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Looking forward<br />
Dearly Beloved in Christ,<br />
Christ is risen!<br />
Immediately following His resurrection from the dead, the Lord Jesus Christ commanded His disciples to Go into<br />
all the world, and preach the gospel to every creature (Mark 16:15). In our day, “preaching the Gospel” is <strong>of</strong>ten<br />
understood to mean the preaching <strong>of</strong> a sermon or the conveying <strong>of</strong> a teaching. Although this external aspect <strong>of</strong><br />
preaching is certainly a part <strong>of</strong> what the Lord intended, it does not convey the full meaning <strong>of</strong> His exhortation.<br />
In fact, the Lord was asking His disciples not just to preach about the resurrection, but to <strong>of</strong>fer to every human<br />
being an entrance into a new and divine life. As the Apostle Paul writes: If anyone is in Christ, he is a new<br />
creation; old things have passed away, behold all things have become new (II Corinthians 5:17). All that Christ<br />
accomplished for us, the Resurrection from the dead, the Ascension into heaven and the Descent <strong>of</strong> the Holy<br />
Spirit are not simply events that we can speak about but rather realities in which all mankind can participate.<br />
The primary concern <strong>of</strong> the Orthodox Church, and the basis <strong>of</strong> her preaching, is to encourage participation in this<br />
reality, and the means she <strong>of</strong>fers us for this is what we call asceticism. Although we <strong>of</strong>ten relegate asceticism to<br />
the Lenten season, it is important to remember that asceticism is not limited to the outward practice <strong>of</strong> prayer,<br />
fasting, and prostrations. Rather, asceticism refers to the path we take to find healing and renewal <strong>of</strong> our souls,<br />
which ultimately leads to union with Christ.<br />
This healing and renewal are bestowed upon us as a free gift <strong>of</strong> God’s grace but also require some effort on our<br />
part, which is the purification <strong>of</strong> our heart from the passions and the instilling in it <strong>of</strong> the life-giving virtues.<br />
Asceticism is the means that we have to purify our hearts and be truly alive in Christ.<br />
This issue <strong>of</strong> our Diocesan magazine, Alive in Christ, has a new external look and format, which we hope you will<br />
enjoy. However, our goal is not simply to enjoy things that are externally new, but rather to find encouragement<br />
to make that ascetical effort to cleanse our inner and deep heart and to find Christ there. Whether we know it or<br />
not, we are all striving to live this ascetical life which leads to our renewal in Christ and the pages <strong>of</strong> our diocesan<br />
magazine give evidence to this.<br />
I am calling upon all <strong>of</strong> us to continue to dedicate ourselves with renewed zeal to the living <strong>of</strong> an ascetical life, by<br />
giving ourselves over to personal renewal through repentance and prayer, to parish renewal through hospitality<br />
and a fuller liturgical life and to the renewal <strong>of</strong> Orthodox Christianity in our diocese through missionary work and<br />
stewardship. May the grace <strong>of</strong> God, together with our ascetical labors truly make us alive in Christ.<br />
Sincerely yours in the risen Christ,<br />
+Bishop Tikhon<br />
4 Alive in Christ www.doepa.org