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Covenant Relationships

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The Christian West has a concept of privacy that does<br />

not exist in Israel. In order for the Torah to work, people<br />

have to hold each other accountable; and in order for<br />

people to hold each other accountable, we all need to<br />

take responsibility for what others do. The “polite”<br />

English saying, “That is none of your business!” does<br />

not apply in Israel, because people understand that a<br />

little bit of leaven leavens the whole lump, and what<br />

one man does affects everyone else in the nation. That<br />

is why, in Israel, people make no apologies about<br />

sticking their noses deeply into everyone else’s affairs.<br />

It is understood that the purpose of being aware of<br />

others is not to be malicious or to gossip, but to see to<br />

it that if an injustice is done, it is promptly addressed.<br />

This is also why Shaul named names when it came not<br />

just to giving compliments, but also in pointing out<br />

those who were not being brotherly.<br />

TimaTheus Bet (2 nd Timothy) 4:14-16<br />

14 Alexander the coppersmith did me much<br />

harm. May Yahweh repay him according to his<br />

works.<br />

15 You also must beware of him, for he has<br />

greatly resisted our words.<br />

16 At my first defense no one stood with me,<br />

but all forsook me. May it not be charged<br />

against them.<br />

[For more information, please see the study, “Lashon<br />

Hara: The Evil Tongue.”]<br />

It is ironic that the idea of corporate responsibility is<br />

ridiculed in the Messianic movement, because it is part<br />

of the Torah. When even just one man sins, Yahweh<br />

holds our whole nation accountable, and He punishes<br />

all of us. For example, consider what happened at Ai.<br />

177<br />

178<br />

Yehoshua (Joshua) 7:1-5<br />

1 But the children of Israel committed a<br />

trespass regarding the accursed things, for<br />

Achan the son of Carmi, the son of Zabdi, the<br />

son of Zerah, of the tribe of Judah, took of the<br />

accursed things; so the anger of Yahweh<br />

burned against the children of Israel.<br />

2 Now Yehoshua sent men from Jericho to Ai,<br />

which is beside Beth Aven, on the east side of<br />

Bethel, and spoke to them, saying, "Go up and<br />

spy out the country." So the men went up and<br />

spied out Ai.<br />

3 And they returned to Yehoshua and said to<br />

him, "Do not let all the people go up, but let<br />

about two or three thousand men go up and<br />

attack Ai. Do not weary all the people there,<br />

for the people of Ai are few."<br />

4 So about three thousand men went up there<br />

from the people, but they fled before the men<br />

of Ai.<br />

5 And the men of Ai struck down about thirtysix<br />

men, for they chased them from before the<br />

gate as far as Shebarim, and struck them<br />

down on the descent; therefore the hearts of<br />

the people melted and became like water.<br />

Whether we want to admit it or not, we are all subject to<br />

collective punishment, and we are all paying a price for<br />

others’ sins. There is little we can do about this while<br />

we are still in the dispersion. However, when we return<br />

back home to the land and we establish a Torah<br />

government, we will once again have Yahweh’s Torah<br />

as the supreme law of the courts (and the schools and<br />

media). At that time we will once again be able to<br />

establish a sense of corporate responsibility, so that<br />

women and children are no longer abandoned.

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