

and 

unfathom_ 

mercv of Jehorah m";;i.r#;r-i[";;r;;:"?f*ffi;; "na 

calvar-v. Here iuitice r"qui."J-."t;;i;;;; 

sin-burthened 

ror rn_v c.mes, 

triveller, 

poor 

arr'd received 

Surety's 

tuii i"y*"nr at 

hantts. 

thy bleedins 

and by ttr" 1"n""""" ;l?t'ij;i':'clj'.t,i;"ilH 

say, Now urrto him tt"'t tru,f, io;;; ind'*urt,e,t us in his own 

ll?i*.Ô: :'ertasting praise ; *hllr;';housands 

wlll, we "nd 

boast 

can 

of 

sav-not 

free_ 

of.works, lest any should 

bid 

U*", 

I should or"f'C€d';;;: 

sio'v. s"ue in the cross of'our Lord 

may 

Jesus 

Zion's 

cbrist. 

Klne 

And 

L,e ty"ii'rrir'riihful 

churclr "rou.un"d 

peo'le, 

mifitant 

and the 

Irow up intoan holy ,"rpl" 

$atan 

in- the Lorul, 

and 

althouEh" 

his sEed oppore.,. G"d i"i[-;;ik 

ordained 

to,. ^. manv 

ro as 

eternar 

were 

u'eiiur; i.i irr"r""ir,.r"i"r,ourl, 

he also predestinate.l, 

did ?oreknow 

;;J ;h;*,-ij;;r"i3-,i"rr"a tlrer' he calted ;

348 

TrtE GosPEr' MAGAZINS' 

and whom he called he justified, and wlrom he iustified he also 

gi;'ln-i"' ii"*"i" i"';dil;i'ffiis ) ours' dearl;ii beloved of the 

Lord. 

, A TRAVELLER' 

Somersham, Huntingd'onshre' 

#oo0- 

No. VII. 

THoUGHTSoNDIVINESoVEREIGNTY'MoREESPECIALLYASITIS 

DISPI,AYED lN TIrE r'oRD's DEALTNGS \YITIT HIs owN FAMILY' 

Hevrxe mentioned in *y ta t lettqr; that when the Surety of the 

better coven"rtt ,"d"#"d itit p*pt".fto- the curse of the lawr 

;;;"; ;;' c;9' ^;y bi ; r,ffi , tr'a't t' d ne i'x3: 

f; 1*:"1#i:,*X -TJ; 

nor obtained for them any exemptton lror 

chastisements, which, in a g-reater or tess,degre"' 

"l:*'^t-,9:^:'i?t 

;;;;i"; i; ;h"i," ti,n" 'tate; "I now.proceed.with mv remarks on tne 

Lxercise of Sovereign;; i"' ;;; dispensations' And as they are 

of Divine appointmeni,;;;-;;; 

bb a period fix:d for their co'tmencement; 

this tarel place aftcr..they are made partakers ot 

ti" 

spiritual life, for " oii"t ;;;" 

1um'inated"' savs Paul' " 've 

eirdured a great ngh' Tt'"tt are apnoi'ited in number' 

"l;m'i"tio*'i' 

raeiglrt, uno *"",utJ. il;;;; thtt"for" be'endured until the 

nleasure is filled up;'Lni"tJhit, in ont tftupt or anothet must not'be 

:,l#h;ffi;f rhl"t;il;"* i'"" off the harness and. Puts, on the 

tbi#,|;" 

the people of God are created.anew in Christ 

{,"::^t'l.l' 

g o, p.i t h " n " : t'. u; ll.l;'3 rull',l';'-i: i''1" f.li{# iT'; 

lo power, and ln tne nury vtrvor' "':t-.-:;^:^ ii'l 

+l,inos 2re en ev 

;hHtb"i -"a ttt" th.at these things or€ oo €vr- 

"pt"-du*'ut"t'us 

dence to the people? ilat of God" I i:'"1:u' 

'Thess' 

"i""t'* 

The la*' is spiritual ;;fi;; i1"ir ctt"*1-"pplies it to convittce ot 

sin. for bv the t"* iUJ knowl"dgu of sin i 

" 'bv this process sin re- 

-Ro*.-tir. 

vivLs and tb" .inn"r'd-ill. 

9' r-eader will, reme-rnber 

,Tb.9 

that it was not at firsi ily i"'"-"titl to dwell Jong :tl-'lt:-t:"^'H,gt 

ffii;;t;; 

"? 'rt".p""6le of God under their teachtng and atnrc- 

dH^F;;liq::l"f f h:'','li#,f ff :'iill"Jx'13:"'li:* 

letters : mY ob.lect $ 

li"'ai""t.TnJ'Jt"ri"!t'"iGd I-ora with.hisfamily''-'l 

But I maY uaa init'i'-place an additional tu*t"i*onv' to a uuth 

i'Ji.::i l,"pJ"'t 

th;t the-affiiction and chastisement 

"r"'1,;;fi;i;; 

of the Surety oro noi p'ou" ior hi* p"opi" un exe*ption' frorn all 

affiction nnd 'nhut"vei: iustead' if ha-ctr d:ne 

'tbey 

"ttu'ti'"trrl"nt 

this in one instanci";;;';".; in boih' for while we read that 

.. the chastisement of o"ur Peace was upon him"'*we read 

^1ls9t 

(, 

in all our africtionl'ft" *"t'-mictecl'" but the di,fferen-ce 

]: %:"'tus. 

His chastise;";;;;;$;;i 

of wrath a'd cttrse of God' 

'the 

with,the sentence ;;';";;h;;;ntaLlly exeetred, as th' g6vs6ant 

under whrch f,",t'#""J *ould 't'l-"*tt*tt not aliow either blessirrg 

"'l:":::y' 

but with respect ,;;;; 

of his body' though tbe curse

tgp cosPEr/ MAcazJN&. a49 

sounds through all the chambers of couscicnce, and the whole 

sentence of the law is heard with fear and 

' 

trembling; thonsh'the 

sentence of deirh i' e4pgcted to b* carrlea 'priiiiiFtg into'J*L".,tf-on, 

yet, not any of tbese can be firrall.v executed on the persons 

after the manner-of the Surety, nor can they come into u.ttlr condemnatio', 

because, ,3 Christ' has d/ed.,, 'ih" ' iur' is used more as 

a chastening rod b.y tlre righteous lawgir.er, who has not vet revqaled 

himself as the Fathei of mercy f and thoueir tbe peo'ple are 

much africred through chastening, 1:ei both blesfing and m6rcy in 

disguise a"ttend tlre pi

S50 TIIE cosPEr; uec.rzrxa. 

diftbred from thar which was aliotted to his father. The Lord raised 

up several adversaries against Solomon. vet thev were not permitted 

to drive him froil his citv and -his thron"e for a seasoh as 

David his father had been driven"before him ; but his latrer days 

were much embittered, and the Lord held back the face of ts 

throne by spreading his cloud uporr it. For one transgression of 

Jonah he was transmitted to the custody of the fistr, and kept 

in one of the most hopeless of human situitions until hecried, by 

reason of his affiietionl to the Lord who heard and delivered him": 

while on anotl)er occasion, for his daring rebellion, for his gloomy 

discontent, and his passionate request, Fe received a r"pro6f frorir 

the month of the Lord, couched in language which it is notalwa.ys 

possible to read drv-eved. 'lfo cite moi"e cises will be unne"e.rur"u, 

i will,fust 

"onnr.it,dwhote 

starement with ;[" i;il""y-;i Eii;"": 

vr'lro says of the [-ord, .( Ife wtthdraweth not kis eyes from, the 

r'ighteous, hut zoith kings are theg on the throne;'uea he doth 

esittblish them forcorr oid they arZ e.ralted; nnrt I'they be bourd, 

'inJetters, and he holden irz cord,s of alfliction, then he sheweth them 

their wotk and, tlteir transgressions that theE have erectlecJ: he 

o-penet! 

.the.ir 

ear 

-to 

d,iscipline and, command1th that theg re turn 

.from inlquitg," Job xxxvi. ?.-lo. 

I From the evidence adduced, we behold sin to be the cause of 

affiiction and chasiiserneut, while the portion is awarded accordins 

io llrt: Soverciqnty of Jehovah's will] And it will, also, be 

rierrt, while tr maintain tlrat the Lord never afficts or chastises "ul 

through n:ere LSovereignty without, the consideration of affliction 

and clrastisement being deserved on accourlt of iniquity ; yet he is 

not bouud to affiict or chastise all his chiidren ir ,iit't'ônnrr, 

wtrether we consider the length of time wirich he afficts, the means 

he uses, or tl)e rneasure rvhich is arvarded. No : in the exercise 

of his Sovereignty he can rake the most open and immediate cognizance 

ot'rrriquity, and make the correctiou as visible as the in-iquity 

itself, or he can throw the veil over it and call the offender 

1n Secret before him. He can affiict internally or externallv. He 

can affiict the body, or reward the sorrows o? the soul. iI" 

consume'the substance, or plant a thorn in the flesh so that there "uo 

can be no enjoyment. He can command the clouds so that tbey 

rain no rain rip6n his people, thus leaving them {. in a dry landri' 

rvithout a sufficiently keerr feeling of their condition to uige them 

to the footstool of mercy? or without a sufficiency of love in exereise 

to allow tlrem there. Sometimes soft words break the bones, 

or a look of love, as in the case of Peter which is tt quick and 

powerful, sharper than a two.edged sword, piercing- even ro 

the

'IITE .EOSPnI, MACTAZTNN! s5t 

trealth,are both.cornpletely taken away, and yet tbe contest wilt be 

ca.rned on untrl by rnore 

_(' terrible things i'rr righteouslress," submrssron 

rs produced, and the offender is brought to the fiootstool : 

atd in all th.esedispensations, as'rn the gifrs o"f the Holy Ghostthe 

Lord ,. dividettr to every in"n ,"""r"llv as he will." " 

Then shouid this part of ihe sublect be"dismissed withour a remark 

on the Sovereignty of grace as it is displayed in sometimes 

preventlng transgression from breakins forth outwardlV after ic 

has.be€n inwardly received; rvhile at other times tbe L'ord keerrs 

back that which he is not bound to bestow, and suffers his child'to 

go on his own way. I refer to the conduct-of, David in illustration. 

(Jn one occasion the Lord interposed and orevented him takinp 

away t{re life of Nabal after he had rletermiired to shed his bloodl 

J Sam, xxv. t3-24: but in the afiair of Bathsheba and Mirab, 

he suffered bim to pursue the course which ttre iniquity of his owu 

Iteart.prescribed. He pardoned the offence, but he 6umbled the 

offender, a,nd left both the offence and the coirection upon record, 

while the_Sovereignty and freeness of his grace appear'in both instances. 

Manv obiervations miglrt be mad-e on thb'divine conduct 

as it is manifested towards his familv, for in likc nranner he restrains 

outward transgression, in one afte"r'it has beerl conceived, while 

another rs lefr tocorrceiveit and ltring it forth: yet the same grace 

which restrains it in the former, pari'ons it in tiie ratt"rrandTiiiih 

of the two is the nost indebted to'grace7 

. And bere m)' paper w"^rnr mel that instead of a page or two, a 

stngle paragrapb rnust su{nce, to remark that in ali ti-ese enlargc_ 

ments horv admirably the wisdom and prudence, the g.u.e ind 

compassion of a covenant God ate displayed, for under tle rod his 

people are brought into a deeper a'cqrrainiance with their owrr 

lrbarr's iniqnity, 

.., BlJore I wits rffiictcclr,, said, Davtldr,s I tpcnt 

aslray., but ?tozo hazte I kepl lh.y u,ordr', Psalrn cxix. 67. I zuill b( 

as a liott, ztnto Ephraim ancl Jidah, saith the Lord, artd, I roill tea,z. 

and go aaag. f will go and retunt to my place itltl theu acknow- 

Iedge their 

_offence, antl seek ury face: ii't'teir a1/ictioi theq uzil 

seek 

"In 

me eurlg. Hosea. v. li. the sieve of Saian tbe self-confidence 

of Peter was made manifest. ln the balance of affiictior, 

tbe self-righteousness of Job was weighed, he found that ir was 

light, and he became acquainted with 6is own vileness. And it is 

said of Hezekiah thar,,-God left lrim to try him, that he miEht 

know all that was io his heart." Yet Gcrd a-flicts not. merelv, Tor 

his pleasure 

[gt 

for the profir of his people; by thl niystL;ious 

p.rocess of. afiiction and-chastisemeut th6 iniqu"ity of tfre heart, 

" deceitful above all thiugsr" is more discover'edr-and ai lengttr, 

abhorred. But these effects are uot produced 6y affiiction "nor 

by chastisement working alone. No: it is the dumbling grace 

of God which is bestowed, which shews the true end JetrJvah has 

to answer, and which produces the submission intended : so thar

*.. 

35'i THiL GOSPEI, MAGA.ZINE. 

the exercised child, Iike Paul tlre apostle, hates the sin of nihich 

he is guilty, and is'led to adore the grace which is proved to bc 

suffici"ent for him. 2 Cor' xii" ?-9. I remain, Dear Sir, rvith 

esteem, 

Thornton Rust, Yorkshire, .{ MINISTER OF CHIiIST'S 

illay, t, 1834. 

GOSPEL, 

-o00- 

' THE LoRons PoRTI0N Is Hrs PEOPLE. 

I eu tnr Lono tnv Gou; this draws all the bles,sings of heaven 

and eternit-y i.vith it. There i3 not tine promise from the l-r-egin' 

ning of G'enesiS to the end of the Revelaiion, rfhich the treliever 

maf not'confidently claim as his

THD GOSPEL MAGAZIN'E. 

assuled confid_ence, that he will do it, because he has satd, f 'am 

the,Lortl tltg God. () let not the frequent repctition of tltese words 

rnalic them ursavoury I for tirere is nrorc than telr thousand milliorrs 

of Ireaverrs of glo':lr in them to the soul that viervs tlrem with the 

e1'c of faith inlire-light of tlrtr g111ri1. 

This pronrise, I atn the Lord, thtl Gocl, draws alonE with it the 

swletest and most errd, arino officel arrd lelations thaican be inra_ 

ginecl, For he who is thy'God, is thy suri to enlighten, direcc, 

g?t*,, anrl fructify tlry soul rvirh 

'I his benign anti graci,ius influcnccs. 

he tla_y-sllring from on hish hatlr begurr to visit thee. the rlar,star 

hath.arisen in tlry heart l rhorrgh clJuds rna\. or-erL,asi thy .k"y, 

) et, the Sun of- righteousness rvill break through tbern, and ietuin 

with the refreshir[ v.isits of everlasting kindness ) for',, his goings 

lorth.are prepared," or secured, ., as the morning. Un6 yiu 

that feal' my name, shall the Sun of riglrteousnes, aiise with healing 

in 

.his 

wings; and ye shall go fortl and grow up as calves of 

the stall." 

..The 

Lord thy God is a shicld ro proiect and defend tlreeagairi.r 

all the attacks of th.y temporal or ipiritual enemies. Wlren sirr, 

satan, and the world,.come in li[

354 TrrE ,GosP&L MAGAaT.NE. 

joiBeth, and worket'h:righteousness, those that remember thee irr 

thv wavs.tt : ; 

Thy-God, believeri j$,ttw;Father, 

" I will be their God, and 

they shall be mylpeople,ll itrigadded, t' I will be a fathdr unto you' 

an,[ v" shall be *v uonr arid'daushters, said the Lord Almighty" 

nehotd; 'whaL man"ner of love is tiiiqthut we should be calle"d t[c 

soris of God !" Let men and aueels wondel at it, that qe lvlro are 

sprung of hell, should be dignified with a name atnong;ttie general 

airem6ly and church of the'first-born. Thy God is=thy Father; 

and, hs"a tender-hearted father, his eye is ufon thee foigood, his 

ear is open unto tby cry, his heart follows thee where-:eter thou 

goest, tris hand is reid.y io help thee and hold thee up, his Spirit' 

ln and by the word, to-counsel and comfort thee, his house of man-v 

mansions prepared.and .ready to receive thee, whenever thou art 

dislodged from the earthl.y house of this tabernacle. 

fhri Goa is thv husbirrd: "Thy l\{aker.is tbirie husband, the 

Lord bf hosts is 6ir na,rt"'; and thy' Iledeemer the Eloli Orre of 

fsrael." Thv name before,lri.rn.is Hephzibah and Beulah I he,rejoices 

over thee, as the bridegroorn rejolces over iris bride. There 

is a complication of interests be*vixt hirn and thee ; and thl' eoncerns 

are so much of tris. that whatever action the law lras against 

thee, he is. bound by virtue of his.relatioo to thee as a husbaud, to 

cover and defend tlree asainst all dcadlv foes. 

Thy God, believer, is thy vcry lite, yea, the strengtfiTif thy 

lil'e; ;'The Lord is t'he strength of my lifcr-of whorn ilrall l lrc 

afrai,l l" Thv God lives ; anii " becarise he lives, tbou shalt: live 

also. The Lrird liveth, and blessed be my rock : and let the God 

of mv salvation be exalted." Thus you see by these iittle hints, 

rviiat"this promise, f am the Lord tltl God, ri rirrs efter it far tire 

consolation of the believer, n'ho has b-v faith laid hold of it.'Faith's 

vien's oi the grace wrapt up in this prornise, would nake'us ail to 

ioin issue wit6 David, ?' O'ho* great is thy goodness, w'hich thou 

hast laid up for theru that fear,thee; wlrich thou hast wtought 

for thern that trust iu thee'before the. so0s of metr !" So much 

f,or the use of comfort, 

&' 

To the Etlitors ol the Gospel llugazine. 

IMPORTANT QUESTION PROPOUNDED 

lllrssi.s. Eotrons, 

As there is rnuclr talk in the present daY, evetr among good an.l 

gracious meu, of, the moral abilities of man, I should be very glad 

if any of )'our col'respondents would an-*wer, scripturally, the fol' 

lowing sirnple inquiries : 

lst] Is thete in fallen human nature such a thing as moral 

$ower ' independent of the direct influence of tlre l{ost High t 

Zntl. l. hot morality to be corrsidered as a good action, aud ii' 

so, how cau it be said -t,r be in the llolYel: of tnan, when the scrip-

,I}IE 

' GOSPEL MAGAZINE. :}55 

tures declare (( 

That every good gift, ,ili6 every 

cometh 

perfe", 

down from 

gifr, 

abovel"" Jimes i it. 

trf mgralityis 

^ ?11. in the p"r";;"nj'*frut musr 

quence' 

be the 

at 

conse_ 

_t!e disposal of do 

"min, 

not *" d"tr""l fr; ;h"';;;"_ 

;:m,fr:ij"#fiI 

that grory which l; h;, l; $";;;"i s.;;;_ 

4th. Horv can it be pfoperly *"i{ ,, 

In him we 

and 

live, we 

do.exist," 

move, 

if the ireaiures of his power have a 

porver (whether 

certain m,or.ar 

srear or snralr) at theii' own dirporui *ir'rr""i rri, 

direct influerrce i 

Many more misht be adduced, but the preceding 

But, 

will 

N,lessrs, 

suffice, 

Edito"rs.yo' musr g*nt *. tf,",f i["ity,'i"i;;;;i;;;" 

llJ.::yll:",,to draw " f*" iir"."";;r'f."* wnrch the word 

evrdentlv of God, 

militate against this inherent *"rrf 

not 

iry 

call tf* li_"- 

it'v a better nuorE; u'ro;;Ii;* my 

tbat "n.l 

opinion, 

it 

in 

mav 

order 

be refuted if 1""rip,"r", b.y 

"o,itru.y1f 

the person 

will favorime 

who 

by takirrg tt'" *u't.1."t i"n'ri;;;;'";td i,,""1a"."i'rrJr"i, 

lnay 

be con6rmed if adtordant *ith ,c.ipiure, datioir'. 

by a further 

T[e 

eluci- 

inferences I.draw,tt,"r"ir"-i."re-rhar 

cannot 

the fair 

be 

of 

t6tal 

maa 

and complete if 

!;;,lt-a.-ro a" 

remairrs 

that which 

i' 

is risht 

fallerr.manl.anrr that it is contrary to 

says 

scripture rvherJ it 

.., The-wtrole head is sick and tfr" 

";.;;; 

*n6t"-f,;;;'f;i;,. 

the sole of the foot ei'en'nto tn" r,"uar1t"r" 

irut 

i, no 

wounds 

soundness 

and 

in 

bruises, 

it. 

and putrifying ,o;"r.,, ir"i"fi il s, ;:" ", 

Now.I rvould ask, \t hat moralit,v can there oe rn 

corruption 

such a 

I 

mass 

Surely 

of 

common sense would say, 

Jeremiah 

None. 

savs. 

Aeain. 

.( '*""'lr;:;'i; 

O Lord I know tt"t-ti," *i'.f 

himself, it is not in marr thar walketh ao J,."", 

23' 

his steps. 

Is nsr this 

Jer. 

to be 

x. 

consiriered in a liieral as 

sensel 

wet as a 

But 

spiritual 

some may reply, i. i, po*". 

rny roorn, 

to walk 

or into ""ri","y 

across 

tb6 streets, ,vhenever i''rfi"ff 

repllr, 

pi"*"i-i ffi;ld 

.Certainly not. S:p.Rpr.", for i,rstance, 

ro exhibit .you were 

a specimen 

about 

of ihi, Uo^rt"d po*"., small 

could ror 

as ir 

God, 

aD,ears 

prior tg.-vour attemr)r, gi"" J"";it'.itir 

or lay you low by affiiction irr a lnoirerrt ; then where "r*'lrirriJil 

power is voui 

.to 

perfoirrl: the most t.iu,ul u"iio" l,i i,f" f fi".r'lr, 

T?.t f]ij:ll;appearil!11every "", 

breath- *, i.ur, 

eat, 

el.er). 

eu(.ry drop 

crumb 

we 

we 

drink, and cuery blessing 

sr'all, 

iu" 

all"6o*s 

h;;"u;; 

from tt" g;oJ hund ;i;;;;cnanr God, 

"njo;., 

th" sgrarrotvs 

rvho feed_ 

::! 

arrd wiio cioathetl iri* i""r.rr 

beautv. 

in at their verda*r 

..^.t"-:.."::therefore, without .the will and power of 

t"r" 

God -*r"if".i-ffll we 

one 

corrld 

srep 

:l:1 

before another; bur whai nrakerh 

tolly of man to tbe greatest degree is, thareven were 

ol' his 

he conscious 

incapabrirt,', h! cioe, nrrr fonsidir tro,,r,*,,,,n, 

Hows, 

;*;iffir;; 

arrtl he is too nroud to,ap-ply^tg GoJ rur. tne snrallest 

agrceablv to 

mire. 

the divine rec.ord,''" "God 

i, not in -1i-r,ir'i,""gi,ir'ii 

Fsairn x" 4" anri (( ilye wiil nit h-;;;f;';;"n ro rersn over us.,,

ft56 fIrE GoSPEL MAGAUII{n. 

Luke xix. 14. Besides, were we to search the word of Gorl, 

*o far from finding any morality in thc best of men by nature, 

I believe we should i," oior" thoroughly convinced to the contrary. 

TLe Ptalnrist wisely expresses. ltii conviction on.tbis. point, 

.. verily every man al his'best state is altogether vanity." Psalrrr 

xxxix' "35. Not part vanigy and part morality, but (',altogether 

vanitv,t' Asain. ., Every imagiuation'ol the tlloughls. of l)ls 

h"*rt'**, onft continu;lly." Gcnesis vi' 5' \Vhat a blorv to 

rtt tt boaste'd goodness "uil and dignity of the Pharisees of the Presenl 

do'. " Tlrese a€ the words of h-im i'ho carlnot err : ls it not thereioi. 

*i*t.o b"ii"n" him rather than the mosr uervou1.l9gi.c1l r.e1soninss 

and arquments of the wisest of men ? Evcry c.hiltl, of God, i.n 

his rillrt rnind ,uould prefler it. Also Jesus, in 

!t]9. 

days ot his 

fl"rh,'told his disciples ihese important *'ords, " Without me '.e 

;;;;1, no,l,ing." Jbhn xv. 5. 'Are we not to consider tlrat rnoi"iiri; 

i, ex.luri'ed in this expression I N.ay, may wc not, with scrilr- 

;;;;"";; ; ;;id;*" fu rt ner ind s^'', rv ithou t t lrat per nrissivl F 

1itl,1 

God his children cannot commit anY tran-s{iesslon).f or nas 

.Uoo 

said concernine the clrurch of olti, 6( Thtrefore trehold I wtll hedqc 

,"lftt tttu *itti tho.tt.' arrd male a rvali tiiat she shali not finrl 

f,5r"o!,tr-i" Ho,"o ii.'0. as also ir mav justly be said of the 

clect', thet'they shall llot l)css the bo-unclary GotJ has set tllem: 

", Fliiherto shalt tho*.coffle, but uo further I and here shall thy 

1lt'outl rvaves be stayecl;" Jott tl' nor can, they,9o-.tllo1" 

1xlv.iii' 

nr l"u, thair fill up tile measure God has-apqointed them, l' trlll ye 

up tlren the ineasure of 5'our f athers'" Matihew xxiii' 32' IJut let 

nor an' onc supposc thit God is responrible for thc sins of the non- 

;-;;'t1;;;;Ji r,l., * hrch be indce'l rvouid be, rvere he.to corn'el 

;h;;;;;;;gainst iheir wiils, but Ier.it ever be remembered that 

man sins rvith a ready and greedv rrind, and it is by lrature iris 

very el,'ment. 

I conte now to shew my opinion.of tho^se passages of scripture 

rvhich appear to favour_ the suppositiorr ot a m:ral.pow:l ']:]".q.1:vested 

in ?allen nran. Most good nten when treatlng upon tnose 

p;rrtg; tt'i l"ii uporr thi Jervs^for outward re{orrr'a'tion antt 

""tt 

national rcl)entallce, b"f , h.t" is acall froru God to the Jervs ior doin3 

;h.;;hi;;';;';,sh, il;,';.etr man and man, and lbr national lrumility 

il?;;;l;;;;r'ii d"a" '" iu. good ; but then imnrediatelv.acld' 

"u"'y 

;;;; *"t'?" ir,";o io*"t to uicorr'tplish this repentance and hu' 

*tl!{;. 

examine this by the unerring standard,.and we shall finrr 

God iudges *.n ro*"tirries out of tireii own mouth, as was.the case 

;i,;',;;.;;'l;-,h; ;;rable, who had but one talcttt, " o-ut,or 

;i;;;';;;;oit *tn i loag" thee, thou rvicked servanr." L*ke 

-1".-ez. Iif r"f'"tting- io tfie last chapter of Joshua' we-find thar 

lre (Jostrua) ,, ,""upiiitoiins befor" the children of Israei so'ue of 

;h"';i;tl;;'";tt Coi l:acl cio"ne for tiretn, and leaving to their own 

ffii;;:;1";i;;t;";ill-;;;" Goil, o' the idols olr the nations

TIIE GOSPEL 1V[AG.A,ZINE. 35'T 

round about rhem, verse li: the children of Israel directlv make 

choice of God, for sa5r they-He brought us out of the iand of 

Egypt,.&c. 16, l?, 18. IJur what did .Ioshua sayl He did not 

nurse thenr uJ: witlr an idea rhat they could serve God even naturally 

or nationally, but boldly telli tlrem ,, Ye cannot serve the 

Lold." Did this havc the deslred effect of convinciirg them it was 

out of their poweri No. For they repl.v trvice af,terwirds, o, Nay, 

but ',ve rvrll serve the [,ord ;" 2l;24.'as though they had'said, ie 

knowwe can serr:e GoJ, nctwithstanding all 5''-oo ray, rror wrll we: 

believe but that it is in our p.wer to do ji. iVe ttreiefore see how 

Xittic cfft:ct the positive testimony of Joshua had asainst thenr ; and 

it is exactly the sanre now, for i?you ask a man rvhether he 

believ-es he can turil ro God and repentl "arnal he will reply, 6. Certainly 

I cln:".uor wiil all rhe scriptures )ou can bi.iirg against 

trlunr convlnce him to the contrary. This ground being granted, 

there aie airnost numbcrless passaees tc the point, but tiie-first we 

coirle at will do. ,, \Vash !ou, make you clean; put awav the 

evi.i c'i']urrr uoirlgs lronr befole mine-eyes; cease to do 6vil." 

lsaiah i. 16. As urough the Lord lradsaid, 6. Come letme seea 

slrt'cimcrr of your rvorki, you have prof"rsed, nay you have positwely 

declarcd you cail ser\.c rne, altltough I havc told ;'ou bi *y 

servar!ts, That i'e cannor do it; yer ye har.e obstioately-refused t'o 

hcrlken ro me: 1'e rtriuld havc ilone of my counsel, ye despised 

ali ury rc1lloof,"" Plovelbs i. 30, Bv the mouth oF "nrv seivant 

Jeremiah i irar,e toici loil, ,, It is nor in man thatwalket6 todirect 

his sieps ; Jer. x. z.i, yet -ye rvould net believe me, but have 

lrearkened tt'r lying vani'iies,-and "irave turned aside wiih false refuges.; 

now therefbre I will exact from you which you have profesied 

5't-ru c,arr do, I t'ill take 5oo upon yourowu te.*r; utid if 

_t'ou tail ab a natiolr to accoml>lish 'be them, your house shall lre left 

io you tlcnolnte and ; oir scatteretl" over all nations (whicli 

has been literally fulfilled) 

"hall 

if you fail as irrdividuals after such professions, 

you shall perish'everlastingly, but nry hidden nn"t Jhull 

be brought out from among )'ou,:'ihe hail ihall sweep awal' the 

refuge rif Jies, &c.; Isaiah"xiviii. l?. aud she shall b'e no inore 

ter.med Forsaken, but thou shalt be called Hephzibah, for tbe Lord 

delighteth in thee, &c." Isaiah lxii. 4. He wili resr in his love, 

he willj,ry over thee with sinqing- Zeph, iii. tT. 

Vv har soirl ravishing rleclaratiorrs I What glorious expressions ! 

But as fbr rhe wicked they shall not be chastise,l (lor ivhom the 

Lord loves he chastens) birt they shail ciie in their sins, as Clrrisr 

tolcl them, and where he is tirey canoot come. John viii.2t. 

They believe t)o! on him becauseih"y u." not of his sheep. John 

x. 96. ' Hard nuts for goats ro crack. 

Norv, Nicssrs. Edrtorsl b3'tLreinsertion of this you will oblige rne, 

and many of vour readers, arrd shail also bc ol.rligcciio u',.u 

ol y_our co_rrespondents to take the subject up "qr.iotty in brotheriy love, as 

Vor. IX.-I{o. Vili. z Y

, 358 TIIE Gospnr, -MAGAzINET 

most of,themr'I believe, are muclr better capacitated to treat ,,neri 

it thsrr 

^l .3p, 

and I think it wiil not prove urledifvi;; i; th" i;;;"" 

lo,,' ,of, tarth; we.are. exholted to ,6 grorv in graiE and irr the 

knowled{e of our Lord and saviour Jesirs crrristi' Arrcr the orrrniscient 

God who searcheth the bearr and trietir ttr* ,";nu, fi-r"tf, 

that. tliis is expressly done to know his rnind and rvill nrore oerlectl)' 

a$ revealed in his blessed word, and as Hartwiselv.urr, ' 

' .. r r 

Tbe written and incailrate rvord 

: 

€., 

In all things are the sarue.,, 

That grace, nrerc), arrd peace rrray bc aburrdantlv rnultiplie

TIIE GOSPEIT MAGAZINE. .359 

€ngaged his attention--the countenances of his friends .b,ecome 

rnore and more indistinct--the sweet expressiong of love and friendehip 

are no longer intelligible-his ear 'wakes no mor.ej at the rvell 

known voice oF liis chilr,lrerr, arrd the soothirlg accents of terrder 

affection die away, unheard u,pon bis decayiilg seoses. To him 

the.specracle of hrrman life is drawing to its close, arrd the curtain 

is descenditrg which shr:ts out this eirth, its actois, and its scer)e!i. 

He is now no longer interested in all that is done under the sun.- 

Here.we nlust stop, for we cannot opcrn the recesses of his soui, nor 

reseal tlrat light whiclr then darts iirto the clranrbers of his un,lerstanding, 

while the soul rs approaching that rvorld rvlrich ir iras sn 

long seen in faith. He is sone to add- another to rhe rnlrriads of' 

the just made perfcct, rhar are every nroment entefirrg 

:into. 

tlre 

pof tals of lleaven. 

,Those 

masters of pagan u'isdom. Plato, Soerates, Cicbro arrd:the 

whole host of philosbp-hers down to the present time, what are all 

their systerns to rhe Christian dispensation brrt light clouds, which 

t:hase one arrother ar.r'ay, before! tlie gospel of Jes]trs Christ, irre surr 

of.Righteousness. 

-Nothing is kno-wn-amoog tlrern,of what the 

b*liever enio.1's, when faith supporred by tte ooblest Fvicleoce, 

transports him beyond rlre lirre oT rinre, lintls hinr on the shore oF 

eve.rlastirrg happinêss, and introd'ces him to the general assembly 

arrtl chure lr of tLe first. born-to God rhe judge of iil-to tlre spirits 

*.of iust rnelr rnatle perfect; antl ro Jesus ihe'Ilediator. O blessed 

\tate, tlle inhahitanrs are ull lrol y, peaceful and happv; the Lamb 

orr the throne is in rh.e nridst bf 'them, and trr the 6njoymenr of 

whose presence tlle belier.er possesses a never-endirrg idration of 

bliss..arrd glory. 

.So 

shall he be ever with the Lord. " Wherefbre, 

corniort one another wirh the glory that shall be hereafter. ret"^!"r[ 

arrrl realized 

Loutlon, Ot./. t{, l'19$. W. R. 

N' B. 'I'he above ''as .'ritten fo'this lllagazi'e rrear Thi't1' six yeats since 

but rvas mislaid. 

fu.nfollouing interesting 

_epistle 

has beot sent us bg the Rer.rcrend, 

w,iter., and we cannot satl but he has bem rtrong a{visrd bu inserting 

hts.Letter.in_t&.e I.'irnes.. 

.4'ltf had, introd,u1ed his subject as a 

pamphlet, and then athtertised, it in the above neus-.paperi ir zoould, 

rcot hare cost.ot.z€._ Eu.arter oJ the eeorbitant eepmcer'the pi-oprietors 

have denandd lor its iusertion. 

, Y.1 kroy little of .the 

publicution called the Christian Observer., 

but through.the nt,ed,ium of our Correspundents, having. ,tever yen a. 

nurnber' 'lt has aluugs heen hinted to us, that it ltas hem totully 

ave?"se to a.f ull d isplay of the tr-uths- of I h e' Gospel, artd. arc uvorv.'d 

*l9my to.those who unequioocullg defend them'. Neoertltele.,s gtiti_ 

able as the publication ii, in-thii reipect, ue little thou,ght ,t ,riorirt 

taunlettance those ideal aild lunat' tiolions, ilozs going" tt,r.w,ard. of 

Geologg, in direct oppositi,on to tlrc Sun o!'Reveli'ti,,,i la-,, tri ,,ir

860 THE co-$pnr, MAGAZTNE. 

sclgnllft hten ransack the grcat storelcouse of kumun nature, uith: 

all their invc.stigationt, 

!ht! only grasp a fihantom, an emb't'qo af 

soutetktng, thcg can ncither tnoke wp the for.mor chur.acter; dt the 

ve'ry best, q child of Jancy and,.fctiott; for au, impenetruble z,etl is 

cast ooer the ahole, Aftbr all,'it must-come to this, that the Scripture 

is lie ultimatum of all humqn knouledge, ancl that the wis_ 

nou o1f thrc world is FoolrsuNEss with God !.! ! 

THE trDITOTtS. 

TO THE EDITOR OF.THE CHRISTTAN OBSERVER, RSSpEClrrNG Hrs 

REvIEw oF (( coLDts aNsItrER To EEDolyrcK oN GEolocyrtl.et*n 

I{IS EYASTON OF TIIE STIPULATDD IT{SERTION O}' AN ANSWER TO 

HIS TN'IERROGATIONS. 

SrRs, 

YouR evasion of tbe insertion of my Heply to the interroEations prrt 

forth in your review of my ,, Answer"to Professor "sedgwidk's 

Comneucenrent Sermon on-Geologyr" contained in your nurnber 

for June, 1834, cannot be vierryed by the eye of in observaut 

worldr.and..by the friends of divine ii,evelation in particular, in 

any other light, than as utterl) unfair in a Reviewer, far from 

honourable as a public journalist, anrl intluctise of deep reflectiorr 

as a tt Christian" Advoiate. 'l'hat you may not, hcwever, reserve 

to y'o.urself thc possrbility of openirig or sLuttiog the door oJ the 

world to tlre issue of a divirrc and transcendently irnportant cause, 

the preseut means are a(iopted for giving publicity io the irrvited 

Iteply, which 1'611 have thus refuseci admission irito your pages; 

and though a pubiic newspaper is not a metiiuur the most desirable 

and appropriate for such discussions, vet, untier all the circurn- 

&tances conuected with the present scnptural arl i eeological corrf.H*versy, 

tltere are trto particutars n hich adnti:srblv iu:til.y arrtl 

grrctio'n the procedure. Fir.r, becau:e t:re Tiu,cs prp". ot iu,,uarJ 

lO, lil34, originally irrtroduceri Professor Sedgwir;k's (' Conrmencemerlt 

Sermon" to pubiic notice, by a revierv of its principles 

in the highesr Jain of iulogy. a"i, d.uoiiii, rr";r,!, ;il;; 

such a medirn, no impedirnent can, by the intervention of the purposes 

of a Revieler, be thrown in the way of the open result of the 

important qneetion zrt is\ue. And though the sacrifice, in a pecuniarv.point 

of.vierr', is considerabl,e; yct, I have a.gratifJ'ing exemption 

from bearing aoy part ofthat onus. Several triends, who, 

corrscious of the sacr.,dness and invincibilitv of tbe cause thev advocate, 

have been anxiou.ly waiting the resilt of my first Letier to 

the Edrtor of rlre 'fimes o{ Februar/zo, l}s4, and oi the .( Answer 

to Professor Se,igwick's Commerrcemenc Sermonr" now published 

byHatchard and Son, immediatcly, upon knowing the .. Christian 

Obseryer's" decisiorr, vol u ntarily contri buted the requi red ex pense 

sf the present publication. Iiy this meafts, therefore, the ques' 

tion is brought ar, once to a defrnite termination I and alsor'on the 

pages of the same journal were it originated, The question, we 

repeat, is thus brought to a conciusive termination : for, if the

TI{E GOSPI{L I\lAGAZINE. 36I 

dirtinguishetl geologists ryrentioued in the sulloinecl reply, cannot 

sct tptw'allg subvert the scriptu,ral position therein -contained, 

(rvIich subversion we are satisfietl they never will accornpiish) the 

qle.rt qrrcstion is at once finally seitled,*to the disproof and cicstr'.:ctiol; 

of all contra rcvelation geologrcal theories, to the triumph 

of the naLed, unmutilated, unmoditied record ol' revealed veraeity, 

-and to tlte sacred gratification of its concerneci advocates and 

friencls. The Repl,v ii h"r" inserted,Mr. Uditcr, s5 ig rvas sent to 

you, exceping one of two variations in.the phraseoloey, arrd the 

omi*siotr of an indefirrite scierrtific question, which ,rrrly furnishcd 

r,ou with an evasive e.titus, bv rvhiclr vou mighr diverge frorn 

meetirrg the one all-deciding -scripturai 

llosition : ii.liich !ositiori 

.you have stuJiouslv avoided, and never met, from fir:t to last. Thc 

Reply was thus- 

To tlze Editor of the Christian Observer. 

Dear Sir, 

Your review of my tt Answer to Professor Sedgwickts Comrnence 

ment Serrnon on Geologyr" I have read, and I trrrly acknorvledr.e 

(and the same acknowlEdgrnerrt is due from the worltlT yoor caridour, 

at the close of your observation, in leaving a (' safety valve" 

to prevert auy impetlirnent being desrgnediy'op.poseiJ to. the prcgress 

o[ the rnonreritous cause in question. I shali take advantage, 

therefore, of your prornised insertlon of mr repi-;- ri) i'oLlr interro{atories; 

and I rust that replv rvill contairi rrotiiing in violation oF 

the conditions rvirieir viru hate not improperly lald down firr its 

admission, It shall also be verv brief i nor does the nature ancl 

state of the case at all require it io be oiherwise" 

First of ail, dear Sir, you rnust not refuse a short hint at thc (.L 

may surely siy) very uniair way rn rvhich you have repriser)ted.1$rj*i,auswer 

to Professor Sedgwicli on Geolo.g.y' to the world. You ha+b'','' 

tlcclaretl it to be wholly devoid of argurnent and 3leol,rgica! facts, 

and a mere mass of declanration and denunciaticn. Whereas (trs lbelieve 

the pervertels of geologi'rviii firrd)it contains thlec distjnt:t 

and continued lines of argument. bearing directl',' oir the reai 

poitit involved, with infc,reritial appeals d.duc..l froin i'he 

first argument (occupyirlg 

"aclr. 

;O pages) is a scripturcl, prooJ' oi th:'s 

conseuttioe eonne.,rion of '6 the b:ginning," Gen. i. r,'irh tilq 

" first day's" crcation work, r'erses 2, gr. Lh" puirlr- on wirich the 

whole turns. You have not only not iefuted tiirs line of argunltnt, 

not onlynot menliorrecl it, but asslrted the rror:-existr.nce

362 TI{E GIOSPEI/ MAGAZINE. 

This line of argument also you ha'e neither refuted nor acknowledged. 

A third 

_ 

Iine of

THE COSPEL IVTAGAZINE. 36:3 

the perversion of the sciences therefcrre, and tn tlrat of Geoiosy irr 

particular,and not to the sciences themselves, that I have been con_ 

strained to stand an open foe; and as such I hopetoremain to 

the termirration of my cxistence. 

Nor is the revibw any nearer the truth of rhe case when it imputes 

to rrre 

('the shutting mI e\.es to the Jacls of geology and 

the dectanng that tbc.v are mere lrypothesis " The published 

cs An"wer to Professor Setlgwickr" euinces no such orilusio,r of 

sight, nor contarls any st,Ih de6laration. It is tbc ilutubilitu of 

the tacts (otherwise tharr as scriprurally proved to be rlated) not 

tly f,t_cls .thentstlz,es, 

that I have declaieri arrd provcd (irrsuliverribly 

I believe) to be (. bare hypothesis,' froni'first to last. No 

one can nrole convincedly acknorviedge all the lugirimatc facts 

whiclr you have errumerarid than I do'j and rrere I'to atrempr to 

deny thern., I nrust violare every piain dictate of conscienc"j u"d 

every intellectual sense of nature. Nor is tirere any need whatever 

for such a denial in the defence of revealed veraciiy. Geology 

is a legitimate scierce, and irs legitir'ate pursulr can never tend 

to the supplantation of the word of God : nbr can the same Dursuit 

of any.o.ther scie,oce issue in that awflul result. No work ni 6n,|, 

or lawful scientific research inro that work, can contratlicct his 

Word ; unless ostensibly made to do so bl, ihe in6delitv and pre_ 

sumption. of mau.^ If ihey presenr therntelves *,y=r"ii", in'the 

infant science of Geology, which no huma* abilirv can yet suf[ciently 

eomprehend,. .so 

-as ro make them intelligibly h"arrnonizc 

with the inspired volume of eternal Truth, whv i're ihev not left 

till God shall 

,tre please.d-^(if he shall 6e so pleasecr 

"ver 

)'to reveal 

them, and solve -the dififrcultv I Why, in the' absence of suc,h 

solutiorr, does finite hurnau intellect Iift up her absurdlv ir'oerir*i&;. 

head, arrd show her"eli rcsolvetl to suspecr, falsify, u', .i rejffi.'' 

tbe record of infinite'eraciryr. rathei than ru.rifi"" or "u",i reoign"hti ,, 

pridc and^ iame ol' mortal a-bilii r, ? ,l rid supPose tlle sovcreigir 

dispt-sg1 of lhirg's sirould nel'er giant those ,oi,ition, of cilfrcultlen 

in geologv *lrich he iras hirherio ref,rsed rir nranv o/,ir,r.scie;rccs 

anci-'irr alrno.t universal n rure; io wironr .f *. it't.i"",r";;";;;;; 

to,the Sovrreigrr.and Ornnjscienr Cllcj . or to subject-anrl falii_ 

able,manI" gy-which shall r,t€ srarrd ari,t rillch ,hili '.,e tieferrrjl 

snall wi'delerrd tbe bare urrpro-vabie h-rpoliresi. oi a morrai, wbiclr 

is of . no accourrt, or the ''refutable evidence of everiastins truth 

on rvhich our etern*l all dependsi \vhich course we adirl,t l 

Shali rve consiiler the worci of God 

"hall 

ur,".f v-.ui;;;il; ilp-ortance.toscienrific 

pursuit, and ". * reject it altoeelherr" with thc 

-tleverend oxford Pro-fessor Porveil, ani .leclare *itt ttt" Revererr,l 

cantabriau Prol'essor sedgrvick, ri that it was neven intenried tu 

teach nran the hnowledge"of the creatiori i" or shail we starrrl in 

awe of divine ret'eiation as an, inspiretl and ur;c,rring record, antl 

ec'r'Jre io ibar. (r.1,-ieve[ nra\.: become of the greailrei arrri la,..re cf 

our physicrl abilities), arrtl leale both rhe yet'unsoivabie diftiulries

s64 TIIE GOSPEL MAEAZINN. 

.of the science of geologl', and our mortal inability, at the feet of 

Him who is eternally true in his word, though incomprehensible 

to us in numberless parts of his works, which works are 'nevertheless 

in everlasting and glorious harmony with that word I This 

appeai for the diiposal of the matter) h6wever, in the abserrce of 

bitherto unpermitted intelligible solurion, is held up even b.y a 

Christiarr Observer to contem"pt and clerision, an

THE GOSPEI, MAGAZINE, 365 

Genesis,,?s to give a divinely true account of ,, the lleginning" of 

this world, and of the order also in which its creatures-were riade. 

Seconcily, the._question thus put is, at best, but a bare lrypthesis, 

orr the supposition of the absince of that (the existence oI an eldei 

sister of the irrspired lawgiver) which is'acrually etpressed,. The 

on€ portion of the.Scriptures, thereflore, is no true parallel to the 

other; nor cioes the ohe furnish anv siandard whalever for the 

rnutilation and modification of *he'otherr-for the mere sake of 

keeping the fame of human science on its legi. Moreover (which 

conclusively ends this part of the matter) tlie proved connesion af 

tr 

the beginnirrg" with ihe ., first davs" cieation work, as set befor.e 

tlre world- in tb;.. Answer to Profess"or Sedgwickr" is not ltgpothett" 

colr- but_stands based on the positioe declaraTion ol the eterial rvord 

itself; therebyieaving all_tlie hypothetical parallels, like that now 

adduced, utterly superseded. \.i 

i- 

You next enquire, . Whether a scriptural geologist.Canr pfbvc 

that the layers of fossiliferous strata required io m-ore thau some 

I6oo years for their formation i' W6atever renly a , lavman' 

may be inclined to make (of whorn I have no knowlidge, bui from 

the res.pe_ct with which you speak of lrim and his geolJgical attainments,) 

I could not and should not. if I had a"huniiredfold his 

geological acquirements, atternpt to-oft'er arry other chronological 

htstor'-y or datation than rhai. which the word of God is thus 'rtro*n nioaed 

to co.niain.; being frxe

366 Trra. cosPur, MAeAzIr{p. 

ha.ve existed, dven to the cogniaance of those who were saved frorn 

the waters, or of their irnmediate deocendants I Where shall we. 

find a solution for such an universally known and acknowledged 

fact but in the purpose, will, and aUility of God to oblireratel in 

a way beyond human comprehensionr.the rvhole antediluvian race 

of mankind (to except the favoured tenants of the ark) i Such a 

solution is, however, held out to a wiser world as an object of 

derision and conternpt ! Upon €he sanre sacred prineiple of solu* 

tion, the Sovereign disposer of things might, at al)y time, lrave 

contemporaneously destroyed man and beast, and yct have permitted 

eremenant of the one, and not of the other. And perhaps 

his total annihilation of man'was designetl to bear the marled impress 

of his anger on that creature, whose sins had called down his 

righteous judgment. When, thereforen the Christian Observer or 

any eminent geologist shall have solved, by tlre application of any 

krrown laws, the question I have proposed as an answer to his interrogation, 

he shall be considered as standing on just grountl to 

demand an answer to the latter; but till then, botb his interroga- 

.tory, and enyanswer tbat can be given to it, will remain deemed 

what'they really are, utterly vague, vain, and iaconclusive on the 

llornt at rssue. 

But toreturn entinely from all these vain 

'which 

counter,inteErogations, 

can only end where thcy began, in baseless and fruitless 

hyJrotlresis; lei us all concerneil ts that whrclr brings into a 

small compass the sum and reality "ome of the matter, aud which sum 

and reality the (c Aoswer to Profersor Sedgwick"- specifically and 

;.qpregily embraces, though not acknowledged by the review. 

Gftl#ljf i.ik;i,.fr if f*,",,-T';i:i';i'f ;:1";H 

'retrt 

geological question. Will you nol , and must you not, witb 

every one concerned, coufess, thnt the whole matter of discussiorr 

turnsi for or against its respective contenders, on these two hingest. 

The cdnne.rion, ar ?.on connesion of the " beginning" witb 

.t,he 6( frrst creation day ?" and 

g. The. &t!,t a b lene ss ir ilon,. tl ut ab le ness ofl t he geognostic fossi lli fe rous 

strata.'r&c, from their own evidences i 

Then; the issue of the whole matter, if unimpedddfu and candidly 

gone through with, must proceed thus:-The " Answer to 

Profesior Sedgwickr' in its 6rst line of argument, scripturally 

(and I believe rnsubvertably) proves '6 the beginuirrg" recorded itr 

rn the first verse of ths first chapter of Genesis to be identified 

with the '6 frrst creation dayr" a-nd to be six natural days onlv 

ahterior to tbe creation of rnarr. Until, therefore, Professor Sedgwick 

or the distinguished geologists you have named (Chalrners, 

Faber, Buckland, bonybeai, BisHop J, Bird, Sumner), or yourself, 

sball have scripturallg disproved thrs scri pturally-proved connezion, 

the 5{ Cornrnenucment $ernlonr" and rhe upholders of its geologt-

.THE 

GOSPNL .IIAGAZIND. 867 

cal principles, are in the face of the rvorld, succumbent befsre the 

eviderrce of iuspired veracity arrayed in the (, answer" against 

them. 

The same issues follows on the turn of the second caidinal dee 

cisjon. Until the Rev. Professor. or some one of the above emi. 

nent geologists, shall have substantially and undeniably proved the 

dutableness of the geounostic strata arid their contenti, 'from their 

outz evidentesl ths-rt answerr" whicb proves their non'-datableness, 

must be deemed alike immovable froni its position, and the princio 

ple.s of popular eeology herein also succumbent before the ivorkl ; 

and I will certainly make a public acknowledgment of rhe ,. Answer 

to Professor Sedgwick's" refutation on these"two conclusive points 

the moment it comes to m1, knowledqe; bug I am quite saiisfied 

I shall never be called on so to do, th6ugh this confidence, against 

which the Christiau Observer and otherleviervers bave so po"inted 

the firrger of ridicule, stands not in anv conceit of personal abilitv. 

but,simply and only-in.the huppy cinsciousnesr bf th" palpabie 

evluence and rmpregnablllty of revealed etcrrral veracity. 

- Thelatter cardinaldecision is, however, necessarilv involved in the 

fr',rrmer and its *ssues; for if .. rhe beginning" cannot be separated 

fiomthe t( 6rst dayr" to the refutatiJn of its'connerion in the (t answe'rr" 

it must follow, according to the (. ans$,er's', inferential conclusion, 

that all geological phenomena musl be the consequences 

of the prirneval ireation (thus understood) and the desiroying 

flood I arrd thoueh exalted talent, human ability, and scieiti6i 

fame, may have to bow and succnmb to revealed truih, the resulr is 

inevitable ! Arrd what is rhe natrrre of such a result I It is, no 

oner.-a 191y 

Ir (JHIJ/ praces [ne sc]ence or geotogy upon a toottng. footing wl witti, 

lnyslery 

veracity. By this then, tiil thus disproved, may the rvlrole army 

of- its sincere- frienrls have patie'r"" foriitude to srand. arid 

what Attractive hyporhesis s'oerer, unsupported "n,l 

by rhe scrrpture of 

involving sciences .t.naf t as we have said already 

footing with alnro-st urriversal udture; and (what is of th6 

morneot) it exalts the rvord of God in all the glory oi its eterlal 

tr-uth, the erninent talents of 

-mortals mijr devise, may every heart 

oft o the forcible decision ol the Apostla, ., Lat God 

be tru\a y. lnalr a liar." 

ot God dpqg- not satiEfy them no scienrific hypcthesis .will. It a 

rsan acknowledge not the. divine and eternii aurhority of that 

wor(PjElle 

yor$Ee ts is not worth)' ilorth;' wltn with wbom whonr to argue on any"sutt3ect 

any subjlct whrch which 

involves'its snction. - Let such be turned our of thl frelf, of sacred 

argurn6nt, argurnEnt, cs they have have.often often nobly been from a court court of .iustice, justice, 

a$. a$ not worthy ol baing heard. heard" Arrd Aod this is, morcover, moreover, the t.he exprrss exprtss 

admonition df Him r,vfr'o is above ali hurnan authoritv, ,, Go 'frorn 

the presence of a fociish mau, wheir thou perceivest not in him the 

lips of knowledge." '( Answer uor a fbol accordiug to his fblly."

368 . THE cospEr, MAGAZIND, 

Tlrere is one 

.particular more in the review which I ougirt noE 

to pass by unnoticed. You say ,, that I am no chemist or EeoTosist.,' 

J rvillingly confess 

!t ; nor hive I presented myself as s'r1ch tE rhe 

ft.orld, 

nor designed nor desired to do so. I haie, horvever, a sufficient 

comprehension of the geognostic facts to acknowledge freel;, 

therr exis-tence-, and of'the populat. geological theories, to-be con. 

viircecl of, and to prove, their abs"urditiEs and impieiies, ,, Let 

both the iudge and the iury (vou continue) in the question be 

geologists-;" implying, of"coursJ, that the principles an'd docrrines 

ol rro perverted science, directed to the subversion of the word of 

God, can ,be lawfully refuted lry anv others than those who are 

equaliy versed in that science rvith their opponents. But is such 

a pcsition scripturally tenablel And, aboi,e all, will any (( Christiarr" 

advocat6 attenipt to defcrrd it I Upon such a principle, if 

an eminent geonretrician or other rnathematieian shill publi.lr a 

scientific treatise, purpor.tirrg to prove tbe doctrine oi'the Holy 

Trinity falseaud absu_id, 

.be6ause'three cannot be mathematicall! 

or scie-ntijcallg proved to be one, nor one to be three, no one can 

be a lawful C,hristian opponent ro such an adversary, unless he 

be his er;u.al also in mathematical seience, and disproi" hi, urgurnents 

on his own grounds. Again, if a hieblv fam'ed anatomisti or 

other plrysical phllosopher, slhall issue what" he considers to be a 

physiological proof of the materiality of the soul of man, no one 

can be [ris lawiul opl)onent upon scriptural grounds who is not his 

eoual.also in physico-sophical attainmerrts. Surely such laws of 

sacred coniroversv are not tenable for a rnoment. 

- What, then, 

shall we think of the publicly professecl ancl desiqnated .('Chris- 

;is1=:' advocate rvho offers to inake, to defend, o, &"n to merrtion 

ffiblarvs ! That, therefore, which I said before (thouglr tlrer.eiu 

-Cti*b misrepresented and vituoerated) I bere repeat, tliat bv rhe 

scriptural position maintained in thei.o.Answer tb Professor Sedgwick," 

iire malter is for ezter settled on the sacred side of divine 

reveiation, in everv scripture revering mind-not settled to the full 

iutellrgence ot all geological phenomerra, and their natures and 

bealings a (tlrought I nevcrexprcssed or cnteltained),but settled as 

to thqir reai.'and imarovable d,ate, to the utter refrrtation of all coatrar;z 

theo.ries, and their consequences; leaving tbe- rest to be dis- 

.ncsed of, in the absence of yet unperrnitted 

-solution, where tlre 

ktndred mystertes of almost ur[versal nature reDos€. 

With the earnest desire that the result of th'eseobservations. to. 

gether rvith the '6 "r\nsler to Professor Sedgwickr" 'may induce 

g iight views of the science of geology, check ihe perilouirashness 

. anrl infirlclity of contra-scriptural theories, and confirrn the friends 

" of divine revelation. I am, dear Sirs, obediently and faitbi'ully 

yours, 

zs, Itrig hbury-pla ce, I sling ton. 

July 9, 1834, 

HENRY COLE.

TIIE GOSPDL MAGAZINE. 369 

CONFESS TIIE TRUTII AND SHA,I}IE TTIE DEVIL. 

In we are made sensible we aresinners, we must and shall confess 

we deserve nothing I but shanre and confusion if the Lord shoulcl 

deal with us in jusiice. Seek the cross of Clrrist for yonr glory, 

and say with the apostle Paul, God forbid thet I should reioic". 

but in the cross oF our Lord Jesus Christ. Thiswill pur the"devii 

to shame. Christ on the cross made void the devil's hbpe, that our 

hope nriglrt never make us asharned. O believer, be strons in the 

Lord Jesus, anil pray for strong faith iu hisl-rlood, and reilrernber 

rvhen thou hast to deal witlr the devil, thou hast to do with an 

astramed creature. Hold our tlre finished work of Christ to thv 

great adversaryrand Lre rvill beashamed to look ar thee; he will bL 

sure to hide his head ; he cannot bear the sight of those who trulr; 

rest upon christ as the foundation. Reurefrbel' that christ bv trils 

death not orrly overcame the devil, aud stripped him of all now"er to 

hurt God',' clrosen people, but in his death'he got himselh honour 

and glory over the devil ; that was our Lord's tr-iumph, and should 

be ours; as.he has obtained the glory and full vicioiy ancl conquest 

over himt. 

.i- R. 

-000- 

To the Editors aJ the Gospel trIagazine. 

Deln Srns, 

Being delighted and profited by the sound confession of faith 

recorded in your Miscellarr-y, respectins the Eternal sonshirr afchrist, 

if you think proper -Robt'rt io add-another testimonv bv anri*idl 

of christ, the'Reverend Mossom, delivered ut Rich*otd*h=;, -iffi'' 

Surry, in.the 1,ear l-65_3, you. will obligg 

Dis, Norfolk, Jul.y 

^- 

1, ili:4" A bBBTOR TO GRACE. ,i, 

GOD II{ THE TBINITY OF PERSONS. 

TuB.knowle^dge of Go.l, whieh is from the light of nature, doth 

take its rise fiom sense, and can ascend no bigher than it is sup 

ported, nor go any tnrther than it is led by,enlibleobiecrs. rvhich 

give us no clearer knowledge of God than iffects do ot-"theii cause ; 

namely, that he is not such as rhey are, bur far exceeding thenr in 

essence and attributes; as not being compounderl, nC de"pending, 

not finire, not mutablc, and the lik-e; bui the knowldS of Go?, 

which is trorn a srrpe'rarural lrght, that is rnerel' bv dinine revelation 

I as that God is the Father of Christ, and of his church, the 

leward of tlre faitirful, the salvation of Israel. and the lrke: vea 

such is our knorvleclge of c"i -it[i*;tr-ih; 

;p;i"rr"""it,ili 

laith) in 

,the 

glorio-us.mgs.(ry of the bles\ert Trini[1, whereby rve 

beireve the saure Gocl, which is One in nature oi beins. isalso 

Three in persons, or fftanner of subsisting, Father, Sou, incl Hoiy

37O flrg. eospEr, MAGAZrNE. 

Ghost, which Three p€rsons dq n9t divide the Unitv into parts, 

but distinguislr the Trinitv by their DroDertres. 

And heie we acknowledEe it impoisib'le that a finite understand. 

ing should comprehend tha"r mystery which is infinite in its glory; 

and therefore when the mind ioars- hieh to coriceive the rith bf 

the Unity, it is, da"zled with the glory*of the Trinity ; and rvhen 

it would conceive the mvstery of the -Trinitv. it is oveicome with 

the glory of the Unity. And to illustraie rhis mvsrery with 

'instunces is to shadow out the light with colours, thoirgh ih" in. 

stances are that of the same sun in its bodv, beams. aud"liEht-the 

same water in its fountain, sprins and rivei ! yeu, tle samE soul in 

its understandirtg, memorj' dna ilitt. 

_ 

This is as high as reasin will reach: God is an inlfrnite being, 

haviug in hirnself a power_ to be, which begets a knon'lbdge thar he 

is,. and f19rn bgth pioceeds a loye of that knowledge andporyer o[ 

being : this infinite,beingis equal and one in all thele relations, yet 

the ielations distinguishid in ihemselves. as drstincr *"noer oi ih* 

beings subsistence." Thus the Father, Son, and Holy Ghost Three 

distinct substances of One Infinite Essence; Thlee distinct Fer. 

sons of One Eternal Godhead ; the Father as the polver of the 

Godhead begem the Son; the Son as the wisdom of tbat Godhead 

is begotteu of the Father ; and the Holy Ghost, as the loye of both, 

proceeds from the Father and tlre Son. And as that power never 

was withoutthat krrowledge, nor tbat power and knowledge without 

that love, so nor ever rvas the Father without the Son, nor the 

Father and the Son without the Holv Ghost I and as that knowledge 

is equal to the power, and the love equal to both, so the Son 

- @ual to the Father, and the Holy Ghost equal to the Father arrd 

6RrSon. 

Now though reason cannot instruct us to know what is hid, yet 

it doth direct us to believe wbat is revealed concerning this mystery ; 

for what more reasonable than this, that what we cannot attain by 

a natural knoivledge, we shoulcl receive by a divine faith, wheu 

revealed unto us by God in his rvord; which word teacheth us that 

the Three Pcrsons in the Godhead are not three parts of Gocl, but 

only one God. The Father God, the Son God, and the HolyGhost 

God ; and yet not Three Gods but One God : all the Thiee Persons 

being co-essential arrd co-equa!. 

That the Son is God, and the Holy Ghost is God, is made evident 

to the eye of faith, frorn tbe testimony of sacred scriptures, 

' 

which give thern the proper natnes, the essential attribures, the 

tliltine operations, and the holy worship of God. 

In this Trinity the Godlread is not divided, but the persons are 

'distinguished 

; the Godhead is not divided irr its essence, but 

the persons distinguished by their properties; the Father begetting, 

the Son begottenrand th: uoly,Ghost proceeding, which properties 

clo n.ot mahe thenr ciiff*rent beings, but one and the sl{t)e be-

GQSPEI.I, MAGAZINE: s?1 

ing in a diverse 

"HE 

manner subsisting. God begettins as the !-atherr 

God begotten as the Son, and God proceeding as t-he Holv Ghost, 

Again" The Father is God begctting the Son, the Son is Gocl 

begotten,*.,h1 Father, and the Holy Ghost is God, proceeding 

from both the Fatber and rhe Son. 

Tlrough the words Trinity and Person are nor found literally 

cxpressedr.yetare they found plainly employed in text of sacre"d 

seripture; yea, seeing St. John doth tell us of God that he is Threc, 

the Father, the Word, and the Holy Ghost : Who shall questiorr 

the.word Trinit_v, (numerous numeratus in the abstract?) who 

reacJs the rvord Three (numerus numerous) rvith concrete, which 

T.hl"." bearing.regold, mosr sure it ir by a Trinity of testimonies, 

which doth pl-ainly intimate a Trinity of subsisterices: and what a 

subsistence is, St. Paul resolves us, when be aays ofthe Son that he 

is the express image of his Father's subsisteice;. where tiie word 

subsistence doth truly and fully signify the Divine Essence, with 

Its per5onal property. 

the Father is thL Ttrst person, net in priority of dienitv or of 

tinre, but of orderl as bcing the fountain'of the-Triniti, 

nicating, (not alienating from himselt) the whole natur.6 and "'nrn*u- cssen_ 

tial attributes of thc Godhead to the Sonranrl rvith the Son to rhu 

Holy Ghost. So that the Father hatlr the whole essence and attri_ 

butes of tbe Godhead in himself, and from none other; the Son 

hath the whole essence and attributes of the Godhead in himself 

bur from the Father ; and the Holy Ghost hath the rvhole essence 

and attributes of the Godbead in himself, but from the Father and 

the Son. Thus the persoo of the Son is (in the Unity of Esseucel 

begotten of the person of the Father, and the percon- of the HoLJ 

Ghosq is (in Unity of the same Essence) pLocedding from tlre pg" 

son of the Father and of the Son. This Divine Esi6nce and eod, 

lread neither begetteth nor is begotten; neicher proceedeth 'or is 

l)roceedtng.; so.-that- each person of the Godhead is God, sub_ 

sisting in himself ; which subsisting doth imply, with the Unity cf' 

thc Essence, the manner of existence. 

As the Father is Eternal, so the Son of God is Eternal, and the 

Holy Ghost is Eternal : and as the Father is God Almiehfv. so the 

Son is God.Almighty, and the Holy Ghost is God Almiehiy ; and 

these also in the other atrributes of the Derty tbey are ilr 6oualtv 

aud fully comrnunicated in an erernal generition"from rhe *lathdr 

to the Son ; and in an eternal Spirir from the Father and the Sori 

to the Holy Ghost. 

But though che essential artributes of the Godhead are conrnru_ 

rricable to all the persons, yet the several properties of tlrcDersons 

arc incornmunicable to each other of themielves; so that trrc sorr 

cannot be saitl to beget, nor_the Father to be begotten, ' 

rror tlre 

IJoly Ghost to be begotten or begettiog, but pro"*e",1iug.

372 TrrE segpnr, MAcAzrNE. 

THE BLASPIIEMY OF TIIE FIRST ARTICI,E IN TH}: PRE.EXIS't.8. 

RIAN SEXUAL-SOUL.CREED. 

. (Conti,nuedfront, p. SZt.) 

Tn,c.r the reader may be preserved from Dagonism, or if deceived, 

that he may be undeceived, to the praise oFthe slorv of Jehovatr's 

fTrace.: I shall, to shew the balefulind baneful,iatoi" ofsrevens's 

doctrrr)e, give a few more scriptures as they read in the Dagon.ver. 

ston, berng stevens's correction of some of the scriptrrres m6ntioned 

in his letter to lrving., which he c_alls ungrammaiicar or elliptical 

sentences in the Greek v_e_rsion-lrte Holg Spirit,s ,plenarg inipira, 

tion! ls Mr. Stevens 

" 

a Neotrosist t 

John viii. 58, Verily, veriiy, I say unto .you, lrefore Abraham 

was, f 

-was a created pre.existing huiuan soul, *ithout a bodv, aiz, 

inaperfect man*. 

Matt. xxiv. 5. Mark 

-xiii. 6, Many shail come in mJi narne, 

saying, I was a created pre-existeni human soal. an imperfect 

ma,n. 

John iv. 26. Jesus saith unto her, I that speak unto thee was a F 

cre_ated pre-existing buman soul, az im.perJeit man. 

. John itii. Z+..If I'e believe nof that I'was. u crearerl pre-existent 

human soul, animperfect man, t1e shnll die zn qour sms. 

Johu viii. 28. lVhen you have lifted up th6 Son of Man, then 

sbalf ye know that I wls a created prelelirlin* f, - tru**,"irl;too 

irnpelfect matt. 

John xiii. tg. Now I tell you before it come, that when. it is 

come to pass ve. may- believe that I n'as a created pre-existing 

_forman soul, an imperfect man. 

;rr'/o.hn xviii. 5, 6r B. Jesus saitb unto them, I $'as a created precxisting 

human soul, cn impetfect nan: as soon as be bad said to 

them, I was created pre-existing human soul, an impeifect marr, 

they went backward ind fell to lhe ground. 

To establish his awful peroersioi of those importarrt scriptures, 

where Jesus is revealed by his self-existent name ., I amr,'Steu"rtt 

says, t' Now, strrely, any one ma-y observe that these l)assages arc 

ellipltt:al, and that some words must be added lo co|n4leie then 

senic., Bt.theyfully.shewrthat our Lord's sa_ving, f antr was not 

to r r lrrr'ss h\s deity." ,. For our Lord to asseit a-prr.oritg to Abra- 

Jr;rr;, t'i15 suited to intirnate his antiguity as the inanlr"God's f'el- 

* Slevens, il his verses orlthe Sonship of Chr.isr, admits that Christ rvithout 

lris ltu,nan borly an intpeqlfect man; Tor after stating his disbelief in Lhe 

Infinite foreknolvledge of Jehovah's r:usrbn, rrhich n-as rioticed in tlie Gospel 

Magazine for'.}-ebluary, p. 80-82, and April, p. 

{71, Stevens theusays, speak- 

- iqg compalatively, 

.' As soon may $re prove, that the Lorilreckons now 

PauI'spe rson cunplete in his sight ; 

W'hile his botlg is htuied in eafih bere belorv, 

And his soul tLnlg dwells irr ihe iighf." 

I Zech" xiii. 1. 

'[he 

Gibbot', tttrt ntr:ttz, but lllighly One. Sept. reuder. it bv

'i 

Y 

THE GOSPEI, MAGAZINE. 378 

low, or near one; bur it was no ways suited to establish the idea 

of his Eternal being." W'e are rrot, however, to .tuppose when 

Stevens says, " f amrtt intimated his antiquity as the man, that he 

meant any thing mor'e than the pre-exist"i."bf the soul, oneahh'd 

part of a-man. " Stevens does not profess to embrace the whole of 

tlre Vali:ntinian *'heresy, or to deny the resurrection oJ the body. 

Wltatsoever is not of faith is sin, Rom. -îv. 23, t' By includirrg, 

(says Steverrs in lris Disllla.y, t,. 30.) the ancient existence of 

tfrl souI of our Lord, rve obiain d ptain redson for tlre rrames of 

Father and Son." A plaiareasonindeedl Wirat reasoncan cotttprehend, 

requires nat faitlt to apprehend? t\ plain ?'easott substi. 

tutc(|, io deprive fuitlt of ils ttt.ysterq. t Tirn. iii, 9, 

fs Painc's'Age of Reason, th"en, igrart of Divine Revelation ! Is 

Thornas Paine.-an Evangelist ? Is a vain creature's reason to be set 

up in opposition to revciation I Is Stockeli's pre-existing a// souls, 

Squirrell's pre.existing bodies, and Stevens'spla[n reason to overtltrow 

the trstimony oJ Jesus and the sptrit of prophec_U ? Rev. xix. 

lo, Bur rvhat saiih the scriptures I Their testirnony is, that the 

Son of God as the Father's own (idion) Son, is not to be-known by 

l'tuson, whether plain or su,blle; but only by tlre revelation of God 

Aner,whichrwhen appliecl to Christ the Lonn should be translated vlighty 

One, and. r.oi tnan, whieh it incorrectly is in John i. B0 Actsxrii. St,&c. 

Aner isrerrdered htLsLandin John iv. lti-18 Acts v. 9, 10. I Cor. vii.3,4, l0 

-16, 

"te. The angel that appeared to Cornelirrs is called AnerrEee Acts x, 

., 3, 30, So are rheiugels that appeare,l ro rlre rrornen al the sepulchre, Luke 

xxiv, 4,23, Rendel theref'rre untc Ciesar the things thatare Casar,s, aud unto 

' G9d the things that are God's. trIatt. xxii. 21. By rendering ft ilfightg One, 

when it is applied to Christ the Loen, it will not only be eoryect, 6ut be in 

accordance rrith Johl's testimony when lie said, He that cometh after me is 

tttightzer than I, &c. Matt. iii. r t; Mark i. z. Luke iii. 

, 

16. 

, 

' 

* 1Wr. Silver, in a work written in a catechetical form, entitled 

.3 Imrnanu,; 

, elr" w i thout rnentionin g tlte narne of Kitson, Stevens, or an,v other Dagonite or1 

.' eartlr, placed parts 

' 

of iheir reason-cteed into the for,n ofquestions,"and eil 

posed theit blasphemy and i4litlelity bt, the .u'ord of God. The Dagonites roere 

lherebl pierced even to tllre diuttling q,suntler oJ'the sou.l ardspirtt, Ileb. iv. lp. 

and theil champion 

'Iiie 

even rrttre4 out. -Uagonites had irot :r rnan among 

tlrern that had courage ao c.me foi'th openll-, but they seut forth the a.uthors il 

r. Celestial Filiation 

' 

anonynous, like souls rrithout jodes. 

' 

lest thel should be 

discovered, (for tiars are alwa-rs cou:ar,ls,) and as the.v could not r:epl,l' to the 

2g:i1t!1.tyes 

which so fully exposed their Dagon /r'es, rhey, zt:thout naraar, attacked 

Mr. Silver's personally by narnel they cailed him-an iilnolure,lthinS, a9toot, 

thWr?barkhtgdogra spider, a Llack su)an, a guctck, [;c. ! rhinking ]ir. Silvel 

might be-a young recruit, one that could not bear r.eproach for. the sake ol 

Christ. One ofStevens's disciples, it is believed at Stevens suggestion or request, 

Nrote to Mr. Silvern and recommended him to tnake an aioloou for s'hat 

he had done, under theprelelce ofbeing ;his Iiiend, and rirat if ne iia nc,t Ao 

so he uoultll,e ruined. .But a good soldier of Jesus Clrris! is not ashamed of 

hisname, neither wiltr he quit the field of battle lbr. all tbe rucA nutncs ol men, 

oi that the devils carr invent,norrvillhe cease v.-ieltling the srvbrd of the Spirit 

for so fleshly an objcct els that of brnshing ufl'flonr t,is-clotlres lhe,tirt oJ uiuse, 

the_only means_x hich, through ihe good providence of God, the Dagon-ites are 

sufia'edor ableto :use 

in del'ence of thcir pirar.isaical traclitions, 

Vor,, trX.-No. VI. sS A 

'* 

!

€74 "IHE GOSPEL IVIAGAZII{H. 

hirnsell', In proof, .6 Wlrom, said Jesus to his disciples. do men 

say thar I tlre Son of Man am ? And thev said. Some iav thou art 

J.ohn the- Daptr$t ; some say t)lias, arrd 'otlrers Jeremial, or one of 

the.prophetsx. Hesaith unto them, but rvhom say ye that I am i 

And tiimon Peter answered and said, Thou art the-C"lrrist, the Soli 

oF'tHE trvlNc GoD. And Jesus answered and said unto him, 

Blessed. art thou, Simon Bar-jonar./or flesh and, blood, hath not revealed,it 

unto thee, but my Flinnn which is in heaveu.'And I sav 

t:.nto thee, that thorr art Peter; and uporr this Rock, (the Son of 

tlrc. lrving God, rcoealal by thc Fathei,) I will buili nry church, 

anrl the sates of hell shail nbt prevail against it. Matt. xvi-" l3-tg, 

Then it was nor plain reasoni nor tt"iil;t;on, but tlrc revelation oJ 

{)od the Fathcr to Perer. bv which he knew that Jesus was the 

Son of God, consequently, c-annot be a non-essenlia,l, ar an assumed 

?t&??1e, 

As the Son of God rvas reztealed to Peter by God the Father, so 

he was reuealed to Paul.,,W'hen it pleased G6d whoseparated me, 

isaith Paul) irom nr.y mother's rv,rmb, and called me by his grace, 

lo reveul nis Sol in rne, tiiat I might preach uru among th6 heatherr 

i r,rrmediately I conftrred nol a:ith-flesh and bhod." Gal. i, 

i3-16. Fle drd nor consult the traditions of the Pharisees, of 

svhicb lrc irad been theretofore exceedingly zealousr-uor ptain iea- 

.r*;r. ii;r' the na*res of ihe Father und Soi j bot, onih" coitraryr-he 

rjrca('lr(jd lhe zourcl of failh., and not of reasan, And the word of 

,hitlr l:r: lireached, Ronr. x. g. is particularly recordedz for straigltta'u4 

hr preaclted, Cht'ist in the',lqnagogie, that heiilie Soi oe 

Crru. Acts ir. 2O. 

'l 

lrat he r?r?.r/'preached the llharrsaical tradition of the pre existence 

of the human soui is certain I for if he had, there rvoold have 

been sorne record of the fact. The Hory StrRrr, whose office is , -'*' 

io telttfv of, an,l to glorify Jesus, is not to be clrarged wirh being 

unJatthJul, or dlt'ttr;e in his restimony-but at the peril of the 

4CCUSer. 

Nloreover the Holy Spirit, upon one occasion, for our comfort, 

recortietl tlre ase of t:he human nature of Christ from its birth. See 

Luke iii. zS.ai,J if the Dagonites continue to r'-esist nls infallible 

testimony, and to give HrM the lie, either directly or dnliretlg, 

there is a day coming when the,v will receive the just reward of 

their riceds, dho makE the God oi truth a liar, and io despite unto 

thc Spririt of srace Heb. x. 29. 

\Ve have nit only the l-Ioly Spirit's testimony eoncerning Paul 

and l'eter's faith ;-ancl the iay'tbey received'it, namely, 

.-by 

the 

reoelatinn of God the Fatber i and'that the woid of iaith- Paul 

preaclred, rlas Christ the Scn of God ; and theage of Christ's hu- 

. i The phariseesbelieved, as well as Stevens, in ttre Dagon doctrine ofpreeristerce 

antd trwunigration oJ souls ; and they thought Jesus of Nazarelhsas 

the soul oi one of the prophets, that had fronsmigraledinto another body' This 

transrnigraling palt oi the I)agon creed is notiCed in the Gospel Magazine of 

"fanuary 

and March last, and the extracts are flom Stevenc's writings.

it 

THE GOBPEL MAGAZINE. 87€' 

inan nature specifically recorded on a particular ttccasion 

; but the 

gospel, penned by John, was expressly written that we rnight 

' believe, not reason, that Jesus 

is th6 Christ, the Sou on Goo. inrl 

that belic'ttittg we might have life through h'is nartte, John xx. 

31. ! 

'Ihen he tbat dies under the plain reason creed, of a non.ess:enlial 

and an aswmed, n&me,musl be damned : for there is salvation in no 

otber name than thaf of the essential Son of God. Acts iv. 12" 

The author's of Celestial Filiation, Part L p. t0. mock a/ Mr. Silver 

for repeatedly calling our blessed Lord the essential Son. As the 

Jews spat upon Christ in the.days of his flesh, so do the l)agon- 

ites spir upon the word esseztici 

i when applied to Chris'. 

' The ministrv of Philip, at tbe expresj command of the Holy 

Spirit to the Eirnuch, rvas of the infinite greatn(ss, and of the i.n.. 

fintte lwnihly of Cbrist the \'on of God.' for he preached unto him 

Jesus. '( And as tlrev went on their way thel'c*me unto a certain 

rvater: and the Eunuch said, See, here ii watlr; what doth hinder 

me to be baptized I Aod l'hilip said, if thora belier:est with all thine 

heart thou mayest. And he answered and said, I believe that'.lesus 

Christ is the fian of God." Acts viii. 3?. And he was baptized ; 

but not in the n0n-e$sentia.I ancl assumed name of the Son of God. 

Otherwise, how many inrt,dels under the denomination of Unitarians 

r ould be equally entitled to believer's baptism; fbr rhey 

belieue with c1l tieirheart,and from plainreasonrin the non-essen* 

tial qad nssumed, name of the Son of God. 

Irt further confirmation of tbe essential Sonship of Christ, if fut " 

ther con6rmation be needed, we have rhe testimony of Jesus himself 

as well as of the spirit of prophecy. ,( Verily, verily, I sa-v 

utlto you, the hour is coming and now rso when the dead strall hear 

the voice of the Son o/ God, and they that hear shall live"" Johrr 

v 25, These are bl,,ssed words in proof of his Person, as the Es. 

sential, Self-existent, Son of Goci.Many hearcl his t;,,ice, os the aoi.ce 

oJ the Son o.f'ntan, irr the davs of his hunriliation, who hearcl it nc't 

tD Lhe esseilliat pou'et' oJ the f,'on ol God. 

- In dependence upon the Holy Spirit's demonstration and power, 

I goon to prove, in testirnony of this esserztial name, that the \'onshipof 

Christ isincotnprehensibk to men, whether wise orprudent; 

which has been the faith of believers in all ages, however they may 

have been Jor a seaton in tloubt or darknesi respectirre it. " That 

the saints sirould be perplexed conccrnirrg it, is nLt surp"rising ; tbr 

it is not against an otfice, but against the eisential Son of God and his 

kin_gdom, tirat the devil and hisangels fig-ht. 

' John says, tr saw heaven opened, and behold a r.vlrite holse, anrl 

he that sat upon it was called-Faithfuland True, antl in riglrteousness 

he doth iudgeand rnake war'. His eves were as a ffame of fire, 

and on his headilere many crowns; and ire HAD A NA[rErvRrrrEN! 

THAT t{o uxx (oudei.r/ r

tWG 

rHE cospnr, MAGAzrNa. 

rse Wono oF Goo." Rev. xix. I t-lg. Thiswrittennane.tltat 

na.mannorcreature lcnevt, we find recorded in Matt. xi. z?. Luke 

.x, 22. in the words following: .6 All things are deliveredonto ru 

of .my Father; and nir man 

.(1udeis1 i"riiTn the Son tut ihe-iiitr,rr, 

ne{her knoweth any man the Father save the Son, and t" to *hom_ 

soe_verthe So' will -reoeal him.,, Then tbe Father and the Son u." 

to p9,kno,wg by a'supernatural revelarion, byJaithr-r.t 

and blood, but of God. 

"l'h.ri, 

On this. irnportant scripture the late Dr. Hawker has left in 

tvntrng tbts. note: (. These are r.ery blessed wonls of Jesus. (for 

they 

If:y.lt:fd 

are 

1n ty view,)^ in thich the lo*o -tuiil-'rlia, 

tlrat th.e knowleiige of the persons of 

'the 

Godhead is wholrv in thenrselves." 

If these words of the Lord Jesus where but cluly attended 

to b)' those who call themselves Christians, after Christ", and con- 

::,g,1lll{. profegs to believe that whar.Christ nath saict i-tie, 

t'o\tld theg, consistently witir their own creed; .p.resume to so daring 

anact oJ u,ngodlinessl-when Jesus hinrseff h;;t, said, that * *"n 

knorveth the ,\'on but the Father, in dlrtct d.e/tance ofitris ,cripiur" 

j_?,$.""f r,t:l they kngw hmo the Son is Jie iii ii eri."'Til;;;;", 

wltl hnd that the whole design of Dagbnism is-to make the God of 

Truth a liar. 

Arrtichrist, 

,_^t?^ll"-:",^1"ysof 

the reader will not be displeased with 

rne fotto!vtng notes of Dr. Gill and others, upon this irnpbrtant 

turc 

'- 

scrip_ 

in Nlati. xi. eT.and 

at-No 

Luke x. D;: 

man knoweth the son but tbe Fatber:" [hat is the 

cende't 

trans. 

slories arrd perf'ections of his nurur" as the ^S,or:r- ^'u'L 'J n7-i;;:_ vuu'- 

Dr' Gill'- 

,IoT" k:r9o"r,whor. or what the Son is, and wbat is the trust conrmtrreo 

to htm, 

'l'hese 

but the Father._Dr. Gu1.se. 

rvords evide.ntly declare, that there is something ineznlicub.lg 

mqsterioas in the'nature i"a prri,ioi Ci;;;;;:_b;:'tiffi_ 

ridge. 

,htllf,,h]!"r"i,ffT"": has also the following excellent note uporl 

-,j1*: pliticuiarsâre aicribedrto.the Father,alone, to the Son 

afone, and to, the 

.Spirit alone, which are not to be inderstioi i" 

rererence to the other persons in the Godh ead, but onltt in relation 

to the creatures. For instance, u"tt.1i. ir.-:; N;"fr;"ir;;;;:yerno), 

knowerh the Son but the Father; thai it, f," fi""*"*. 

But the Son must certainly know his ownself, R"". "f*" 

can 

i;.;;, 

the Spirit be ignorantbf him, because;;;";;;;;4""1iti"g_, "i*. 

* Owf.eis, is rendered by our translators, in the New 

noman,_nathing. 

Testame ntrby no, none, 

The learned Gomer,_Serie, and br. ffr*t"i 

one. Tbe anonrmous authors of ,' cureJai'rirLiion,, gi"e the ""ia:"r';di;:;" 

rie ro ail these 

gb9$ m.en, i. Part L p 87. See Drr fi;ii;r,,- W;r.ks, vol. iii. 6tr, 

Solitarie, vol. 

and Horo 

ii. 4s. ' q 

No u.ontler, ttren; ttrai ifrei. .t,outO .on.Luf ;i,;i;";;:. 

The churl d,eviseth rvicked devices t" a.Jt."ilt'."poor 

ulte{r 

wilh lging words, evea 

the nesdy speakerh right." Isaiiir;;ii. ;:" '

THD GospEL rTAcAzrNE, BTff, 

!ea, the. (profunda) or deep things of God. t Cor. ii. to, Here 

rne cre&tures are etclucled. 

$gu1n, Christ says in the above rextj 

Nei,thqr knowetlr any one, the" Faiher, .uu" "th",S*r;J 

h;1: 

whom the s.n will r&ear lrim 

Îiqr", .lr"iy, trr. rutrrlr-ir-n;l-";cluded 

from the knowledge of hi,nrelf,-r,'or.yet tfr" H"iy'diiii. 

Lastly. The things o.f Gid knoweth (oionrl no one, bur 

Spirit the 

of God.. r -Corinthians 

ii. rr. il,; yl,r,"U"yJ"h;il:"#troversy' 

rreither the.Father nor the sorr arJ."x"lud"a,rr.J* *"t 

fff gf,9 q:., {y ?l 

I t h e, e p ro p os i tii" r,7 i,* ii 

";; G' ;" ; ; i ;' ii rne o",i,' 

-(atner i o 

atone. the knou.ledee d the Father to the"Sin otoni. oid 

*' !::,: ! :,!r: .{ 9 :! 

t o t,h e i p ii t ;'r' : ;;;,;- b;' ; 

";;;;;' 

;;;, 

as exetudlng the knowledge of one Divine person f.om th" 

twor.but ontg 

oih.r 

as e,rcluding7he creattn.es.,, 

_ Blessed be God, we hase Jehovah's iofallible rvord I we 

testirnonl, 

have 

of Jesus 

the 

; and we have tlre.pi.ii.i pi"pil;";;"T;""r"dirl:",li:l 

-,_h: 

experience of the,uinirj that'th6 Faiher 

Don are r N co$r IREH 

;il-;[" 

ENsr B LE, as,sac!t, t9 all cr e.atures, ana, 

oyly tty 

ori 

revelarion 

iiir" 

to the saints byfaitn, una not b;;;;;;:'"';;; 

thus rhe F-'ather reveahd the son [o"p"t"'., uira ;;-pri"r, 

S.on. rgxgals,the Father.. 

. Jhen ""i;;"r'ii;: 

*bat ir1."o*" of Mr. Drew 

Ar{nih.ian 

the 

preacher,. wi th. his p.tain rruri n_ii""rli ni.'if 

negyric 

* 

on h-im, 

il_1, 

ancl on-his religious is ;hi;,",,^H; ""] 

pre-cninently 

"hur""t"r, 

ff, 

arutiona.l Chrisiian.,, a"J ir-;;;;."^; 

clarkel Tbese "li, 

;;: 

are soremn querrionr.-'inqy ir.th--h"T"r"'.pi"ii 

reason-creed, as weil as.stevens-; a creerr whic[ was so ratioiati 

&rn&n must 

th-at 

be a christian to disberieve thre non-descriltt 

,!:l:-,:! 

Trinitu. 

Steoens profess to betiece. A"; if ;il;; S;;.# 

Depldrn 

;"','::;iI: 

reason, and he declares it is, surely he cannot 

be the 

d"ny:i-tJ 

dutu of all unregener..ate *ri-'ti-iit'irre ;ti 

rcasonabtel 

ii'"i"; ti 

u-n{ 

i;;; 

cs 'uri, itni,";i;;;tp;;;;. Here 

Fuller 

stevens 

are 

and 

made friends. 

But the Holy Ghost saith, that whatsoever is not of 

and withour 

fuith is sin" 

fal tb it is^ i mpoiri r,l; ;J; t;iil c;.i.' ir;#: "'i'tr. " Heb. xi. 6. but then, Srer.ens 

ii," 

says, ,-'i.-outy i;igrii;irti;,r, 

of course, ;; 

to make the God of truth a liur ri onry a ,negutne, 

thing. 

a n0- 

Therc is, houever. glf coming, when 

: 

the wise 

rvill 

and prudent 

ack'owledge it wo.uld'haue b#,r rvisdorn rn them 

reasoned, 

not 

or 

to haye 

explained by ussunptiott, 

.theingstery of 

have 

Co.t-, 

laboured 

or tJ 

to make t6e worcr i,r cJa "rry ,ti.ii't,iiiioir""- 

Tbat hiqhlv favoured servanr.f ;;1;;J, "oiJ 

trre late 

in 

Dr. Hawker; 

his firsiani*,er ro Srevens 

lul.-.r.]. Sir, I frave never presumecl te 

look into, rnuclr lers 

"rt.rr-.thr"hullorr,"j 

g.oun.f of. mystery 

larion to 

irr re_ 

themodus eri,tendiof ,il'bi;il"pirron* in the Godhead," 

na conceptio,t of 

l,h:u: 

the n"trr" 

sfsts t)ctween 

which 

"i'rf,"r'*f"tiouship 

sub* 

tlre FaLlrcr aud the Son. Iteatt of-it 

lhe 

,fr,:,';;;;;rti;; 

scriptures, antl I rnost cordiaity aicrplr'i, (ts tt ts Ttt.oposrd fot, 

the object rt' ng faith, But as intr-iifi,"f Co;,;f;;i;";tii;

I rHE eogpEr/ MAGAZINE; 

deciaring it, hath not erpladned, itrto neither drt I,,' See Dr. FIawker'sWorks, 

vol. ix. p. 441. 

If the reader desires an antidote to the poison contained in Stevens's 

writings, hc will find it in Dr. Hawker's tract entitled, 

(t 

The Best of Remedies in the Worst of Times," and in his pamphle.t 

entitled, (r The Personal Testimony of God the Father, to 

the Person, Godhead, and Sonship, of God the Sonl as set forth irr 

the scriptures of God the Holy Ghost." To which may be added, 

the Viliage Sermons, aud tlie two u,nanstoerable Lerien written 

by the Dr. in reply to Stevens. 

(6 

It is the1frct, (said that gracious manr) and not the modus e,ristendi, 

that the church is concerned to know. Bvery artemt)t ro 

investigate this mystery, is presumptuous. From all such uns'uitable 

and unbecoming enquiries I would rvish to retire with the most 

profound humitity," This is ealled ,,Jumbling," by the anooymous 

authors of (3 Celestial Filiationr" by way of contentptrbe. 

cause it condemns their vain attempts to #t ui, tl'rc leavei of the 

tradition of the pharisees, which tire Lorc| of Lif'e and Glory saith, 

is hgponisg. Luke xii. t. 

I shall closethis present essa5r,.in dependence on the Holy Spirit's 

.testimony to his own word, which, will neter return eoild.' The 

things which I have spoken concerning the incomprehensibility of 

the Sonship ofl Christ, art: not in the words which man's rvisdonr 

teacheth, but which the Holy Ghost teacheth, comparirrg spiritual 

things with spiritual, scriptuie witlr scripture dfging ai l'do this 

day, all the nisdom of the world, to firrd any thing in theessential 

rlames of Fatber, Son, and Holy Spirit, that is rn-the least dcgrce 

derogatory to the Trinity in LInity,as though they rvere nor of th eiunte 

naturc, and of all the perfections of Jehoi-ab. And so fullv assured 

by divine revelatiorr was that humble aud lriglrly f avourrd man l)1. 

Iiawker, of tlre essenlial truth of tlte rcuelailan'whicb Jehovah harl 

made of lrimseli, that a very short tjme previous to his departure 

he wrote as follows: 

.' I have totally omitted speaking of the gracious aots of .Ieho" 

valr in his Trinity of, Persons towards his people, as was injurticlousl.y 

done in tlic forrner editiorrs of my worksl under rl,c tciur ol 

ffie. I know it is used by many of the Lord's people, and Ileli 

dnttt tlte satne error, But, accordirrg to nry present viervs, (ile was 

thc'r .)n the suburtrs of glory) I considtr the term highly unsut'labic 

atd drgrading ; \ea, sornea/Mt u,tirse than botlt. Jehovah hath, 

indeerJ, irr his Trinity of Ptr'ons, graciousl,v contlesccn,led ro tua- 

'rantee to h;s clrurt lr irr Clrrist, an assurance tlrat eaclr ulorious Dt r.. 

son in the Gorlhead, in tlre ecorloilly antl covenarrt of glace, ivilI 

fulfil all (' the good picasure of hrs ivill," anil confirnr all l,i. 1,rorynises 

in Christ. But while God our F'atber hath ensaged in all 

these blissful tlrinqs, as.our Father, shall n'e call his fathellv love" 

ano1ffice? Is thatlrnparalleled instance oflove, in one of,the per, 

sons taking intu unir.rn rvitlr hirn our n.rtule, antl ofi.ce, ,\nd all'the

TIIE GOSPEL MAGAZINE. S?ffi 

' 

rich conrforts and consolations of the IIoly Ghost, so many offices?-*- 

We do not so in the comrnori charities ind relations of iifel Mv 

father in nature is not m.y father in fficerbut in reality: and by 

that tie, rTe are brought into a very srveet and endearing relationship. 

How irrfinitel! morc, in those spiritual and eternil connexior 

s into which the church is brought, by our ailoption as children 

6y Christ. Eph. i. 5. John would not have called such acts of 

glace, acts of r'fi,cerwhen, under the impression of tbat looe, which 

passeth knorrledge, he cried out: Behold ! what manner ol love 

the Fathertrath bcstowcrl upon us, that rr.e should be called sons of 

God," l John iii. t, 

Herc, reader: ] ou scc tlre distinguishing mark of a oery humble 

rnd lighly tuughi suint of G'od. 'lirrrth wis dearer to him"than his 

lrfe orlefiutati"on. $e wut willing forChrist'g. sake to haye everv 

obloquy -cast 

upon his character, irther thau one of the children of 

(iod should be deceived by those parts of his writinqs whiclr had 

bcetr. the fruit of ,"easan iather tlian ofJuith. .. I-see enough, 

sa[d he, to lament in the imprcrfections of many of those writiugs 

gonc before, and more cspccially in rny lier productioni; 

*nicn I pray the Lord to pa'rdon."" His last 

"u' 

writings'were indeed 

the result of divine teachirrg, and have the evidcnt marks of growth 

il. grace and in the knowledge of our Lord and Saviour Jesus 

Christ. 

(To bc Continued.) 

FONTNY. 

I,INES ADDRESSED TO A DEAR RELATIVE ON IIER BIRTH.DAY, 

MARCII 2, r83s. 

lVlTlI delight could I ever relate, 

The love rlrictr I bear to rny friend; 

A love shich lol time can abate, 

A love ubich will last to the end. 

ftr tbe season of youth, wben "o rrild, 

You anxiorrsly rriatched 'nith eare; 

And altho'an untractable child, 

You guarded my feet florn each snare. 

Oh ! holt lnanJ Years are uow fled, 

1'he moments, how quickly they fly; 

IIow many kiud friends silce are dead, 

Retlospection will cause u6 to 6igh. 

A Parent, is laid in the dust ; 

. A Sister, is snatch'd from your uight ; 

Tho' remov'd from us, yet may we trustt 

Ttrey are shining in realms of deligbt,

$-:po 

Oh l he is a fliend far aboye, 

Not on earth can be found such a ft iend; 

If he chastens us, 

Whom he loves he rrill love to the end. 

March, Isle cJ EQ1, March 20, L833, A ]ITOURNER 

'tis but in love: 

' 

TIIE GOSPEI, MAGAZIN.E. 

' 

Let us banidhbqgh.gorrow awhile, 

And draw bac\ our thoughts to the earth ; 

Hail the day of your birth with a smile, 

May it prove a short season bf mirth ! 

May friendship arouse all her:,powers 

To banish your sorrows away i 

May the garden, the fielcls, ancl. the bowers, 

.Rejoice you, on this your birth-day ! 

But the v'ish that is nearestmy heatt 

Is one, far above all the rest, 

That when death shall dcmand us to part, 

You may find that oni: friend who's the best. 

May Jesus your Saviour appear, 

On l our pillor.r' of death as you Iie ; 

And chase away every fear, 

And wipe ev'ry tear from your eye. 

: OOO- 

JESUS. 

Though lre rvas richyet forour sakes h_e became poor, that through his pover:ty 

,we might become rich. 

' 

Ye, ies, our dear incarnate God did rvalk 

lYithout his sceptre and without his erown, 

" A man of solrowq" thro' this wilderness: 

-Whose 

A merrdicant he look'd-tre liv'd as one, 

crealures angels are ! fV-hose empire 

The boundless all seen and unseen ! 

LF 

Oh ! What a stoop for Majesty supreme ! 

From uightless light of highest heaven down 

'Where all is beauty and perfection all, 

Eternal all, and all happiness, 

To this dark,sin.-curst, wretchedn worthless world: 

'Ihis all but hell, tvhere devils incarnate s\r,arln t 

All 'neath the destructive trio's horrid srra;*, 

Olcl Satan dread, grim death, ani! ugly sin. - 

Sue! ending rt the crcss his race of love, 

Those hands, outstretch'd ever to help distress, 

And fi:et, that rre'er from child ofsorrorv lurn'd: 

(O cruelty ! O ignomiry ! 

Theg, tlteg were nail'd like cat'rion to the tree, 

Those e-';es ali love, and all benevol.ence, 

While dim'd with anguish of a violent death, 

Smil'd pardon on his trutchers'ere they clos'd ! 

IIis tongue, ttrat raised the dead, (that holy tongue) 

Onits iast aecents rnild, sweet mercy llrng,

THE GOSP.EI, MAGAZIN T 

A,nd killing kind, breatb'd this foro'earing prayer: 

r' Father forgive, they know not what ttrev do.,' 

His healt th;t beat nbt lor ifself, (the honie) 

The only home of .. ev'l'y virtue, ev'ry grace," 

Was burst beneath the pi'ess of heav'nsi,rarh, 

And from each panting pore forlh gush'd its blood ! 

Arrd did he sow in sorl.o\t', bloorl, and tears 

: 

The bread of 

l 

lif'e thus on the rvater.s cast, 

4nd 

shall he not, sons o[ Armirrius, sa1 , 

Spite of freer.vill, his glorious harvest reap ? 

_ t 

huppy nrau ! who'ere old time began, 

Or Ealth's lruge folm appear'd,the FatlGr lov'd, 

Ordain'd his Son to save alrtl iustifr 

The Holy Ghcst to teach, and sanctify, ' 

And fit fol irrheritance oo hieh , 

Blest favourite of Almightl'triune God, 

Thou knowtst rrot hcr.e Jne-half thy joy ! 

O wond'rous'lovb ! ail boundless love ! 

Love infinite ! (how aain are words) 

Loading its object rvith immor.tal gifts, 

tlternal lrle, and lrappy boliness; 

' And all theno-return thal object makes, 

Is praise sponlaneous and grititnde. 

l-eiccster,,Sepl. 1833. J-N H-T', 

38t 

CORIIESPONDENCES 

ARISING OUT OF THE TEMPORAL HUMAN 

SOUL PRE.EXISTENT OPINIONS. 

Bs,nonn we proceed, we request leave to make a few preliminary 

remarks. 

To such of our readers who mav treat the subiect of inouirv 

whicir we havc heen investigatingr"with coolness arid indiffere'nce', 

lve rnu:t be permitted to say, ihat we suspect that they are un: 

souncl in the iaith, antl are worshipping, thdy know not "*h^t, 

unknou/n God; Him, u'hom they'ign;iantli worship. declare rve "n 

unto them, to the intent thar they m"iqht see the listit'of the Holv 

Spirit's illumination. What is tlie fefiowship of thi musteru wlicit 

frrrm the.beginrring of the world, hath beln hid in G5d, w:ho created 

all things by-Jesus Christ, to the intenr, that now might be 

kriorvn by the church, the manifold wisdonr of God. 

Let our Christian brethren ponder well in their minds, in know. 

iag rvhom they serve, and whoie they are, for this is the foundation 

qf ogt hope for time aud erernity. "There is a peculiar portion of 

God's word rvhicl.r sa.ys, ,, I rvili set hirn on hish beeau'se he has 

KIgyN 

{I ryAME; heshall call upon meand I *illanswer him; t* 

will be with hiru in trouble, I wili deliver and honour him. and " 

sherv him filv salvation.r? 

While rvi: enter into the rn?/ster'rJ of the Holv and blessed 

\.-ror,. IX.-No. IX, ,g B

S8g TrIE" co.$Par, MAG.[zrNEr 

'frinit.y,so 

far as Goil has revealed it, lct rts rrot get out of our deptl'" 

for llc"it lcmernbered, and let it 6e decply -impressed 

uporr the 

nriuds of our honouied readers, that the fulI blaze thereof rve cannot 

behold, it cair bnly be the 'd seer pARr, rng,racE cANNor 

BE sEEN"" Nevertheless, this is revealed with the light of a sun 

beam, and this is our foundation principle, Tnanu ETERNAE 

DrsT'rNcr pgnsoirs it* onig EssDNoE, to whorn be equal glory a'rd 

horrour, in time, and wherr tinre is no more. 

\lre meddle not witlr the natttt:e anel str/'slcrlce of.the Father, Sono 

and Holy Spirit ; nor do we presume to inquire in what rnanner 

the Son ilerixeth 6i. b"iog from tlre Father, orho* the Holy Spirit 

proceedeth from the Father and tlrc Son I such an inquiry would 

be rash and inconsiderate, fqr we bnow nothing of the rtature of 

ol.God,as he is in himself. When n'espeak of'the gloryof his Majesty" 

we fall low at his footstool I we have no tcnns in tranguage to use 

but wl,at are peurile, or metaphorical. The highest note our feeble,-fforts 

cari raise is, Hor,v, Hot,v, Hor,1, is ilre Lord of Flosts, 

tbe rvbole earth is fuli of his glory ! I ! 

Revclatiou giues us the reality of the fact, which is rcverently to 

be believetl anil adcred, not to be disputed up-on, or canvassed by 

schoiasti c lsubtilties, an d pro phane o p position, of ' scienc-e, so called,. 

Likewise..'alren tlre scriptures have taught us to.eoneeive the r/zslittct 

ltersonal substance of the Son, and the Holy Spirit, by the 

terns ltegotlen, and proceeding ; we learn from thence that 

the Father is of none, that the Son is of the Father, who is the 

Eternal Word, :the only begotterr ; tbat the Holy Spirit is of the 

Father antl ttre Sori, as pro-ceeding from and seht liy the Father 

and the Sorr. The fact is revcaled, but we presume not to determine 

the munner. The Son with respect to eternal generatioll ii 

called the only begotten of the Farher; this is altogetber ineompreliensible,--here 

we are plurrged into atr unfathomable abys, 

All rvc can sr)' is, tlrat rve al'e taught, fronr the analogl' of scriptnrc 

that thiJ relation arises from the same .fbundatien in the 

Go,{lreird, as it d,lrlr amor}g men; aud that ihe Son is as truly 

the bcgotten. Son, of .the .!!ather, with the rohole ttatut'c and 

sssence o{ the Father communicated unto him, as the nature and 

essence'of our parents were communicated to us, making us a 

ilistincl intliaidud,. Here let the profane be silent; for though we 

are obliged to speak in a gross and literal sense, as we do of the 

tiivine aitributes, it is in orcl-er to sherv, that the relation of God the 

Fatber, and God the Son, is notirtguratii'e nor illusive, but a nn.Lr,try. 

Wc guard then against all grossness and vulgarity of speech, 

in speakiug in the words, which man's. wisdom teacheth, in unfoldrng 

ttre mystery whiclr the Holy Spirit teacheth. All the syr:nbols 

and irnages thc human rnind can invent, are otll.y faint shadows 

and cliitant representations of the Trinity in-Unity, and 

Unit.yrin Trinit.y. trt coures to this in all our researcltes, t' To 

whofr will ve liken God t or with what LIKENnss will you cou-

TTIE .G'OSPEL MAGAZINET 38S 

qARE HlM." Ne'crtheless in speaking of the ournisciencc ancl 

omnipresencc of God we use figurativ&xprcssrorrs, such as trunJr; 

eyes, *nd ears ; we represer,t hi-nr as sitting, standingn and h"aril"nilg. 

So with regard io the Father and fiL Son,.qie o." tinurutrve 

expression, God so loved the world, that he sent his " onrl nsco.trau 

Son, who rvas. in the ,6osoat of the .Father, that whos'oever 

believeth in him should not'perish, bui have .ternal liie. 

W'e trust our readers will -pardon 

this.prolixity., it is a subject of 

eve_rlasting imporrance. Add if any bli.me t attacheA to ;; 

as Superintendents,of this Publicatio-n, it is this, "ui a " remisrness, anJ 

neglrgenc€ rn dwclling so suPerficially upon the essence and attributes 

ot God, necessarily to be believed to the salvation of our 

souls. It is not Jehovah, Jove, or Lord, as the singsong poet urut 

ters atrol!.; no, it is Jeho'ah Elohim,'the Three"in OlrJ, ancl rlLe 

Orie in Three, wlro we are to worslrip and adore. 

t":q5tuble 

, 11' 

correspondent hasseni us an epistle ,, C)n rire Sorr. 

slrip of Christr" by way of reply to James's questions in the Magezrte 

fbr Jurre.. we entered.-upon the interrogarion last month 

in ourcorrespondences, but llad nbt room to rrotiie at the time the 

abgve letter, and we are cornpelled to say, that we tbink the 

writer

S84 THE cosppr, s{aeAzrus. 

toassert '. Sg, 

tong.qs 

a thing rg-majgs a mysrery, therecalr be no 

conclusrve sprrrtual knowledge." What, Can nothing exist, that 

is above our comprehension?-can nothing be true, bit wtrai our 

reason can-every rvay account forl shall -it be said tbat we knoto 

not that the sun shineth, because its lustre is too briEht for our 

eyes to look upon I ,God dvi,elleth in 'the lisht which fio *"n 

approach untor -whom no man hath reenorian see; and shall ""n wc 

say we do,not know s.f bis existence, because wo cannot see his 

face. The mysteries of Godliness will ever remain so on this side 

of time.-tbey are above our c,learest faculties to discover, and 

whe.n known, to comprehend. iThe facr is, rre walk by faith.and 

not by sight. 

Wrll our friendly correspondent say, because we know not the 

machinery of a clock, and- when we-see it cannot comnreheud its 

complicated operatioo of wheel within wheel, which ordduces thar 

proportion aud dependance between parts so differint aud appa. 

rently unconnected in their functions, that this knowledgc is necessary 

to know the bour and minute of tirne. lVhat did Sir Isaac 

Newton know of the great system of the universe I fte could talk 

of .its dependancies, conneciions, and relations-here his human 

penitration wbs puzzleel; he was forced to bottom all his Leasorilg.on 

the hypothesis of gravitation, and coultl not procede any 

l'urther. Job made a confission to the barrier affixerl to all humair 

researc.hes, that a part of God's ways he had seen, .. But the thunder 

of hrs power rvho carr unde.rstand, rvlrosc ways are in the great 

d.e9p, 

' 

and his paths in the nrigttty !vaters.',. 

There is another expression-in"the above letter obnoxious, which 

i*, ('Tbere is no mystery thar Chrisr Jesus is the Son of God." 

Pray, what isthe nryiteny -of Godliners, but God manifested in the 

ffesh. What makes th'n irritable controeersy we are upon. but 

that rnan will not stoop to this mystery, but rvish to be wlse iU"r. 

wbat is written. Nicodemus likd, bo;- cao rhese things be, and 

tlr.ougb- earthly tbings are mysteries ro them, yet thEy wili not 

allow the unsearchable nrysterles of the kingdoor bf heavin. 

A{ter dwelling upon th"e above assertiono, what can we make of 

the_follo-wing_contradictory one .. As lo lhenature antl essence of 

Godrtt is alhiyg that ae-cannoto and, ought not to lerzowrnot eoen 

ruts, how and by athat rneans God, in his-fulness fuoells in'the Son; 

ze)e cext no wtot'e know of this, than howour natural spirits dacll or 

c,zist 'in, our boilies," And then be most enerseticallv expresses 

him-self by saying, l. We being the Sons of Gid, ani ioitit heirs 

vtith Christ Jesus., God, hath sent the Spii.it of- his Sin into our 

hearls, crying lbbu Father, und the griat uv-srenv o/ God,liness 

is,man'ifested-to us in the.flesh, and, God,s dealings in the church are 

also knownrifor rr IsrcrvoN to us to know the Mr'srERrEs oJi thc 

4"94":rrof -Gydruhile 

to:others,it is hid, and the secret 6f the 

Lortl is rozth the righteous, and, he wilt shew the6 7it coveitant,,, 

We can scarely think it possible that one person could indite the 

::' 

:=

THE G0SPSL itiAcAztNd. sgs 

guotations; 

lbgu?. 

if so, rhe.re appears an oblique aspect towards 

sabelianism' May Go.d of his infinite mercy) tir"ngtli"n tli" *iJ 

or our corresponde-nt, keep him stedfast and not waverinq. and 

thct he lr)ay grow in grace and in the knoroletlge of our fo?i unJ 

.\avrour Jesns.christ, rvhorn to KNow is life eGr.nal, and rvhom io 

bc unrted.to, is a mystety of mysteries, but wlrich makes a rreaven 

upon ear:th. 

Lond,on ,lwte 4,1854. THE EDITORS 

- 

A REPLY TO VARIOUS CORRESPONDENTS ARISING OUT OF TIIb 

BAPTIS}IAI CONTROVERSY. 

'IHnns 

appea.rs. at present, a great comnrotion Soing f61rya1.6 

ao'olrg our rerrgrors.forks, not of a solid, but of a flu'id description: 

rt rs a sort of periodical mania, which we have noticed eenerallv 

::.::y,t"u"nlh, year, an âquatic excursion, which is ,ur"?o "riJ i'., 

ortlng, scratchlng and fightins. 

We, who are rrot altog.ethei' partial to weter, keep our stand orr 

tert'aifirmu, and often sdile at tire combatants, but io tfr" ,ial 

t,nelr plulrglng a.nd cliving, though we endeavour as nrnch as we "i 

cal to. get at,a distance, yet we aie sure to come in fo,. ,o*" oi tli" 

splashirrg ; thcy being determined to bring us into the *q,,ubbl". 

we cry for peace, 

111,,11"_tt9l, 

rhe_r-are for rvar_rhty u,iJl not leav. 

us atone rn our qutet retreat. 

LateJl' rve had the names of two tsaptist preachers sbnt us, whom 

we noticed on our June. wrapper, we'have nou, rebeivea rr",i".* 

to adrJ, who have been lbr ytiais doirrg all in rhcir po;;;* r,i"0""' 

the distribution of the Gospel Mag"azine. Findi'ng ah"i; ;fI;; 

unvailable to crush the pu'blicatioil, they hau" en-d"uvo;r;;-;; 

whisperingsr. and .sly inuendos, to strikc at our morai ;h;;;;;: b.i, 

webtess Uod, and cannot thank lrirn too much,thathc iras kent us 

lrarmless, and.inoffensive to tltisclay; upright ;" ;il;;,;;;;J;";cations 

in civil sociery, neverthelesi, a,irrrrirar the foorstooi ;?;i;- 

UNcREATED na.resrvll \/e stand, to the mor.ti{ication of those 

cruel men, on a pedesral, too high for tireir p"lting, and rrr"ii"i*si 

stratagems to reach us, except irr pecuniar.y circrrmstances, 

Wc have had sent usacoirr"ill wriuen"pa*ptrt.i,"oiuirored bu 

one ofl the party, too conteurptible for irs vulsaiitv t6 

rJ-,1:: tnu:, rr ""fi'"".-*# 

.mighr,in some measure hurr-thc" pfoperry of om 

l'''ter, who is an horrourable ullright charactei, uh,l a"n i'dustrious 

man. The oblique dart is birbecl as follows,_fhat oo, 

Publicatio. '( Is the niost ab,sive irt csistence.,, (Fstrg te,ms of 

even e.t:traot.{ijr!t:y scurrilityi, and thcn rvith a sacarrtiJrn.",. UJsrgnates 

our Publication-

S86 TIrE qos8pr, MAcaztNE; 

countable, qnly a few months since, called u-Pou us requesting us 

to review a,tract ,of ,his, and with a smiling face, a candy tongue, 

apd a shake of hand, gave us an invitation to take a fi'iendly 

r€past. 'Wh"t 

is human nature I Wlat is man in his best estate but altosether 

vanitv. As such we are commanded to cease from man, 

wfiose breath is iu his nostrilsrfor wherein is he to be accounted of' 

And not onlv so. but the advice is stronger expresscd, when it is 

said, Trust i,ot in u friend, Put no confidEnce iri a guide.. 

. ^ 

We here challenge this fointed adversa-ry, ol aly of his frater' 

nitv. to mark out in"all we ever wrote, one liie abusitte ot scurrilous, 

ot ino composition of ours, w'herein there was au absence of that 

suaviiy ofdisposition' or a want ofthat politeness and good breedinq,d-ue 

from one man to another. Certainly wltcn we meut with 

a iuffian, or an igttorant conceited boor, tnctl of coarse and vulgar 

lariguage and hi'bits, we caunot treat them with that courtesy' of 

*oiln"it due to a 'scholar or the gentlernan, for ever]' thing 

should be suited to its kind. It has been said when St, Dutrstan 

wenE to lay hold of the devil by the nose, lre took a pair of tongs' 

Upon tbe"whole, itt rebutLirrg tiris nralicious charge, lve catl appeal 

to'the candid and unprejudiied of our reat.lers, and ale haplr.t'in 

the retrospective view, that in all we have ever \t'rote, *'e asoided 

personalit]es, nor did w€ ever dip our pen in scandal or invective, 

so as to stab ihe introccnt in heart, or do an injury to a worm' 

Those who have been in the constant habit of pergsirrg our 

pages, must rvell knorv, that we have repeatedly cautioned them to 

L.il.r.of tbe profane world, and. not less.o, ol the.t'eligious' lt ts 

for such admonitary wartrings, [rve -are denottttccd., by tllose, who 

lay in wait to deceiv-e, as beiqq of a bitter spilil, and ertraordinat'q 

sc,"urrilous. So likewise, when we see menr rvhom God ncver sent, 

thrusting themselves into the ministry, ieaving tbeir lawfu,l occupations, 

thleir countersr stalls, and shop-boards, getting themselves 

dubbid .Rnvnnnxls, in order to live upon those they congregate 

together, too lazy and idle to work. When we.make such ao. e.x ' 

pooror", a whole iribe \s up in arms against us, because w9 

$.ake 

[teir ti'nYt; they blow thb trumpet, but not the. trumpet of 

.Zion, 

and crrfteavour"to blast our rcputatioo, and tlre Iancour o['their 

heartr lroil up, because s'e do rrot wink at strch atrocities' 

So wlrcn rie stand forward in deferrding any of the promirrt'trt 

docrriries of the gospel, tlre eneuries of t'uth con{'cderate.tcgether 

and say,-Com"] l"r us smite theut rvith the tongue: they.then 

bedeviiand black ball us with rhe title ol Axrrxour,ln I and tt *'t: 

were as free I'rom sin as Michael the arcitangel, it would be of tto 

ler.vicel the 6( coat of mail" of ol the bottomless pit, rs 

"Apoll-yon 

certain-to be upon us. witness for. instance, .the 

acrirnonious 

trlolrert Hall, tlre'Baptist, who casthis (3 -oozeand !]s 

ntirer" upon 

a crpat lu,liirary latelv diceased, of the Church of Euglanci, wliose

\ 

fn-E cosFEL M*cazINn gEh--_ 

f :i.: :::- " counter pa.rt of all t'e beatitudes,.and who usea his'itter 

il)vecttves agatost us. 

1'he rnark-of deception in these men, which covers theirlnefarious 

desigus is,they have honey una *ii[-i,nJertheir tonEuei. 

will They 

sive us hbmities upoh meeknr* i"A- drii:r;;;i;;: 

*tild in temper; r'o""ti* 

tl_b,:^jl{yy,; tg 

"9, 1. nilct(r i ro.r.ove.your 

borrr as yout'self. 

neigh: 

At trre very in-stant they are Denorrrg therr 

like thcir trows 

tongues 

for ties,. thcj, ;iifi;;;;'t.-autrac,ty, or rather pro_ 

rf brirrsing Ctrrist 

l1:l,I 

a"s ^n.r*:n,ipii,.. We 

rnhnrtc 

i;"t c;j";fi'hi_ 

compassiorr 

'rl 

to k.e1r us fi'om the tents or t'n"'a"rtrou"r, 

God be our shi.lJ arrd bLck.ler,*lif" ii,"'i"a.g"r;.il.;'"Ji;;"; 

rnerr lasterlt, and from tlrc lgittg tongtrs wnrch 

n 

devouretb 

re. 

like 

These reflcctions ba'e brou-qht to our remembrance 

of 

a 

JobÔrto. 

confessiiln 

or Dr. Stoneho-ise, *" f..g", which, 

rnournfulcomplaint 

who .rakcs a 

in sayiog., und *" ,ii'""r"ly 

tre 

wilrr, 

as 

i["i'lr:l;; 

muclr.impressed upbn Tt," memory of oui. fri";'d; ;;t;;;r_ 

ypon us- when we first iead it. The ivriter obr".u"r*il 

lear.nt a le-sson, 

i 

and 

il; 

muc.h lament to;;J.; ';h", 

amorg a 

florid prof'cssors 

nmtber 

of 

of 

religion, there is gr"",-.1"*i';i",1;""i;l;;; 

likewiie a want o. irrtEgrity, " ;_ 

*nriuirrri'""o renderness. 

t lrei r. zeal. a n 

Arnidsr 

d p ie te n ce t= oy " 

iy,, k.ne 

1 i, - 

i *iit;t y, ;;;'.hJ' 

of ChristianirJ:, 

;il; 

as also the Christian ;;;;;;, rrErR owN " "* 

SNUG pARry 

r,rrrl' 

is upperrnost. There is iirat *"nting io 

soften 

;;il;;;; 

th"eir spiriis. and open. thei. heart, ro that-compas. 

sion.and feeli'ng fbr u,f,.r! *f,i.f,lr'rl;;";y ";;; 

of the 

Christian 

man and.rhe 

character. In short tlrere are- oriny brut"r;'pilr,;; 

legs among them, and won-to him whol i"l aepenaent unon rhem 

.or is iit 

'rl;; 

-Ariy wAyj.cONNnorFjD with !he,m.,t Speakiig 

tongue of detraction, he f urrlrcr says: ,, A i,igti*Ll:*;;t.;, "f 

of'nr;- purse, 

;: 

and therc is perhaps afi errd oF rhelbusine*r. 

tian 

A 

brstlter 

Cl;i;: 

robs me ol fry ,"pn t"tionr,p"";;; 

and ".'te"-; 

;;;i;;;; 

usefulness., and ar the same time liffs up his;y;.-;,;J'1,;;;;J 

to heavenr rnd seem t,q ..uy., Let the Lot.tl ie gtorilierl; th;;;;; 

'e no.loss to know, rvhic'"is- ttr* g."*t".i rogi" o'i thl,r*;;; 

most.deserves t,r. be hanged.r, 

.\ 

o-- -' "rv L. v, @(ru. 

Really, had the Edirois of tlre Gospel llagazine said onry half 

much as 

as 

this ltevcrend gerr'enran, rve shoulJ [;;; b"""";;id"il;; 

riionstersr,arrrl rrot only "lave l_,ecn ,l;,,;;,,; ;f ,i;'i;;i;;,;yr;;, 

uncflartabre , standalous. and ultusiaer" but demons in hurnan.i;;": 

Here let not the irreligious or profane, ii tn"v ,f,""ia ;;;;il5; 

Iulesr.exult 

.and say, so rvould we have ir; -but rathcr let them 

1."^']:i.{.:;1_.:i .rt11td 

detp,ly, That stra-it is ttre gate ,"d 

."';il 

;;; 

ya{:: rne,klltSoonl ot treaven, and ferv therJbe rvho rvalk therein. 

And though Satarr has the harvcst, yet God has a sheaf he." uni u 

sheaf tLcre." Trvo or three b"rriei in it . uppermost boush. ancl 

four or.five berrics in the outrnort brun.h".li;'A -- ;;;;;;;;:;'ilril 

ing 

' 

to the eleetion of grace.

.SSE ,, 'fHE GoSPEL MAGAZTNET 

' .lse[oied brethrenr-pardon this lEngtlrened intrusion; bear with 

u$'in our complaiuti and in our weak-ness, for.who.is.weak and we 

6rc not weak.' And when we commend ourselves it is not {br our 

.:srikes. but that the way of truth be not evil spoken of' We are 

cotnmund"d to provide things honest in the sight oF all men, thae 

orfr deeds mav be made manifest. And when we hold the rnys- 

- tery of 6itf, it should be in a pure co'science, void of offenee towa"rdt 

God, and towards man.' It is proper then,-to boast upon 

some occasions, therefore we ask rvith an aPostler Have we com' 

*itt"d an offence lrgeause we have t6rougli evil report and good 

report, endeavoured to disseminate the gospel of God freely' -We 

huie touched no man's silver or gold, and rather than nrahe the 

gosllel of Christ cliargeable, the vcry llands now w.ritrng, are min' 

i-rreii"g to our necessities-, and.to those tbat are with us. And rve 

will fuittrer say, so as to leave it upon record, that man,v tirnes ttr 

nlue h lanqo,,r" anfl weariness of botly, exhausted rvith farlgue by 

the avocaiions of the day, have we abstractetl those hours f,rom resf 

to superinterrtl rhese pig"t. And here let ttre midnight larrlp be 

our,Jpobgistforauyiup"susltnguis'oranoversightfortheerfors'of 

the press. 

.],t.ouin'ouradversariesin|othehandsofhimwlrohasa|lhearts 

at his co*"*nand, 4nd 'who can , turn,them, as it seemeth bestr.to his 

Godly wisdom,'conclude these lines by saying, this is our triumph 

and ciown of rejoicing, tbat We are not g,s many.whtch corrupt the 

ulori,],ofGotI',bitasii.sincerztg,asofGod,speakweinChrist. 

, 

' 

Lonrlon, JuIU t6,ll3+. 

THE EDITORS' 

-o0o 

-\-.,-^,ftr1* 

ORDINATION OF REV. C. D, GA\l'I.ER, 

irf llchester, in the county of Somerset, rrho after labouring in the vineyartl of 

_clrrist in the above place for seven tear€ and a !a,lf, 

at tbe uilanimous r.equesl 

ol' the chutch and congregation assembling fordivine worship in Providence 

Chapel, in that torvn, io."pqbli"ly tet aparl as their Pastor-r oll Tuesdal July 

s, rss+. The Ordination in lhe morning by ilre Rev' J. L. Knight' of Provirlenc,' 

Chapel, Exeter: the Rev. J. Barton, of the Old Tabernacle, Exeter, 

stated the na-ture of a Gospel Churcb, asked the usual questions, and gave thg. 

Charge in a very impressive manne?' The Rev' J. L. Knight oil'ered. ttp thei 

Ordination Prayer, addressed the people, and concluded. The serviee was 

highly interestirrg to lire people assembled, antl the presence ,l the Lord rtas 

toib ittt and enjiyed. In-the evening the above ministers severally addressed 

the people tobe a time of refreshing from the presence of the Lord. 

In the pless, and publishing in parts, Dem; 8vo. rhe Select Works of 'Williar.n]Hunt1ngton,S'S.Commencirtgwit1r1beBankofFaith. 

Th" P"eu""h"ris Manual: Lecturei on Preachilg; containing the Rules and 

Examplesnecess:lr:y for everyspecies of Pulpit Address, by^S. T.SturteYant. 

Nen' etlition; rvith'all the essentidl parts of his Letters and Conversatiorts. 

Scraps for the Household of Faith, 

Street, Chapel, 

By Henry Fowler, iVlinister of Gower 

The P'rintei most respeclfulty oL,cerl,est that ou'tng to a, superubundance ol tettet' 

press itt this illonti's inftrr, he is obtigetl to onil rc pagis o! Rnieu of Books"

GOSPEL MAG,A,ZIISE .,J;I - The Gospel Magazine

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