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The Christian West has a concept of privacy that does<br />
not exist in Israel. In order for the Torah to work, people<br />
have to hold each other accountable; and in order for<br />
people to hold each other accountable, we all need to<br />
take responsibility for what others do. The “polite”<br />
English saying, “That is none of your business!” does<br />
not apply in Israel, because people understand that a<br />
little bit of leaven leavens the whole lump, and what<br />
one man does affects everyone else in the nation. That<br />
is why, in Israel, people make no apologies about<br />
sticking their noses deeply into everyone else’s affairs.<br />
It is understood that the purpose of being aware of<br />
others is not to be malicious or to gossip, but to see to<br />
it that if an injustice is done, it is promptly addressed.<br />
This is also why Shaul named names when it came not<br />
just to giving compliments, but also in pointing out<br />
those who were not being brotherly.<br />
TimaTheus Bet (2 nd Timothy) 4:14-16<br />
14 Alexander the coppersmith did me much<br />
harm. May Yahweh repay him according to his<br />
works.<br />
15 You also must beware of him, for he has<br />
greatly resisted our words.<br />
16 At my first defense no one stood with me,<br />
but all forsook me. May it not be charged<br />
against them.<br />
[For more information, please see the study, “Lashon<br />
Hara: The Evil Tongue.”]<br />
It is ironic that the idea of corporate responsibility is<br />
ridiculed in the Messianic movement, because it is part<br />
of the Torah. When even just one man sins, Yahweh<br />
holds our whole nation accountable, and He punishes<br />
all of us. For example, consider what happened at Ai.<br />
177<br />
178<br />
Yehoshua (Joshua) 7:1-5<br />
1 But the children of Israel committed a<br />
trespass regarding the accursed things, for<br />
Achan the son of Carmi, the son of Zabdi, the<br />
son of Zerah, of the tribe of Judah, took of the<br />
accursed things; so the anger of Yahweh<br />
burned against the children of Israel.<br />
2 Now Yehoshua sent men from Jericho to Ai,<br />
which is beside Beth Aven, on the east side of<br />
Bethel, and spoke to them, saying, "Go up and<br />
spy out the country." So the men went up and<br />
spied out Ai.<br />
3 And they returned to Yehoshua and said to<br />
him, "Do not let all the people go up, but let<br />
about two or three thousand men go up and<br />
attack Ai. Do not weary all the people there,<br />
for the people of Ai are few."<br />
4 So about three thousand men went up there<br />
from the people, but they fled before the men<br />
of Ai.<br />
5 And the men of Ai struck down about thirtysix<br />
men, for they chased them from before the<br />
gate as far as Shebarim, and struck them<br />
down on the descent; therefore the hearts of<br />
the people melted and became like water.<br />
Whether we want to admit it or not, we are all subject to<br />
collective punishment, and we are all paying a price for<br />
others’ sins. There is little we can do about this while<br />
we are still in the dispersion. However, when we return<br />
back home to the land and we establish a Torah<br />
government, we will once again have Yahweh’s Torah<br />
as the supreme law of the courts (and the schools and<br />
media). At that time we will once again be able to<br />
establish a sense of corporate responsibility, so that<br />
women and children are no longer abandoned.