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Tavia Nyong'o Racial Kitsch and Black Performance - Ferris State ...

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Figure 11:Courtesy Aisha Bastiaans, copyright 1999.<br />

may I call it his invulnerability?—in the face of racist kitsch, recapitulates<br />

the economy of pleasure I have been discussing, but in a way<br />

that should produce self-recognition in us rather than another round<br />

of scapegoating.<br />

Although Diawara’s wish to “begin enjoying the humor” again reminds<br />

us of Maltin’s position regarding Our Gang,I want to suggest<br />

that it can have a different implication. I have repeatedly suggested<br />

that oppositional spectatorship to the figure of racist kitsch cannot<br />

overcome its ability to reproduce scapegoating, because these practices<br />

of opposition inevitably reinscribe the object as a target for hatred <strong>and</strong><br />

scorn, <strong>and</strong> in doing so, draw other people into the suffering orbit of<br />

the ceramic doll (see Figure 11), other people whose punishments can<br />

388<br />

t he yale journal of criticism

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