A BABYLONIAN AMULET opotamian believed himself to be in con ...
A BABYLONIAN AMULET opotamian believed himself to be in con ...
A BABYLONIAN AMULET opotamian believed himself to be in con ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
BULLETIN OF THE METROPOLITAN MUSEUM OF ART<br />
A <strong>BABYLONIAN</strong> <strong>AMULET</strong> <strong>opotamian</strong> <strong><strong>be</strong>lieved</strong> <strong>himself</strong> <strong>to</strong> <strong>be</strong> <strong>in</strong> <strong>con</strong>stant<br />
danger from one of the countless<br />
One of the oldest possessions of the Mu- demons who might <strong>in</strong>vade his body (or<br />
seum is a little Babylonian relief (figs. I some part of it). Their country was flat<br />
and 2)1 acquired <strong>in</strong> 1886 and exhibited for and was traversed by two sluggish rivers<br />
many years past <strong>in</strong> the Gold Room (Gal- and a network of canals of often stagnant<br />
lery C32). In Ward's catalogue of I8982 water. The heat and the unsanitary <strong>con</strong>it<br />
was called a ditions of liv<strong>in</strong>g<br />
"funerary tab- : naturally bred<br />
let"; but <strong>in</strong> the fever. Small chillight<br />
of recent <strong>in</strong>- _ dren and young<br />
vestigation this M mother s were<br />
<strong>in</strong>terpretation is - particularly exno<br />
longer tena- posed <strong>to</strong> this<br />
ble. We can now menace. For the<br />
identify it as an y, ti Babylonian, all<br />
exorcis<strong>in</strong>g tablet this was caused<br />
or amulet with by the terrible<br />
the representa- " lion-headed detion<br />
of the female mon, the childdemon<br />
Labartu, murder<strong>in</strong>g Laand<br />
one of the bartu. A num<strong>be</strong>r<br />
few which are at of <strong>in</strong>cantation<br />
present known <strong>to</strong> text s directed<br />
exist. It thus <strong>be</strong>- aga<strong>in</strong>st this dicomes<br />
of great FIG. I. LABARTU RELIEF IN THE v<strong>in</strong>ity have come<br />
<strong>in</strong>terest, espe- METROPOLITAN MUSEUM down <strong>to</strong> us from<br />
cially s<strong>in</strong>ce, al- the great library<br />
though the ends are broken away, it is the of the Assyrian k<strong>in</strong>g, Ashur-bani-apal, at<br />
<strong>be</strong>st executed and the <strong>be</strong>st preserved of N<strong>in</strong>eveh, <strong>in</strong>which specimens of the national<br />
its k<strong>in</strong>d <strong>in</strong> s<strong>to</strong>ne at present known. literature were gathered, copied, and classi-<br />
No nation of anti- fled. In them all<br />
quity had such a de- possible means of exveloped<br />
cult of exor- o orcis<strong>in</strong>g he r or of<br />
cism and 81 such a<br />
t <strong>to</strong> keep<strong>in</strong>g her away are<br />
widespread <strong>be</strong>lief <strong>in</strong> ' enumerated, among<br />
the presence and ac- * . them the <strong>in</strong>structions<br />
tivities of hostile de- . of how <strong>to</strong> make an<br />
mons as the <strong>in</strong>habi- ,' .- - amulet like the one<br />
tants of the Tigris here illustrated. Acand<br />
Euphrates valley. .. cord<strong>in</strong>g <strong>to</strong> the old su-<br />
In all the vicissitudes . _ -- X perstition, <strong>con</strong>trol is<br />
of daily life the Baby- exercised over a perlonians<br />
and Assyrians son by the knowledge<br />
thought they saw of his name or the<br />
omens of the gods. possession of his im-<br />
They fore<strong>to</strong>ld the fu- FIG. 2. REVERSE OF FIG. I age. This <strong>be</strong>lief lies at<br />
ture from the livers of the root of the <strong>in</strong>cansacrificial<br />
animals or from the <strong>con</strong>stella- tations, a practice <strong>in</strong> ancient Mesopotamia,<br />
tions of the stars. Furthermore, the Mes- and is important for the understand<strong>in</strong>g of<br />
IAcc. No. 86. 11.2. our object. Face <strong>to</strong> face with her own dread<br />
2Seal Cyl<strong>in</strong>ders and other Oriental Seals, by image and with her written name, the god-<br />
William Hayes Ward, p. 48. dess could not attack the <strong>be</strong>arer of such an<br />
145<br />
The Metropolitan Museum of Art<br />
is collaborat<strong>in</strong>g with JSTOR <strong>to</strong> digitize, preserve, and extend access <strong>to</strong><br />
The Metropolitan Museum of Art Bullet<strong>in</strong> ®<br />
www.js<strong>to</strong>r.org
BULLETIN OF THE METROPOLITAN MUSEUM OF ART<br />
amulet; or if she had attacked someone<br />
and such an amulet was laid on him, she<br />
had <strong>to</strong> flee <strong>in</strong> terror, or else enter <strong>in</strong><strong>to</strong> the<br />
? :..........r"'-:<br />
:'-"' '**?-:: . ......... . ,<br />
, .... ........ , ..... ."..... .... . .<br />
? oo<br />
. ....... ....<br />
.<br />
..... ......... .-. ...<br />
FIG. 3. RECONSTRUCTED RELIEF<br />
amulet, which was then burned or broken<br />
<strong>to</strong> pieces.3<br />
The Museum tablet here descri<strong>be</strong>d is of<br />
yellow alabaster (22 <strong>in</strong>. [6.3 cm.] wide,<br />
i1- <strong>in</strong>. [4.9 cm.] long, and 19<strong>in</strong>. [I.4 cm.]<br />
FIG. 5. LABARTU RELIEF IN<br />
BERLIN<br />
FROM WEISSBACH, BABYLONISCHE MISCELLEN, P. 42<br />
thick) and must <strong>be</strong> dated <strong>in</strong> the time of<br />
Nebuchadnezzar (604-56i B. C.). On its<br />
face is a representation of Labartu, the ter-<br />
rible lion-headed demon, with a dog and a<br />
3Cf. Myhrmann, Die Labartu Texte, Zeit-<br />
schrift fur Assyriologie, XVI, pp. 141 ff.<br />
146<br />
pig hang<strong>in</strong>g on her breasts and a serpent<br />
<strong>in</strong> each hand. In the field are shown ob-<br />
jects of sacrifice and a lamp, which plays<br />
an a rri-m r-e -c'-. of.: .t' :s ; n.i- '<br />
4- ........ ............ .<br />
, .......,,., ,.,.. . ... ,<br />
..... ........ ...... . ... ........<br />
an important role <strong>in</strong> the ceremonies of the<br />
Babylonians and Assyrians, also a gro-<br />
tesque head, probably as pars pro o<strong>to</strong>o for<br />
one of the seven "road-gods," also <strong><strong>be</strong>lieved</strong><br />
<strong>to</strong> <strong>be</strong> fever demons and closely <strong>con</strong>nected<br />
FIG. 6. RELIEF PUB-<br />
LISHED BY LAYARD<br />
FROM RECHERCHES SUR LE CULT DE VENUS, XVII, I<br />
with Labartu. On the reverse is a magi-<br />
cal formula <strong>in</strong> cuneiform characters of which<br />
only three l<strong>in</strong>es and parts of a fourth are<br />
preserved; and above it rema<strong>in</strong>s of what<br />
probably were seven sickness demons (the<br />
lower parts of only four of the figures are
BULLETIN OF THE METROPOLITAN MUSEUM OF ART<br />
left). The <strong>to</strong>p and bot<strong>to</strong>m of the tablet<br />
are miss<strong>in</strong>g, but s<strong>in</strong>ce we know similar re-<br />
liefs it is possible <strong>to</strong> re<strong>con</strong>struct it with a<br />
fair amount of certa<strong>in</strong>ty. The upper por-<br />
tion of the obverse (fig. 3) we can imag<strong>in</strong>e<br />
as similar <strong>to</strong> the s<strong>to</strong>ne relief <strong>in</strong> the Berl<strong>in</strong><br />
Museum (fig. 5). This object represents<br />
an <strong>in</strong>cantation ceremony at the <strong>be</strong>d of one<br />
who has <strong>be</strong>en attacked by Labartu. To<br />
the right and left are two priests, masked<br />
with the sk<strong>in</strong>s of fishes, who with the aid of<br />
two unmasked <strong>in</strong>dividuals are carry<strong>in</strong>g out<br />
the magic ceremony. For the fill<strong>in</strong>g <strong>in</strong> of<br />
FIG. 7. LABARTU RELIEF<br />
IN PARIS<br />
FROM DE CLERCQ, CATALOGUE METHODIQUE, II, XXXIV<br />
the lower part the choice is more difficult.<br />
The demon may have knelt or s<strong>to</strong>od upon a<br />
ship or an animal. For the res<strong>to</strong>ration<br />
here given we have used the relief pub-<br />
lished by Layard (fig. 6), substitut<strong>in</strong>g, how-<br />
ever, a ship for an animal, s<strong>in</strong>ce what ap-<br />
pears <strong>to</strong> <strong>be</strong> the end of a prow is preserved<br />
on our relief.<br />
In try<strong>in</strong>g <strong>to</strong> res<strong>to</strong>re the scene on the re-<br />
verse side (fig. 4) we are helped by the two<br />
Paris reliefs.4 Above, there is first the row<br />
of the seven demons and over it the symbols<br />
of a num<strong>be</strong>r of gods. Below, the magic<br />
formula must <strong>be</strong> imag<strong>in</strong>ed a few l<strong>in</strong>es longer.<br />
These four representations (without the<br />
4Cf. Frank, Babylonische Beschworungsre-<br />
liefs, Relief G, and Revue d'assyriologie, XVIII,<br />
p. 161, pl.l.<br />
147<br />
<strong>in</strong>cantation formula) are also found on two<br />
f<strong>in</strong>e bronze reliefs <strong>in</strong> Paris (fig. 7) and an<br />
almost identical one <strong>in</strong> Constant<strong>in</strong>ople.5<br />
The reverse of both is occupied by a lion-<br />
headed genius, whose head and paws pro-<br />
ject over the edge of the relief (fig. 8).<br />
The pr<strong>in</strong>cipal value of the relief <strong>in</strong> the<br />
Metropolitan Museum lies <strong>in</strong> its f<strong>in</strong>e, clean<br />
workmanship, characteristic of the neo-<br />
Babylonian Empire.<br />
After the fall of N<strong>in</strong>eveh <strong>in</strong> 606 B. C.,<br />
above all dur<strong>in</strong>g the reign of the able k<strong>in</strong>g<br />
FIG. 8. REVERSE OF FIG. 7<br />
Nebuchadnezzar, Babylon experienced a<br />
new period of prosperity. Her art was<br />
borrowed from the Hammurabi period,<br />
the culm<strong>in</strong>ation of the old Babylonian Em-<br />
pire (about 2200-1926<br />
B. C.), regarded as<br />
classical, but was also <strong>in</strong>fluenced by the<br />
Assyrian technique, as seen <strong>in</strong> the repre-<br />
sentation of the muscles. But this re-<br />
naissance of Babylon was of only short<br />
duration. Already under the successor of<br />
Nebuchadnezzar her power <strong>be</strong>gan <strong>to</strong> wane,<br />
and <strong>in</strong> 538 B. C. she was overthrown by<br />
the onslaught of the Iranians under Cyrus.<br />
Politically Babylon never aga<strong>in</strong> <strong>be</strong>came im-<br />
portant. If Alexander the Great had lived<br />
longer she might perhaps aga<strong>in</strong> have seen<br />
<strong>be</strong>tter days. But her <strong>in</strong>fluence <strong>con</strong>t<strong>in</strong>ued<br />
through the centuries, above all <strong>in</strong> astrol-<br />
5De Clercq, Catalogue methodique, II,<br />
XXXIV.
BULLETIN OF THE METROPOLITAN MUSEUM OF ART<br />
ogy. The wisdom of the Chaldeans and<br />
their magic and superstition played a great<br />
role up <strong>to</strong> the early Middle Ages, both <strong>in</strong><br />
the Christian and <strong>in</strong> the Mohammedan<br />
world.<br />
H. H. VON DER OSTEN.<br />
TEXTILES AS FURNISHINGS IN<br />
EARLY AMERICAN HOMES<br />
One of the most <strong>in</strong>terest<strong>in</strong>g and fasci-<br />
nat<strong>in</strong>g among the problems which have <strong>con</strong>-<br />
fronted the Museum <strong>in</strong> the <strong>in</strong>stallation of<br />
its early American rooms and galleries <strong>in</strong><br />
the new American W<strong>in</strong>g, the gift of Mr.<br />
and Mrs. Ro<strong>be</strong>rt W. de Forest, which it<br />
is proposed <strong>to</strong> open on Oc<strong>to</strong><strong>be</strong>r 20, has<br />
<strong>be</strong>en the selection and arrangement of tex-<br />
tiles for use as furniture cover<strong>in</strong>gs, cur-<br />
ta<strong>in</strong>s, etc. The eight hundred pieces of<br />
silver made <strong>in</strong> this country dur<strong>in</strong>g the<br />
seventeenth and eighteenth centuries, now<br />
on exhibition <strong>in</strong> Gallery 22, have demon-<br />
strated that there existed here a love of<br />
the <strong>be</strong>autiful and an appreciation of good<br />
craftmanship which made possible the high<br />
order of development of the art of the sil-<br />
versmith which prevailed <strong>in</strong> this country<br />
almost from its very <strong>be</strong>g<strong>in</strong>n<strong>in</strong>g; but no<br />
such demonstration of the use of textiles<br />
can possibly <strong>be</strong> made, as these early fur-<br />
nish<strong>in</strong>gs have of necessity long s<strong>in</strong>ce dis-<br />
appeared. However, enough old fabrics<br />
have <strong>be</strong>en obta<strong>in</strong>ed for a fairly good repre-<br />
sentation of the orig<strong>in</strong>al textiles. These,<br />
used <strong>in</strong> our various period rooms accord<strong>in</strong>g<br />
<strong>to</strong> his<strong>to</strong>ric precedent, can not but give an<br />
added charm and atmosphere.<br />
Although the textile <strong>in</strong>dustry <strong>in</strong> its <strong>be</strong>-<br />
g<strong>in</strong>n<strong>in</strong>gs <strong>in</strong> America was largely <strong>con</strong>f<strong>in</strong>ed<br />
<strong>to</strong> cloth spun and woven by Colonial wo-<br />
men for purely utilitarian purposes, or<br />
wrought <strong>in</strong> their leisure hours for the<br />
em<strong>be</strong>llishment of their homes after the<br />
fashion which existed <strong>in</strong> the Old World,<br />
a study of seventeenth- and eighteenth-<br />
century <strong>in</strong>ven<strong>to</strong>ries and eighteenth-century<br />
newspapers and <strong>con</strong>temporary descriptions<br />
of early American homes <strong>con</strong>v<strong>in</strong>ces us<br />
that the same <strong>be</strong>autiful fabrics used <strong>in</strong><br />
the decorations of the <strong>in</strong>teriors of private<br />
homes <strong>in</strong> the Old World came <strong>to</strong> America<br />
<strong>in</strong> <strong>con</strong>siderable quantities, and when used<br />
148<br />
as furnish<strong>in</strong>gs gave <strong>to</strong> many of the homes<br />
an elegance not <strong>con</strong>sistent with the preva-<br />
lent ideas of life <strong>in</strong> the early days of this<br />
country.<br />
Turkey workl is noted as <strong>in</strong> general use<br />
from 1646 for cushions and general furni-<br />
ture cover<strong>in</strong>gs. That doughty old settler,<br />
Major-General Edward Gibbons, English<br />
by descent-merchant of Bos<strong>to</strong>n <strong>in</strong> 1629,<br />
major-general of militia 1649-51, and de-<br />
scri<strong>be</strong>d by Johnson (1654) <strong>in</strong> his Wonder-<br />
Work<strong>in</strong>g Providence of Sions Saviour <strong>in</strong><br />
New England as "a man of resolute spirit,<br />
bold as a Lion, <strong>be</strong><strong>in</strong>g wholly tu<strong>to</strong>red up <strong>in</strong><br />
N. E. Discipl<strong>in</strong>e, very generous and forward<br />
<strong>to</strong> promote all military matters; his Forts<br />
are well <strong>con</strong>trived, and batteries strong, and<br />
<strong>in</strong> good repair"-left <strong>be</strong>h<strong>in</strong>d him <strong>in</strong> 1654<br />
thirty-one cushions, of which eleven were<br />
w<strong>in</strong>dow cushions, four damask, four vel-<br />
vet, two leather, and one Turkey work.<br />
"Raught" w<strong>in</strong>dow cushions which appear<br />
from 1653 on were unquestionably of the<br />
needlework popularly called Charles II<br />
needlework.<br />
Anne Hibb<strong>in</strong>s, the third person executed<br />
for witchcraft (I656) dur<strong>in</strong>g that strange<br />
psychological wave which at frequent <strong>in</strong>-<br />
tervals swept New England for over half a<br />
century, widow of a successful Bos<strong>to</strong>n mer-<br />
chant who had long <strong>be</strong>en a deputy <strong>to</strong><br />
the general court and was assistant at the<br />
hour of his death, <strong>be</strong>autified her home,<br />
<strong>be</strong>sides her other furnish<strong>in</strong>gs, with "a<br />
green say2 cushion, a violet p<strong>in</strong>ckt cushion,<br />
a velvet (Ios) and a wrought cushion with<br />
gold (5s), a wrought cupboard cloth, a<br />
green say valance, a green cupboard cloth<br />
with silk fr<strong>in</strong>ge, a green wrought do. with do.,<br />
one wrought valliants, five pa<strong>in</strong>ted calico<br />
curta<strong>in</strong>s and valence, one cupboard cloth<br />
with fr<strong>in</strong>ge, and one wrought Holland cup-<br />
board cloth." The pa<strong>in</strong>ted calico curta<strong>in</strong>s<br />
referred <strong>to</strong> are those gorgeous fabrics from<br />
India, pa<strong>in</strong>ted with the design of the tree of<br />
life, with its brilliant foliage and many-<br />
'A home product <strong>in</strong> imitation of Oriental pile<br />
rugs, made by thread<strong>in</strong>g worsted yarns through<br />
a coarse cloth of open texture, then knott<strong>in</strong>g and<br />
cutt<strong>in</strong>g.<br />
2A cloth of f<strong>in</strong>e texture, resembl<strong>in</strong>g serge; <strong>in</strong><br />
the sixteenth century sometimes partly of silk,<br />
subsequently entirely of wool.