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Types in Hebrews - Table of Contents - Holy Pig Splash Page

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may be described as the ground-plan <strong>of</strong> the Biblical revelation as a whole. And yet the beliefs even <strong>of</strong><br />

spiritual Christians are leavened by it. In lay<strong>in</strong>g the foundation stone <strong>of</strong> a great build<strong>in</strong>g it is a common<br />

practice to bury documents relat<strong>in</strong>g to the scheme and purpose <strong>of</strong> the edifice. And concealed <strong>in</strong> the <strong>in</strong><br />

<strong>Hebrews</strong> foundations <strong>of</strong> the self-styled "<strong>Holy</strong> Catholic Church" (how different is the mean<strong>in</strong>g given to<br />

these words by the Reformers!) is the flagrant falsehood that God has f<strong>in</strong>ally cast away the people <strong>of</strong> the<br />

covenant. To the history and hopes and dest<strong>in</strong>y <strong>of</strong> that people it is that, on its human side, the Bible<br />

ma<strong>in</strong>ly and primarily relates; and yet the only notice accorded to them by the two great rival branches <strong>of</strong><br />

the apostasy <strong>of</strong> Christendom must be sought <strong>in</strong> the records <strong>of</strong> the fiendish persecutions <strong>of</strong> which they<br />

have been the victims. That the pr<strong>of</strong>ess<strong>in</strong>g Church on earth is "the true v<strong>in</strong>e" - this is the dar<strong>in</strong>g and<br />

impious lie <strong>of</strong> the apostasy. That it is "the olive tree" is a delusion shared by the mass <strong>of</strong> Christians <strong>in</strong> the<br />

churches <strong>of</strong> the Reformation.<br />

But the teach<strong>in</strong>g <strong>of</strong> Scripture is explicit, that Christ Himself is the v<strong>in</strong>e, and Israel the olive. For "God<br />

hath NOT cast away His people whom He foreknew." Most true it is that they have been temporarily set<br />

aside. Some <strong>of</strong> the natural branches <strong>of</strong> the olive tree have been broken <strong>of</strong>f, and wild olive branches have<br />

been engrafted <strong>in</strong> their place. But the tree rema<strong>in</strong>s, and the tree is Israel. 1 But the very same Scripture<br />

which records this, declares explicitly that the wild branches which, "contrary to nature," "partake <strong>of</strong> the<br />

root and fatness <strong>of</strong> the olive tree," are liable to be themselves "broken <strong>of</strong>f," and then the natural branches<br />

will be aga<strong>in</strong> restored. While, therefore, the apostate Church claims to be the realization <strong>of</strong> God's<br />

supreme purpose for earth, the <strong>in</strong>telligent student <strong>of</strong> Scripture knows that even <strong>in</strong> its prist<strong>in</strong>e purity the<br />

"Gentile Church" was an abnormal, episodical, temporary provision; and that the div<strong>in</strong>e purpose for this<br />

age is to gather out the true and heavenly Church, the body <strong>of</strong> Christ; and then, dismiss<strong>in</strong>g the earthly<br />

church to its predicted doom, to restore to their normal position <strong>of</strong> privilege and bless<strong>in</strong>g that chosen<br />

people to whom belong the adoption and the glory and the covenants, and the giv<strong>in</strong>g <strong>of</strong> the law, and the<br />

service <strong>of</strong> God, and the promises; whose are the fathers, and <strong>of</strong> whom is Christ as concern<strong>in</strong>g the flesh.<br />

(Romans 4:4-5)<br />

That these <strong>in</strong>spired words <strong>of</strong> the, apostle are no mere reference to a past economy, but a statement <strong>of</strong><br />

abid<strong>in</strong>g truth, is made def<strong>in</strong>itely clear by the sequel end<strong>in</strong>g with the words: "For the gifts and call<strong>in</strong>g <strong>of</strong><br />

God are without repentance." (Romans 11:29) 2 And it is truth which may help not only to a right<br />

understand<strong>in</strong>g <strong>of</strong> the Epistle to the <strong>Hebrews</strong>, but <strong>in</strong>cidentally to the solution <strong>of</strong> the problem <strong>of</strong> its<br />

authorship.<br />

Footnotes<br />

1) Here, as so <strong>of</strong>ten <strong>in</strong> Scripture, "Israel" is used as a generic term for the people <strong>of</strong> the Abrahamic<br />

covenant. It is not a synonym for "the Jew." Though Jews had a privileged position as branches <strong>of</strong> the<br />

olive tree (Romans 11), the tree was not "the Jew," but the people <strong>of</strong> the covenant as a whole; and "the<br />

root and fatness" <strong>of</strong> which we Gentiles partake, po<strong>in</strong>ts, not to Judaism, but right back to Abraham.<br />

2) The seem<strong>in</strong>g contradiction between verse 15) and verses 1 and 2 is due to the same English word<br />

be<strong>in</strong>g used to translate two different words <strong>in</strong> the orig<strong>in</strong>al.

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