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Part One: The Middle Pillar - iPage

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Intvoduction to the Second Edition xxix<br />

Once he has gained control over h s mental processes, the stu-<br />

dent can then learn to stimulate and direct his emotions. This<br />

becomes will. So complete and interlocking are the details of this<br />

system, that the emotions can then be utilized as a tool to be used<br />

in directing and holding the mind steady on a given objective. For<br />

fervor and conviction are essential to activating the productive and<br />

creative agency w ith man.<br />

In the process, over a period of time, life becomes consecrated<br />

so that all one's energies become automatically concentrated in a<br />

continuous devotion to God or the one life that courses through all<br />

of us. In short, the student acheves a perfect and harmonious iden-<br />

tification with divine power, life, and love. And then he will know<br />

that "existence is pure joy; that all the sorrows are but as shadows;<br />

they pass and are done.. . ."9<br />

<strong>The</strong> <strong>Middle</strong> <strong>Pillar</strong> was originally dedicated to S. L. MacGregor<br />

Mathers and Dr. William Wynn Westcott who were chiefs of the<br />

Hermetic Order of the Golden Dawn, to which I owe so very much.<br />

<strong>The</strong> book is merely the simplest possible representation of some of<br />

the elementary practices of that order. In actuality, it is an attempt<br />

to simplify and combine the practices both of the Golden Dawn<br />

with the insights and later developments of Aleister Crowley.10<br />

<strong>The</strong> real virtue of the book lies in its correlation of the practice<br />

of magic to modern psychotherapy. For magic places the achieve-<br />

ment of self-awareness second in importance only to the achieve-<br />

ment of unity with God. And Jung's definition of psychotherapy<br />

was that whch enabled one to become conscious of what hitherto<br />

was unconscious.<br />

For untold thousands of years, man has lived in subjugation to<br />

the unconscious forces of nature-powerful instincts and drives<br />

which led him to act without deliberation or conscious volition,<br />

and in complete ignorance in fact of the forces at work which really<br />

motivated him. <strong>The</strong> Great Work recognizes that in these deep<br />

unconscious levels lies a great storehouse of power, awareness, and<br />

vitality which must not only be awakened but recognized and<br />

equilibrated for the human being to function at maximum capacity<br />

and efficiency. This in short is the major purpose and function of<br />

the teachings of ths book.

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