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Tableaux Vivants and Triviality 175<br />

•"Brockhaus, Conversations-Lexikon. Allgemeine deutsche Real-Encyklopddie fiir die<br />

gebildeten Stande. 15 vols. 9th ed. (Leipzig: Brockhaus,1843-1848): 14: 72. See also Langen,<br />

"Attitude und Tableau," 234-35.<br />

'"'Holmstrom, Monodrama, attitudes, tableaux vivants, 216-27, 226.<br />

'"By the mid-1800s, large guidebooks to tableaux production were available, explaining<br />

the requisites for individual scenes as well as their cultural significance. See Edmund Wallner,<br />

Eintausend Sujets zu lebenden Bildem. Ein Verzeichnifi von mehr als 1000 kleineren wie grofieren<br />

Genrebildem, historischen Gruppen und biblischen Tableaux. (Erfurt: Er. Bartholomaus,<br />

n.y.) and E. Sedouard, Das Buch der lebenden Biider. Mit begleitenden Versen zu jedem der<br />

lebenden Biider sowie genauer Angabe der Stellung der Personen und Stellungsplanen fUr grossere<br />

Gruppenbilder. (Berlin: Blochs Theater-Buchhandlung, 1890).<br />

•"Holmstrom, Monodrama, Attitudes, Tableaux Vivants, 209. Jooss, Lebende Biider,<br />

218-19.<br />

••^Margaret H. Ward, "Ehe und Entsagung: Eanny Lewald's Early Novels and Goethe's<br />

Literary Paternity." Women in German Yearbook 2 (1986): 61. See also Kolbe, Goethes "Wahlverwandtschaften,<br />

" 81 - 85.<br />

"'See the arguments of Burger, Leben schreiben, 64-65, and Ward, "Ehe und Entsagung,"<br />

63. Analyses of Lewald's narrative strategies in her autobiography, which stress this kind of variation,<br />

are also worth reading in this context. See Ruth-Ellen Boetcher Joeres, Respectability and<br />

Deviance: Nineteenth-Century German Women Writers and the Ambiguity of Representation.<br />

(Chicago: U of Chicago P, 1998): 91-100. Robert C. Euhrmann, "Masculine Eorm/Eeminine<br />

Writing: The Autobiography of Fanny Lewald." Transforming the Center, Eroding the Margins:<br />

Essays on Ethnic and Cultural Boundaries in German-Speaking Countries. Eds. Dagmar C.G.<br />

Lorenz and Renate S. Posthofen. (Rochester, NY: Camden House, 1998): 104-05. Katherine R.<br />

Goodman, Dis/Closures: Women's Autobiography in Germany Between 1790 and 1914. (New<br />

York: Peter Lang, 1986): 149.<br />

*'Burger, Leben schreiben, 36.<br />

'^Btirger, Leben schreiben, 36. Jooss, Lebende Biider, 234-38.<br />

''Jooss' reading goes farther in appreciating how Schopenhauer was not deploying tableaux<br />

merely to contrast Gabriele and Aurelie (234-35).<br />

'••Langen notes the use of attitudes in educating young girls, but claims this is neither<br />

new nor noteworthy (247). In this context, Jooss refers to the attitudes without analyzing them<br />

(234-35).<br />

''Johanna Schopenhauer, Gabriele. 3 vols. (Eschborn: D. Klotz, 2000). Rpt. of Johanna<br />

Schopenhauer, Samtliche Schriften vols. 7-9. (Wien: Ch. Fr. Schade, 1825). Orthography follows<br />

from facsimile of 1825 edition, which paginates each book separately. In what follows,<br />

GI, G2, and G3 refer parenthetically to the respective books, followed by page numbers. Cited<br />

here: GI: 30-31.<br />

""Jooss, Lebende Biider, 97.<br />

"Holmstrom, Monodrama, Attitudes, Tableaux Vivants 223. Jooss, Lebende Biider, 94.<br />

'* Jooss, Lebende Biider, 94.<br />

''Katherine R. Goodman, "Johanna Schopenhauer (1766-1838), or Pride and Resignation."<br />

Out of Line / Ausgefallen: The Paradox of Marginality in the Writings of Nineteenth-<br />

Century German Women. Eds. Ruth-Ellen Boetcher Joeres and Marianne Burkhard. (Amsterdam:<br />

Rodopi, 1989): 188. As Norbert Miller points out, Genlis's practices were widely publicized in<br />

Europe. Miller, "MutmaBungen," 114.<br />

"'Goodman, "Schopenhauer," 192.<br />

'^'Only in her diary does Gabriele begin to examine her emotional state, however, the<br />

trope also surfaces there (GI: 102, 103, 106). Even in the diary, Gabriele cannot dispel her confusion<br />

and the diary is then abandoned (GI: 117). Though Gabriele's "weak spark of life" might<br />

have contributed to Gabriele's silence, as Anna Richards argues, her attitudes-based education<br />

compounds and reinforces that tendency ("Suffering, Silence, and the Female Voice in German<br />

Fiction around 1800." Women in German Yearbook 18 [2002]: 97).<br />

''^Burger hkewise points to overdetermination as a key component of Schopenhauer's<br />

narrative strategy (71—72).<br />

''•'See the diary entry on GI: 102 for an exemplary expression of this point.

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