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A History of the Moravian Church in India John Bray - International ...

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A <strong>History</strong> <strong>of</strong> <strong>the</strong> <strong>Moravian</strong> <strong>Church</strong> <strong>in</strong><br />

<strong>India</strong><br />

<strong>John</strong> <strong>Bray</strong><br />

Orig<strong>in</strong>ally published <strong>in</strong>:<br />

The Himalayan Mission<br />

Leh: <strong>Moravian</strong> <strong>Church</strong>, 1985


Introductory note<br />

This essay orig<strong>in</strong>ally appeared <strong>in</strong> The Himalayan Mission, a booklet commemorat<strong>in</strong>g<br />

<strong>the</strong> centenary <strong>of</strong> <strong>the</strong> <strong>Moravian</strong> <strong>Church</strong> <strong>in</strong> Leh <strong>in</strong> 1985. The booklet is now very hard<br />

to f<strong>in</strong>d, even <strong>in</strong> Leh, but I judge that it reta<strong>in</strong>s some value as a concise <strong>in</strong>troduction to<br />

<strong>the</strong> history <strong>of</strong> <strong>the</strong> <strong>Moravian</strong>s <strong>in</strong> <strong>the</strong> Himalayan region. I am very <strong>the</strong>refore pleased to<br />

have <strong>the</strong> opportunity to make this version available via <strong>the</strong> Internet.<br />

My own engagement with this history started <strong>in</strong> <strong>the</strong> late 1970s. I spent a year teach<strong>in</strong>g<br />

at <strong>the</strong> <strong>Moravian</strong> Institute <strong>in</strong> Rajpur from 1978 to 1979 and <strong>in</strong> 1980 moved to Leh<br />

where I helped restart <strong>the</strong> <strong>Moravian</strong> Mission School. While I was <strong>in</strong> Leh, I had <strong>the</strong><br />

opportunity to read <strong>the</strong> Leh church library’s hold<strong>in</strong>gs <strong>of</strong> <strong>the</strong> old mission magaz<strong>in</strong>e,<br />

Missionsblatt der Brüdergeme<strong>in</strong>e, which described Ladakh as it had been a century<br />

earlier. I wrote some <strong>in</strong>itial notes on <strong>the</strong> church’s history while I was still <strong>in</strong> Ladakh.<br />

After mov<strong>in</strong>g to London <strong>in</strong> 1983, I cont<strong>in</strong>ued my researches at <strong>the</strong> <strong>Moravian</strong> <strong>Church</strong><br />

House Archives and Library as well as <strong>the</strong> archives <strong>of</strong> <strong>the</strong> British and Foreign Bible<br />

Society (and afterwards, too late for this essay, at <strong>the</strong> Archiv der Brüder-Unität <strong>in</strong><br />

Herrnhut). Rev Stephen Hishey, who served as <strong>the</strong> <strong>Moravian</strong> pastor <strong>in</strong> Leh dur<strong>in</strong>g <strong>the</strong><br />

1980s, encouraged me to write up my f<strong>in</strong>d<strong>in</strong>gs for <strong>the</strong> church’s centenary.<br />

The history <strong>of</strong> <strong>the</strong> <strong>Moravian</strong>s <strong>in</strong> <strong>the</strong> Himalayan region has rema<strong>in</strong>ed a lifelong <strong>in</strong>terest,<br />

and both I and o<strong>the</strong>rs have contributed a number <strong>of</strong> publications on related topics<br />

s<strong>in</strong>ce 1985. Ra<strong>the</strong>r than review <strong>the</strong>m here, I have <strong>in</strong>cluded <strong>the</strong>m <strong>in</strong> an extended<br />

updated bibliography <strong>of</strong> older and newer works at <strong>the</strong> end <strong>of</strong> <strong>the</strong> essay.<br />

In <strong>the</strong> course <strong>of</strong> my researches for this essay, I <strong>in</strong>curred a number <strong>of</strong> debts <strong>of</strong> gratitude<br />

and it is a pleasure to acknowledge <strong>the</strong>m now. These start with Rev Thsespal Kundan,<br />

a fellow student <strong>in</strong> Cambridge who <strong>in</strong>troduced me to <strong>the</strong> <strong>Moravian</strong>s and ultimately to<br />

Ladakh. In Rajpur, I benefitted from <strong>the</strong> hospitality <strong>of</strong> <strong>the</strong> Kundan family for a year,<br />

and first got to know Stephen Hishey. I would not have spent my year <strong>in</strong> Leh without<br />

<strong>the</strong> <strong>in</strong>itiative <strong>of</strong> Nathaniel Batapa <strong>in</strong> press<strong>in</strong>g for <strong>the</strong> revival <strong>of</strong> <strong>the</strong> Mission School. I<br />

look back with great fondness to <strong>the</strong> k<strong>in</strong>dness <strong>of</strong> <strong>the</strong> older Ladahi <strong>Moravian</strong>s who<br />

have now passed away, especially Sungz<strong>in</strong> Phuntsog, Eliezer Joldan, Daniel and<br />

Benjam<strong>in</strong> Dana and Rev Standz<strong>in</strong> Razu. In a conversation <strong>in</strong> Leh bazaar, Nawang<br />

Tser<strong>in</strong>g Shakspo impressed on me <strong>the</strong> importance <strong>of</strong> bibliographic citations. Rev P.D.<br />

Sham Rao published an earlier version <strong>of</strong> <strong>the</strong> essay <strong>in</strong> Krisht Vidya, <strong>the</strong> journal <strong>of</strong> <strong>the</strong><br />

Christian Retreat and Study Centre <strong>in</strong> Rajpur In London, I am grateful for <strong>the</strong> support<br />

<strong>of</strong> <strong>the</strong> staff <strong>of</strong> <strong>Moravian</strong> <strong>Church</strong> House, particularly Rev Fred L<strong>in</strong>yard and Janet<br />

Halton, <strong>the</strong> <strong>the</strong>n archivist, as well as Kathleen Cann at <strong>the</strong> Bible Society archives.<br />

F<strong>in</strong>ally, two po<strong>in</strong>ts <strong>of</strong> detail: <strong>the</strong>re are some gaps <strong>in</strong> <strong>the</strong> page number<strong>in</strong>g. I did not<br />

scan <strong>the</strong> pages conta<strong>in</strong><strong>in</strong>g photographs because <strong>the</strong> pr<strong>in</strong>t<strong>in</strong>g quality was very poor.<br />

The photograph on <strong>the</strong> front page is <strong>of</strong> Rev A.W. Heyde and his wife Maria toge<strong>the</strong>r<br />

with <strong>the</strong>ir congregation <strong>in</strong> Kyelang, Lahul, <strong>in</strong> 1896. It comes from <strong>the</strong> <strong>Moravian</strong><br />

<strong>Church</strong> House Archive and Library <strong>in</strong> London.<br />

<strong>John</strong> <strong>Bray</strong>, Chiba, 23 December 2012


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THE HISTORY OF THE MORAVIAN CHURCH IN INDIA<br />

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