THE SLAVERY OF OUR TIMES PREFACE / INTRODUCTION

People must feel that their participation in the criminal activity of governments,
whether by giving part of their work in the form of money, or by direct participation in
military service, is not, as is generally supposed, an indifferent action, but, besides
being harmful to one's self and to one's brothers, is a participation in the crimes
unceasingly committed by all governments and a preparation for new crimes, which
governments are always preparing by maintaining disciplined armies.
The age of veneration for governments, notwithstanding all the hypnotic influence
they employ to maintain their position, is more and more passing away. And it is time
for people to understand that governments not only are not necessary, but are harmful
and most highly immoral institutions, in which a self-respecting, honest man cannot
and must not take part, and the advantages of which he cannot and should not enjoy.
And as soon as people clearly understand that, they will naturally cease to take part
in such deeds-that is, cease to give the governments soldiers and money. And as soon
as a majority of people ceases to do this the fraud which enslaves people will be
abolished. Only in this way can people be freed from slavery.
CHAPTER XV
WHAT SHOULD EACH MAN DO?
"But all these are general considerations, and whether they are correct or not, they are
inapplicable to life," will be the remark made by people accustomed to their position,
and who do not consider it possible, or who do not wish, to change it.
"Tell us what to do, and how to organize society," is what people of the well-to-do
classes usually say.
People of the well-to-do classes are so accustomed to their role of slave owners that
when there is talk of improving the workers' condition, they at once begin, like our serf
owners before the emancipation, to devise all sorts of plans for their slaves; but it
never occurs to them that they have no right to dispose of other people, and that if
they really wish to do good to people, the one thing they can and should do is to cease
to do the evil they are now doing. And the evil they do is very definite and clear. It is
not merely that they employ compulsory slave labour, and do not wish to cease from
employing it, but that they also take part in establishing and maintaining this
compulsion of labour. That is what they should cease to do.
The working people are also so perverted by their compulsory slavery that it seems to
most of them that if their position is a bad one, it is the fault of the masters, who pay
them too little and who own the means of production. It does not enter their heads
that their bad position depends entirely on themselves, and that if only they wish to
improve their own and their brothers' positions, and not merely each to do the best he
can for himself, the great thing for them to do is themselves to cease to do evil. And
the evil that they do is that, desiring to improve their material position by the same
means which have brought them into bondage, the workers (for the sake of satisfying
the habits they have adopted), sacrificing their human dignity and freedom, accept
humiliating and immoral employment or produce unnecessary and harmful articles,