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Flavia Pappacena_Noverre's Lettres sur la Danse - Acting Archives

Flavia Pappacena_Noverre's Lettres sur la Danse - Acting Archives

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AAR <strong>Acting</strong> <strong>Archives</strong> Essays Supplement 9 – April 2011<br />

Feuillet (Paris, 1700). Chorégraphie was created with the dual aim of preserving the<br />

choreographic heritage and endowing dance with the same resources as the other arts<br />

(a system of notation and an analytical method). The ease with which Beauchamps’s<br />

system could be used had en<strong>sur</strong>ed a considerable diffusion of the method and<br />

publications containing the transcription of parts of ballets dating from the end of<br />

the seventeenth century and a record of the steps codified by the Académie Royale<br />

de <strong>Danse</strong>. Noverre insisted on the limitations of this method and denounced its<br />

incompatibility both with the technical progress that had been made in the second<br />

half of the century and with the expressive use of gesture that characterised ballets<br />

with a narrative structure. Moreover, Noverre pointed out the incipient danger in<br />

transcription: a senseless limitation of the choreographer’s creativity and an<br />

impediment to improving on and updating the work in question.<br />

This <strong>la</strong>tter consideration is not far removed from the observation that ‘chorégraphie<br />

deadens the imagination’ with which Noverre once again proc<strong>la</strong>imed his aversion to<br />

the academic tradition and its apologists. 93 If he had been engaged in a lucid and<br />

objective analysis, as André Jean-Jacques Deshayes pointed out in 1822 94 and Arthur<br />

Saint-Léon thirty years <strong>la</strong>ter, 95 Noverre would never have confused the creative<br />

process with the transcription a posteriori of the dance steps, which was in fact the<br />

function of chorégraphie. The definition he used of a ‘bird’s eye view’ in dismissing<br />

Beauchamps’s notation as being incapable of respecting the main viewpoints – from<br />

the lowest tiers of boxes and the stalls – because he chose to view the movement<br />

from above is clearly instrumental, serving to strike yet another blow at hidebound<br />

academe. Later in the same letter Noverre drops his polemic tone and proposes a<br />

more comprehensive system featuring not only technical and analytical transcriptions<br />

but also firsthand drawings reproducing the expressive attitudes characterising the<br />

various dances and actions. In his proposal, which is perhaps rather utopian but<br />

undoubtedly very ambitious, he imagines a col<strong>la</strong>boration between the renowned<br />

François Boucher, for the drawings, and the famous court engraver Charles Nico<strong>la</strong>s<br />

Cochin le Jeune, to see them into print. This was indeed a rather drastic scheme<br />

which was <strong>la</strong>ter to come in once again for fierce criticism from Gaspero Angiolini,<br />

himself the champion, although not in fact the instigator, of graphic systems<br />

designed to conserve the choreographic heritage.<br />

93 1760, Letter XIII, p. 393; Beaumont, p. 141.<br />

94 André Jean-Jacques Deshayes, Idées générales <strong>sur</strong> l’Académie Royale de Musique, et plus spécialement <strong>sur</strong> <strong>la</strong><br />

<strong>Danse</strong>, Paris, Mongie, 1822.<br />

95 Arthur Saint-Léon, La Sténochorégraphie ou Art d’écrire promptement <strong>la</strong> danse, Paris, Brandus, 1852<br />

(republ. ed. by F. <strong>Pappacena</strong>, Lucca, LIM, 2006).<br />

28

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