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Impact of Modern Education on the Morality of Learners in Pakistan

Impact of Modern Education on the Morality of Learners in Pakistan

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Indus Journal <str<strong>on</strong>g>of</str<strong>on</strong>g> Management & Social Sciences, 6(2):99-107(Fall 2012)<br />

ideas.repec.org/s/iih/journl.html<br />

learners or not. The standards <str<strong>on</strong>g>of</str<strong>on</strong>g> morality are not same all over <strong>the</strong> world. In <strong>Pakistan</strong> it varies from time to<br />

time and place to place. Armour (1999:8) expla<strong>in</strong>ed that much recent c<strong>on</strong>troversy has been observed about<br />

<strong>the</strong> nature and value <str<strong>on</strong>g>of</str<strong>on</strong>g> human life and morality. Different people have different values <str<strong>on</strong>g>of</str<strong>on</strong>g> life and morality.<br />

Every<strong>on</strong>e has his own sense <str<strong>on</strong>g>of</str<strong>on</strong>g> morality. MacIntyre (1985:226) told that <strong>the</strong> c<strong>on</strong>cept <str<strong>on</strong>g>of</str<strong>on</strong>g> morality and virtues<br />

has underg<strong>on</strong>e a change and it is not itself what it was. <strong>Morality</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g>ten varies from culture to culture, society<br />

to society. It is not static. It is dynamic, flexible and goes under modificati<strong>on</strong> with advancement <str<strong>on</strong>g>of</str<strong>on</strong>g> science,<br />

technology and modern educati<strong>on</strong>.<br />

<str<strong>on</strong>g>Modern</str<strong>on</strong>g> educati<strong>on</strong> has occupied a central positi<strong>on</strong> <strong>in</strong> <strong>Pakistan</strong>i academic and social side. The need and rise <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

<strong>in</strong>dustrializati<strong>on</strong> has become <strong>the</strong> ma<strong>in</strong> source for <strong>the</strong> advancement <str<strong>on</strong>g>of</str<strong>on</strong>g> modern educati<strong>on</strong>. One cannot expect<br />

<strong>the</strong> growth and development <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>in</strong>dustries without modern educati<strong>on</strong>. Industries need skilled labour and for<br />

that <strong>the</strong>y are ready to pay a handsome wages and salaries. The skilled and technical workforce is produced<br />

with <strong>the</strong> help <str<strong>on</strong>g>of</str<strong>on</strong>g> modern scientific knowledge. Due to more <strong>in</strong>centives provided by <strong>in</strong>dustrializati<strong>on</strong> every<br />

parent and student wants to get modern educati<strong>on</strong>. It is <strong>on</strong>ly modern educati<strong>on</strong> that fulfils or m<strong>in</strong>imizes this<br />

gap. In this regard Ams<strong>in</strong>g (2005:5) expla<strong>in</strong>ed:<br />

“As a result <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>in</strong>dustrializati<strong>on</strong>, wages became <strong>in</strong>creas<strong>in</strong>gly commercialized. People were now paid<br />

<strong>in</strong> accordance with <strong>the</strong>ir productivity and no l<strong>on</strong>ger with what <strong>the</strong>y needed to survive. Wages<br />

became more differentiated and people were forced to produce more and more. This boosted <strong>the</strong><br />

ec<strong>on</strong>omy still fur<strong>the</strong>r, while at <strong>the</strong> same time creat<strong>in</strong>g new jobs and c<strong>on</strong>siderably <strong>in</strong>creas<strong>in</strong>g social<br />

mobility. Thus society was sharply divided <strong>in</strong>to social groups with different prestige and status”<br />

<str<strong>on</strong>g>Modern</str<strong>on</strong>g> educati<strong>on</strong> provides freedom <str<strong>on</strong>g>of</str<strong>on</strong>g> choice and happy life for children. The m<strong>in</strong>ds <str<strong>on</strong>g>of</str<strong>on</strong>g> people are filled<br />

with free activity and choos<strong>in</strong>g right character mak<strong>in</strong>g <strong>the</strong>m fit <strong>in</strong> <strong>the</strong> society and organizati<strong>on</strong> where <strong>the</strong>y are<br />

work<strong>in</strong>g. The learners are free to learn what <strong>the</strong>y like and what please <strong>the</strong>m. There is no burden <strong>on</strong> <strong>the</strong> m<strong>in</strong>ds<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> children. The children are taught to evaluate self, pragmatic values and <strong>the</strong> commitment to society. The<br />

learners f<strong>in</strong>d that what is <strong>in</strong> it for <strong>the</strong>m. The fixed and rigid system <str<strong>on</strong>g>of</str<strong>on</strong>g> belief is not appreciated <strong>in</strong> modern<br />

educati<strong>on</strong>. The philosophy <str<strong>on</strong>g>of</str<strong>on</strong>g> modern educati<strong>on</strong> is peace, prosperity, s<strong>in</strong>cerity, h<strong>on</strong>esty, truthfulness, equality<br />

and freedom <strong>in</strong> all walks <str<strong>on</strong>g>of</str<strong>on</strong>g> life. The popularity <str<strong>on</strong>g>of</str<strong>on</strong>g> modern educati<strong>on</strong> can be seen look<strong>in</strong>g at <strong>the</strong> parents who<br />

prefer to send <strong>the</strong>ir children to those <strong>in</strong>stituti<strong>on</strong>s that impart modern educati<strong>on</strong>. The rush <str<strong>on</strong>g>of</str<strong>on</strong>g> students is<br />

decreas<strong>in</strong>g <strong>in</strong> classical educati<strong>on</strong>al <strong>in</strong>stituti<strong>on</strong>s, where more focus is <strong>on</strong> <strong>the</strong> rigid and static system <str<strong>on</strong>g>of</str<strong>on</strong>g> learners’<br />

beliefs and less focus is <strong>on</strong> modern technology, science, skills and way <str<strong>on</strong>g>of</str<strong>on</strong>g> liv<strong>in</strong>g. It has been observed that<br />

<strong>the</strong>re are more jobs for <strong>the</strong> learners com<strong>in</strong>g from <strong>the</strong> modern educati<strong>on</strong>al <strong>in</strong>stituti<strong>on</strong>s than those learners<br />

com<strong>in</strong>g from classical educati<strong>on</strong>al <strong>in</strong>stituti<strong>on</strong>s. The progress and development <str<strong>on</strong>g>of</str<strong>on</strong>g> every society mostly<br />

depend <strong>on</strong> latest technology and <strong>in</strong>dustrializati<strong>on</strong> and it is <strong>on</strong>ly modern educati<strong>on</strong> that provides technological<br />

requirement <str<strong>on</strong>g>of</str<strong>on</strong>g> society. The quality <str<strong>on</strong>g>of</str<strong>on</strong>g> any system is <strong>on</strong>ly as good as its human resources NEP.2009:10). This<br />

has created a direct c<strong>on</strong>necti<strong>on</strong> between school<strong>in</strong>g and ec<strong>on</strong>omy/technology that accelerates educati<strong>on</strong>al<br />

development.<br />

In <strong>Pakistan</strong> such studies are limited and no study is found which has found <strong>the</strong> impact <str<strong>on</strong>g>of</str<strong>on</strong>g> modern educati<strong>on</strong><br />

<strong>on</strong> morality especially from <strong>the</strong> data <str<strong>on</strong>g>of</str<strong>on</strong>g> S<strong>in</strong>dh prov<strong>in</strong>ce. To fill this gap this study is carried out to achieve <strong>the</strong><br />

follow<strong>in</strong>g objective:<br />

Ma<strong>in</strong> objective: to f<strong>in</strong>d out <strong>the</strong> impact <str<strong>on</strong>g>of</str<strong>on</strong>g> modern educati<strong>on</strong> <strong>on</strong> <strong>the</strong> learners <strong>in</strong> <strong>Pakistan</strong>.<br />

Specific objectives:<br />

To f<strong>in</strong>d out <strong>the</strong> role <str<strong>on</strong>g>of</str<strong>on</strong>g> modern educati<strong>on</strong> <strong>in</strong> preserv<strong>in</strong>g culture and civilizati<strong>on</strong>;<br />

To f<strong>in</strong>d out <strong>the</strong> role <str<strong>on</strong>g>of</str<strong>on</strong>g> modern educati<strong>on</strong> <strong>in</strong> <strong>the</strong> development <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>in</strong>dividual and society;<br />

To f<strong>in</strong>d out that modern educati<strong>on</strong> has fulfilled <strong>the</strong> needs <str<strong>on</strong>g>of</str<strong>on</strong>g> students and parents.<br />

These objectives are transformed <strong>in</strong>to follow<strong>in</strong>g hypo<strong>the</strong>ses:<br />

H 0 1: <str<strong>on</strong>g>Modern</str<strong>on</strong>g> educati<strong>on</strong> has not played role <strong>in</strong> preserv<strong>in</strong>g culture and civilizati<strong>on</strong>.<br />

H 0 2: <str<strong>on</strong>g>Modern</str<strong>on</strong>g> educati<strong>on</strong> has not played role <strong>in</strong> <strong>the</strong> development <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>in</strong>dividual and society.<br />

H 0 3: <str<strong>on</strong>g>Modern</str<strong>on</strong>g> educati<strong>on</strong> has not fulfilled <strong>the</strong> needs <str<strong>on</strong>g>of</str<strong>on</strong>g> students and parents.<br />

<str<strong>on</strong>g>Impact</str<strong>on</strong>g> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>Modern</str<strong>on</strong>g> <str<strong>on</strong>g>Educati<strong>on</strong></str<strong>on</strong>g> <strong>on</strong> The <strong>Morality</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> <strong>Learners</strong> In <strong>Pakistan</strong>: ....<br />

100<br />

Abdul Sattar Almani, Badarudd<strong>in</strong> Soomro And Allah D<strong>in</strong>o Abro

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