Types in Hebrews - Table of Contents - Holy Pig Splash Page

Types in Hebrews
Sir Robert Anderson
CHAPTER 4
PRIESTHOOD
"WHEREFORE, holy brethren, partakers of a heavenly calling, consider the Apostle and High-priest
of our profession, Christ Jesus."
It was the divine intention that the offices of Apostle and High-priest in Israel should be united; but,
yielding to the entreaties of Moses, God permitted Aaron to share the ministry. (Exodus 4:14) Save for
this, however, the type had its exact fulfillment. For not until the mediator of the covenant had "made
purification of sins," and had gone up the mount to God, was Aaron appointed high-priest; and not until
the Son of God had completed the work of redemption, and ascended to the right hand of the Majesty on
high, was He called (Hebrews 5:10) 1 of God High-priest after the order of Melchisedek.
It is not that the Lord then entered upon high-priestly functions of a new character, but that, while on
earth (as the Apostle expressly declares), (Chap. 8:4 R.V.) 2 "He would not be a priest at all." And on
earth it was that His sacrificial work in redemption was accomplished. That work, therefore, must have
been complete before He entered on His High-priestly office.
Repetition may be pardoned here, for our minds are leavened by the pagan conception of priesthood
which prevails in Christendom, by which these vital truths of Christianity are secretly undermined or
openly denied. By the blood of the paschal lamb the Israelites were redeemed in Egypt, in all the
hopelessness and degradation of their doom and their bondage. They were then delivered out of Egypt,
and permitted to see the destruction of the power that had enslaved them. And finally, by the blood of the
covenant, they became a holy people, and gained the right to approach their Jehovah God. And all this
before Aaron was appointed to the priestly office.
"Now these things happened unto them by way of example, and they were written for our
admonition." (1 Corinthians 10:11) God saves the sinner in his sins, as he is and where he is; He saves
him also from his sins, and teaches him that sin has no longer the power to enslave him. Not only so, but
the sinner is sanctified by the blood of the covenant, and accorded the right of access to God. (Hebrews
10:29) And all this, both in the type and the antitype, without the intervention of priesthood. The priest
was appointed in Israel to maintain the people in the enjoyment of the blessings thus secured to them by
redemption. And his duties were of such a character that the humblest Israelite could have discharged
them, had not God decreed that none but sons of Aaron should hold the office.
In contradistinction to all this, the pagan priest bars approach to the shrine, and claims to be endowed
with mystical powers which enable him to dispense to his dupes the benefits his god is willing to bestow.