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Covenant Relationships

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39 He who finds his life will lose it, and<br />

he who loses his life for My sake will<br />

find it.”<br />

It can be difficult to accept that YHWH would approve<br />

of voluntary abstention from either sex or marriage, for<br />

it is clearly not good for most men to be alone.<br />

B’reisheet (Genesis) 2:18<br />

18 And YHWH Elohim said, "It is not<br />

good that man should be alone; I will<br />

make him a helper corresponding to<br />

him."<br />

Further, YHWH gave the first man and his wife the urge<br />

(and many say the commandment) to reproduce.<br />

B’reisheet (Genesis) 1:28<br />

28 Then Elohim (G-d) blessed them,<br />

and Elohim said to them, "Be fruitful<br />

and multiply; fill the earth and subdue<br />

it….”<br />

Scripture also shows us that it is a good thing for men<br />

and women to marry and raise families, for Psalm 127<br />

tells us that children are a reward from YHWH.<br />

Tehillim (Psalms) 127:3-5<br />

3 Behold, children are a heritage from<br />

YHWH, the fruit of the womb is a<br />

reward.<br />

4 Like arrows in the hand of a warrior,<br />

So are the children of one's youth.<br />

5 Happy is the man who has his quiver<br />

full of them; they shall not be<br />

ashamed, but shall speak with their<br />

enemies in the gate.<br />

79<br />

Most Israelites are called to get married and raise up<br />

children in the way they should go.<br />

80<br />

Mishle (Proverbs) 22:6<br />

6 Train up a child in the way he should<br />

go, and when he is old he will not<br />

depart from it.<br />

For most, matrimony and parenthood are not just great<br />

and wonderful blessings, but they are also highly<br />

challenging paths of spiritual refinement.<br />

Yehezqel (Ezekiel) 16:44-45<br />

44 "Indeed everyone who quotes<br />

proverbs will use this proverb against<br />

you: 'Like mother, like daughter!'”<br />

By giving us children who are similar to us, YHWH asks<br />

us to deal with our issues in an adult sort of a way.<br />

Yet there are two other paths of refinement: the<br />

Nazirite vow and the abstinent/celibate vow. While<br />

Nazirites (such as Samson) commonly marry, others<br />

are additionally celibate (never marry, such as Yeshua<br />

and Shaul/Paul) or abstinent (marry, but restrain from<br />

indulging in sexual relations when they are to be setapart,<br />

such as Moses). This takes their refinement to<br />

yet another level.<br />

Again, the Nazirite vow and the abstinent/celibate vow<br />

are entirely separate vows. One can be<br />

abstinent/celibate without being a Nazirite, and one can<br />

be a Nazirite without being abstinent/celibate; it all<br />

depends on how YHWH leads. However, because the<br />

abstinent/celibate vow and the Nazirite vow call for a<br />

departure from the usual pattern of daily life within a

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