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BULLETIN OF THE METROPOLITAN MUSEUM OF ART<br />

A <strong>BABYLONIAN</strong> <strong>AMULET</strong> <strong>opotamian</strong> <strong><strong>be</strong>lieved</strong> <strong>himself</strong> <strong>to</strong> <strong>be</strong> <strong>in</strong> <strong>con</strong>stant<br />

danger from one of the countless<br />

One of the oldest possessions of the Mu- demons who might <strong>in</strong>vade his body (or<br />

seum is a little Babylonian relief (figs. I some part of it). Their country was flat<br />

and 2)1 acquired <strong>in</strong> 1886 and exhibited for and was traversed by two sluggish rivers<br />

many years past <strong>in</strong> the Gold Room (Gal- and a network of canals of often stagnant<br />

lery C32). In Ward's catalogue of I8982 water. The heat and the unsanitary <strong>con</strong>it<br />

was called a ditions of liv<strong>in</strong>g<br />

"funerary tab- : naturally bred<br />

let"; but <strong>in</strong> the fever. Small chillight<br />

of recent <strong>in</strong>- _ dren and young<br />

vestigation this M mother s were<br />

<strong>in</strong>terpretation is - particularly exno<br />

longer tena- posed <strong>to</strong> this<br />

ble. We can now menace. For the<br />

identify it as an y, ti Babylonian, all<br />

exorcis<strong>in</strong>g tablet this was caused<br />

or amulet with by the terrible<br />

the representa- " lion-headed detion<br />

of the female mon, the childdemon<br />

Labartu, murder<strong>in</strong>g Laand<br />

one of the bartu. A num<strong>be</strong>r<br />

few which are at of <strong>in</strong>cantation<br />

present known <strong>to</strong> text s directed<br />

exist. It thus <strong>be</strong>- aga<strong>in</strong>st this dicomes<br />

of great FIG. I. LABARTU RELIEF IN THE v<strong>in</strong>ity have come<br />

<strong>in</strong>terest, espe- METROPOLITAN MUSEUM down <strong>to</strong> us from<br />

cially s<strong>in</strong>ce, al- the great library<br />

though the ends are broken away, it is the of the Assyrian k<strong>in</strong>g, Ashur-bani-apal, at<br />

<strong>be</strong>st executed and the <strong>be</strong>st preserved of N<strong>in</strong>eveh, <strong>in</strong>which specimens of the national<br />

its k<strong>in</strong>d <strong>in</strong> s<strong>to</strong>ne at present known. literature were gathered, copied, and classi-<br />

No nation of anti- fled. In them all<br />

quity had such a de- possible means of exveloped<br />

cult of exor- o orcis<strong>in</strong>g he r or of<br />

cism and 81 such a<br />

t <strong>to</strong> keep<strong>in</strong>g her away are<br />

widespread <strong>be</strong>lief <strong>in</strong> ' enumerated, among<br />

the presence and ac- * . them the <strong>in</strong>structions<br />

tivities of hostile de- . of how <strong>to</strong> make an<br />

mons as the <strong>in</strong>habi- ,' .- - amulet like the one<br />

tants of the Tigris here illustrated. Acand<br />

Euphrates valley. .. cord<strong>in</strong>g <strong>to</strong> the old su-<br />

In all the vicissitudes . _ -- X perstition, <strong>con</strong>trol is<br />

of daily life the Baby- exercised over a perlonians<br />

and Assyrians son by the knowledge<br />

thought they saw of his name or the<br />

omens of the gods. possession of his im-<br />

They fore<strong>to</strong>ld the fu- FIG. 2. REVERSE OF FIG. I age. This <strong>be</strong>lief lies at<br />

ture from the livers of the root of the <strong>in</strong>cansacrificial<br />

animals or from the <strong>con</strong>stella- tations, a practice <strong>in</strong> ancient Mesopotamia,<br />

tions of the stars. Furthermore, the Mes- and is important for the understand<strong>in</strong>g of<br />

IAcc. No. 86. 11.2. our object. Face <strong>to</strong> face with her own dread<br />

2Seal Cyl<strong>in</strong>ders and other Oriental Seals, by image and with her written name, the god-<br />

William Hayes Ward, p. 48. dess could not attack the <strong>be</strong>arer of such an<br />

145<br />

The Metropolitan Museum of Art<br />

is collaborat<strong>in</strong>g with JSTOR <strong>to</strong> digitize, preserve, and extend access <strong>to</strong><br />

The Metropolitan Museum of Art Bullet<strong>in</strong> ®<br />

www.js<strong>to</strong>r.org


BULLETIN OF THE METROPOLITAN MUSEUM OF ART<br />

amulet; or if she had attacked someone<br />

and such an amulet was laid on him, she<br />

had <strong>to</strong> flee <strong>in</strong> terror, or else enter <strong>in</strong><strong>to</strong> the<br />

? :..........r"'-:<br />

:'-"' '**?-:: . ......... . ,<br />

, .... ........ , ..... ."..... .... . .<br />

? oo<br />

. ....... ....<br />

.<br />

..... ......... .-. ...<br />

FIG. 3. RECONSTRUCTED RELIEF<br />

amulet, which was then burned or broken<br />

<strong>to</strong> pieces.3<br />

The Museum tablet here descri<strong>be</strong>d is of<br />

yellow alabaster (22 <strong>in</strong>. [6.3 cm.] wide,<br />

i1- <strong>in</strong>. [4.9 cm.] long, and 19<strong>in</strong>. [I.4 cm.]<br />

FIG. 5. LABARTU RELIEF IN<br />

BERLIN<br />

FROM WEISSBACH, BABYLONISCHE MISCELLEN, P. 42<br />

thick) and must <strong>be</strong> dated <strong>in</strong> the time of<br />

Nebuchadnezzar (604-56i B. C.). On its<br />

face is a representation of Labartu, the ter-<br />

rible lion-headed demon, with a dog and a<br />

3Cf. Myhrmann, Die Labartu Texte, Zeit-<br />

schrift fur Assyriologie, XVI, pp. 141 ff.<br />

146<br />

pig hang<strong>in</strong>g on her breasts and a serpent<br />

<strong>in</strong> each hand. In the field are shown ob-<br />

jects of sacrifice and a lamp, which plays<br />

an a rri-m r-e -c'-. of.: .t' :s ; n.i- '<br />

4- ........ ............ .<br />

, .......,,., ,.,.. . ... ,<br />

..... ........ ...... . ... ........<br />

an important role <strong>in</strong> the ceremonies of the<br />

Babylonians and Assyrians, also a gro-<br />

tesque head, probably as pars pro o<strong>to</strong>o for<br />

one of the seven "road-gods," also <strong><strong>be</strong>lieved</strong><br />

<strong>to</strong> <strong>be</strong> fever demons and closely <strong>con</strong>nected<br />

FIG. 6. RELIEF PUB-<br />

LISHED BY LAYARD<br />

FROM RECHERCHES SUR LE CULT DE VENUS, XVII, I<br />

with Labartu. On the reverse is a magi-<br />

cal formula <strong>in</strong> cuneiform characters of which<br />

only three l<strong>in</strong>es and parts of a fourth are<br />

preserved; and above it rema<strong>in</strong>s of what<br />

probably were seven sickness demons (the<br />

lower parts of only four of the figures are


BULLETIN OF THE METROPOLITAN MUSEUM OF ART<br />

left). The <strong>to</strong>p and bot<strong>to</strong>m of the tablet<br />

are miss<strong>in</strong>g, but s<strong>in</strong>ce we know similar re-<br />

liefs it is possible <strong>to</strong> re<strong>con</strong>struct it with a<br />

fair amount of certa<strong>in</strong>ty. The upper por-<br />

tion of the obverse (fig. 3) we can imag<strong>in</strong>e<br />

as similar <strong>to</strong> the s<strong>to</strong>ne relief <strong>in</strong> the Berl<strong>in</strong><br />

Museum (fig. 5). This object represents<br />

an <strong>in</strong>cantation ceremony at the <strong>be</strong>d of one<br />

who has <strong>be</strong>en attacked by Labartu. To<br />

the right and left are two priests, masked<br />

with the sk<strong>in</strong>s of fishes, who with the aid of<br />

two unmasked <strong>in</strong>dividuals are carry<strong>in</strong>g out<br />

the magic ceremony. For the fill<strong>in</strong>g <strong>in</strong> of<br />

FIG. 7. LABARTU RELIEF<br />

IN PARIS<br />

FROM DE CLERCQ, CATALOGUE METHODIQUE, II, XXXIV<br />

the lower part the choice is more difficult.<br />

The demon may have knelt or s<strong>to</strong>od upon a<br />

ship or an animal. For the res<strong>to</strong>ration<br />

here given we have used the relief pub-<br />

lished by Layard (fig. 6), substitut<strong>in</strong>g, how-<br />

ever, a ship for an animal, s<strong>in</strong>ce what ap-<br />

pears <strong>to</strong> <strong>be</strong> the end of a prow is preserved<br />

on our relief.<br />

In try<strong>in</strong>g <strong>to</strong> res<strong>to</strong>re the scene on the re-<br />

verse side (fig. 4) we are helped by the two<br />

Paris reliefs.4 Above, there is first the row<br />

of the seven demons and over it the symbols<br />

of a num<strong>be</strong>r of gods. Below, the magic<br />

formula must <strong>be</strong> imag<strong>in</strong>ed a few l<strong>in</strong>es longer.<br />

These four representations (without the<br />

4Cf. Frank, Babylonische Beschworungsre-<br />

liefs, Relief G, and Revue d'assyriologie, XVIII,<br />

p. 161, pl.l.<br />

147<br />

<strong>in</strong>cantation formula) are also found on two<br />

f<strong>in</strong>e bronze reliefs <strong>in</strong> Paris (fig. 7) and an<br />

almost identical one <strong>in</strong> Constant<strong>in</strong>ople.5<br />

The reverse of both is occupied by a lion-<br />

headed genius, whose head and paws pro-<br />

ject over the edge of the relief (fig. 8).<br />

The pr<strong>in</strong>cipal value of the relief <strong>in</strong> the<br />

Metropolitan Museum lies <strong>in</strong> its f<strong>in</strong>e, clean<br />

workmanship, characteristic of the neo-<br />

Babylonian Empire.<br />

After the fall of N<strong>in</strong>eveh <strong>in</strong> 606 B. C.,<br />

above all dur<strong>in</strong>g the reign of the able k<strong>in</strong>g<br />

FIG. 8. REVERSE OF FIG. 7<br />

Nebuchadnezzar, Babylon experienced a<br />

new period of prosperity. Her art was<br />

borrowed from the Hammurabi period,<br />

the culm<strong>in</strong>ation of the old Babylonian Em-<br />

pire (about 2200-1926<br />

B. C.), regarded as<br />

classical, but was also <strong>in</strong>fluenced by the<br />

Assyrian technique, as seen <strong>in</strong> the repre-<br />

sentation of the muscles. But this re-<br />

naissance of Babylon was of only short<br />

duration. Already under the successor of<br />

Nebuchadnezzar her power <strong>be</strong>gan <strong>to</strong> wane,<br />

and <strong>in</strong> 538 B. C. she was overthrown by<br />

the onslaught of the Iranians under Cyrus.<br />

Politically Babylon never aga<strong>in</strong> <strong>be</strong>came im-<br />

portant. If Alexander the Great had lived<br />

longer she might perhaps aga<strong>in</strong> have seen<br />

<strong>be</strong>tter days. But her <strong>in</strong>fluence <strong>con</strong>t<strong>in</strong>ued<br />

through the centuries, above all <strong>in</strong> astrol-<br />

5De Clercq, Catalogue methodique, II,<br />

XXXIV.


BULLETIN OF THE METROPOLITAN MUSEUM OF ART<br />

ogy. The wisdom of the Chaldeans and<br />

their magic and superstition played a great<br />

role up <strong>to</strong> the early Middle Ages, both <strong>in</strong><br />

the Christian and <strong>in</strong> the Mohammedan<br />

world.<br />

H. H. VON DER OSTEN.<br />

TEXTILES AS FURNISHINGS IN<br />

EARLY AMERICAN HOMES<br />

One of the most <strong>in</strong>terest<strong>in</strong>g and fasci-<br />

nat<strong>in</strong>g among the problems which have <strong>con</strong>-<br />

fronted the Museum <strong>in</strong> the <strong>in</strong>stallation of<br />

its early American rooms and galleries <strong>in</strong><br />

the new American W<strong>in</strong>g, the gift of Mr.<br />

and Mrs. Ro<strong>be</strong>rt W. de Forest, which it<br />

is proposed <strong>to</strong> open on Oc<strong>to</strong><strong>be</strong>r 20, has<br />

<strong>be</strong>en the selection and arrangement of tex-<br />

tiles for use as furniture cover<strong>in</strong>gs, cur-<br />

ta<strong>in</strong>s, etc. The eight hundred pieces of<br />

silver made <strong>in</strong> this country dur<strong>in</strong>g the<br />

seventeenth and eighteenth centuries, now<br />

on exhibition <strong>in</strong> Gallery 22, have demon-<br />

strated that there existed here a love of<br />

the <strong>be</strong>autiful and an appreciation of good<br />

craftmanship which made possible the high<br />

order of development of the art of the sil-<br />

versmith which prevailed <strong>in</strong> this country<br />

almost from its very <strong>be</strong>g<strong>in</strong>n<strong>in</strong>g; but no<br />

such demonstration of the use of textiles<br />

can possibly <strong>be</strong> made, as these early fur-<br />

nish<strong>in</strong>gs have of necessity long s<strong>in</strong>ce dis-<br />

appeared. However, enough old fabrics<br />

have <strong>be</strong>en obta<strong>in</strong>ed for a fairly good repre-<br />

sentation of the orig<strong>in</strong>al textiles. These,<br />

used <strong>in</strong> our various period rooms accord<strong>in</strong>g<br />

<strong>to</strong> his<strong>to</strong>ric precedent, can not but give an<br />

added charm and atmosphere.<br />

Although the textile <strong>in</strong>dustry <strong>in</strong> its <strong>be</strong>-<br />

g<strong>in</strong>n<strong>in</strong>gs <strong>in</strong> America was largely <strong>con</strong>f<strong>in</strong>ed<br />

<strong>to</strong> cloth spun and woven by Colonial wo-<br />

men for purely utilitarian purposes, or<br />

wrought <strong>in</strong> their leisure hours for the<br />

em<strong>be</strong>llishment of their homes after the<br />

fashion which existed <strong>in</strong> the Old World,<br />

a study of seventeenth- and eighteenth-<br />

century <strong>in</strong>ven<strong>to</strong>ries and eighteenth-century<br />

newspapers and <strong>con</strong>temporary descriptions<br />

of early American homes <strong>con</strong>v<strong>in</strong>ces us<br />

that the same <strong>be</strong>autiful fabrics used <strong>in</strong><br />

the decorations of the <strong>in</strong>teriors of private<br />

homes <strong>in</strong> the Old World came <strong>to</strong> America<br />

<strong>in</strong> <strong>con</strong>siderable quantities, and when used<br />

148<br />

as furnish<strong>in</strong>gs gave <strong>to</strong> many of the homes<br />

an elegance not <strong>con</strong>sistent with the preva-<br />

lent ideas of life <strong>in</strong> the early days of this<br />

country.<br />

Turkey workl is noted as <strong>in</strong> general use<br />

from 1646 for cushions and general furni-<br />

ture cover<strong>in</strong>gs. That doughty old settler,<br />

Major-General Edward Gibbons, English<br />

by descent-merchant of Bos<strong>to</strong>n <strong>in</strong> 1629,<br />

major-general of militia 1649-51, and de-<br />

scri<strong>be</strong>d by Johnson (1654) <strong>in</strong> his Wonder-<br />

Work<strong>in</strong>g Providence of Sions Saviour <strong>in</strong><br />

New England as "a man of resolute spirit,<br />

bold as a Lion, <strong>be</strong><strong>in</strong>g wholly tu<strong>to</strong>red up <strong>in</strong><br />

N. E. Discipl<strong>in</strong>e, very generous and forward<br />

<strong>to</strong> promote all military matters; his Forts<br />

are well <strong>con</strong>trived, and batteries strong, and<br />

<strong>in</strong> good repair"-left <strong>be</strong>h<strong>in</strong>d him <strong>in</strong> 1654<br />

thirty-one cushions, of which eleven were<br />

w<strong>in</strong>dow cushions, four damask, four vel-<br />

vet, two leather, and one Turkey work.<br />

"Raught" w<strong>in</strong>dow cushions which appear<br />

from 1653 on were unquestionably of the<br />

needlework popularly called Charles II<br />

needlework.<br />

Anne Hibb<strong>in</strong>s, the third person executed<br />

for witchcraft (I656) dur<strong>in</strong>g that strange<br />

psychological wave which at frequent <strong>in</strong>-<br />

tervals swept New England for over half a<br />

century, widow of a successful Bos<strong>to</strong>n mer-<br />

chant who had long <strong>be</strong>en a deputy <strong>to</strong><br />

the general court and was assistant at the<br />

hour of his death, <strong>be</strong>autified her home,<br />

<strong>be</strong>sides her other furnish<strong>in</strong>gs, with "a<br />

green say2 cushion, a violet p<strong>in</strong>ckt cushion,<br />

a velvet (Ios) and a wrought cushion with<br />

gold (5s), a wrought cupboard cloth, a<br />

green say valance, a green cupboard cloth<br />

with silk fr<strong>in</strong>ge, a green wrought do. with do.,<br />

one wrought valliants, five pa<strong>in</strong>ted calico<br />

curta<strong>in</strong>s and valence, one cupboard cloth<br />

with fr<strong>in</strong>ge, and one wrought Holland cup-<br />

board cloth." The pa<strong>in</strong>ted calico curta<strong>in</strong>s<br />

referred <strong>to</strong> are those gorgeous fabrics from<br />

India, pa<strong>in</strong>ted with the design of the tree of<br />

life, with its brilliant foliage and many-<br />

'A home product <strong>in</strong> imitation of Oriental pile<br />

rugs, made by thread<strong>in</strong>g worsted yarns through<br />

a coarse cloth of open texture, then knott<strong>in</strong>g and<br />

cutt<strong>in</strong>g.<br />

2A cloth of f<strong>in</strong>e texture, resembl<strong>in</strong>g serge; <strong>in</strong><br />

the sixteenth century sometimes partly of silk,<br />

subsequently entirely of wool.

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