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Professor Aili Helenius and Dr Riitta Korhonen

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Developmental Trends of Children’s<br />

Play Cultures in Finl<strong>and</strong> from 1950<br />

to 2012<br />

preliminary impressions<br />

<strong>Aili</strong> <strong>Helenius</strong> & <strong>Riitta</strong> <strong>Korhonen</strong>, University of Turku, Finl<strong>and</strong><br />

Play Conference in Tallinn 17.-20.6.2012


Culture<br />

Culture is the totality of mental<br />

<strong>and</strong> material affordances of<br />

mankind or locality, something<br />

that forms the context of our<br />

living. Tradition is part of the<br />

culture, typically anonymous <strong>and</strong><br />

memorized. (Virtanen 1991)


Forms of tradition<br />

Tradition can be understood as<br />

past, present <strong>and</strong> future.<br />

The past consists of<br />

(1) times which are almost<br />

unknown<br />

(2) past times which exist<br />

passively in people’s minds<br />

(3) aspects of the past which are<br />

still a part of people’s lives.<br />

(Suojanen 1999)


Children's folklore 1/2<br />

Children's folklore is one of the most<br />

ancient of continuous traditions, <strong>and</strong><br />

may be divided into two main sections -<br />

the folklore of children, <strong>and</strong> folklore for<br />

children.<br />

The folklore of children -children's<br />

own lore – includes playing, the playground<br />

rhymes, games, chants, counting-out rituals,<br />

taunts <strong>and</strong> insults which are passed on from<br />

one 'generation' of primary-school children to<br />

another, usually in the school playground.


Children’s folklore 2/2<br />

Children's own lore It includes<br />

nursery rhymes, bouncing or 'd<strong>and</strong>ling'<br />

games, traditional fairytale stories <strong>and</strong><br />

family sayings.<br />

It is transmitted from child to child,<br />

whereas folklore for children is passed<br />

on from adults to children, who in turn<br />

pass it on to their children.


Questions<br />

• What is happening to the culture<br />

for children?<br />

• What is happening to the<br />

children`s culture <strong>and</strong> play?<br />

- especially in institutional settings<br />

of early childhood education


Data<br />

1) Observations from contemporary teachers<br />

2) A collection of play episodes, gathered from ( female)<br />

persons, asked to write down just the first episode<br />

entering to mind, while thinking about their play in<br />

their earliest childhood.<br />

Are we able to read something important from these<br />

circa thous<strong>and</strong> peaces of childhood memories as well<br />

as recent observations?<br />

This paper contains just<br />

preliminary observations concerning<br />

will be analysed later in more detail.<br />

the data which<br />

7


Memory<br />

Autobiographical memory is possible not<br />

before the emergence of the cognitive self.<br />

(“childhood amnesia” is typical for the first<br />

years).<br />

Implicit (nondeclarative) memory begins<br />

early, perhaps before birth.<br />

Memory is compressing, reducing,<br />

simplifying,<br />

8


Characteristics of the data<br />

A minority of the experiences are single<br />

object-specific play actions of<br />

the toddlers <strong>and</strong> they differ<br />

qualitatively from the narratives of the<br />

later ages.<br />

The majority of the data concerns role<br />

play of children in the pre–school years or<br />

in the early school years.<br />

Circa one third of the data come from<br />

group-play of older children playing<br />

traditional outdoor rule games.<br />

9


Typical contents of the<br />

narratives<br />

1)With whom?<br />

Whom the informant was playing with in the recalled<br />

episode?<br />

2) Where?<br />

Where did the children play?<br />

3) Equipment ?<br />

What do the participants tell about the equipment ?<br />

10


Narrative – example 1<br />

“My friend from the neighbour house was one<br />

year older than me. Insulator from the electric<br />

pole, <strong>and</strong> the porcelain h<strong>and</strong>le of the milk jug<br />

made an excellent telephone. Cups were made<br />

from the broken dishes. The blooms of lily-ofthe<br />

valley were put in a porcelain container to<br />

make a scent-powder. I had a ragdoll made<br />

from my sister. It was wonderful to shake the<br />

old piece of rag dug <strong>and</strong> sweep the floor in the<br />

site hut, which as if was our home.”<br />

11


Pre-school tearcher’s view –<br />

Excample 2<br />

” Heroes in the series of TV are strongly<br />

present in children’s role plays. The<br />

plays of caring are less than earlier.<br />

More than earlier children need support<br />

<strong>and</strong> active participation from adults.<br />

Are abilities of playing <strong>and</strong> models<br />

from everyday life disappearing? -<br />

everyday life in families, ent routines in<br />

evenings - hectic life with hobby<br />

activities -the missing of everyday life<br />

all together.”


Conclusions 1/2<br />

Role-play – leading activity –<br />

personality development in play<br />

Playing=learning<br />

?<br />

Is play-activity missing in the planning<br />

practice of practitioners?<br />

Is it missing in the curriculum of the<br />

teachers or coming too short?<br />

13


Conclusions 2/2<br />

Children's folklore is one of the<br />

most ancient of continuous<br />

traditions:<br />

1) What happens to the folklore of<br />

children?<br />

2) What happens to the folklore for<br />

children?

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