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Cornell Alumni News - eCommons@Cornell - Cornell University

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BOOKLIST:<br />

• A selected list of books recently read<br />

by Professor Kenneth W. Evett, art, with<br />

notes and comments written for the John<br />

M. Olin Library Reader's Report:<br />

MR. CLEMENS AND MARK TWAIN!<br />

A BIOGRAPHY by Justin Kaplan. Simon &<br />

Schuster. 1966.<br />

In this fine book, biography and literary<br />

history are combined with unobtrusive but<br />

firm literary criticism. It covers the period<br />

in Mark Twain's life from the time he<br />

moved east in his thirties until his death,<br />

and it is a moving, revealing account.<br />

I wasn't aware that Clemens' life was<br />

significant of so many important aspects<br />

of American experience. He represents us<br />

with enough courage, frailty, foolishness,<br />

intelligence, and wit to make us both<br />

conscious of our limits and proud of our<br />

accomplishments. An insatiably curious<br />

wanderer, he went from Hannibal to Virginia<br />

City, San Francisco, Elmira, Buffalo,<br />

Hartford, New York, London, Heidelberg,<br />

and Florence and became the independent<br />

wide-ranging American. His nostalgia for<br />

lost innocence, his ambiguous attitude<br />

toward capital and labor, his ever-renewed<br />

faith in panaceas and get-rich-quick<br />

schemes, his love of status, his ambivalent<br />

attitudes toward European culture, are all<br />

familiar American concerns. However, the<br />

paradoxical dualities of his life—his two<br />

names, his public piety and private bitter<br />

disbelief, his tamed family morality and<br />

rutty bawdiness, his role as national jester<br />

and lonely bereaved parent are his own.<br />

Of all his talents, the one most mysterious<br />

and heart-warming is his humor. That<br />

sovereign power to transform the pitiful<br />

and absurd realities of life into a comic<br />

dimension is surely his true Promethean<br />

gift.<br />

SAINT JAMES IN SPAIN by T. D. Kendrick.<br />

Methuen. 1960.<br />

The landscape of Spain is so potent—<br />

bare, dry, harsh, rosy, golden, pink, and<br />

Evett<br />

olive green—the place names so evocative,<br />

Spanish painting so powerful, the space<br />

there so grand, the sky so luminous, and<br />

the people so grotesque or beautiful, that<br />

any book having to do with that country<br />

arouses my interest.<br />

This witty account of the legend of<br />

Saint James in Spain has all the fascination<br />

of a good British mystery. Kendrick<br />

describes the four basic tenets of the Santiago<br />

Creed and then proceeds to test their<br />

credibility in the light of historic research.<br />

Along the way he investigates such curious<br />

phenomena as the lead books of Granada,<br />

the Marian war in Seville, and the false<br />

chronicles of Dextro and Maximo, all<br />

the while keeping an eye on the Vatican<br />

and assessing its role in the various controversies<br />

associated with the Saint James<br />

legend.<br />

Whether this is good historical writing,<br />

I don't know, but it is certainly entertaining<br />

and it recounts one of the great mythic<br />

inventions of the West against the background<br />

of Galicia, Leon, Castile, Aragon,<br />

Andalusia and La Mancha—the dirty, incomparable<br />

land of Spain.<br />

CAN YOU FORGIVE HER by Anthony<br />

Trollope. Oxford. 1938.<br />

The fictional beings invented by Trollope<br />

in those pre-dawn writing sessions of<br />

his long productive life have for me a<br />

sturdy resistant reality. His ample imaginary<br />

world is occupied by all kinds of<br />

memorable persons who carry on their<br />

struggles within the firm limits of Victorian<br />

morality and caste. The tension between<br />

his characters and this clearly defined<br />

English social structure is the vital<br />

spark of Trollope's novels.<br />

In Can You Forgive Her, as in most<br />

of his work, the author carries on several<br />

plot strands at once. More or less improvising<br />

as he goes, sometimes lecturing the<br />

reader or commenting directly on his characters'<br />

good and bad points, sometimes<br />

wandering off to describe some favorite<br />

hobby (fox hunting) or phobia (British<br />

politics), Trollope generally rolls along<br />

at a good steady gait, his writing sustained<br />

throughout by an astringent but<br />

tolerant sense of humor.<br />

This volume hinges on the self-induced<br />

dilemma of a beautiful and spirited girl<br />

who suffers from moral pride to the point<br />

of folly. Her painful education in selfknowledge<br />

and humility is the major subject<br />

of the book. A sub-theme (the beginning<br />

of the Parliamentary novels) has<br />

to do with Plantagenet Palliser and his<br />

wife, Lady Glencora. We also meet a realistic<br />

but affectionate widow, some low<br />

political types, a manure-proud farmer,<br />

and other vigorous personalities.<br />

Can You Forgive Her may not have a<br />

diamond-hard formal structure and it may<br />

not plumb the very depths of the author's<br />

psyche (after all, he was a respectable<br />

Victorian postal clerk) but it does have<br />

the breath of life.<br />

REDEMPTION OF THE ROBOT by Herbert<br />

Read. New York. Trident. 1966.<br />

Sir Herbert Read makes the un-American<br />

suggestion that the way toward the<br />

moral regeneration of the human race<br />

and universal peace is through an educational<br />

process based on art. Initially<br />

such an implausible notion hardly seems<br />

interesting, and the early parts of the book<br />

drag along under a burden of the reader's<br />

incredulity. However, patiently building<br />

up his argument, quoting from numerous<br />

sources—Plato, Rousseau, Freud, Schiller<br />

Pestalozzi, Gropius, to name a few—Read<br />

finally commands attention to his views.<br />

He believes that children should be educated<br />

in "reference to things." Learning<br />

to organize things in patterns of harmony<br />

and proportion according to inherent aesthetic<br />

need gives the child pleasure. Associating<br />

the creation of order with pleasure,<br />

the child begins to develop an inner<br />

discipline in which the organization of experience<br />

through art activity—dance, music,<br />

and the visual arts—eventually leads<br />

to a moral judgment based on the awareness<br />

that positive, form-controlling acts<br />

are good.<br />

The ordering patterns of children are<br />

archetypal and universal. When they sink<br />

into the subconscious, they not only constitute<br />

a bond with all other children but<br />

determine further patterns of response.<br />

An education based on the constantly renewing<br />

process of free aesthetic choices<br />

would help to save society from the degrading<br />

effects of automation and destructive<br />

aggressions. Read identifies the<br />

creation of orderly patterns as life-affirming<br />

and loving as opposed to equally

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