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1.2 HEALTH AND HAPPINESS. E.G. Dru Drury, M.D., B.S. D.P.H.pdf

1.2 HEALTH AND HAPPINESS. E.G. Dru Drury, M.D., B.S. D.P.H.pdf

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186 soutH AFRICAN MEDICAL RECORD. MAY 10.<br />

getting a warm welcome from the local medical profession,<br />

and, perhaps, from one or two institutions,<br />

at Graham town one felt that the whole city was<br />

welcoming us, and it was a pleasant thing to realize.<br />

Our Grahamstown confreres carried out all the<br />

Congre s arrangement excellently, and nothing- was<br />

lacking a regards the comfort of the vi itors. The<br />

marvel to all was how it was all done. It is a comparatively<br />

simple thing to entertain a Congress in a<br />

large place where there is a large medical<br />

personnel among. t whom the various duties can be<br />

divided, where the men who are doing the work have<br />

colleagues who will relieve them temporarily of their<br />

practice responsibilities, and where a large proportion<br />

are specialists or officials upon whom those responsibilities<br />

do not fall so heavily as upon the general<br />

practitioner, but it i widely different in a small town<br />

with a mere handful of practitioners. However, they<br />

did it, and did it as well as we have ever known done<br />

before. Especial thanks are due to the President<br />

and Secretary. The .former had a most laudably<br />

extensive conception of his duties, apparently personally<br />

looking after the smallest details, and being<br />

almost everywhere at every time. There was never<br />

a hitch anywhere.<br />

The papers read were distinctly good, although the<br />

discussions were somewhat disappointing. But they<br />

are more or less so at all Congresses, and it seems to<br />

pass the wit of man to make them anything else.<br />

In this connection we must venture on our only<br />

criticism. We think it was a proceeding of doubtful<br />

,'visdom to substitute Sectional Presidential Addresses<br />

on subjects selected by the Organizing Committee for<br />

the Special Discussions which have been a feature of<br />

the last two Congres es. To have one subject selected<br />

by the CommiHee and marked out as a piece de Tesistance<br />

is, to our mind, an excellent thing, but in the<br />

first place, we think, it should be carefully viewed as<br />

a discussion, and the opening should be a mere opening,<br />

not a paper, for otherwise the great desideratum<br />

of a good discussion will never be attained, and, in<br />

the second, we do not think it should be entrusted<br />

to the President of the Section. It does not by any<br />

means follow that a gentleman who has the highest<br />

claims to the honour of being a Sectional President<br />

is able to read a good paper or a good opening to a<br />

discussion on a particular subject selected for him.<br />

Indeed, strictly speaking, no discussion should be<br />

allowed on any address given by any President, for<br />

the very good reason that it is a most invidious thing<br />

for any man to preside over a discussion, perhaps to<br />

closure that di cussion or some of the speakers at it,<br />

when the paper is his own. Vie think that the best<br />

plan yet adopted is that obtaining at the J ohannesburg<br />

Congress, of a "Special Discussion," with a<br />

selected opener whose contribution (which should<br />

never assume the dimensions of a " paper") is circulated<br />

beforehand.<br />

But, with this small critici m, we have nought but<br />

commendation for the Grahamstown' Congress, and<br />

the deepest of gratitude for the good confreres and<br />

their fellow-townsmen who made it such a pleasant<br />

gathering.<br />

'italtb anb 'iappintss.<br />

By E. G. DRu DRURY, M.D., B.S.<br />

(DURHAM).<br />

(LOND.), D.P.H.<br />

. (PTesidelltial Address at 19th SA. Medical<br />

CongTess.)<br />

SIR GEORGE<br />

CORY,<br />

It is my grateful duty to thank you for opening the<br />

XIXth South African Medical Congress, and for your<br />

address, which has charmed us, with its humorous<br />

tales and its solid contribution to the medical history<br />

of South Africa.<br />

Though you may not deserve the title conferred<br />

upon you by the M,a!nchesteT Guardian of the" Great<br />

South African Industrial Magnate," we know you for<br />

a great Sou,th African, pain taking in research, fearless<br />

in championship of truth, and frank to abjure<br />

error. You, Sir George, are beloved by us all, and if<br />

we have one regret, it is that you are not amongst us<br />

to-day as a medical man.<br />

LADIES <strong>AND</strong> GENTLEMEN,<br />

In the name of Congress, I thank you for your<br />

attendance to-day, and for the part which many of you<br />

will play this week for the honour of our cities.<br />

MEMBERS OF THIS COKGRESS,<br />

In the name of your hosts, the Medical Societies<br />

in Port Elizabeth, Uitenhage, and Grahamstown, 1<br />

welcome you, and on their behalf do undertake that<br />

no effort of ours shall be· wanting to help you to work<br />

and to play. Matters of technical importance will be<br />

laid before you at the formal meetings of Congress;<br />

it is now my duty to address you as President.<br />

An assemblage so variegated as this demands the<br />

creation of an atmo. phere rather than accurate<br />

report of facts; and, so, I ask your leave to speak in<br />

the vulgar tongue of a matter of coml11on interest.<br />

of health, of happiness, and of the relation which<br />

obtains between them.<br />

OF <strong>HEALTH</strong>.<br />

You know that those potent prescriptions which we<br />

write for the dispenser are headed by a cabalistic<br />

symbol JJ.. By a modern gloss, this sign is held' to<br />

be an abbreviation of the instruction" Recipe, take of<br />

so and so," but it is an alchemical invocation of<br />

Jupiter. It may have been fitting to invoke the


MAY 10. SOUTH AFRICAN MEDICAL RECORD. 187<br />

thunderer before consuming a soul-perturbing bolus of<br />

jalap, but a happier tradition makes doctors the servants<br />

of .Apollo, the fleet-footed, light-dispensing Lord<br />

of learnmg. "Th~ poets," wrote Franci Bacon of<br />

Yerulam, " did well to conjoin music and medicine in<br />

Apollo, because the office of medicine is but to tune<br />

this curious harp of man's body, and reduce it to harmony."<br />

We accept thi5 de cription of our profe ional aim<br />

unreservedly; yet, as you look round on this body of<br />

medical men anJ women, disciplined to cure quickly,<br />

safely, and pleasantly-a cnrare cita, tute, et iu-cunde" I<br />

-your memories may revive a contrasted scene. A<br />

year ago the Cathedral of St. Michael and St. Georae<br />

was twice packed with some six hundred persons, co~fessedly<br />

not well, who had collected to the piping of<br />

a peripatetk healer. It was, to a lover of humanity,<br />

a moving sf,ectacle. and, without a-ttempting to evaluate<br />

its implicit doctrine that holiness makes for health,<br />

or to trace the paths by which an idea emotionally<br />

embraced. can influence the chemistry a~d physics o'f<br />

the body. we are forced to ask why two such bodies of<br />

people, (,f healers and unhealed, fail to help each other<br />

infallibly. "Vhy does so much unresolved disharmony<br />

of body exist? Rejecting the cheap gibe that the<br />

healers are too full of knowledge to be wi e, there is a<br />

twofol1 answer to this question. The reason of illhealth<br />

is to be found either in the conditions under<br />

which the curious harp of man's body has to give<br />

forth Jts melody, or el e in the technique of the player<br />

upon his instrument. In brief, there exist defective<br />

publi..: health and faulty personal habits.<br />

OF PUBLIC <strong>HEALTH</strong>. .<br />

There is no need to elaborate the theme that surroundings<br />

influence health, for you are all believers<br />

or ratepayers, but you will admit that civilized man,<br />

massed together in compact colonies, has not a burning<br />

conviction of the importance of communal health.<br />

To medical officer to a military camp would deny that<br />

this is true of individuals; and, as regards the State,<br />

it is easier to-day, eighty years after the foundations<br />

of public health were laid by Chadwick, Simon and<br />

others, to persuade the Treas}lry to part with money<br />

for scab eradication or for Singapore than to grant<br />

aid for medical research.<br />

Suppose that, as a community, we determined to<br />

guard ourselves against those prolific, lowly organisms<br />

which, taking advantage of air, food, water, and<br />

insect parasites, live an unnatural life at our expense,<br />

so that there was an end to the preventable fevers<br />


188 SOUTH AFRICA MEDICAL RECORD. MAY 10.<br />

OF <strong>HAPPINESS</strong>.<br />

The correlative of health or physical harmony is<br />

happiness or mental harmony. By happiness must be<br />

understood, not the pleasurable satisfaction of appetite,<br />

nor the in tinctive avoidance of boredom, repression,<br />

overwork, or pain, but a cu ·tomary state of joyousness,<br />

mirthfulness, merriment, or, in an older world.<br />

of hilarity. And the question which underlies this<br />

address, and which justifies or stultifies our professional<br />

activities, is, "Should we be happy if we<br />

were healthy?" Does not our own speech, which<br />

derives from a common stock the words health,<br />

wholeness, wholesomeness, and holiness-does not that<br />

very word sanitation, which implies anity, prepare us<br />

to answer "Yes"? Health and happiness are not<br />

identical, but clo ely partnered, as are foundation and<br />

superstructure. Dr. Bridges, himself an alumnu of<br />

Bart's, wrote in "The Birth of Love":<br />

" Who builds a ship must first lay down the keel<br />

Of health, whereto the ribs of mirth are wed."<br />

How clearly experience demonstrate the inverse<br />

relation of ill-health to unhappines! An<br />

abscess under your tooth will spoil your form in a<br />

game of chess. Lesser defects of health also<br />

have their effect on happiness. Catarrh of the<br />

nasal sinuses decreases the power to concentrate<br />

on, say, Hegel's "Shorter Logic"; an<br />

over-active thyroid gland makes your temper a<br />

family trial; whilst the fermenting- presence of certain<br />

bacterial flora in what Harold Mencken 1 call that<br />

"thirty-foot v£,a tdolorosa running from the pylorus<br />

to the sigmoid flexure" delays development in some<br />

children and worries badly brought-up citizen. Now<br />

worry and happiness will not work together, and the<br />

curious may have noticed someone who was once preoccupied<br />

with intestinal problems and, anxieties improve<br />

in health and happiness on falling in love, taking<br />

up Child Welfare work, or painting most primitive<br />

pictures. For those abominable perverts who" enjoy<br />

bad health," using its possession for a pedestal, and<br />

its symptoms for a staple of cQnversation, the only<br />

cure would be a ojourn in Samuel Butler's<br />

"Erewhon," where physical ills were a title to penal<br />

servitude; whilst the ghouls who sugge t that yOll<br />

are looking rotten, or who retail the awful cases they<br />

have known just like yours, can never be sufficiently<br />

execrated.<br />

It may be objected that men h~ve achieved good<br />

work in spite of disease-witness the tuberculous<br />

R. L. Stevenson; even immortal work, as did the<br />

phthisical Keats. We are exhorted in places where they<br />

sing that suffering makes for character, just as infection<br />

may result in immunity. That it may do so is fine<br />

testimony to the indomitable spirit in man, which resists<br />

alike deformation of mind and of body. Yet,<br />

we may hold that man would develop to a full-rounded<br />

maturity under gentler goads than "the ting and<br />

arrows of outrageous fortune." If it needs suffering<br />

to call out our reserve of power, let us endure it<br />

stoically, rather than be "tame in Earth's paddock<br />

as her prize." Meanwhile we do know as physiologists<br />

and as students of historical reforms that painful<br />

stimuli are more potent than pleasurable ones. A<br />

foozled drive, colic, jealousy, or provincial taxation<br />

lead to more violent reactions than do a long put, a<br />

dinner of herb' where love is, or a satisfactory<br />

balance sheet. Granted that pain is pCl'll1tm, punishment<br />

following on a sufficient breach of laws-of law~<br />

not thundered from a mountain-topJ but found to<br />

be inherent in the structure of thi curious harp-we<br />

may regard pain as a schoolmaster from whom we<br />

may have to learn, if we need the lesson.<br />

THE SECRET OF<br />

<strong>HAPPINESS</strong>.<br />

Is there any secret of happiness? I believe that there<br />

is, and, before sitting down, I shall offer for your<br />

criticism a formula, which I trust you will not find<br />

"neat, plausible, and wrong." For the moment I<br />

.make confe sion of my faith, that in spite of the<br />

anxieties which encompass Congress, life is an increasingly<br />

happy adventure.<br />

A biologist who wished to tudy happiness experimentally<br />

would concentrate upon specimens of happy<br />

people. Such a ,student would soon note that the<br />

sources of happiness vary with the playing of the<br />

successive acts of the human drama. Glance briefly<br />

at the seven ages of man' "strange eventful history."<br />

THE<br />

INFANT.<br />

Act I shows" the infant new to earth and sky." He<br />

comes into life like a profiteer into society, a get-richquick<br />

person of whose newly acquired organs only the<br />

heart, liver, kidneys and a few nerve tracts have had<br />

any rehearsals at all. At his peril he must play his<br />

part without delay. His respiratory centre comes into<br />

action like a roaring exhaust; his first es ays with Cl.<br />

remarkably simple diet are tentative and unconvincing;<br />

the limits within which his life can be carried on are<br />

sharply defined.<br />

The purposive urge, the "horme," of life has constructed<br />

this infantile harp and set it down in the<br />

universal ochestra to play its part, harmoniously if<br />

it may be. At birth the creative impulse is prodigious<br />

but already losing momentum, as does a bullet after<br />

leaving the muzzle of a rifle. Consider his height.<br />

Before birth, the original length has increased five<br />

hundred times; after birth, it will multiply less than<br />

four times in twenty odd years, and will thereafter<br />

cease. His muscular endurance relative to his weight<br />

is notoriously great at birth. His intelligence will<br />

reach'its maximum" quotient" at seventeen, and cannot,<br />

according to our te ts, thereafter be increased, but<br />

only enriched in content through extended experience.<br />

Included in the powers of the curious harp of the<br />

infant is the power which, we hold, distinguishes man<br />

from all his fellow animals, of self-awareness. The<br />

beginnings of self-consciousness in the child are on a<br />

level with animal intelligent purpose, and reveal themselves<br />

as certain simple needs. The bottle, the<br />

layette, and the safety-pin conveniently symbolize the<br />

satisfaction of his need of food, of warmth, and .of<br />

avoidance of discomfort. He has an inborn tendency


~L\y 10. SOUTH AFRICAN MEDICAL RECORD. I 9<br />

to satisfy his needs and avoid pain, and since,<br />

obviously, he does not think out a plan, we call these<br />

tendencies hereditary instincts. To tender him an<br />

unvaried adequate environment is to secure domestic<br />

peace; to offer experimental variation is to educe the<br />

clamour of a household tyrant, and reveal the baby<br />

as a supreme egoist. At this period his memory is<br />

stored with unconscious images, which mould the<br />

character of this conservative infant.<br />

The next stage is marked by the appearance of<br />

desire. ·As the Vedas say, "Desire in the beginning<br />

came upon her, which was the first eed of thought."2<br />

But desire is too often frustrated by the nature of<br />

things, and by watchful guardians, and so the next stage<br />

of mental growth is reached. As a witty contributor<br />

to the Athen(1;1wm wrote, "intellect appears only when<br />

the will is frustrated, and is the measure of its frustration.<br />

Yes, intellect is a kind of cunning which<br />

thrives on frustration."3 You will call this a halftruth,<br />

yet it is borne witness to by our language,<br />

which derives from one root the words "cunning,"<br />

"kenning," "knowing," and "kingship."<br />

Thus, from needs, desires, intelligent planning, and<br />

above all from memory, is born the elf-consciousnes<br />

of the man child, the philosophical empiricist.<br />

The baby is the typical individuali t. You may hear<br />

an articulate infant mind speaking in Mr. Maarten<br />

Maarten's "God's Fool." Elias Lo sell, of Koopstad,<br />

had lost his sight and much of his mental power from<br />

traumatic meningitis in childhood. He says to his<br />

devoted nurse, "I should like to love everybody, only<br />

that it seems like loving nobody. But I love you best,<br />

]ohanna, except myself. I-I love myself very<br />

much, ] ohanna.... I think I should like to love you<br />

better, ]ohanna, than I love myself. But I love my elf<br />

very much. And I think I would rather have myself<br />

happy, than anybody el e' happine s." The author<br />

adds, "Elias was about twenty when he thus spoke.<br />

He was too foolish, not to distinguish better between<br />

what is and what we suppose to be."<br />

The parallel between Elias, infantile in mentality,<br />

and the individual who promotes his own advantage<br />

by making a corner in building materials, or foodstuffs<br />

needed by others, needs no stressing.<br />

A baby's happiness may be summarized as lying<br />

in self-fulfilment.<br />

THE SCHOOL Boy.<br />

Between Acts I and 2, as in legitimate drama, year<br />

pas -seven, according to the Education Departmentof<br />

which four at lea t are inaccessible to con cious<br />

memory. In them the delightful harmonies of :l<br />

happy temperament are educed: or, on the contrary,<br />

defects and disharmonies of intellect and character are<br />

revealed. The audience notices at this period two<br />

main activities. There i the mastery of bodily tricks<br />

called co-ordinations of movement, the habits of elfpreservation<br />

of working and playing at work ; and<br />

there is the more difficult art of speaking, of using<br />

nouns and verbs, and of attaching a proper ignificance<br />

to the e device. fOT repr04ucin~ and pre ~rvin~ the<br />

3<br />

fruits of experience. In either case there is a tendency,<br />

either to accurate imitation of conventional usage or to<br />

characteristic individual modifications, delightful or<br />

perverse.<br />

During school life these activities intensify. He<br />

may develop into a handy-man, an amateur electrician<br />

and plumber, an athlete or happy Eau, such as ] ohn<br />

Leech's Englishman, who says "What a fine day!<br />

Let's go and shoot omething." Hi instinct of<br />

curiosity turning outwards on to things, he dissects<br />

and reassembles clock and bicycles, contrive bombs<br />

and fireworks, and work at the bench of carpenter<br />

and chemist. \Vith luck, this curio ity may la t<br />

through life, as the habit of scientific research, which<br />

is but the art of answering one's own que tions, instead<br />

of bothering other people. He will collect textbook<br />

and monographs and books of adventure.<br />

Under different impulses, his curiosity may turn<br />

inwards, to his own reactiuns, and he becomes expert<br />

in speech or in that silent speech we name thought.<br />

He may become a poet, and react to life with senti~<br />

ment and sonnets, or a scholar of erudition and verbal<br />

preciosity, or that often unhappy mi fit, a genius<br />

amongst the Philistine. Happie t is he who combines<br />

in him elf a due proportion of out ide intere ts<br />

and elf-knowledge, tinctured by a sen e of humour.<br />

The happiness of the school-boy lies in continued<br />

self-development and in discovery of that ystem we<br />

call reality. He learns from the fallible powers of<br />

the hou e and the form room. He learn from the<br />

repositories of tribal learning called books, in respect<br />

of which D. H. Lawrence utters a timely warning;<br />

"I count it a mi take of our mistaken democracy that<br />

every man who can read print is allowed to believe<br />

that he can read all that i printed."4 There i , finally,<br />

the not unmixed happines of having his private angle'<br />

rounded off by contact with the crowd of his fellows.<br />

Protective mimicry will make him conform to type<br />

and observe the totems and taboos of the tribe, and<br />

the code of behaviour which will later make him a<br />

fit member of his regiment, his club, or his profession.<br />

Philosophically he is a pragmatist.<br />

THE LOVER.<br />

Again years pas before the curtain ri es on Act 3,<br />

years spent in learning to earn a living and become<br />

an embryo citizen. In ome acting ver ion of life,<br />

the lover's part is cut out, a in the clas ical example<br />

of Humboldt, indu triou writer of many volume<br />

on " the COS1110S." There i the le s need to epitomize<br />

Act 3 for you, for not only does the whole world love<br />

a lover, pester him with peeping curiosity and penalize<br />

him when married with an increase of every type of<br />

tax (except the bachelor tax), but an unendipg succession<br />

of novelists since the day of Henry Fielding<br />

have et forth his discovery of the Ear~hly Paradise,<br />

that universe of two over which the Heavens<br />

are opened in a vi ion, and in our own day underline<br />

his mazed wanderings, and imperfect adju tments in<br />

the life of love. For a bracing douche, the entimental<br />

may be ac!vi ec! to r~ad a chapter of Mr. Law~


190 SOUTH AFRICAN MEDICAL RECORp. M.-\Y 10.<br />

rence entitled "The Vicious Circle." The author has<br />

drunk a Gargantuan draught from some Yogi<br />

spring, probably led through American piping,<br />

and the stuff has gone to his head, but he<br />

sums up this act well. "The journey of love<br />

has been rather a lacel-ating if well-worth-it<br />

journey. But to come at last to a nice place<br />

under the trees with your 'amiable spouse,' who<br />

has at last learned to hold her tongue and not to<br />

bother about rights and wrongs, her own particularly,<br />

and then to pitch a camp and cook your rabbit and<br />

eat him; and to possess your own soul in silence, and<br />

feel all the clamour lapse. That is the best I know."<br />

We have lowered the curtain before the act was<br />

played .out, and left the young lover "sighing like<br />

furnace," as full of tremors as Tokio, with his lines<br />

unspoken. His strange cauldron of internal chemiceils,<br />

whose reactions and fermen~s are the physical<br />

basis of his life-purpose, has had added to<br />

it a final hormone, that secret of rejuvenescence,<br />

if we may believe the Press. It is<br />

vital to his complete mental O"rowth. but its<br />

impulse is a dislocating shock to his ~rdered life. In<br />

his rapid self-expansion he ceases to lean upon his<br />

parents like a half-baked pot, and learns that every<br />

pot must stand on its own bottom. He develops<br />

at once self-reliance, a new humility. for" what is<br />

the. I.ove of men .that women seek {t ?" as Stephen<br />

PllIlhps asks, a heightened insight into the possibilities<br />

of life and altruism the most whole-hearted he has<br />

known. Under these influences the arts blossom.<br />

Such, then, is the happiness of the lover. His<br />

philosophy is idealistic. "That which he is compelled<br />

by the nature of his mental equipment to think<br />

o~" himself, his love, and his prospects, is I-eal to<br />

hll11, however unconvincing to his audience.<br />

THE<br />

SOLDIER.<br />

The soldier who dominates the fourth Act is not<br />

ne~essarily an immortal musketeer, nor a highly<br />

tramed flight commander. He stands for all men of<br />

action. He is any master workman. He is Colonel<br />

Gorgas fighting the mosquito in Panama. He is the<br />

research worker, with his brilliant results or instructive<br />

failures. He is the man who must not make<br />

mistakes wit~ things nor muddle through his job, be<br />

t.hat conductI.ng a campaign, performing an operatIon,<br />

or handlmg explosive material. There is scant<br />

need to as~ these sons of Martha, realists in philosophy<br />

and practl~e, where th~ir happiness lies. They are<br />

not loquacIOus, but their few words are winged-you<br />

remember" The Silence of Col. Bramble,"5 and l;ow<br />

that taciturn officer hushed difficult debate at mess<br />

with his "Pass. th~ port "-but believe that thought<br />

an~ spe.cch ar~ Justified only as a half-way halt before<br />

actIOn, Immediate or delayed. They follow the advice<br />

of Poloniu :<br />

"Give thy thought no tongue<br />

Nor any unproportion'd thought his act,"<br />

and the warning of a modern philosopher" Whereof<br />

one cannot speak, thereof one must be siJent."G The<br />

soldier's happiness lies in getting things done, gracefully<br />

if he can, but at all costs done.<br />

Let me tell you of one of our country's men of<br />

action. A local farmer had to drive to Bathurst in :l<br />

hurry. His nearest road crossed a stream at the<br />

Albany boundary, and on the muddy hill his aged<br />

English car stuck on the steep gradient. He sent a<br />

boy for oxen, and, waiting, he reasoned that, the<br />

bigger the driving wheel, the less the mechanical advantage<br />

to the engine. So he stripped off the rear<br />

covers and got out on bare rims, replaced the tyres<br />

and did his job. Again bogged in a mud-hole and far<br />

from help, he locked one end of a non-skid chain<br />

to the rim of the rear wheel, laid the chain to firm<br />

ground and pegged the far end down with his jack<br />

lever. On the second attempt the engine dre\-\-" the<br />

car out of the mud-hole.<br />

THE JUSTICE.<br />

To the man of strenuous activitie comes the later<br />

dignity of the Justice's Bench. He is the muchtravelled<br />

Ulysses, his Ithaca regained and duly<br />

ordered, looking back over the uncharted seas of his<br />

life. His is the search for the just word, the devising.<br />

of tests fo~ the validity of imaginative thought, the<br />

reserve of Judgment on those guesses at truth called<br />

philosophic systems. He cannot let them alone, for,<br />

a~ Ronald Knox wrote, "the mind, satiated with the<br />

ceaseless pageant of the interminable, craves for some<br />

outward expression of the Eternal,"7 yet his trend is<br />

toward philosophic scepticism. His attitude towards<br />

youth is that of Mrs. Carden in Rose MacCauley',;<br />

"Told by an Idiot": "Imogen sighed a little. Her<br />

mother was so practical. You asked for doctrine<br />

and she ~ave you advice. Being married, and particularly<br />

bemg a mother, often makes women like that.<br />

They know that doctrine is no use, and cherish the<br />

illusion that advice is."s Doctrine, he knows, is clear<br />

and dogmatic; advice generally represents a compromise<br />

between conflicting doctrines.<br />

. The. Justice ~nds immense happiness in joining up in<br />

hiS Il1md certam fragments of the jiO"-saw puzzle of<br />

existence. and .dimly discerning the underlying patter:!.<br />

Should he wnte a book, he produces such a classic<br />

as John Hilton's "Rest and Pain," or the essays of<br />

James Paget, William Osier, Gilbert Murray, and the<br />

rest of the prophets. Nor has he lived in vain if<br />

experience has yielded to him the fruits of insight<br />

and balance, of mental detachment and tolerance.<br />

THE PANTALOON <strong>AND</strong><br />

SENILE DEMENT.<br />

Our greatest actors decline to play Acts 6 and 7<br />

as defined by the melancholy Tacques. Recall the<br />

dignity of death in \iVolfgang Goethe completing<br />

" Faust" at 81 and dying in his chair; or in Sir<br />

William Turner of Edinburgh, who published his<br />

ethnological studies of the Scottish people, a few<br />

months before his death, in 1916, in his 85th year.<br />

To rust out in detail is the fate of the pantaloon and<br />

the senile dement. These men show us the enn<br />

of the trajectory of the bullet of lift}. At the soaring<br />

height of their powers they may have refuted


MAY 10. SOUTH FRIC MEDICAL RECORD. 191<br />

Einstein or scaled Mount Everest, now they are<br />

slowly degrading until they reach mother earth.<br />

Awl now that the curtain has fallen in silence on th~<br />

human drama, we, sitting in the critics' stalls, have<br />

selectcd six notable sources of human happine s. They<br />

may be labelled self-realization, conformity to an<br />

accepted ideal, altrui tic love, adequate action, the<br />

use of the reflective rea on, and peaceful acceptance<br />

of inevitable destiny. Attempting to subsume the~e<br />

six aspects of happiness under a sing-le formula, we<br />

define happiness as lying in harmonious reaction to<br />

~timulus.<br />

Take this definition to pieces, and you find three<br />

factors concerned in the harmony we desire. Therc<br />

is the stimulus from outside; there is the org-ani m<br />

which reacts, the harp which is struck; and there i.<br />

the reaction, the resultant melody.<br />

The physiologist who declares that without impulses<br />

from outside no harp would resound is no more<br />

di honouring humanity than is the theologian who<br />

avers that .. \\'e have no power of ourselves to help<br />

our eh'es'" tie appeal to the effects of solitary<br />

confinement in a dark cell. even on a mind well stored<br />

by experience and study. Does not that refined torment<br />

consist in the complete cessation of the wonted<br />

stream of impressions on the mind through the eye<br />

and ear? Ask of the people. \Vould Mr. Clive Bell<br />

experience a 11 cesthetic emotion unless an unwonted<br />

sight hit him in the eye? Do not we doctors drive<br />

swift car in the streets. and disg-uise ourselves on<br />

holidays as commercial travellers, becau c the sig-ht of<br />

a doctor excites the de ire for a wayside con 'ultation )<br />

Did not the presentation of the old-fashioned eartrumpet<br />

make one long to drop peas into it? We<br />

admit that the stimulus may not be consciously registered:<br />

that is why example i better than precept,<br />

why children imitate chorea or a stammer why<br />

rumour spreads. and crowds exhibit panic fear. The<br />

stimulus Illay strike but once: ... I did but see her<br />

passing by, and yet I love her till I die'" Response<br />

to stimulus is 110 haphazard affair. For the instrument<br />

has been repeatedly struck and attuned,<br />

and its response is conditioned by the past experiences,<br />

associated in memory with the present<br />

situation. For this reason, biographers trace the<br />

early surroundings of their ·ubject. And here<br />

1 'hould ·Iike to bear tardv witness to the<br />

stimulus to my eventeen-year-olrl mind of my first<br />

meeting with a working chemist. the late Mr. r. \IV.<br />

Gatehouse, F.I.C.. Public Analyst of Bath in the<br />

eighties, with his home-made galvanometer still and<br />

stink cupboard, engaged in analyzing the stomach contents<br />

of phea ant. dead from a diet 'of buttercup<br />

root. Each of us could recall notable impact of<br />

striking personalitie upon our own. and atte t the<br />

re 'ulting modification of the responsi\'e harp.<br />

Then there is the org-an ism which reacts. It is<br />

formed by racial and familial heredity. Since Ivan<br />

Pavlov's demonstrationS that the fi fth generation 0 f<br />

trained mice reproduce conditioned reflexe to th~<br />

dinner bell eighty time- more rapidly than the untrained<br />

mouse, we need not cavil at the inheritance<br />

of ability and other "hemispherical characteristics."<br />

"Wc mock our elve of the dog-matic doctrine of the<br />

theologically trained Wei smann. The harp may be<br />

deformed by early experiences, malformed from hardship,<br />

10\\'ered in pitch by the depressant effect of war<br />

and pogroms; its trings may be broken by 10 sand<br />

betrayal, but in general it i tuned by nurture and<br />

experience: and the aim of education, experimental<br />

business as it still is, is to draw forth its powers of<br />

harmonious response.<br />

Finally, there is this busine s of response in which<br />

the analogy of the harp omewhat fails us. In it i<br />

a growing and living- in trument we deal with, formed<br />

of flesh, with defined chemical and phy ical make-up;<br />

of instincts, emotions and habits. with imaginative<br />

power to modulate the key of the melody, with a<br />

personal timbre, and variable overtone. with inhibitory<br />

powers of refusal to re pond except to certa:~<br />

timuli, in accordance with an accepted scale of<br />

values.<br />

This reaction must be harmonious. that is, it must<br />

be in accordance with the nature of the man when<br />

he is at the top of his form. It is true, as \ illiam<br />

\Vallace warn us, that" unfortunately such a unified<br />

being is only an ideal. a standard man, with whom<br />

to compare the man,"o yet the best men are engaged<br />

in just that race for the ideal, do "pres on to the<br />

goal for the prize" (1\'Ioffa.t's trans.).<br />

One may admit freely that, judO'ed by uch an<br />

ideal standard, most of u are not alway happy; that<br />

i., why we organize committees, games, and wars, as<br />

distractions. Yet, to have li ved fully once is to<br />

have known happiness in that moment, to have<br />

viewed this our exi tence sub specie ({!tenlifa!is, in a<br />

region immeasurable in leagues and ceOI1 , by the<br />

illumination of the light invi ible.<br />

To be happy, you must be doing each job a it<br />

comes. just a unimpeded children do; 'ou mu t do<br />

what you want to do with your whole being-, heart,<br />

soul. trength and mind, not do what you imagine<br />

the sort of man you picture yourself to be ought to be<br />

doing. You must lose you r elf in your part ju t as .<br />

certainly as does the actor who g-ets acro the footlight.<br />

or cOlwince the experienced movie producer.<br />

The latter, we are tolel, cannot pa a imulated emotion;<br />

he mu t have the real thing-, even if it need the<br />

lash of his tongue to produce it. J~1 t so, you can no<br />

more make your elf happy than you can make yourself<br />

want or love. This doing what .you . want ounds<br />

like a subtle variant of the doctrine of the superman.<br />

But \\'e hold with Uncle George "Mills 1o that "one<br />

touch of Jiet che make the whole world in," and<br />

that no man \\·ho ha learned to think a a ocial unit<br />

can deliberately aim at injury to other. Is there not<br />

omething- inhuman in Bernard Pali Y'3 zeal for<br />

beauty when it consigned hi family' hou ehold furniture<br />

to the porcelain furnace? For the mo t part, it<br />

i possible to keep one eye on your star. and one on<br />

your neighbour's intere ts. without squinting intolerably.


192 OUTH AFRICAN MEDICAL RECORD. M.w 10.<br />

To react adequately to every stimulu , to be a pract!­<br />

cal stoic knowing oneself, in nothing extravagant, tIllS<br />

it i to be happy. Thi is an old secret, for the<br />

preacher wrote, "whatsoever thy hand find~th t~ do,<br />

do it with all thy might." ot otherWIse dId. a<br />

great letter-writer advise the men of Thessalomka<br />

"that ye be ambitiou to live quietly, and to do your<br />

own business and to work with your own hands,"<br />

and to them' of Philippi, "\iVhatsoever things are<br />

true, whatsoever things are lovely ... think on th~se<br />

things." ot only do we resound to contact wIth<br />

men and book "of good report," but even from<br />

things repellant, base, and unlovely by so~e. mysterious<br />

harmonization comes matter for musIc 111 the<br />

harp.<br />

LADIES <strong>AND</strong> GENTLEMEN, I thank you for your<br />

patience. At this Congress, and always, we servants<br />

of Apollo will labour at the keel of health, and we<br />

wish you all the mirth of which your ribs are<br />

capable.<br />

REFERENCES.<br />

1 H arold L. M enckel/, {( Prejudices," 2/ld Series,<br />

lonathan Cape, 1921. {( The Diville Affiattts,"<br />

p. 159·<br />

2 Vedas, quoted b'y H. Fielding Hall, (( Love's.<br />

Lege/ld." COl/stable.<br />

s" The Nation" and (( Athena?um," Aug. 4th, 1923:<br />

" Natural Histories," {( The O')lster."<br />

4 D. H. Law1'ence, (( Fantasia of the Unconscio1ts,"<br />

i'v[artin Secker, 1923.<br />

5 (( The Silence of Colonel Bramble," Andre<br />

M aurois, lohn Lane, 1919.<br />

6 Ludwig Wittgellstein, {( Tractat1ts Logico-philosophic1ts,"<br />

Kegan Paul, Trench, Trllbher and Co.,<br />

1922.<br />

7 Ronald Knox, « Memories of the Future,"<br />

M ethuen, 1923.<br />

8Ivan Pavlov at the International Ph'ysiological<br />

Congress. Edinburgh, 192~. (Swnttnary<br />

" B .M. lOllrnal," Aug. IIth, 1923.) .<br />

in the<br />

9 ~Villiam 'i-Vallace, « Essays in M oral Philosophy;<br />

Person and Personality,'~ O_~ford Univ. Press,<br />

1898.<br />

10 C. E. M. load, « The Highbro'ws," lonathan<br />

Cape, 1922.<br />

Dr. A. P. "VI oolwright, of Germiston, rece~tly had<br />

a remarkable motor accident, and was only saved by<br />

his pre ence of mInd from erious injuries or death.<br />

He was crossing the railway between Booysens and<br />

Germiston when a train which he had not noticed<br />

came up. He had no time to get pa t it or to back<br />

away, but managed to turn the car in the same direction<br />

as the train, which caught it in flank, dragged it<br />

along a few yards and then flung it aside. Dr. Woolwright<br />

remained in the car all the time. and only sustained<br />

a few bruises.<br />

}. (ilamt at tbt '-tbical Jjistafll of tbt (tape<br />

Qt:a1anll! parti£ulllrlt! of tbt ~llIttrn 1lrabime.<br />

By PROF. SIR GEORGE CORY, l\I.A., D.Litt.<br />

(Opening Address at the 19th S.A. Medical<br />

Congress.)<br />

DISCIPLES OF .tCUL.-\PI S .\ND HIPPOCRATE , LADIES<br />

Al\D GENTLE:\1E. ,<br />

It is now nearly 30 years since the "Medical Congress<br />

last honoured Grahamstown by holding its<br />

session in this place. And now that you have given<br />

us the opportunity of welcoming you here again. we<br />

hope you will be favourably impressed with the progress<br />

and development in matters medical which you<br />

will observe. First and foremost there is our new<br />

and up-to-date hospital in place of the old Albany<br />

General Hospital, which many of us, unregretfully,<br />

saw consumed by flames; and to meet the necessities<br />

of these days o'f mental stress and strain the Fort<br />

England Mental Hospital has become nearly twice<br />

the size it was at the time of your last visit. Then,<br />

again, the Chronic Sick Hospital, now Prince Alfred's<br />

Infirmary. i gradually 10 ing its appearance of a<br />

Cape Corps barracks and taking on the character<br />

of the Institution which its name implies. And<br />

now, as further signs of progress, we are able to<br />

entertain you within the walls of this seat of learning<br />

where medical study may, at lea t. be begun, and<br />

where perhaps at some' distant date we may be<br />

privileged, as in the cases of Cape Town and Johannesburg,<br />

to send forth fully Qualified medical men.<br />

But this is of the present and the future. It is fitting<br />

now to cast a backward glance, and trace roughly,<br />

from its commencement, the rise of medical practice<br />

and organization in South Africa generally, and the<br />

Eastern Province in particular.<br />

Up to the time when the Cape came finally under<br />

British rule in 1806 the medical men of the country<br />

were chieflv the surgeons of the Dutch East India<br />

Company.. There was now and then, however, some<br />

wandering botanist who, in his peregrinations after<br />

strange vegetation, prescribed. right and left, his<br />

herbals or Halle medicines. But by far the greater<br />

numbe"r of so-called physicians, surgeons, and apothecaries<br />

were individuals who were wholly incompetent<br />

and innocent of the knowledge they should<br />

possess, and yet who, so we are told, prescribed<br />

laudanum, arsenic and mercuric chloride in a manner<br />

which must have been a joy to the undertaker.<br />

This unsatisfactory state of affairs oon impressed<br />

itself upon the notice of the then GovernoI)Genera .<br />

H. G. Grey. On April 24th, 1807, he issued a proclamation<br />

\vhich may be regarded as the .foundation<br />

and first attempt at' the proper organization of the<br />

medical profession, A~c9rgjn~ to this, bad drugs

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