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Dietz_Mapping the Homunculus_2006.pdf - iSites

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p<br />

Ei se/Where<br />

<strong>Mapping</strong><br />

<strong>Mapping</strong> <strong>the</strong> Hom unculus<br />

growing number of residents are from East<br />

Africa by birth or heritage.<br />

Mehretu decided to work with about 30<br />

students from two Minneapolis high schools,<br />

all of whom were of East African descent.<br />

They were asked to complete two projects .<br />

In one project , <strong>the</strong> students were asked to<br />

photograph sites that mattered to each of<br />

<strong>the</strong>m and make a brief audio recording of <strong>the</strong><br />

significance of <strong>the</strong> image and locate where<br />

it was taken on a map of <strong>the</strong> Twin Cities.<br />

The tools for <strong>the</strong>se projects were decidedly<br />

low tech - a map of <strong>the</strong> Twin Cities, a notebook,<br />

and inexpensive digital cameras and<br />

recorders . Once <strong>the</strong> students had finished<br />

recording <strong>the</strong>ir stories, <strong>the</strong> texts, images,<br />

sound recordings and map locations were<br />

entered into a database and <strong>the</strong> Belgiumbased<br />

group Entropy8Zuper! (Auriea Harvey<br />

and Mic hael Samyn) was commissioned to<br />

design a combinatory map int erface.<br />

The interface is an interactive audio-visual<br />

collage composed of <strong>the</strong> sound bites and<br />

photographs contributed by <strong>the</strong> students. You<br />

can follow <strong>the</strong> stories of each participant<br />

by clicking on nodes, and as you move from<br />

spot to spot, you leave a t r ace, which cumul<br />

atively maps yo ur route through t he interface-through<br />

<strong>the</strong> content.<br />

The nodes are not mapped to <strong>the</strong>ir geographic<br />

coordinates; <strong>the</strong>y provide an impressionistic<br />

re-mapping of <strong>the</strong> city based on each participant's<br />

selections and commentary . These are<br />

<strong>the</strong> pl aces in <strong>the</strong> cities to which <strong>the</strong><br />

participants were particularly sensitive. In<br />

addition , <strong>the</strong> interface references Mehretu's<br />

own paintings, which consist of a seri es of<br />

highly specific mappings painted over with<br />

<strong>the</strong> vectors of explosive i nteractions.<br />

One criticism that can be leveled at <strong>the</strong><br />

homuncular viewpoint is that one ends up<br />

with a mishmash, without order . Perhaps this<br />

is why Kevin Lynch-<strong>the</strong> city planner whose<br />

infl uential book The Image of <strong>the</strong> City first<br />

popularized <strong>the</strong> idea of using maps sketched<br />

by individuals "in order to communicate,<br />

study, and exploit personal cities" - didn ' t<br />

publish a single one of <strong>the</strong> maps he<br />

collected, "preferring to • summarize , <strong>the</strong>m<br />

in maps of his own devising. "T<br />

This tension between instrumental profess-<br />

Steve <strong>Dietz</strong> ,.,<br />

3/6<br />

The Presence of <strong>the</strong> Pa st, authors Roy<br />

Rosenzweig and David Thelen examine, as on<br />

reviewer puts it, "how deeply ordinary e<br />

people are engaged with <strong>the</strong> past but at t he<br />

same time are alienated from <strong>the</strong> hist ory<br />

<strong>the</strong>y have been taught. "' Rosenzweig writes<br />

about this issue:<br />

-.-...<br />

Our survey respondents often used t he<br />

past in complex and subtle ways, but<br />

<strong>the</strong>ir approach was sometimes i n tenSion<br />

with my hist orical t r aini ng and prefer.<br />

ences . For example, I fou nd t heir<br />

emphasis on <strong>the</strong> firsthand, t he ex pe rien.<br />

tial, <strong>the</strong> intimate, and <strong>the</strong> f amilial to<br />

be confining as well as illuminating.<br />

At times respondents seemed primaril y<br />

concerned with <strong>the</strong>ir own and <strong>the</strong>ir<br />

family's pasts; <strong>the</strong> stories of o<strong>the</strong>rs<br />

were often ignored . This privat ized<br />

version of <strong>the</strong> past, I worried, can<br />

reinforce ra<strong>the</strong>r than br eak down barriers<br />

between people, resist ra<strong>the</strong>r than<br />

promote change.'<br />

Indeed, while many of <strong>the</strong> 30 participants<br />

in Minneapolis and St . Paul Are East African<br />

Cities reported that participating i n <strong>the</strong><br />

workshops was a transformative experience,<br />

its val ue t o vi ewer-participants may be i n<br />

direct proport i on to t he hi stories-t heir<br />

own homuncula r geographies-t hat t he y bring<br />

to <strong>the</strong>ir viewing. Is <strong>the</strong>re a way t o create<br />

a wider base of experience without becoming<br />

prescriptive, to honor <strong>the</strong> individual point<br />

of view while ending up with an overall<br />

point of view that has value for more people<br />

than just <strong>the</strong> participants?<br />

ionali sm and <strong>the</strong> homunC'Jlar perspective is <strong>Mapping</strong> <strong>the</strong> Homunc::ulus 5/6 p.204<br />

............ !'!?~ ... ~_~.I!l.~.~ .~ .~ .. ~~ .. ~. ~~.y ... ~.~.~.~ .~ .~!'!~: ... ~. ~ ... !.~.~_ .. ~.~ .~~ ........................................................................................................ ---<br />

See " Epic Vessels: pp. 248- 249.<br />

1. See artists' proposal for PDPal < hllp://gallery9.walkerart.org/bookmark.<br />

htmt?id=599&type _ text &bookmark= I >.<br />

8. John Gillis. Rutgers University. quoted on <strong>the</strong> back cover of The Pre~<br />

o{<strong>the</strong> P(Jst.<br />

9. Roy Rosenzweig and Dav,d Thelen. The Presence of <strong>the</strong> Pdst:<br />

of His tory in Amerkan Life. New York: Columbia University<br />

<strong>Mapping</strong><br />

<strong>Mapping</strong> <strong>the</strong> <strong>Homunculus</strong><br />

PDPAL<br />

PDPal, a mobile, public map -art project by<br />

scott paterson, Marina Zurkow and Julian<br />

Bleecker , pursues <strong>the</strong> notion of a "communicity"-a<br />

city written by individuals and<br />

f iltered by individuals to create alterna ·<br />

t ive cartographies, both physical and<br />

emot ional, which would never be found on<br />

MapOuest , yet which collaboratively map <strong>the</strong><br />

homuncu l us of a city.<br />

According to <strong>the</strong> artists, part of <strong>the</strong> i nspiration<br />

for PDPal was entirely pe r sonal,<br />

almost nostalgic:<br />

When we were little, we really wanted a<br />

little companion who would ride sidesaddle<br />

on <strong>the</strong> crests of our ears. A<br />

misc hievous and constant pal, who was our<br />

charge and also our commentator , who gave<br />

context and breadth to <strong>the</strong> worl d and<br />

shoo k up our autonomic ways. to<br />

PDPal is designed as a new way for users to<br />

sha re t heir experiences and learn about<br />

o<strong>the</strong>rs' experiences of (in its initial test ­<br />

ru ns, i n 2003) <strong>the</strong> Minneapolis Sculpture<br />

Ga rden, <strong>the</strong> Twin Cities, and Times Square in<br />

New Yor k. A mapping application for Pal m OS ­<br />

based POAs and t he Web, it aims to transform<br />

eve ryda y activities and urban expe r iences<br />

into a dynamic ci ty that <strong>the</strong> user creates,<br />

composed of <strong>the</strong> places in which she lives,<br />

plays and works (recal ling Chombart de<br />

Lauwe) as well as those she remembers. PDPal<br />

allows <strong>the</strong> user to capture and visualize<br />

<strong>the</strong>se places and imaginatively capture <strong>the</strong><br />

meanings and histories of <strong>the</strong>se pl aces so<br />

<strong>the</strong>y, in effect , "write <strong>the</strong>ir own city."<br />

The most successfu l feature of POPal is<br />

its use of a graphically-friendl y character<br />

known as <strong>the</strong> Urban Park Ranger to nudge<br />

users into thinking about <strong>the</strong>ir maps as<br />

narratives as well as cartography. This<br />

cha racter is designed both as an embodiment<br />

of a software Help function, and as a provo ­<br />

cateur, acting as a guide to help user s see<br />

<strong>the</strong>ir city in new ways, by presenting yo u<br />

with simple leading questions such as<br />

"Which is noisier, Godzill a or a garbage<br />

truCk? Map <strong>the</strong> beasts that roam your city . "<br />

Steve <strong>Dietz</strong><br />

'.3<br />

4/6<br />

Ga<strong>the</strong>ring around <strong>the</strong> campfire screen would<br />

definitely be <strong>the</strong> best way to listen to <strong>the</strong><br />

tales elicited by <strong>the</strong> Urban Park Ranger.<br />

According t o Scott Paterson , PDPal is also<br />

a new kind of virtual public art practice,<br />

bridging <strong>the</strong> gap between <strong>the</strong> physical<br />

and <strong>the</strong> virtual , <strong>the</strong> cartographic grid and<br />

psychogeography, <strong>the</strong> personal and <strong>the</strong><br />

community:<br />

POPal investigates met hods of construction<br />

via dimensions beyond <strong>the</strong> latit ude<br />

and longitude of geographic mapping<br />

such as time, memory and emotion. PDPal<br />

exists as a public art project in that it<br />

considers mobile devices and <strong>the</strong> web as<br />

a constantly shifting ephemeral public<br />

space generated by <strong>the</strong> expressions of its<br />

population of users-a place we call <strong>the</strong><br />

"communicity.""<br />

Ano<strong>the</strong>r significant aspect of POPal rel ates<br />

to <strong>the</strong> fact that all maps represent i nterests<br />

. Similarly, all interfaces, no matter<br />

how neutral seeming, have an embedded<br />

philosophy . To counter this or at least make<br />

it apparent, POPal foregrounds its interface<br />

thr ough <strong>the</strong> intervention of <strong>the</strong> Urban Park<br />

Ranger. Notes Paterson :<br />

Every project has a voice or bias. It's<br />

<strong>the</strong> artist's prerogative to make this<br />

voice explicit or implicit. Much software<br />

-as-art work being done today has an<br />

implicit voice in that <strong>the</strong> protocols are<br />

inherent in <strong>the</strong> interaction, which is not<br />

readily apparent because <strong>the</strong> project is<br />

seen as enabling action ra<strong>the</strong>r than<br />

l imiting it . The Urban Park Range r , on<br />

<strong>the</strong> contrary , acts as a provocateur as<br />

well as a host to explain <strong>the</strong> particular<br />

bias of <strong>the</strong> software and in doing so,<br />

informs <strong>the</strong> user of our critique of more<br />

traditional mapping techniques . '2<br />

When users log onto t he POPal website, <strong>the</strong>ir<br />

city or personal map i s displayed, and can<br />

al so be visualized alongside t he cities of<br />

o<strong>the</strong>r POPal users and , eventual ly, f i l tered<br />

according to various criteria-<strong>the</strong> ratings<br />

and attr ibutes entered when making a map.<br />

Users can connect with o<strong>the</strong>r users whose<br />

homes are near <strong>the</strong>irs in order to see how<br />

<strong>the</strong>y imagine <strong>the</strong> shared neighborhood. Or<br />

<strong>the</strong>y can filter <strong>the</strong> maps by keywords used<br />

when entering dat a, creating what <strong>the</strong><br />

PDPal is perhaps l ess successful as a device<br />

for mak ing on-<strong>the</strong>-go entries (despite its<br />

mobile format) and unlike, for exampl e,<br />

Urban Tapestries, <strong>the</strong>re is little advantage<br />

_ ....... ~~ .. y.~.~w ing o<strong>the</strong>r people's maps in t he f i el d. artists r efer to as a "commu nicity" out of<br />

See "The M~·~-G~~~·P; ;~~~·~i.:·~:·;01:················'''·''···· ··...--........................................................................................................................<br />

10. See < www.walkerart.org/gallery9/jerome/> . 11. Scott Paterson. from an email interview between <strong>the</strong> author and <strong>the</strong> artists.<br />

summer 2003. < hUP://gallery9.walkerart.org/bookmark.hlml?id=624&type<br />

", text&bookmark .. l><br />

12. ibid.

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