The Aristotelian Curriculum in Arabic and Hebrew

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Ibn Bājja, Kitāb al-nafs. Ed. Muhammad Saghir Musa Masumi. Beirut, 1992. English
trans. Masumi, Karachi, 1961.
Averroes, Epitome of Aristotle’s De anima. Ed. S. Gomez Nogales. Madrid: Consejo
Superior de Investigaciones Cientificas, Instituto “Miguel Asin,” Instituto Hispano-Arabe
de Cultura, 1985.
Averroes, Epitome of Aristotle’s De anima. Trans. Deborah Black:
http://individual.utoronto.ca/dlblack/WebTranslations/AVEREPAN.pdf
Averroes, Middle Commentary on Aristotle’s De anima. Ed. and trans. A. Ivry. Provo:
Brigham Young University Press, 2002.
Averroes, Middle Commentary on Aristotle’s De anima. Hebrew trans. by Moses Ibn
Tibbon. Ed. A. Ivry. Jerusalem: The Israel Academy of Sciences and Humanities, 2004.
Averroes, Long Commentary on Aristotle’s De anima. Latin trans. by Michael Scot. Ed.
F. Stuart Crawford. Cambridge: The Medieval Academy of America, 1953.
http://www.themedievalacademyblog.org/pdfs/Crawford_0059_BkmrkdPDF.pdf
Averroes (Ibn Rushd) of Cordoba, Long Commentary on the De anima of Aristotle, trans.
Richard Taylor. Yale University Press, 2009.
J. Hercz. Drei Abhandlungen über die Conjunction des seperaten Intellects mit dem
Menschen von Averroes (Vater und Sohn). Berlin: H. G. Hermann, 1869.
Geoffroy, Marc, and Carlos Steel. Averroès, La béatitude de l’âme. Paris: J. Vrin, 2001.
Averroes, Epistle on the Possibility of Conjunction with the Active Intellect by Ibn Rushd
with the Commentary of Moses Narboni. Hebrew text ed. with English trans. by K.
Bland. New York: The Jewish Theological Seminary of America, 1982.
Herbert Davidson, “Averroes’ Commentary on De intellectu by Alexander of
Aphrodisias,” Jerusalem Studies in Jewish Thought 7 (1988), pp. 205–217 [Hebrew].
Gersonides’ Hebrew Supercommentary: see Jesse Stephen Mashbaum, “Chapters 9-12 of
Gersonides’ Super-commentary on Averroes’ Epitome of the De anima: The Internal
Senses” (Ph.D. diss., Brandeis University, 1981).
For background: Herbert Davidson, Alfarabi, Avicenna, and Averroes, on Intellect: Their
Cosmologies, Theories of Active Intellect, and Theories of Human Intellect (Oxford,
1992); Dag Nikolaus Hasse. Avicenna’s De anima in the Latin West: The Formation of a
Peripatetic Philosophy of the Soul, 1160-1300 (London, Turin: The Warburg Institute,
Nino Aragno Editore, 2000).
PARVA NATURALIA: Kitāb al-ḥiss wa-l-maḥsus, Sefer ha-ḥush ve-ha-muḥash