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A critical and exegetical commentary on Genesis

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XI. lo 231<br />

as proof of direct Babyl<strong>on</strong>ian influence, then no doubt the questi<strong>on</strong> of<br />

a Babyl<strong>on</strong>ian origin of the legend <str<strong>on</strong>g>and</str<strong>on</strong>g> its transmissi<strong>on</strong> through n<strong>on</strong>-<br />

biblical channels would assume a new complexi<strong>on</strong>. But the inference,<br />

however tempting, is not quite certain.<br />

XI. 10-26.<br />

—<br />

The Genealogy of Shem (P).<br />

Another secti<strong>on</strong> of the Tdledoih, spanning the interval<br />

between the Flood <str<strong>on</strong>g>and</str<strong>on</strong>g> the birth of Abraham. It is the<br />

most carefully planned of P's genealogies next to<br />

with which it agrees in form, except that in MT the<br />

ch. 5<br />

framework<br />

is lightened by omitting the total durati<strong>on</strong> of each<br />

patriarch's life. In juu. this is c<strong>on</strong>sistently supplied ; while<br />

ffi merely adds to MT the statement koX a-n-eOaviv. The<br />

number of generati<strong>on</strong>s in MT is 9, but in ^ 10, corresp<strong>on</strong>ding<br />

with ch. 5. Few of the names can be plausibly<br />

identified; these few are mostly geographical, <str<strong>on</strong>g>and</str<strong>on</strong>g> point<br />

<strong>on</strong> the whole to NW Mesopotamia as the original home of<br />

the Hebrew race.<br />

In aSc the number 10 is made up by the additi<strong>on</strong> of K^nan between<br />

ArpakSad <str<strong>on</strong>g>and</str<strong>on</strong>g> Shelah (so lo^^). That this is a sec<strong>on</strong>dary alterati<strong>on</strong><br />

is almost certain, because (a) it is wanting in i Ch. i^^- ^* dSc ; (b) K^nan<br />

already occurs in the former genealogy (5*^*) ; <str<strong>on</strong>g>and</str<strong>on</strong>g> (r) the figures<br />

simply duplicate those of Shelah. It has been proposed to count Noah<br />

as the first name (Bu. 412 f.), or Abraham as the 10th (Tu. De.); but<br />

neither expedient brings about the desired formal corresp<strong>on</strong>dence between<br />

thel ists of ch. 5 <str<strong>on</strong>g>and</str<strong>on</strong>g> 1 1^"^' An indicati<strong>on</strong> of the artificial character<br />

of these genealogies is found in the repetiti<strong>on</strong> of the name Nah&r, <strong>on</strong>ce<br />

as the father, <str<strong>on</strong>g>and</str<strong>on</strong>g> again as the s<strong>on</strong>, of Tera^ (see Bosse, Chr<strong>on</strong>.<br />

Systeme^ 7 ff.). It is not improbable that here, as in ch. 5 (corresp<strong>on</strong>ding<br />

with 4^'')> P has worked up an earlier Yahwistic genealogy, of<br />

which a fragment may have been preserved in w.^"^". We. {Comp.^ 9,<br />

Prol.^ 313) has c<strong>on</strong>jectured that it c<strong>on</strong>sisted of the 7 names left of P's<br />

list when ArpakSad <str<strong>on</strong>g>and</str<strong>on</strong>g> Shelah (see <strong>on</strong> lo^^* ^) <str<strong>on</strong>g>and</str<strong>on</strong>g> the first Nah6r are<br />

omitted (Abraham counting as the 7th). But there is no proof that the<br />

Yahwistic genealogy lying behind ch. 5 was 7-membered ; <str<strong>on</strong>g>and</str<strong>on</strong>g> J's<br />

parallel to nio^- could not in any case be the c<strong>on</strong>tinuati<strong>on</strong> of 4^^*22.<br />

10. ^?'?9^^

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