Vatican Assassins by Eric Jon Phelps - Amazing Discoveries

Chapter 1 103
paramount . . . and the shrewd Roman populace have long shown their
recognition of this fact by styling these two great personages severally
the ‘White Pope’ and the ‘Black Pope’. In truth the society has never,
from the first, obeyed the Pope, whenever its will and his has happened
to run counter to each other.” {30} [Emphasis added]
The General of the Jesuits, intending to set up a Universal Paparchy
controlling the people and princes through “education [indoctrination] and
diplomacy,” is without question the most powerful man in the world. He is the
Sovereign over the Society of Jesus and his Provincials are the masters of the Pope’s
Cardinals, who are in turn the visible or invisible political masters over every
government of every nation. The Cardinals always promote or enforce some form of
absolutism over the peoples be it Monarchialism, Socialism, Nazism, Communism,
Fascism or Zionism. Of the General’s power over the Society of Jesus, also called
“the Company,” we read from the pen of an ex-Jesuit, Andrew Steinmetz, in 1848:
“The General possesses the secrets of every member — a terrible fulcrum
for the lever of influence. He knows the character, the inclinations of
every member; he knows these facts, or may know them, for he has them
in writing. He is made acquainted with the consciences of all who must
obey him, particularly of the provincials and others, to whom he has
entrusted functions of great importance. He must have, like each Superior,
a complete knowledge of his subjects; their propensities, their sentiments,
the defects, the sins to which they have been or are more inclined or
impelled . . .
Every year, a list of the houses and members of the Society, the names,
talents, virtues, failings of all are there recorded. It was such a list,
doubtless, that suggested to a General of the Society that proud
exclamation, when, having exultingly alluded to his philosophers,
mathematicians, orators, etc., he cried . . . ‘and we have men for
martyrdom, if they be required.’
In effect, from this minute list of mental and bodily qualities, he can
compute his power and direct his plans, adapt his commands and insure
success to his delegated functions . . .
The simple Jesuit is to possess for himself neither power, nor office, nor
credit, nor riches, nor will, nor sentiments: the concentrated authority
belongs to the general. His commands, his desires, are the law: his power
flows from his hands as from its source, on the heads whom he chooses: it
extends as far as he pleases; it stops when he wills . . .
The Jesuits – 1540