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<strong>~bt</strong> 1fnbtan ~cbool <strong>Journal</strong><br />

PUBLISHED EVERY VKONTH IN THE INTERESTS OF THE UNITED STATES INDIAN SERVICE<br />

toAND<br />

PRINTED BY INDIAN APPRENTICES AT THE U, S, INDIAN SCHOOL, CHiLOCCO. OKLAHOMA<br />

VOLUME EIGHT FOR NOVEMBER, 1907 NUMBER ONE<br />

CO~TE;,\TS:<br />

Quotation of Cw;hman K. Da' i,<br />

Fronti'piece. Hentoh. Chilocco\ "Hiawatha"<br />

Indian Tradition, of The FIOlxl llIu,trated - HI Lucien ~l. Lewi,<br />

..I. .' 1Il(-Original- By ~lar: {'ollill'<br />

Sonl(' of The Brollll Children HI" Fmnce' Den'Ill()l~'<br />

!l<br />

10<br />

11<br />

Hi<br />

Ii<br />

..I.nlllllll ~leding of the L'lke ~Iohonk ('ontrrelll~'<br />

hool <strong>and</strong> Agenc.' ;'\ew, ;'\ot",<br />

The Chilocco Hillllatha<br />

A, ,een Il\ II GII",t<br />

..I. Lullaby Original HI" I,abel ~kArthur<br />

Ta-y...lI-no-k .... Ubt Wy<strong>and</strong>ot Chief lktl'oit S" ...\·Tl'iIJII'"<br />

Ke,·r-a-oak. Annu...1Fi""ta of the YunHb Frank T. Le.... in SOl/tilt I'll Jrol'klflfll/ :j:1<br />

Indian B..,ket H<strong>and</strong>icraft-.J"",ie Juliet Knox. in H011l1<br />

J/ogtd"<br />

The Commi"ioner's Policy- Report of Round Tuble Conferenl'e ...t 1.0' Angele- 41<br />

The Indian Habit of Iping-By an Old Plain,man<br />

47<br />

.30<br />

The Educational Department 'ernl Good Article­<br />

The ;'\ews at the Chilocco<br />

hool<br />

Official Report of Change. in the<br />

nice for Augu,t<br />

Official Report of Change. in the rvice for ptembcr<br />

Photograph, of Hiawatha. the Ojibw..... Play. produced b.1 the ~tud"nl, of<br />

the Chilocco Indian. hooJ.<br />

u­<br />

,


2 THE INDIAN SCHOOL JOURNAL-ADVERTlSL'IG SECTIOl<<br />

Chilocco R.R. Time Table<br />

Th' trnin.l btln/£ stop dQily. .<br />

SA:\TA FE'R01:TE.- tation one <strong>and</strong> one·<br />

half mil. east of Administration Building-­<br />

Going nurth: ,,"u. at II:;''; a. m.: ",u. -IllR<br />

IKawCityTrain)at6:.-,Q p. m. Guing nuth:<br />

No. -Ill; at :47 a. m.: :':-0. 11.; at 4:03 p. m.<br />

FRISCO LI:D4 Alhlrlic Goods.<br />

MILLER'S<br />

PH0T0S<br />

ARE THE BEST.<br />

tmpire ;3team<br />

ARKA:n CunD'- ..­<br />

£inm.. at wholesaU to deala'!! U<br />

ood! iGr<br />

dian B",ht,.1lirdo B..-i <strong>and</strong> 5..... C_ i,.u.....<br />

the trade. Ell Tmh at wboIt:sak.1 buy or . ..<br />

,.u "",,,<br />

in quantitie!. H you bave anY to .~<br />

cosSk Agate'<br />

Ston, Arrow Had>. Min


THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION 3<br />

NAVAJO NATiVE<br />

SADDLE BLANKETS<br />

n THE Indian Print Shop announces to its patrons <strong>and</strong> friends that<br />

'lJ... it has through the e/forts of one of its representati\"l~". been fortunate<br />

enough to secure a few Natire Na\'ajo ddJe Blankets-something we<br />

hare been out of for some time. These blankets are of the size to fold. <strong>and</strong><br />

weigh from 2 I. to 51. pounds each. The prices range from 3.50 to 6,50,<br />

according to quality <strong>and</strong> weare. These blankets are fine ones <strong>and</strong> we sugge>t<br />

that those who ha\'e been enquiring for these blankets. order now.<br />

There is nothing to equal them for this use. <strong>and</strong>, of course, they will wear<br />

forerer, Order now <strong>and</strong> state whether to ship by express or freight<br />

======= Address, =======<br />

THE lID IAN<br />

PR I N T S HOP,<br />

Navajo Blal1kets <strong>and</strong> Acoma Pottery, Chi/occo, Okla.<br />

CHILOCCO<br />

SOUVE IR<br />

VIEWS-lOe<br />

will buy any number of Elk<br />

eeth ,ou can send. 1 am a wholeler<br />

ofElk Teeth <strong>and</strong> Bead Work.<br />

luy <strong>and</strong> sell any quantity. Write<br />

e how many teeth you have <strong>and</strong><br />

ut how they run for price. 10<br />

r 300 or more are acceptable.<br />

~ W. SffiWELL, Deadwood, S. D.<br />

till' The Indian Print hop"'" recently L'­<br />

u.. sued a View Book of the Cbiloc.."l'O<br />

Indian - School. Thi.; hook ",ntains S<br />

half-tone news ofChilocro <strong>and</strong> we are ~1llog<br />

it at lOe per hook-ahout ..hat the material<br />

in it CO"t. ClThe hooklet - hound<br />

with a ~ilk cord aod make.;; a pleasing gift.<br />

We 'Will mail you (loe upon receipt (If price.<br />

ClAddr"'" nrde" to "<br />

The Indian Print Shop,<br />

c. S. Indian chrol, Chik..c~. Okla<br />

~........ IL..-_-----<br />

ur ad:rerti'·en.<br />

Kention tbe JOClL.'l'A.L whenever yoo mle 0


4 THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION<br />

E. KIRKPATRICK,<br />

FURNITURE, WINDOW SHADES, CAR­<br />

PETS, QUEENSWARE, STOVES.<br />

Undertaking a Specialty.<br />

Easy 'Payments.<br />

ARKANSAS CITY - - KA, 'SAS.<br />

GEORGE O. cALLEN,<br />

Wall Paper, Painting,<br />

Signs.<br />

SATISFACTION GUARANTEED.<br />

1. S. YOUNKL T<br />

H~ Hellll \'alue!< III<br />

FOOTWEAR<br />

Arkansas City, Kansas.<br />

EAGLE LOAN CO.<br />

JEWELRY, WATCHES, DIAMONDS,<br />

BICYCLES, SPORTING GOODS,<br />

BICYCLE SUNDRIES,<br />

Unredeemed Pawn Pledges always on h<strong>and</strong><br />

ata Bargain<br />

Watch <strong>and</strong> Bicycle Repairing a Specialty<br />

210 South Sommit S.t. Arbo.... Oty, Kaosa.s.<br />

CALI. AND SEE US!<br />

BUNKER. ~ FR.ETZ<br />

Tbe Up-to-date Druggists<br />

m South Summit St..<br />

Arbosa.s Oty, Kaosa.s.<br />

A. H. FITCH,<br />

Everything in M\lsic <strong>and</strong> Sewing<br />

Machines.<br />

325 S. Summit Street,<br />

ARKANSAS CITY, KdlNSAS.<br />

DON'T<br />

FORGET<br />

'7Ir' HAT our Shop bas a very nice liDe<br />

"l.t of GOOD Indian H<strong>and</strong>icraft that<br />

we are willing to part with If we<br />

get our price. Everything Indian I<br />

fad now days, <strong>and</strong> a Hopi Placque. I<br />

piece of Hopi or Acoma Pottery, a Test.:·<br />

que Rain God, a Navajo Saddle 81a.<br />

kelt Navajo Rug, or a couple of • aVIJO<br />

Pillow Tops. would answer for Holiday<br />

Gifts. Don't wait until the last minute.<br />

Order now, ~ ~ .., ~ Il<br />

Three Navajos shipped upon approval<br />

to RESPONSIBLE parties. Pottery I"<br />

shipped ONLY at tbe purchaser's nsk.<br />

lile INDIAN PRINT SHOP,<br />

d· ft.<br />

Where They SELL REAL Indian Han lera<br />

Beautiful Picture<br />

F R E E<br />

FARM PROGRESS, a big monthly<br />

d ted 10 tbe<br />

agricultural paper, evo - an fartIl er,<br />

interests of the Amen c . .'<br />

his home <strong>and</strong> . d -m'es 's gJ\'IDI!<br />

10 u:! , .<br />

. b . ry three-lear<br />

away free Wlt ..e. f't ietsubscription,<br />

a heauttfultl.:d' ":alure,<br />

size ~ 10:, ebb beautiful<br />

ural Fruits." This d makes a<br />

picture, in s~ .colo rs , an ornament<br />

h<strong>and</strong>some dmmg- room ear ,ub­<br />

Send 30 cents for a tbree-y ub..';riPscription<br />

or three one-yej[ 5rders -to<br />

tions to-day. Address a 0<br />

FARM PROGRESS<br />

>MIssouRI<br />

ST LOUIS - - u"<br />

. -<br />

Mention TUE JOI:R.'iAL whenever fOU wnte our advertisers.<br />

I'.!


THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION 5<br />

~~,~~~~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ Hopi Pottery ~<br />

~ ~<br />

~ Above is reproduced by photography a genuine ~<br />

~ piece of Hopi Pottery H<strong>and</strong>icraft an olla ~<br />

~ made by the greate it Ih'ing Indian pott~l" ~<br />

~ Xampeyo of Hano. We ha"e some ,'ery lllce ~<br />

~ pieces of this ware. Price!; from fifty cents up. ~<br />

~ 1& Indian Print Shop, ~<br />

~ u. s. Indian School, ChiIocco, Oklahoma. ~<br />

~ ~<br />

~~~~~~~~~~~~~~~~~


6 TID: INDIAN SCHOOL JOUR:AL-!DmmSING SECTION<br />

lolami in ~u~apan<br />

3lnbian Jjorboob anb etlJtrs<br />

NTELLIGENT people like read good books. The<br />

time to enjoy an interesting ry is in the evening afte.r<br />

the day's work is over <strong>and</strong> ,our mind is in that condi·<br />

tion to fully absorb what rOO read. Are you a reader?<br />

Do you enjoy good books! If you do rou will be m­<br />

terested to know that THE hlJlA~ PRIXT SHOP has for<br />

distribution a limited number of very good volumes describing India?<br />

H<strong>and</strong>icraft, Indian Life, etc. People who have read Dr. Eastman s<br />

Indian Boylwod, Clara Kern Bayliss' ' in TWiayan, ~ronounce<br />

them not only int~resting, but instructive. The White Canoe IS equa1ik~)<br />

good. Read the list below <strong>and</strong> write us to ard what you would e<br />

LoI"Tu ami III sayan•....................reguI ar Pl'llle, '- 5Oc; our price, '35c<br />

Lolami, the Cliff Dweller,_regular prire, 5Oc; our price, 35c<br />

The White Canoe,._. Jegular price, $1.00; our price, ~<br />

Indian Boyhood, regular price, $100; our price, 1.25<br />

How to Make Baskets, regular price, $1.00; our price,75c<br />

More Baskets <strong>and</strong> How to Make The $1.00; our price, 75c<br />

The Plea of Our Brown Brother, <strong>and</strong> Ie- a-kun-ah,<br />

written by Frances Densmore aud auu inw book<br />

form by the Indian Print Slwp<br />

.....__....35c<br />

These books are in the regular cloth b" <strong>and</strong> are cheap only in<br />

price. We will send each book postpaid upon receipt of the price a<br />

long as they last, <strong>and</strong> will take pleasure in returning to you your Ol~;<br />

ey if you are not perfectly satisfied with your purchase, Isn't this fair.<br />

ADDR.ESS OR.DERS FOR THESE BOOKS to<br />

lile INDIAN PRJ<br />

T SHOP<br />

INDIAN HANDICRAFTERS~CHILOCCO.oKLA


THE INDIAN SCHOOL JOURNAL-ADVERTISING ECTION 7<br />

The Citizens <strong>and</strong> Farmers State Bank<br />

cA,kansas City, Kansas.<br />

CAPITAL $50,000<br />

-OFFICERS AND DIRECTORS-<br />

THOMAS B.URD. C. I. THCRSTO~ A GOf'F<br />

G. LCTHER BROWS GEO. T. BAL\'roW,<br />

H J \"ILL.\RS. W M. ~.L\RTIX. F. R. BRo\rX<br />

\nd. A.. WlLSOX. PaWDEH. .\. 8. DEXTOX. \" PHE"JO£~T. S D. SAXOf:RS, c.o\:->al!R.<br />

WE SAVE YOU MONEY FOR DRUGS, BaOKS,<br />

--ON--<br />

Fllle Stationcry <strong>and</strong> LOWDey's<br />

Chocolates.<br />

Everything in HARDWARE CALL AT ;Jollitt t4 ;Jwarts,<br />

The Sturtz Hardu,tlre Co.<br />

Arkansas Gty. Ka nsas.<br />

T. B. OLDROYD 8 SO<br />

FURNITURE c.AND<br />

UNDERTAKING<br />

."Rh.·.1XSj~ CITY. K.1XS.1S.<br />

DR. L. D. MITCHELL,<br />

.•. DEIITIST...<br />

Opposit< fMIIIUS' St.l, &u.k, III K. f. Blod.<br />

tArkansas City - - Kansas 0 DGE<br />

(j) ci7 L. D. H<br />

"Jadger ~umher \Ie. DE vrrsT,<br />

B. W. BOARDMAN, Armt.<br />

lumber <strong>and</strong> Building Material<br />

EstJm.t... Ol,maU, Gifca. Arb=s Dly, K.a.<br />

Over Home<br />

ational Bank,<br />

ARKAXSAS CITr, KASA '.<br />

WE SAVE YOU MO<br />

EY<br />

On Dry Goods, Clothing <strong>and</strong> Shoes.<br />

h V Lowest Prices.<br />

Immense Assortment <strong>and</strong> t eery<br />

No Trouble to Show Goods.<br />

THE NEWMAN DRY GOODS COMPANY,<br />

ARKA. ·SA. CITY KA.':·~A~-


8 THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION<br />

HA VE YOU A GOD?<br />

1IT"HIS is one<br />

\& of our own<br />

gods-that is,<br />

a photo of one<br />

of those we are<br />

selling in our<br />

endeavors to<br />

aid all worthy<br />

Indians to create<br />

a dem<strong>and</strong><br />

for their h<strong>and</strong>icraft.<br />

It is<br />

one of those<br />

TESUQUE<br />

RAIN GODS<br />

you have heard<br />

so much about.<br />

They are made<br />

by the Indian<br />

of Tesuque pueblo,<br />

New Mexico.<br />

They are<br />

odd; made 6 to<br />

8 inches tall, in<br />

several colors<br />

<strong>and</strong> decorations<br />

We get from 35<br />

to 50c each for<br />

them. They are<br />

worth 50c more<br />

end for one<br />

THE INDIAN PRINT SHOP<br />

PART or THE U. S. INDIAN SCHOOL AT CHILOCCO, OKLA


HE men who have<br />

achieved success are<br />

the men who have<br />

worked, read, thought<br />

more than was absolutely<br />

necessary, who<br />

have not been content<br />

with knowledge sufficient<br />

for the present<br />

need, but who have sought additional<br />

knowledge <strong>and</strong> stored it away for the emergency<br />

reserve. It is the superfluous labor<br />

that equips a man for everything that<br />

counts most in Iife.-Cushman K. Davis.


HE;\TOH, CHIIOCCO" "HI.\\I' \THI.'·


VOLUME EIGHT FOR NOVEMBER, 1907 NUMBER ONE<br />

INDIAN TRADITIO S OF THE FLOOD<br />

I TH E story of the flood a If!,..nd or was<br />

it an actual o


12 THE ISDIAN SCHOOL JOURNAL<br />

lated by "Clallam Jackson". an Indian<br />

nearh one-hnndred years old,<br />

"\"e were the fi':-t people created by<br />

the Great Spirit <strong>and</strong> hal'e alway, liled<br />

around Port Angele'. \\'ashington, ~Iany<br />

years ago our people were warned by the<br />

100rering of tile water in the strait, that a<br />

great delmre was at h<strong>and</strong>. The Indian<br />

were greatly alanned. roru;eqnently they<br />

stored their canoe; with prol'isions <strong>and</strong><br />

anchored them to ~It, ~[inhootan (a mountain<br />

near Port Angeles) by means of<br />

ropes made of cedar root..<br />

"Searcely had the Clallams anehOl'ed<br />

their canoes when the rain began to fall.<br />

It seemed to the Indians that the lerl"<br />

sky abore them wa, a great sea pouring<br />

llpon the unfortunate people, The rain<br />

rontinued for more than a month <strong>and</strong><br />

when it ceased but few of the Clallams<br />

were alil'e to tell the storr,<br />

"\\'hen [ was a boy 'some of our old<br />

men predicted anotller flood, Our people<br />

became frightened <strong>and</strong> tied their canoes<br />

to the top of this same mountain, They<br />

kept them in readiness nearly a month<br />

for the flood which ne"er came:'<br />

The Zunis of"ew ~Iesiro beliere that<br />

in another age they liled under thi, earth,<br />

<strong>and</strong> that when they' came abole ground<br />

they were led by a dragon-fly which flew<br />

before tllem to select a site for their ,'illage.<br />

Unfortunately the lillage was not<br />

built at the center of the eartll as it should<br />

hal'e been <strong>and</strong> the gods were lery angry,<br />

The Sun-god hid his face from hi, children<br />

<strong>and</strong> the storm-clouds gathered <strong>and</strong> ol'erspread<br />

the sky'.<br />

The rain fell until the rillage was<br />

covered with water <strong>and</strong> the people were<br />

compelled to Bee to Toi-a-li-ni. a high<br />

mo'untain about three miles from the lillage.<br />

Only a remnant of the people succeeded<br />

in reaching the top of the mountain<br />

a., the water wa.' rio ing so fast that manr<br />

werewa.shed away a they' strugl(led up th~<br />

steep trail. Among the few who wen'<br />

saled were priests who pra,red in lain to<br />

the angry Sun-god. but pra~er was o~ no<br />

avail for the water rose steadIly untIl wlthill<br />

a few inches of the mountain-top,<br />

HOW-A-THLUB.<br />

CHIEF PETER OF THE MARAS,<br />

. dbeauti-<br />

At last the chIefs noble son an, <strong>and</strong><br />

ful daughter were sel~tedasa. c~::<br />

thrown into the ra~~g flood" 'led urgod<br />

accepted the offerI~g <strong>and</strong> .un d!be<br />

his children. The ram ceased an<br />

water .1011'11' . sllb>ided, . c I f~""<br />

~ 0 "lUI'"'<br />

Then it was that two pmna fth roOUJl"<br />

were seen rising from the SIde 0 n:ad beED<br />

tain atthe ,pot where the chJ!d~ d I' t!Jest<br />

cast into the water, To th15 ,a. ebil-<br />

. I k' s the "caclqu ,<br />

pmnllc es are 'no\\n '" ._ t the Indidren"<br />

allli st<strong>and</strong> a' a proWL'" 0, bedtans<br />

that the world will nerer ag,"n<br />

,troy..l by water,<br />

---<br />

Chief HO:o-ti-nez of the :>a raj th<br />

flood<br />

their<br />

.<br />

,-erslOD<br />

.<br />

0<br />

f th<br />

e on<br />

'gin ,If e<br />

follows: 1 d wn of ae--<br />

"Far hack in the ear.y a


THE INDIAN SCHOOL JOURNAL<br />

13<br />

lion the ~avajos lived in a third world I·The men wert> \ err indifrnnnt alHl<br />

. '"<br />

just helow this. The)' had previously lin>d talh,1 the mllller OHr until far into the<br />

in a 6r.;t <strong>and</strong> second world from which night. They nnlllh- ,It-eidewhere all the hOllle f~r thelll'eh < .<br />

•'a"ajo> were happy <strong>and</strong> pure ,IUd contented.<br />

There were fiel had tweh-e equlllly ,wift,<br />

chief,. two of whom. the hea,1 chief,. had "Early !H:xl monlill~ the III n made<br />

married ,isters. These two rulers lived in<br />

raft, of log, nllli deE>rski'b. allli ,ticking<br />

a la!';:e hogan, larger <strong>and</strong> better than any<br />

a stalk of corn in l",ch of tl"ir ginll


14 THE INDIAN ScHOOL JOCR.'IAL<br />

cause of this unusual disturbance. The<br />

:-Iamjos crossed the rirer <strong>and</strong> calling the<br />

risitors around them said. .Who are you<br />

<strong>and</strong> where are you from?' TIle COyote<br />

said. '1 come fr~m the east. the mOrJ~ing<br />

light gaI'e me hirth·. The Swift replied. 'I<br />

come from the south <strong>and</strong> that hlue cloud<br />

on the horizon is my mother.'<br />

"The Silrer-fox 'pointed to the West<br />

with the remark, 'That i. where I am from<br />

<strong>and</strong> that ~-ellow streak ga"e me hirth: '1<br />

come from the :\orth: said the Badger<br />

where it is dark <strong>and</strong> cold. I am the offspring<br />

of the :\orth wind:<br />

'"The two men were then questioned <strong>and</strong><br />

the one with the large trumpet said, 'I am<br />

from the fire; my life was lighted hy a<br />

spark'. .And I.: said the ~rer of the<br />

little trumpet, 'come from the ashes'.<br />

"The ~al'ajo then told the strangers<br />

that it was their chief wish that they<br />

should come to his hogan, whereupon the<br />

visitors consented <strong>and</strong> were rowed across<br />

the river.<br />

"The chief welcomed the strange ri itors,<br />

explaining the situation, requesting<br />

them not to again ero - the stream.<br />

"The fourth year was a trying time on<br />

the twelle women, for their corn crop was<br />

a total failure, <strong>and</strong> they were compelled<br />

to subsist on roots <strong>and</strong> berries. E,'ery few<br />

da)'s the)' would come down to the'river TE-8lAL-LL"p. CLALLAII CmEr<br />

<strong>and</strong> beg the men to remore them.<br />

THE UST OF A DYIXG RACE.<br />

'"Finalll- the chief called a council to<br />

determine 'what should be done. Thev committinz depredation, <strong>and</strong>" ~ ~<br />

pointed to the fact that if some actio~<br />

. t·hi· ... J "·<br />

uallv caus "trouhle. On ODe 0 : .<br />

was not taken the tribe would soon become<br />

extinct. The question was put to the water. ..he~ the two great n le<br />

he s~w two 'bahy ma:;todoll> playJn~ J<br />

a vote, the •'arajos deciding by a large crossed. He qUletiy<br />

. 1'.-1 ,tole oot<br />

s Jpl''-U up.. • tht<br />

majority that the women should be of them <strong>and</strong> swam awar. He too '.<br />

brought QI'er.<br />

~ittle mastodon to t!'e camp· ~Jno<br />

"The next dav the women were rowed It concealed under hI' arm· -a<br />

across amid g~t rejoicing, when they one wa anre of its P cc: a<br />

were suhjected to a four days' ceremony "In a few day' the ' '"aJ'" th t<br />

of purification, after which they again terrific roaring 'in tile rirer <strong>and</strong> • ~ •<br />

~ Tin' ..t>'<br />

became the wires of the tweh'e chief.. the water n.•. la.h~ into oaDl. arr b .<br />

They promised that in the future the~ caused bvthe mfuriated m,,,iodon 'et


THE INDIAN SCHOOL JOURNAL<br />

15<br />

"In a short time the white light extended<br />

clear around the horizon. Thi><br />

so alarmed the chiefs that they sent four<br />

men to investigate. \\"hen th~y returned<br />

they reported that this white light If","<br />

water slowly rising all around them.<br />

"The chief then ordered his people to<br />

repaIr to a high mountain in the east<br />

I~It. La Plata, in Colorado). When the'­<br />

came to this mountain they found birds<br />

<strong>and</strong> wild beasts &om the f~ur corners of<br />

the world gathered there.<br />

"The water continued to ri>e <strong>and</strong> in a<br />

short time some of the . 'a,'aj"" an.<br />

"The Turke." wa, nearl." wept away'.<br />

the water ,weeping o,'cr it until the foam<br />

,tuck to it: tail. Thi. i, wh\'. '0 saY the<br />

, 'a,'ajo'. that the tail feath~rs of the tur,<br />

ke,- are alwa" white.<br />

'''The head chief wa., h'l'CllUy alarmed.<br />

<strong>and</strong> turning to the man with the large<br />

trumpe!. ,ai


16 THE INDIAN SCHOOL JOURNAL<br />

hal'e stolen the offspring of the mastodon'.<br />

He then reached under his arm<br />

<strong>and</strong> brought forth the young mastodon<br />

wrapped in baby's clothes,<br />

"The man, after carefully examining<br />

the baby mastodon. comm<strong>and</strong>ed the COYote<br />

to take it to the ri\'er, blow on 'it<br />

four times, <strong>and</strong> then set it free. The COYote<br />

did so <strong>and</strong> the water immediateiy<br />

began to recede.<br />

"In a few days the water had all disappeared,<br />

but it was so muddy <strong>and</strong> there<br />

was so little I'egetation that the ~a\'ajos<br />

decided to mo\'e to another country.<br />

"In the meantime, the reed which the<br />

man had stuck into the ground, had<br />

grown into a large tree. The head chief<br />

obserl'ed that this tree led into a world<br />

over head. <strong>and</strong>, pointing up to the opening.<br />

said. 'How about that country' up<br />

there? Who will go up <strong>and</strong> inl'estigate?'<br />

"One of the men, who could take the<br />

form of the locust, volunteered to go.<br />

Climbing the reed <strong>and</strong> passing through<br />

the opening at the top, he found himself<br />

in a strange country. Four sea-gulls sat<br />

watching, one at each corner of the new<br />

world. In the East was a large gull<br />

with feathers white as snow; in the west<br />

was a smaller gull with feathers like gold,<br />

A long-winged gull with black feathen<br />

sat at the North, while in the South, ..<br />

one with plumage blue as the sky,<br />

"When the white gull saw the locust<br />

he came up to him <strong>and</strong> sadly said:\\'holll'e<br />

)-oU <strong>and</strong> what are you doing here' 'We<br />

do not allow strangers here', The locust<br />

then explained that he was from the<br />

world below <strong>and</strong> wanted perm' ,ion tor<br />

the Navajos to settle in the new country'.<br />

"The gull drew two arrows from a<br />

qui\'er, <strong>and</strong> holding them up in the sunlight,<br />

said..You ma)- bring your peo~<br />

here if you will do as I do with tbe!e<br />

arrows': The locust took the arro<br />

thrust them through his body four times<br />

<strong>and</strong> returned them to the gull, then<br />

swam awaY to the &st. Wben the locust<br />

retunied <strong>and</strong> made known!Ji, di:,col'<br />

ery to the ~avajos they at onre decid


SO GS OF THE BROWN CHiLDRE<br />

By FR!L~CES<br />

~...--. ASTENED securely in its<br />

papoose cradle or cuddled<br />

in its mother's arms<br />

the Indian baby hears its<br />

first song. It is a gentle<br />

crooning, with a bit of<br />

the prairie wildness in it. <strong>and</strong> a JI:l"eat<br />

deal of the mother-love that is in the<br />

teepee as well as in the sheltered home.<br />

Sometimes the crooning melts into<br />

braver measure <strong>and</strong> the mother sings<br />

of the warpath, she sings of the warriors<br />

who have gone forth decked with<br />

the war-paint <strong>and</strong> returned with many<br />

scalps, <strong>and</strong> as she sings of their valor<br />

she hopes that her baby feels in his<br />

little heart the thrill of their victory,<br />

so that some day he too may become<br />

a warrior.<br />

As the boy grows older he joins the<br />

little circle around the evening fire.<br />

sitting on one end of a fire-log instead<br />

of lying curled up among the puppies.<br />

Sometime gr<strong>and</strong>father tells the children<br />

to dance, marking the time by<br />

slapping hi leg <strong>and</strong> singing a song<br />

that has served for many more tately<br />

occasions. Thud. thud. go the little<br />

moccasined feet, <strong>and</strong> el'en the smalle<br />

t boy learn to shout he sharp "yi !<br />

yi!" that gives reality to it all.<br />

Gr<strong>and</strong>father hums other songs that<br />

the children love, <strong>and</strong> hey all sing<br />

them when the little feet are weary<br />

with dancing. The rabbit song is always<br />

a favorite, with its question,<br />

"Rabbit. where are you going?" <strong>and</strong><br />

the reply. "They have gone away to<br />

the spirits." Then there i the song<br />

of "Why the e)'elids of the squirrel<br />

are white," <strong>and</strong> the merry song which<br />

is ung when gr<strong>and</strong>father tells the<br />

story of how the Beaver stole the<br />

luskrat's Tail <strong>and</strong> put it on himself.<br />

DENSMORE<br />

Gr<strong>and</strong>father says that the Gopher<br />

made up the song <strong>and</strong> all the other<br />

animal learned it houting it to the<br />

poor .luskrat. who went about crying<br />

because he had lost his tail. The<br />

words mean; Ground Tail. Ground<br />

Tail, you who dragged your tail over<br />

the ground. Ground Tail, Ground Tail.<br />

Indian children have never been<br />

to a kindergarten, but they sing as<br />

they play their game of tossing a<br />

pebble from one h<strong>and</strong> to another, or<br />

scamper around the village in a merry<br />

chase, playing "Follow my leader."<br />

One of the proudest days in a boy's<br />

life is that on which he first joins in<br />

a social dance. The old men are there<br />

<strong>and</strong> the women, as well as the warriors,<br />

<strong>and</strong> they all dance in a circle<br />

while the pounding of the tom-tom almost<br />

drowns their singing. The boy<br />

tries to look quite at ea e, but he is<br />

thinking that perhaps orne day all<br />

the others will be itting down while<br />

he dances alone, singing: of some gloriou<br />

victory he has won. Then he<br />

will wear eagle feathers in hi hair,<br />

<strong>and</strong> carry a tomahawk in hi h<strong>and</strong>,<br />

<strong>and</strong> the women will hout "ha-aha!"<br />

in the chorus of hi - war-song.<br />

Among the Omahas it i- the cu tom<br />

for a boy to undertake a \;gil when he<br />

is about twelve years of age. During<br />

thi - I;gil he sing- a little pra:er taught<br />

bv hi mother, <strong>and</strong> he seeks a vHon<br />

that hall determine hb future career.<br />

It i a solemn ordeal <strong>and</strong> he must endure<br />

it. fastinz alone on the prairie.<br />

• '0 one compeL him to undertake this,<br />

but he know' that it L expected. <strong>and</strong><br />

when he feel. him"elf ready for it he<br />

take- hi-little blanket, <strong>and</strong> for protection<br />

he carrie hi, bow <strong>and</strong> arrows.<br />

Far beyond the camp he goe'. beyond


THE INDIAN SCHOOL JOURNAL<br />

19<br />

the place where his playmates are he sees his yi ion: guided by it he<br />

-hooting their blunt arrows, beyond<br />

the herd of ponie -far out where the<br />

may become a thunder dreamer, a<br />

warrior, or a hunter.<br />

unbroken prairie tretches away to Perhap in hi vision he hears a<br />

the horizon. . song: he learns it, but no one ever<br />

There he wrap' his blanket around hears him ing it about the camp. He<br />

him. singing the little prayer-song, believe in the poll er of thi yi ion<br />

the words of which mean. "Wak<strong>and</strong>a song <strong>and</strong> re erve it for hi - hour of<br />

(God), here poor <strong>and</strong> needy I st<strong>and</strong> greatest need, keeping it as his mo t<br />

waiting. " The day passes <strong>and</strong> the treasured secret.<br />

darkcome soft-footed acros the plain, Year pass <strong>and</strong> the boy becomes a<br />

putting its arm around him, it h<strong>and</strong> man, but into his manhood he carries<br />

oyer his eyes. leepless he hears the the little prayer- ong <strong>and</strong> the song he<br />

ghost whistling by<strong>and</strong> crying to each heard in hi vision. When the midnight<br />

storm ways the teepees he<br />

other, but he is not afraid, for he<br />

knows that they are poor unea y souls sing to'Wak<strong>and</strong>a in hi fear of the<br />

who, during their lifetime, failed in<br />

tempest. <strong>and</strong> the song is the little<br />

their religious observances.<br />

prayer his mother taught him.<br />

Th~<br />

A coyote's call? Who knows what<br />

war party goes to meet the enemy,<br />

there is the ambush <strong>and</strong> the<br />

strange creatures prowl abroad when<br />

the watchful day is p;one! At last the<br />

battle, yells <strong>and</strong> shrieks fill the air,<br />

morning comes, <strong>and</strong> the noon <strong>and</strong> the<br />

arrowS whirr past him: he ings his<br />

twilight, <strong>and</strong> his little song to Wak<strong>and</strong>a<br />

rises less brayely than at first. He<br />

rallying cry, but still the fight seems<br />

going against him, only one hope remains-the<br />

song of his vision when he<br />

shudders as he remembers a man who<br />

saw the moon in his vision <strong>and</strong> was<br />

watched alone on the prairie <strong>and</strong> saw<br />

himself a victorious warrior. Fiercely<br />

forced to work with the women all his<br />

he flings it out, dashing into the thickest<br />

of the battle. There can be no de­<br />

life! Will Wak<strong>and</strong>a how him the<br />

symbol- of the medicine man. or will<br />

feat, for in him the boyhood I;sion<br />

he send one of the animals that are<br />

has become the power of the man'<br />

his messenp;ers to speak to him?<br />

Weary with hunger <strong>and</strong> waiting, the victory-<br />

Such are the song' of the brown<br />

little form in the blanket relaxe , the<br />

children. The poetry <strong>and</strong> the beauty<br />

song is till <strong>and</strong> the patient stars take<br />

<strong>and</strong> the power of them are in the Indian<br />

race to-day. but the songs them­<br />

up the vigil. Two, three, or even<br />

four day <strong>and</strong> night a boy may be<br />

selves are pa 'ing into the silence.<br />

able to endure the fa t, until at last<br />

TR.-\\'EL<br />

Time tmveb ill .Ii"" l>IIt'" with di,e" pe un_-Shakt pta r -<br />

ere he hath<br />

\\'hen a traleler retumeth hume. let him not lea th :0 I tr,<br />

BafOfl.<br />

trarded .Ito"ether behind him, but maintain a c ITP5J'O I ,ce 1)\ I tt<br />

,..<br />

of .t ri to the ufface<br />

\\<br />

'h h L_.<br />

e" tr.-,.) a_ unu<br />

,m'· II theri h<br />

like cream.-SI. /riai'll-


LAKE MOHONK ANNUAL CONFERE CE<br />

THE annual meeting of the Lake<br />

lohonk Conference of Friends<br />

of the Indian <strong>and</strong> Other Dependent<br />

Peoples was held October 23 to 25, at<br />

Lake Mohonk, . Y., as guests of Mr.<br />

Albert K. Smiley. The meeting, as<br />

usual, was a very successful one in<br />

every way.' The attendance was good<br />

<strong>and</strong> much interest was manifested<br />

particularly in the present Indian affairs<br />

<strong>and</strong> the condition of things <strong>and</strong><br />

people Philippine. Below we print<br />

the platform adopted by the Conference:<br />

The Lake Mohonk Conference at the close<br />

of its twenty-fifth annual session congratulates<br />

the people of the United States upon<br />

the progress made in the education <strong>and</strong> development<br />

of the Indians in the last quarter of<br />

a century. The general poticy toward Indians<br />

adopted by the o"vernmentin these later<br />

years was heartily approved. It establishes<br />

the Indian in citizenship, in a home of his<br />

own, charges hIm with responsibility for the<br />

ordering of his own life aDd the management<br />

of his own propert)· , while for a term of<br />

years it protects hi~ title to his l<strong>and</strong> <strong>and</strong><br />

helps him to begin life as a citizen of the<br />

state in which he lives.<br />

ReceDt legislation which rt'verses the order<br />

cODtemplated in th Dawes Severalty Act,<br />

<strong>and</strong> grants citizen"hi to all allotted Indians<br />

only at the discreti,,:of the Department or<br />

at the expiration fIr the period of protected<br />

title, is contrary to lb, convirtions of the Mohonk<br />

Indian .CoDfer"",e as expressed in other<br />

years <strong>and</strong> w,1I ten,1 t proIon~ indefinitely an<br />

Indian Bureau wh",!:I. we hOpe to see discontinued<br />

as early as II" 'ble<br />

~I . f th<br />

We have confid. h the officers 0 e<br />

-,ce D f-<br />

Government entru t d""th the duty 0 cart)-<br />

ing out our general L,.. n llOlicy. We hearth<br />

llUl~' . now 100d<br />

ily commend t e g. ter emphaSIS<br />

upon labor by India,,:as a means of self-support<br />

<strong>and</strong> preparati" for dtizenshil'; <strong>and</strong> the<br />

effective measurea 1\ .d to prote~t Indians<br />

against the evils "ftt: he<br />

illidt liqUOr traffi~<br />

To keep clean, hon.~t t efficient that WO\<br />

of administration Whi"~ ,; noW the chief tas<br />

of the Government, \Ve I


Act of Congress. L<strong>and</strong> titles guaranteed by<br />

law have given a new stability to businessen<br />

terprises. Local self-government has been<br />

firmly establisbed in every civilized community,<br />

<strong>and</strong> the Philippine ,'ational Assemblv<br />

has lately been elected <strong>and</strong> organized. W~<br />

are grateful tbat insular adminstration has<br />

not been an issue between political parties in<br />

the United States, <strong>and</strong> that the insular service<br />

has been placed upon a basis of principle<br />

<strong>and</strong> merit rather than upon one of politics.<br />

We urge tbat patriotism. good morals <strong>and</strong><br />

good policy shall make this course permanent<br />

<strong>and</strong> strong.<br />

The problems tbat still confront us in tbe<br />

insular dependencies are moral, educational<br />

<strong>and</strong> economic. While our Go'femmentenacts<br />

necessary <strong>and</strong> just legislation, tbe people of<br />

our country should recognize their duty to<br />

aid in tbe solution of these problems through<br />

those methods <strong>and</strong> llj(encies of christian education<br />

<strong>and</strong> evangelization which contribute<br />

directly to the formation of that moral character<br />

upon which all stable society must rest.<br />

By legislation which we regard as directly<br />

at variance with the moral duties we owe<br />

to the Philippine Isl<strong>and</strong>s, Congress has imposed<br />

upon them great <strong>and</strong> unmerited burdens.<br />

While all commodities coming to the United<br />

States from Porto Rico <strong>and</strong> Hawaii are admitted<br />

free of duty <strong>and</strong> those from Cuba at<br />

twenty per cent of the existin~ tariff, a tax<br />

of seventy-five per cent of said tariff continues<br />

to be imposed upon two of the principal<br />

products of the Isl<strong>and</strong>-, while a third<br />

produced there alone <strong>and</strong> therefore not in<br />

competition witb products of United States,<br />

is admitted free. This glaring inequality<br />

does not, we believe, reflect the prevailing<br />

spirit of the American people.<br />

While Congres made provision for conferring<br />

Filipino citizen.ship upon persons<br />

resident in the Isl<strong>and</strong>.> at the time of our occupation,<br />

no provision has since been made<br />

enabling persons to acquire citizenship who<br />

have come into the Isl<strong>and</strong>s since that time.<br />

pedal naturalization laws for Filipino citizenship<br />

are urgently needed.<br />

We respectfully call the attention of the<br />

President <strong>and</strong> Congres- to the following<br />

recommondations:<br />

1. We urge that our Government shall<br />

steadfastly adhere to the principle tbat moral<br />

responsibility which we c."not neglect <strong>and</strong><br />

which is higher then all commercial considerations<br />

requires us to legislate <strong>and</strong> to administer<br />

so as to promote the highest welfare of<br />

the people of these Isl<strong>and</strong>s.<br />

THE INDIAN SCHOOL JOURNAL 21<br />

2. We urge that Congress shall without<br />

delay legislate so as to effect a radical reduction<br />

of the duties now collected on products<br />

of the Philippine Isl<strong>and</strong>s.<br />

3. We advise that the greatest educational<br />

emphasis be put upon the primary schools<br />

<strong>and</strong> the preparation of teachers therefor, <strong>and</strong><br />

that such in.struction hall have special reference<br />

to industrial training. The utm!l t<br />

effort should be made to secure the enrollment<br />

<strong>and</strong> attendance of all children. We<br />

maintain that it is the duty of Congress to<br />

provide adequately for such education even if<br />

the nece -ary monel' were to come from direct<br />

appropriation, hut additional funds to<br />

those now raised in the Isl<strong>and</strong>s would become<br />

availahle there for educational purposes by<br />

the increased amount of taxable property<br />

which would be accumulated as a result of<br />

the reduction of existing duties.<br />

4. Education in the duties of citizenship<br />

is an essential element in social <strong>and</strong> political<br />

progress. So fast as the Filipino demonstrate<br />

their political capacity, powers of selfgovernment<br />

should be granted <strong>and</strong> enlarged.<br />

5. We recommend Congressional enactment<br />

to enable a larJ{e number of persons in<br />

the Philippine Isl<strong>and</strong>s to be naturalized as<br />

citizens of said Isl<strong>and</strong>s. We believe that provision<br />

should be made by Congress whereby<br />

educated <strong>and</strong> duly qualified Porto-Ricans mal<br />

become citizens of the United States.<br />

6. We urge upon Congress immediate legislation<br />

to protect the inhabitant of our insular<br />

posse:,sions aRainst the great e\;!s of the<br />

opium traffic ana the opium habit, which already<br />

threaten them.<br />

7. We recommend hat the application<br />

of the Coastwise hipping Act be permanently<br />

_uspended with refer


22 THE INDIAN SCHOOL<br />

Opening remarks of Albert K. Smiley.<br />

Opening addres' of the presiding officer,<br />

Andrew S. Draper, LL. D., commissioner of<br />

education of the state of New York.<br />

e Remarks of Hon. Francis E. Leupp, United<br />

States Commissioner of Indian affairs, introducing<br />

the following speakers representing<br />

his department:<br />

•<br />

Mr. Charles E. Dagenett, supervisor of<br />

Indian employment.<br />

Mr. William E. Johnson, special officer engaged<br />

in suppression of liquor traffic among<br />

the Indians of Oklahoma <strong>and</strong> Indian Territory.<br />

Mr. H. H. Johnson, supt. Jicarilla Agency,<br />

Dulce, N. Mexico.<br />

Mr. Horace G. Wilson, supt. Klamath<br />

Agency, Oregon.<br />

Mr. DeWitt S. Harris, supt. Cherokee<br />

school, N. C.<br />

Mr. William G. Malin, supt. Sac <strong>and</strong> Fox<br />

Agency <strong>and</strong> school, Iowa.<br />

Mr. Edwin Minor, supt. Kickapoo school,<br />

Horton, Kansas.<br />

Discussion of "ThE' betterment of religious<br />

work among the Indians," by Rt. Rev. W.<br />

H. Hare, Bishop of the P. E. Church, Sioux<br />

Falls, S. Dak.<br />

Rt. Rev. Joseph H. Johnsou. Bishop of the<br />

P. E. Church, Los Angeles. Cal.<br />

Rt. Rev. E. R. Hendrix, Bishop of the M.<br />

E. Church, Kansas City, Mo.<br />

Rev. Charles L. Thompson, D. D., •'ew<br />

York, Secy. Presbyterian Home Missions.<br />

Rev. James W. Cooper, D. D., New York,<br />

Corr. Secy. American Missionary Assn.<br />

Hon. John J. Delany, New York, Representing<br />

Roman Catholic Indian Mis.ions.<br />

Mr. E. M. Wistar, Philadelphia, repre enting<br />

Friend's Indian Missions.<br />

Rev. E. E. Chivers, New York, representing<br />

Baptist Home Missions.<br />

New rim For Judge Ry.u.<br />

Judge Thomas Ryan of Kansas, who for<br />

ten years has been first assistant Secretary of<br />

Interior, will be transferred to Mu,kogee with<br />

the title of speeial assistant secretary at a salary<br />

of $5,000 a year, Official announcement<br />

of this change, which was agreed upon at a<br />

conference between Secretary Garfield <strong>and</strong><br />

Judge Ryan, has recentl)' heen made. The<br />

office pays only $4,500 a year, but by speeial<br />

act of Congress additional compensation was<br />

given Judge Ryan. In addition to his compensation<br />

of $6,000, in his new position, Judge<br />

Ryan will receive traveling expenses. He<br />

will be much of the time in the field.<br />

Sec-ew-y Garfield, in reorganizing the d..<br />

par found it essential to bave one thor·<br />

oughi. ersant witb tbe business of e<br />

depar.:JIle!lt to operate in the field. For semal<br />

yem Jndge Ryan's bealth bas been poor<br />

<strong>and</strong>' ban been neces..",,')' for him to<br />

have -. the government service unle~ a<br />

pia"" in the fie d had been pro,ided for him.<br />

He has Oeen regarded for years as one of the<br />

invaluable men connected with the department.<br />

The position he now holds was created<br />

for . <strong>and</strong> changes in administration bar><br />

never a:ected him, He began his smice<br />

under etius Bliss <strong>and</strong> continued itthrou~h'<br />

out Seoretarv Hitchcock's administration.<br />

J \lOt: Rp;n will be especially adapted to<br />

con - e important work of the depart'<br />

ment :he Indian territory until tbe allait'!'<br />

of the· . 5 with the government are IJ](JTe<br />

nearrr SEttled. This will be his first import'<br />

ant' <strong>and</strong> may keep him employed for<br />

severa. years, although there will be added<br />

to h - lndian Territory duti es ccnsiderable<br />

work· er territories.<br />

Tbe :nanner in whicb Congress fixed the<br />

salary I the first assistant secretary of the<br />

inten G unique in legislative history. It<br />

wa . ted that it should be $6.000 a l'ea,~<br />

"so. aG it is occupied by Thomas Ryan,<br />

Upo e Ryan's retirempnt the uroal<br />

, , '-'~JI)<br />

com non for ass15tant s:ecretarle~ ....<br />

a year provided. - Dispatch,<br />

Aud Print by In..... ~<br />

Tm ~IAN SCHOOL JOUIC'AL, Chilo«:<br />

Okl "A Magazine printed by IndiaJ15·<br />

is the to come to our table this year.<br />

In 'cal make-up, tbis was the he,l<br />

And It I'<br />

paper ""t came to us last year. . b<br />

. 1 NrtstJe<br />

print..a y Indian apprentICes. 0 d<br />

paper i>ck.ing in highly interesting ":h l~~<br />

matter. Vf course it deals prlDclpally Wlbjects<br />

dian e<strong>and</strong> history. The folloWID~ su sli ht<br />

from the table of contents WIll gIve a ..{lie<br />

idea f.-bat the magazine conlaledns:. "Tbe<br />

Indiu <strong>and</strong> the Trader-IIIU3trat 'R "<br />

Indius f Today" "The 'ani.hlDg ,ace,JO'<br />

"Th e ' ales 'F1 m 'd " "The . ara<br />

OT1 a. La!< Lahonj·<br />

IndiaL!n," "Destruction of d' e to the<br />

tan, ., I Id by Indians." In ad IlIOn magalarge<br />

.tity of lilera')' malter. the in~ t<br />

zlDe - local news notes pertaJl!rnroent<br />

the at Chilocco an~ other go" on a<br />

a~e It is print~ In clear tl~I' athIgh<br />

_ e paper <strong>and</strong> IS made e;pee'mineDt<br />

trac 'e y a number of CU~ 01- pro icraft.<br />

Indi...<strong>and</strong> of products of IndIan ha~~anent<br />

We to be fafored With a pe excelplace<br />

lent<br />

Chris'<br />

:he exchange list of such an T..'"<br />

",I journaL-The CollegIan.<br />

[niversity, Waco, Texas.


THE INDIAN SCHOOL JOURNAL<br />

23<br />

choof <strong>and</strong> Agency News<br />

Round v.u.., Ripplrs.<br />

Our plant had many admirmg visitors during<br />

vacation.<br />

We look for a bigger, better school in every<br />

way tms year.<br />

Commi -ioner F. E. Leupp <strong>and</strong> party were<br />

visitors here two days in July.<br />

Many of our girl <strong>and</strong> boys made from $15<br />

to 2il picking hops m the home fields.<br />

School opened October first <strong>and</strong> witb pupils<br />

coming in every day we will soon have a full<br />

attendance.<br />

Sl13an Perry left tbe 1st of the month for<br />

Santa Rosa, Cal., to attend the Courent<br />

school of tbe Ursaline Sisters.<br />

Rev. R. W. Byrne is temporary teacher in<br />

room No. 1. MIss Katnerine EJan, .. T. J.. has<br />

been appointed but has not yet arrived.<br />

Mr. C. I. Johnson took a little pleasure<br />

jaunt to Willetts the first of the month. He<br />

is at present suffermg from poison·oak.<br />

Ben.'eafus got"" pusy "Cow boying"<br />

that be took no other leave of absence, but<br />

reports a fine outing on the U. S. Corral.<br />

. ~r. James Purry spent his vacation circulatmg<br />

between the reservation <strong>and</strong> Santa<br />

Rosa, with Willetts <strong>and</strong> Ukiah as resting<br />

points.<br />

. Matron Monroe spent her vacation campmg<br />

witb the familv of Rev. Alen MacKay at<br />

TWJ R)u, E1C.lIyPtus Grove. near Petaluma,<br />

California.<br />

~lr. James W. Wilson, clerk, <strong>and</strong> Beulah<br />

Smith, assistant cook went to Willetts,<br />

Ukiah, <strong>and</strong> .Frisco for' a couple of weeks of<br />

their vacation.<br />

William Perry is tbe proud owner of a new<br />

2J--3) IV nch"t,r with whicb he brought<br />

down a deer. We enjoyed the tenderloin<br />

steaks he sent us.<br />

The annual exodu- of our Indians for the<br />

hop fields of Ukiah was not 50 large thi- year,<br />

wnicn wa' well for them for they are much<br />

better off at hom., . -<br />

We regret tbat owing to ill bealtb. Ella<br />

Perry will be out of school this vear. Ella<br />

was a bright scholar <strong>and</strong> good in all tbe indas<br />

trial department-.<br />

Willie Hoxie, a former pupil, ,pent his ,-acation<br />

here with his parents, returning to<br />

Oakl<strong>and</strong>, Cal.. to pursue hi studies in eleetneal<br />

<strong>and</strong> merhanical eng-iDeering'.<br />

Mrs. Wolf, seamstress, is trailing sO close<br />

to tbe source of supplv that she didn't leave<br />

the front steps all su·mmer. .. ·ever rnindthere's<br />

another vat:atioo in twelve months.<br />

. There has been a shift of positions in our<br />

mdustrial dinsion.. ; Mr. Perry is ~arden~r.<br />

Ben.'eafu disciplinarian, wbile the g'nI~1<br />

Carlino Smith take Ben' former work In<br />

lhe stables.<br />

Mr. <strong>and</strong> Mrs. Leger, nigbt watcb <strong>and</strong> boys'<br />

matron, went "down the pike" about a mile<br />

<strong>and</strong> spent their vacation on the ranch of a<br />

relative. We walked down several evenings<br />

<strong>and</strong> filled up on water-melons.<br />

Miss Myrtle Beam, a former teacher here,<br />

i- in Bellingham, Wasb.. attending iState<br />

... ·ormal. She 'Hites in glowing terms of her<br />

progress, <strong>and</strong> expects to reenter the Indian<br />

Service at the close of her course.<br />

MISS Mary E. Horton, Del., has mail coming<br />

In for her, so hhe mu~t be enrtJute. lier<br />

eommg ,,",11 reheve MI' Janette \\-right of<br />

the Covelo Hign School, who IS In charge of<br />

tbe hIgher graaes. "Ith toe commg 01 tbese<br />

two teachers our school torce Will be complete.<br />

Mrs. Theina Tuttle, our laundre53, rusticated<br />

upon her Sister's farm where she put<br />

up "goodies <strong>and</strong> knick-nacks" for the mess,<br />

after whIch she attended Conference at Pa­<br />

Cific Crove, Cal., With Rev. R. W. Byrne <strong>and</strong><br />

family. iSbe reports a fine h<strong>and</strong>-shakmg cordial<br />

time.<br />

Donald ,ulwider had an attack of inflammatory<br />

rheumatism In early summer which<br />

left hiS right leg so stiff as to nece.sitate tbe<br />

use of a crutch. Don IS one of our brightest<br />

<strong>and</strong> most wilhng boys <strong>and</strong> we hoV_ he will<br />

soon be able to throwaway his "wooden leg"<br />

<strong>and</strong> return to school.<br />

The work on our tank house, situated on a<br />

ridge amid a bower. of live oak <strong>and</strong> madrone<br />

trees, IS finished, glvmg a n~at <strong>and</strong> ~ubstantial<br />

appearance to same, wrylle .the ~Ig reser­<br />

Yoir, built up on the mountam SIX miles at ~ur<br />

springs, im5ures us clean, pure water of whIch<br />

we ha"e an abundance.<br />

Fourteen of our advanced pupils started<br />

East October th to >ehIJ?I, five girls. gOing<br />

to HaskeU, one girl <strong>and</strong> elgbt boy. gomg 0;<br />

to Carlisle. \Ve were sorry to lose the treasures<br />

of our scbool, but glad thel saW tbe.advantages<br />

of the broader equipped IOstltutlOns<br />

we wish them success <strong>and</strong> contentment.<br />

Mrs. Elizabeth Robinson, our cook, is back,<br />

reporting a good time at .Santa Rosa IlLd<br />

Mayfield, Cal., wbere he \'i._Ited ber brothu<br />

<strong>and</strong> Yi~ .Myrtle Beam. a former~ teacbe~<br />

here. Mrs. Robmson returns to ~ta~ on1~<br />

to ? o\'"ember first resi~ing to take up other<br />

wo~k which \\;U' afford h.r a needed r'W.<br />

he has been with this ,chool sut years. e<br />

all wish her succe~s. _.<br />

"'e had a ,light blaze Monday at , a. m., m<br />

our<br />

"<br />

new Commis~ary<br />

. b<br />

UI<br />

'Id'<br />

ll!g. cau<br />

sed b..<br />

.e-fta<br />

falling against a stove-pIpe•. Ben. -<br />

g ed . • 11 alarm' the chIldren ....re<br />

fus turn In a "t-" nd<br />

at breakf..-t <strong>and</strong> the fire boys sPbrang np a<br />

h d" room ran to t elr .""gn ed<br />

O1r of t g~t ~~~;~tin~lshe~ a~d were in tbe<br />

t:~~i5~ary in Ii minuteS. OWing to promptnes~<br />

no damalte wa.;; done. . . .<br />

Company A uniforms are be~~l( tB"k~'::;<br />

white suttach braid.. Comp. l ed' b 'd<br />

h. d waists tnmmed m r raJ .<br />

h;:~e:ng-room force is bu-)" making schfl<br />

dre,,~es of our new mdlgo ~lue J!E:rca. e.~<br />

La;~' girls have nine-gore .klfl- WIth b,.,


24 THE INDIAN SCHOOL JOURNAL<br />

folds, piped with white around the top of<br />

hem, while the waists are Gibson. Small<br />

girls have full skirts <strong>and</strong> dainty tucked<br />

waists. Company B have two sets of school<br />

aprons, made slip-over style, with a strap<br />

which does away with all buttons <strong>and</strong> buttonholes<br />

save one. Tbey are stylish <strong>and</strong> we expect<br />

our little ladies to make a showing<br />

when they get into their new out-fits.<br />

I Mr. H. J. Johnson, our agent, left for<br />

Haskell, Carlisle, Washington, D. C., <strong>and</strong><br />

other Earstern points the th of October.<br />

He will De gone about three weeks returning<br />

by Oklahoma, where he will visit relatives<br />

<strong>and</strong> friends. He was accompanied by Miss<br />

Jobnson who went to assume her new duties<br />

as Normal Instructor of Indian schools.<br />

This is tbe only position of the kind in the<br />

Indian Service <strong>and</strong> was created by Commissioner<br />

V!upp upon his visit here after ,eeing<br />

her metbod of teaching. That this promotion<br />

is a reward <strong>and</strong> compliment of the bighest<br />

kind is sbown by the fact that sbe was<br />

chosen for this work after an extensive inspection<br />

of Indian schools throughout tbe<br />

west by Mr. Leupp.<br />

'OLF.<br />

Utes Mast Work or Sum.<br />

We do not know wbether the following<br />

copy is a correct expression of the views of<br />

the gentlemen quoted or not, but they are<br />

our views exactly. Give the Indian a white<br />

man's chance to work <strong>and</strong> earn an honest<br />

livelibood, <strong>and</strong> if he spurns the chance let<br />

him pay the penalty.<br />

"Ute Indians on the Cheyenne reservation<br />

must work or starve. This decision was<br />

reached after a conference at the White<br />

House of the president, Secretary Garfield,<br />

Assistant Secretary Oliver of the war department<br />

<strong>and</strong> Commissioner of Indian Affairs<br />

Leupp.<br />

"Mr. Leupp pointed out that two opportunities<br />

had been given to the Indians for employment<br />

in railroad grading, both of which<br />

had been comtemptuously refused by them.<br />

"Mr. Leupp's statementwas supported by<br />

Indian Inspector McLaughlIn <strong>and</strong> Labor Supervisor<br />

Baganee, who were present. The<br />

Indians take the position that they are ward,<br />

of the government <strong>and</strong> so will be cared for<br />

whether they labor or not. It is now stated<br />

that they will be given one more opportunity<br />

to earn their living, <strong>and</strong> it is intimated that<br />

if they do not accept this the government<br />

will make little more effort ill their behalf.<br />

"There are 370 of the Indians, 200 of whom<br />

are mdn <strong>and</strong> boys capable of bearing arms.<br />

Mr Oliver said there are between 100 <strong>and</strong><br />

200' troops on the ground, <strong>and</strong> others could be<br />

quickly dispatched there. ,<br />

"Troops will be kept there as a polIce precantion.<br />

The government holds that the.y<br />

shall have work if they accept It, but that If<br />

they will make no effort in their own behalf<br />

the government will not support them. The<br />

Indians have been paid the annual allowance<br />

of $18 per capita from their own f,nd, <strong>and</strong> It<br />

is practically exhausted, These Indians are<br />

part of the same b<strong>and</strong> wbo have been making<br />

trouble for the past forty or fifty years,"<br />

C!wIfes .t the Ki.... AfCOCY,<br />

John P. Blackmon, Agent for the Kia...<br />

Agency, died on October 10, I90i, after an<br />

illness of five days. He was operated upon<br />

for appendicitis on the morning of the 10th<br />

<strong>and</strong> died two hours later. His body ...s taken<br />

to his old home in Georgia. He leaves a .-idow<br />

<strong>and</strong> two small children.<br />

John Powell Blackmon was born in Alabama<br />

thirty-four years ago. In October, , hf<br />

entered the Government service in Washington,<br />

D. C., as a messenger in the pension<br />

office. While employed in this capacity he<br />

attended the Columbia Law School, of Washington,<br />

<strong>and</strong> was graduated in 1899. He ....<br />

assigned to dut)' as Leasing Clerk at !be<br />

Kiowa Agency in 1899, <strong>and</strong> in May, lOOt ....<br />

promoted to agency chief clerk. HIS 10lJg<br />

<strong>and</strong> efficient service for the Government ....<br />

rewarded by his appointment as Indian Agent<br />

to succeed Colonel James F, R<strong>and</strong>lett, resigned,<br />

assuming charge on Xovember l,l!1'\i,<br />

<strong>and</strong> holding the ollice until his death.<br />

He was a man of excellent moral character,<br />

unimpeachable integrity, <strong>and</strong> IVase..r ....tchful<br />

of the interests of the IndIans und~th~l<br />

charge. They have lost in him a fal<br />

friend. His sudden death is sincerely regreted<br />

by the community in which he hved. ed t<br />

Supervisor Charles H. Dickson amv a<br />

Anadarko, Oklahoma, on October 16th, ::d:<br />

sume charge of the Kiowa AgencY pe If<br />

tbe appointment of a successor to the la<br />

Agent J. P. Blackmon.<br />

int-<br />

Press dispatches state that the a,: t<br />

ment of Indian Ag-ent has been lend:; or<br />

<strong>and</strong> accepted by Lieut. Earnest t('C er,<br />

Fort Sill Oklahoma. Lieut. lecker has, se


THE CHILOCCO HIAWATHA<br />

o MORE fully ex­<br />

~~~~~ plain the illustrations<br />

of scenes<br />

from the Chilocco<br />

As SEEN BY A Gt:E T<br />

three hundred yards in width <strong>and</strong> a<br />

quarter of a mile in length. Here a<br />

large platform, or . tage, probably<br />

eighty feet wide <strong>and</strong> forty feet deep<br />

Ojibwa Play, "Hiawatha,"<br />

which<br />

wa built on piling. about a hundred<br />

<strong>and</strong> fifty feet from the we t shore. on<br />

are presented in<br />

which tiers of eat were erected for<br />

thi number ofthe the spectators.<br />

With much labor the Indian tudents<br />

transformed this platform into<br />

JOt:R.'AL. we here<br />

print a report of a<br />

staff correspondent.<br />

from the.'ew York un. who wit­<br />

a forest. At each side on the edge of<br />

the fore t tood a white tepee, <strong>and</strong> at<br />

the door of one blazed a fire. From<br />

nes ed the performance at our school<br />

the shore to each end of the stage<br />

this summer:<br />

were strung cables of inc<strong>and</strong>escent<br />

Indian students at the Chilocco Indian<br />

Agricultural School, maintained at<br />

lights, while electric reflector flooded<br />

the stage with lights when the inc<strong>and</strong>escents<br />

were darkened.<br />

this place by the Federal Government,<br />

gave a performance of "Hiawatha"<br />

Long before twilight visitors began<br />

at their recent commencement. It<br />

arriving from the country <strong>and</strong> nearby<br />

was the first time the story of Hiawatha<br />

was ever told on a stage by In­<br />

towns in carriages, automobiles,<br />

wagons <strong>and</strong> on horse-back. The seats<br />

dians south of the Great Lakes.<br />

were all filled when the performance<br />

The performers were all full blooded<br />

Indians. At Chilocco there are<br />

began at eight o'clock.<br />

The Indian tudents eated themselves<br />

on the soft turf at the shore<br />

eight hundred students of both sexe ,<br />

representing forty different tribes.<br />

of the lake. They repre ented mo t<br />

The young men <strong>and</strong> women chosen<br />

of the important Indian tribe of the<br />

for the parts entered into their work United tate-- ioux, Cheyennes,<br />

with great zest. Thev were drilled<br />

Chippewas, Pimas.•'a ·aios. enecas,<br />

by their teachers. The text used was<br />

Delawares. Poncas. Otoes. Wy<strong>and</strong>ots,<br />

Pottawatomie-. Sauk <strong>and</strong> Foxes,<br />

adapted from Longfellow's poem by<br />

Chilocco teachers.<br />

Cberokee-. Arapahoe~. Oi ibwas,<br />

About forty young Indian men <strong>and</strong><br />

Apache, Kiowa -. Comanche <strong>and</strong><br />

women were in the cast. Their costume<br />

were hHorically correct. Hia­<br />

the beauty of the .cene, <strong>and</strong> talked<br />

Pawnee -. They :at entranced with<br />

u:atha wore portion of the historic in whispers of what they aw. Rippling<br />

in the nil(ht wind, the waters of<br />

<strong>and</strong> sacred wampum belts of the Wy<strong>and</strong>ot<br />

tribe, which descended to him the lagoon .eemed to jl"0 rushing past<br />

a heirlooms. It is asserted that the magi l<strong>and</strong> like a 'wift river,<br />

the-e .hell beads were made a- early the wa e parkling in the electric<br />

as the fourteenth century.<br />

glow ClU: by the lamp .<br />

T perf!111ll Ct: was given out of<br />

The cast ent rely of Indians, wa<br />

d I a little cal e near the<br />

as follows:<br />

schoo! b ings I a goon about


111,\.W,o\.T11A AT ('11I1.{)('CO ,V\.SIIISG {)F TilE \VA.1t l'i\IN"I'.<br />


Pau-puk·kee-wi". "The ....torrn Fool."<br />

Xa·ahn·loo. Cbippe .1<br />

13£00. The Bo ,a..ter al1o. StOT:," Tt>ller<br />

~aD·i·to-...ahb Cbippe<br />

:\fqodamin. 'The ~plri )f tbe (',(Iro . .<br />

Cbiblabo, ..T' J'd ji go-nob ('''bippe<br />

" ~weel '10 er<br />

.Ie..·kwa-da-re CblPpe<br />

The arrowmaker Lt'~ienx Cblppe<br />

Hia\t"atba. tbe child<br />

Wa,~o-ra. E. Cherokee<br />

Hiawatha. ~ komi... tbe bin' . . . a-wa-ta·pi·a-..!. :,bawnee<br />

Minnebaha<br />

A-nab. Oneida<br />

Pa-ebe·ita. SbawDfOe<br />

Sb Warrior-. _ <strong>and</strong> G'le..t--. Ki·lit·j·ka. Peoria<br />

ee tab·l?;e·..hee. Chippewa Yo-ne- ....l.. Pima: Wee·<br />

abm., Chippewa Gh e-moD~. Chippewa' Bo-ne-b·<br />

cum-Je.gurn. Chippewa T...kil·"nh Pawnee: Tn-",a·<br />

wa·pee, Comanche Yo-nk,"eb. Ea...tern Cherokee:<br />

~b-~e.me-queh Cbippe'll"a Gl'"el·"e Ea..tern Chero..ee:<br />

o--we-nee CblllJltwa. The BlackNbe. Trapper...<br />

<strong>and</strong> Other...<br />

The play opened with an Indian<br />

council. A new moon was shining in<br />

th.e west, <strong>and</strong> the sky was brilliant<br />

WIth stars. At the door of the tepee<br />

bl.azed Pukwona, the signal fire of<br />

Gltche Manito, the Great Spirit<br />

whose voice could be heard calling i~<br />

the night to his people.<br />

From out the darkness moved softly<br />

g!iding canoes, mystically white,<br />

bearmg the warriors to the council.<br />

On each canoe was painted the name<br />

of the tribe to which it belonged-Decotah,<br />

Pima, Cheyenne, Seneca, <strong>and</strong><br />

others. The voices of the speakers<br />

could be heard a' distinctlv aero the<br />

water as if they were onl;' a few feet<br />

distant.<br />

The effectivenes of the performanc~<br />

was heightened by its fidelity to<br />

Indian cu tom. The drumbeating<br />

had the oldtime sound familiar to person<br />

who have \-isited remote Indian<br />

reservations, <strong>and</strong> the dances were<br />

tepped to the queer mu ic of the Indian.<br />

The young men <strong>and</strong> women<br />

spoke their line" ea ih- with much<br />

expression <strong>and</strong> witho~~ embarras ­<br />

ment.<br />

L<strong>and</strong>ing at the isl<strong>and</strong>, the warriors<br />

heard the voice of Gitche .Ianito admoni<br />

hing them to desist from their<br />

wars with one another. The pipe of<br />

peace was pa d round the circle,<br />

THE INDIAN SCHOOL JOURNAL 27<br />

,0mE' accepting <strong>and</strong> others rejecting<br />

it.<br />

A,? n it was passed <strong>and</strong> all the<br />

warriors smoked. Laying a ide their<br />

:'ea~ns. t.hey knelt in a long line by<br />

he lwerslde <strong>and</strong> wa hed the paint<br />

fNm their faces. The forest isl<strong>and</strong><br />

hung glowing in the darkness, washed<br />

by a cele tial river.<br />

Perhaps the prettiest scenes wathe<br />

wedding feast of Hiall'Utha <strong>and</strong><br />

J1innchaha. The Indian maidens sat<br />

winnowing grain. pouring it into<br />

wooden bowls as they removed the<br />

husks. The young waTriors, home<br />

from the chase, played at native<br />

games, jesting with one another <strong>and</strong><br />

telling stories.<br />

The wrestling of Hiau'fJtha <strong>and</strong><br />

Mondamin was highly impressive.<br />

Alone they struggled with each other,<br />

Hiall'atha faint from fasting <strong>and</strong> unable<br />

to overcome his adversary until<br />

the moment when hope seemed futile.<br />

Mondamin sank to the earth <strong>and</strong> the<br />

fruitful corn sprang from his grave<br />

to bless forever the people of victorious<br />

Hiawatha.<br />

Distance, the light that fell upon<br />

the isl<strong>and</strong> <strong>and</strong> the intervening water<br />

lent illusion to the scene <strong>and</strong> ob cured<br />

defects that othenvise might have<br />

appeared in a performance of amateurs.<br />

The visit of Hia catha to T/ e<br />

Arroll'-Jlaker. father of JlinTichaha.<br />

wa - a pretty picture,<br />

The Arrolf-Jlak r -at beside hi<br />

camp-fire fashioning arrows. occasionalllv<br />

holding one to his eye, <strong>and</strong> then<br />

pas~ing them to Jrnllel aha. who attached<br />

the feathers that -hould guide<br />

their flight. Hia catha appear' from<br />

out the shadoW - in h'- :wift canoe<br />

<strong>and</strong> fasten it at thE' river': edge seathimself<br />

beside T/ Arro r-Jlaker<br />

<strong>and</strong> asks for the man's daughter.<br />

He wins her, <strong>and</strong> the two float away<br />

in a white canoe. The Arrou'-Jlaka


28 THE INDIAN SCHOOL JOURNAL<br />

CHILOCCO'S MU.~EHAHA.<br />

st<strong>and</strong>ing alone on the shore blessing<br />

them with his uplifted h<strong>and</strong>s. The<br />

farewell <strong>and</strong> departure of Hialcatha<br />

from his people-<br />

On a long <strong>and</strong> distant journey,<br />

To the portals of the sunset.<br />

To tbe regions of the west windwas<br />

impressive. Clasping the h<strong>and</strong>s<br />

of his kinsmen one by one. he departed<br />

with a song on his lips, st<strong>and</strong>ing<br />

erect in his canoe, his face toward<br />

the home of twilight, <strong>and</strong> was lost in<br />

the darkness.<br />

Many of the scenes of Longfellow's<br />

poem were laid on the Tahquaro enon<br />

river, which runs through Luce <strong>and</strong><br />

Chippewa counties in the upper pe~insula<br />

of Michigan. The river I~<br />

about seventv miles long <strong>and</strong> most 0<br />

its way is hidden in deep forests. .<br />

It was on this river bank that HIawatha<br />

built his birch bark canoe. It<br />

was also on the Tohquameno n tha~<br />

Kwasind, the strong man who. ha<br />

helped Hiawatha to clear tbe rIver.<br />

met his death at the h<strong>and</strong>s of the puk­<br />

Wudjies, the little people \~~O kne~<br />

the secret of his vulnerability. an


THE INDIAN SCHOOL JOURNAL 29<br />

CHILOCCO-LARGE Boys' DORMITORY.<br />

pelted him with the cones of the pine<br />

<strong>and</strong> fir trees. Where the river enters<br />

Tahquamenon Bay is a beautiful<br />

beach of pure white s<strong>and</strong>. There<br />

stood the wigwam of Tokomis, <strong>and</strong> a<br />

short distance away is the ford across<br />

the river where Hiawatha killed the<br />

red deer.<br />

For centuries this river, forming a<br />

natural pathway to the "Big Sea<br />

Water "(Lake Superior), was the<br />

camping ground of the Ojibwa tribe.<br />

Nor has the ground changed since the<br />

days of Hiawatha. Civilization has<br />

not encroached on its primeval beauty<br />

nor robbed it of its wilder charm.<br />

A LULLABY.<br />

By ISABEL McARTHUR.<br />

Early in de mawnin, when de roo:itahs crows.<br />

Daddy take a scythe, an go out to mow,<br />

Up an do~ de mead~er you can heah him go,<br />

SWlSh- s_w+s-h-S-W-I-S-h.<br />

Mammy take de hucket an go out to milk•.<br />

Sit down hy de moo cow wif her hIde lak SIlk.<br />

Splashin in de bucket you.can heabdat mIlk.<br />

W_h_l_s_h. w_h_l_s_h·w-h-l-s-h.<br />

Go sailin down de ribber in Daddy canoe-<br />

Heah comes a ole flat boat-w-h·o-o. w-b·o-o;­<br />

But dey can't catch Daddy-just beah hIS oa s go<br />

s- p-l_j_s_h. s_p_I_i_s.h_s_p-l.l-s-h.<br />

D t I know how to wuk em' See dat kinky head<br />

Drappin off asleep on de fat featheh hed-;- .<br />

evah would a-happened if mammy hadn t saId<br />

R.s-h. R-s-h-R-s-h.


A<br />

TA.YAW..'O.[(A, WYANDOT<br />

Dttroit Xews-Tribune<br />

LONE in a little h : me five<br />

miles north of Amherdurg, a<br />

bent <strong>and</strong> lonely ligure guards<br />

the old Wy<strong>and</strong>otte graveyard,<br />

where e braves of<br />

his people are . f£ping, close<br />

to the runnin aters.<br />

Here Ta-yaw- ka, the last<br />

chief of hi race. spends his<br />

remaining days mu ing ~er the former<br />

glories of the IndiaJl5 <strong>and</strong> the valor<br />

of his once proud race.<br />

"To write a history of my people;<br />

to tell to the white man the legend<br />

as I have received m from my<br />

fathers; to tell to the pale-face the<br />

traditions of this lana as only the<br />

Indian knows them-yes i is this<br />

that I shall do while I anger here...<br />

These are the words f Ta-yaw-noka<br />

(the warrior), better known, perhaps,<br />

as Joseph Warm.., e oldest<br />

member of the once ponrful Wy<strong>and</strong>otte<br />

tribe, <strong>and</strong> the lineally-descended<br />

chief of his people.<br />

"Many things I know <strong>and</strong> much<br />

could I tell about these l<strong>and</strong>s -he white<br />

man has taken from my a ers." adds<br />

Joe. "Stories I can relate about the<br />

cities, the woods, the great waters,<br />

the big wars <strong>and</strong> treaties:, ries about<br />

old Fort Detroit, as to d y my people<br />

while they paddled their canoe- up the<br />

river to dispose in the _ttlement of<br />

the game <strong>and</strong> skins for \\'hich the<br />

whites were ever ready ro barter.<br />

Many times I have star.M 0 do thi ,<br />

before the Great Spirit ralli me, but<br />

paper <strong>and</strong> ink one canno aInys get,<br />

<strong>and</strong> so, oftentimes, I hale ro 'top."<br />

Chief Jo eph Warrow :< the son of<br />

the famous warrior Fran " Warrow,<br />

<strong>and</strong> comes from a long line of braves<br />

whose brilliant exploi ' \\'ere signal-<br />

CHIEF<br />

ized in the early war between the'<br />

French <strong>and</strong> the English settlers. In<br />

these struggles, Joe proudly maintains,<br />

his people were frequently the<br />

only means of salvation afforded the<br />

little colony at Fort Detroit.<br />

All the legends <strong>and</strong> traditions of the<br />

red men <strong>and</strong> the l<strong>and</strong>s about him Joe<br />

has learned with the red man's instinct.<br />

He ha stored away in his<br />

memory what he claims are the nonspurious<br />

chronicles of those stormy<br />

days of the pioneers, as well as many<br />

intere ting details concerning the old<br />

stockade at Detroit, <strong>and</strong> these he purpo<br />

es to relate in his book.<br />

Any inclination the visitor may have<br />

to smile on hearing of such a vast<br />

undertaking is quickly di pelled, once<br />

Joe has spoken. Just cross the river<br />

any summer afternoon, follow the<br />

Canadian shore pa t the trim Petites<br />

Cote garden shining like checkerboards<br />

of green <strong>and</strong> white, until you<br />

come to the little cemetery known as<br />

the Wy<strong>and</strong>otte burial ground, <strong>and</strong><br />

there, a few paces to the left, is Chief<br />

Warrow's hut. Most any evening at<br />

sunset Joe can be found at his door.<br />

smoking his pipe. He is friendly <strong>and</strong><br />

courteous in manner <strong>and</strong> loves to talk,<br />

bearing no grudge against his white<br />

neighbors who now own all his former<br />

l<strong>and</strong>s, even the little patch on which<br />

he lives, which he rents from them.<br />

Two dogs bound out to greet the<br />

\isitor, a pony with pronounced rib'<br />

neighs from behind the hut, a big<br />

black cat majestically waves its tail<br />

to emphasize Joe's love for animals.<br />

<strong>and</strong> Joe himself shuffle' out. greeting<br />

his guest with the Indian salutation.<br />

"Bo' jou'... A thin wreath of smo~e<br />

curling upward <strong>and</strong> the 00". of bOil·


ing coffee add a homely air of occupancy<br />

to the place, which otherwise i<br />

enveloped in an atmosphere of sohtude<br />

<strong>and</strong> lonely neglect. The little<br />

half-forgotten cabin, with its primitive<br />

sides of mortar-chinked logs <strong>and</strong><br />

the tangle of shrubbery surrounding<br />

all, is in strict harmony with the figure<br />

of the ancient chief as he st<strong>and</strong>s<br />

olemnly bowed within his doorway.<br />

Besides his native tongue, Chief<br />

Warrow speaks lind writes both French<br />

<strong>and</strong> English perfectly. He is well informed<br />

on history <strong>and</strong> makes a s~ial<br />

point of keeping thoroughly abreast<br />

of the times.<br />

When asked for a short sketch of<br />

his life, Joe drew out pencil <strong>and</strong> paper.<br />

<strong>and</strong> after a few moments returned the<br />

following history, written in clear,<br />

firm characters:<br />

"A short sketch of the Warrow<br />

family, written by Joseph Warrow,<br />

son of the late Chief Warrow of the<br />

Wy<strong>and</strong>otte tribe.<br />

" I was born of a family of 11 children,<br />

of which three only are living:<br />

Thomas of Grosse, Ill., Mrs. Catherine<br />

of Detroit, <strong>and</strong> the writer, who was<br />

born on Feb. 8, 1 23. My birthplace<br />

i on lot 19, on the first concession,<br />

where is now located the burial<br />

ground of my people to the number<br />

of about 200. Yes, I was born in the<br />

same old log house that my father<br />

was born in on August 15, 1805. His<br />

death occurred on June 18, 1868.<br />

Gr<strong>and</strong>father Francis Warrow was a<br />

good warrior <strong>and</strong> took an active part<br />

in the war of 1 12. He was the first<br />

Wy<strong>and</strong>otte to settle down <strong>and</strong> build a<br />

log shanty on the reserve in 1798.<br />

~hief Laforrett, who also participated<br />

ID the war of 1812, built the second<br />

log house on the reserve. It will be<br />

quite a task to briefly trace the origin<br />

of the Wy<strong>and</strong>ottes. Nothing now remains<br />

to tell whence they came but a<br />

THE INDIA SCHOOL JOURNAL 31<br />

Jition that lives in the memory<br />

few among the remnant of this<br />

"Far back, about three centuries<br />

<strong>and</strong> a half the Wy<strong>and</strong>ottes were inhabitants<br />

of the country along the t.<br />

Lawrence river when it was discovered<br />

by the French in the year 1535.<br />

Beyond that period all trace of them<br />

has been engulfed in the tide of<br />

oblivion...<br />

Joe conclutled his writing with the<br />

paragraph which is reproduced on this<br />

page just as it was set down by the<br />

old chief's h<strong>and</strong>, <strong>and</strong> to thi brief history<br />

he attached his Wy<strong>and</strong>otte name.<br />

"Ta-yaw-no-ka," which in English<br />

means warrior, <strong>and</strong> from which the<br />

word Warrow has been derived.<br />

The publicationof the reminiscences<br />

which he hopes to present in book form<br />

will not be his first venture in authorship.<br />

Many years ago, in conjunction<br />

with Peter Clarke, another Wy<strong>and</strong>otte<br />

Indian of considerable learning, Chief<br />

Warrow wrote a book entitled "Traditional<br />

History of the Wy<strong>and</strong>ottes, <strong>and</strong><br />

Sketches of Other Indian Tribes of<br />

orth America." As the edition was<br />

limited to a couple of hundred copies.<br />

the book is noW extremely rare <strong>and</strong> of<br />

considerable value. In this book are<br />

contained many remarkable passages.<br />

some of them very curious. The following<br />

is from the preface:<br />

"To some this work m~y" appear<br />

new fledged-but while polsmg.ov~r<br />

its uncertainty before the publ~c..it<br />

may have enough wings to susta;n ~-<br />

fla them in the face 0 t e<br />

~elf, d p d knock the mi site of the<br />

mtru er, an h' ,.<br />

." . to oblivion. To suc<br />

we sa..<br />

?~~~~~whoo! what then! If ~'ou thi~k<br />

't better why don t yOU 0<br />

yOU can d 0 I<br />

it yourself?' " "b rk<br />

. "The Wy<strong>and</strong>otte tn e, I e<br />

Also.<br />

. t Indian<br />

.'b<br />

tn es \\<br />

'ho once<br />

the differen. f N rth America<br />

inhabited thiS part 0 a


32 THE INDIAN SCHOOL JOURNAL<br />

to the Mississippi, have all faded away<br />

like clouds passing over the earth.<br />

The story of their fate has passed<br />

into the history of this world. It is<br />

the irresistible fate of nations."<br />

Joseph Warrow spoke proudly of his<br />

race <strong>and</strong> Of the important part they<br />

played in the settlers' early welfare.<br />

Later, in the war of 1812, they were<br />

equally conspicuous. Francis Warrow<br />

always acted as special messenger between<br />

the American general, Hull, at<br />

Fort Detroit, <strong>and</strong> the leaders of the<br />

Wy<strong>and</strong>ottes. His son, Joseph's father,<br />

fell heir to the chiefship on his death,<br />

<strong>and</strong> in a final rally led a contingent of<br />

braves against the invaders in the socalled<br />

"patriots' war" of1837. He was<br />

also an influential member of what<br />

was styled the "Deer Clan" whose object<br />

was to restore the Indians' supremacy.<br />

Concerning any hope of restoration<br />

of his rights or property Joe has<br />

little to say, although of the sixty<br />

miles of territory he once owned,<br />

some of which was taken, he says,<br />

without regard to title or claim, he<br />

doe not even now possess a square<br />

inch. He seems to aecept the<br />

situation with the childish simplicity<br />

of the Indian when once lie is convinced<br />

of its impossible alteration.<br />

"Ah," said he, "yes, once when I<br />

was young I did think-But now I<br />

am old I see-we could fight the white<br />

man with knives <strong>and</strong> tomahawks, but<br />

with laws we cannot. The Indian<br />

could not do what you have done.<br />

Once, some years ago, I went to Detroit.<br />

I saw the big cars <strong>and</strong> stores<br />

<strong>and</strong> all the lights, Then I came home<br />

to my woods <strong>and</strong> smoked my pipe.<br />

, 0,' said I; 'no. It is best.' "<br />

When asked to what cause he attributed<br />

the downfall of his people,<br />

Joe paused for a moment. As the<br />

distant br-r-r-r of an electric car was<br />

heard, he indicated its final note of<br />

progress with a broad sweep of his<br />

arm. Some distance away rested a<br />

large dark object with outlines not<br />

unlike those of a big black jug. His<br />

gesture may have carried a more significant<br />

inference.<br />

Joe is a Roman Catholic, <strong>and</strong> is a<br />

familiar figure at the little village<br />

church, which he frequently attends.<br />

His chief care is the old Wy<strong>and</strong>otte<br />

cemetery, where his people lie at rest.<br />

According to the old legend this is<br />

close beside the river, for the Indian<br />

believes no one can dream happily unless<br />

he sleeps close beside running<br />

waters.<br />

Doubtless many a forest king lies<br />

there in his forgotten grave, who once<br />

woke the forests with his savage warcry.<br />

Followers of Tecumseh, brave<br />

<strong>and</strong> unconquerable foes, men who<br />

stood invincible beside the guns of<br />

Fort Malden when Procter gave his<br />

order to retreat in the war of 1 12,<br />

<strong>and</strong> manF a painted ally who sold hi'<br />

allegiance to the French settlers in<br />

Detroit's early days-all rest together<br />

beside the waters of a river whose<br />

entire length they once claimed.<br />

"The bones of the great Chief<br />

Splitlog are here," says Warrow, who<br />

speaks of that chief as one of the<br />

greatest of the Indian allies. "History<br />

has never given him the credit<br />

due him," continues Joe. "It was<br />

Splitlog, not Tecumseh, who was the<br />

greatest warrior."<br />

Most noted men among the other<br />

graves are those of Mondoon, a celebrated<br />

chief known by the English<br />

name of White, <strong>and</strong> Peter Clarke, one<br />

of the authors of the Wy<strong>and</strong>otte history.<br />

"Here, too, shall I rest, said Warrow,"<br />

when the Great pirit shall call<br />

me to my people. "


KERR·A.OAK, YUMA FIESTA<br />

FR"''iK T. LEA, "'i Sonthern Workman<br />

MONG thp Indians on<br />

A the Fort Yuma reservation<br />

which is situated<br />

in the extreme<br />

southeastern corner<br />

of California <strong>and</strong> on<br />

the overflow l<strong>and</strong>s<br />

of the Colorado<br />

River, the greatest<br />

social event i the<br />

Kerr-a-oak, or Fiesta,<br />

which is held<br />

every two or three years. This is<br />

attended by many members of neighboring<br />

tribes-Mohave, Pima, Papago,<br />

Cocapa, <strong>and</strong> the Degino-as well as<br />

by many white people <strong>and</strong> Mexicans<br />

from the town of Yuma, Arizona.<br />

The term Fiesta is of course a<br />

Spanish name, a relic of the time when<br />

this part of the country was under<br />

Mexican control, <strong>and</strong> the purely Indian<br />

name, Kerr-a-oak, is only used by<br />

the Indians among themselves, while<br />

the former is used entirely by the<br />

whites <strong>and</strong> by the Indians in conversation<br />

with whites <strong>and</strong> Mexicans.<br />

As far as we can learn from their<br />

traditions-there seems to be no authentic<br />

history-this ceremony dates<br />

back to about one hundred <strong>and</strong> fifty<br />

years ago, when a great Cocapa chief<br />

came up to Yuma <strong>and</strong> got into some<br />

trouble in which the Yumas killed<br />

hi~. <strong>and</strong> not only scalped him but<br />

skmned him as well. This led to a<br />

bitter war which lasted for about two<br />

years <strong>and</strong> was continued between the<br />

tribes with alternate defeats <strong>and</strong> victories.<br />

Finally the Yumas won a<br />

great victory <strong>and</strong> ended tlie war, after<br />

many had been killed on both sides.<br />

It was to commemorate this victory<br />

<strong>and</strong> to honor the dead warriors that<br />

the Fiesta was established <strong>and</strong> has<br />

been held every few years since in<br />

much the same manner except that<br />

now it is extended in scope so a to<br />

include a memorial service for orne<br />

of the people who have died since the<br />

last Fiesta. This service consists of<br />

making images of the departed <strong>and</strong><br />

burying them at the close of the ceremonie.<br />

In order to underst<strong>and</strong> this it must<br />

be borne in mind that mo t of the<br />

tribes on the lower Colorado River<br />

claim to have a common creator, "Kokamot,"<br />

who made all Indians, <strong>and</strong><br />

set them down in different locations<br />

to become different tribes; then, seeing<br />

that if they kept on increasing<br />

there would be too many for the l<strong>and</strong>,<br />

he instituted death by dying himself<br />

<strong>and</strong> directing the people to burn his<br />

body <strong>and</strong> to burn all dead bodies, that<br />

all might in the end come to him. So<br />

these tribes cremate their dead, usually<br />

making the fire with the logs of<br />

the house in which tlie person lived<br />

<strong>and</strong> died. Clothing, bedding, <strong>and</strong> all<br />

other property is burned <strong>and</strong> st<strong>and</strong>ing<br />

crops are given away. Formerly<br />

horses were killed <strong>and</strong> burned but the<br />

Government will not allow this. so<br />

now they are usually sold when a<br />

person is near death <strong>and</strong> the money<br />

useO to purchase material to be burned<br />

or given away at the funeral. ~r<br />

a body has been burned the fnend<br />

<strong>and</strong> relatives are not sup~sed to<br />

mention the departed exc~pt m connection<br />

with the next Flesta when<br />

thev rnav be honored. They do not<br />

car~ to have the sorroW brought back<br />

to mind in any way; this also account<br />

in a measure for their dislike of having<br />

pictures taken, a the person pho-


11\I\WI\T111\ I\T ('1111,0('('0 'l'111


THE INDIAN SCHOOL JOURNAL<br />

35<br />

tographed may die <strong>and</strong> a relati\'e see tion works, it was not hard to get together<br />

the picture afterwards,<br />

a goodly company-a nearly<br />

The time of the celebration is in September<br />

a we could estimate, a thous<strong>and</strong> In·<br />

or October, the Friday, Satur­<br />

dian. A prominent feature of the<br />

day <strong>and</strong> Sunday nearest to the full Fiesta, ~ now conducted, i the exhibition<br />

moon, <strong>and</strong> during the height of the<br />

<strong>and</strong> final burning of a lot of<br />

watermelon sea on, as then food for images or models made to represent<br />

the crowd is cheap <strong>and</strong> easy to get. those who have recently died, <strong>and</strong><br />

By some it is supposed that this is a whose relatives wi h to commemorate<br />

"harvest home" festival after a season<br />

of good crop', but inasmuch as seventeen of varyin~ size', represent­<br />

their deaths. In this case there were<br />

the Indians begin to plan for it in the ing people of different ages, The<br />

pring before the annual overflow has work of preparing them is done by<br />

come, it would seem that this can hardly<br />

be the case,<br />

someone killed in that particular line;<br />

it is started a long time beforeh<strong>and</strong><br />

The lead in the management is generally<br />

taken by one of the older men<br />

<strong>and</strong> is semi-secret. When finished<br />

the images are hidden away somewhere<br />

in the bushes until the final<br />

who has recently lost some near relative,<br />

In the Fiesta of last fall the<br />

day of assembly. Apparently there<br />

lead was taken by Captain Charlie,<br />

was a central stick, about the height<br />

of the person represented, with a<br />

who had lost a brother, a daughter,<br />

crosspiece to make the clothing han~<br />

<strong>and</strong> a gr<strong>and</strong>child inside of a year, <strong>and</strong><br />

nicely, The head was small <strong>and</strong> covered<br />

with muslin like a rag doll, with<br />

though not a chief nor even a captain<br />

now, is one of the older men <strong>and</strong> one<br />

features in black <strong>and</strong> decorati\'e painting<br />

such as they u e on their faces,<br />

of considerable influence among his<br />

people. His daughter, Nelson Rainbow's<br />

wife, died early in the spring<br />

as both men <strong>and</strong> women paint when<br />

dressed in their be t, All the images<br />

<strong>and</strong> we have been hearing of the<br />

had hair powdered very irregula~IY,<br />

Fie ta ever since, other people of<br />

apparently with flour. The clothlllg<br />

course joining in to honor their relatives.<br />

was in the style be-t liked by the departed,<br />

only much more elaborate <strong>and</strong><br />

About the first of September a preliminary<br />

gathering was held to make<br />

expensive, The women were represented<br />

in bright-eolored dre: es of<br />

final plan <strong>and</strong> set the date, <strong>and</strong><br />

cotton or silk with h<strong>and</strong>kerchIef or<br />

though it was a very rainy day <strong>and</strong> silk shawls, <strong>and</strong> nearly all wore h<strong>and</strong>bead<br />

collars <strong>and</strong> ornaments.<br />

not manv were out they had their<br />

dance a~d decided t~ hav~ the Fiesta some<br />

'ell<br />

The image' of the men were II"<br />

on the next full moon, when melon dressed in ready·made clothes <strong>and</strong><br />

would be ready. It was also planned bead collars, We were told .that<br />

to hold it on the ground where.'elson I all the images had mone) <strong>and</strong><br />

<strong>and</strong> Captain Charlie had their homes near y _' the pocket", all of which<br />

<strong>and</strong> fields at the time of the death of<br />

watches In<br />

were finally burned,<br />

n to<br />

the wife, when houses <strong>and</strong> even FridaY morning the people bega _<br />

fences had been burned. .Iessengers<br />

bl e orne 'Imply camped be<br />

assem ' d J P<br />

were dispatched over the country to side their wagon or un er<br />

announce the time <strong>and</strong> place, <strong>and</strong>, as others put up booth for<br />

there were many outside Indians at<br />

o<br />

some put up large booths or te<br />

work near Yuma on some large irriga-


36 THE INDIAN SCHOOL JOURNAL<br />

be used as restaurants. A large centrallevel<br />

place that had been Captain<br />

Charlie's field was cleared off <strong>and</strong><br />

burned clean as a parade ground: at<br />

one end of this a shed about twenty<br />

by thirty feet was put up for a mourning<br />

place. Early on Saturday morning<br />

two parties were sent out to get<br />

material for the ceremonial house,<br />

while the old women <strong>and</strong> a few men<br />

stayed in the mourning house <strong>and</strong><br />

kept up a most dismal crying.<br />

About nine o'clock some mourning<br />

was heard in the di tance <strong>and</strong> soon<br />

there appeared a stately procession<br />

of about twenty men, led by an exchief<br />

who marked time with a cane. The<br />

men carried on their shoulders posts,<br />

logs, <strong>and</strong> poles with which to build<br />

the house. Close behind came Captain<br />

Charlie bearing the two poles<br />

<strong>and</strong> ring used by his hrother in the<br />

great Yuma gambling game, as that<br />

brother had been a prominent gambler.<br />

These poles were kept in a prominent<br />

place during the whole ceremony <strong>and</strong><br />

were finallv burned with the other<br />

things. Then carne about ten women<br />

wearing red flannel monkhoods each<br />

tipped with a white feather; <strong>and</strong> last<br />

of all ca me two women carrying small<br />

fancy bags of shelled corn which they<br />

scattered over the procession as it<br />

moved. All were weeping or singing<br />

a dirp;e.<br />

After crossing the open space they<br />

stood the posts up <strong>and</strong> held them while<br />

they continued to mourn. Soon<br />

another party was heard in the distance;<br />

they were formed like the first<br />

except that the men carried large<br />

sheaves of dried weeds to make the<br />

roof of the house. In this group were<br />

some of the old men dreS5ed for war<br />

\\;th feathers. bows <strong>and</strong> arrows, <strong>and</strong><br />

water gourds at their wai to. After<br />

stan . s top;ether for a short time, all<br />

the materal was laid down <strong>and</strong> the<br />

people went to the farther end of the<br />

ground <strong>and</strong> joined the other mourners.<br />

About noon the men tarted to<br />

put up the house <strong>and</strong> roofed it half over<br />

leaving the other half to be put on at<br />

sun-dvwn.<br />

During the whole three days some<br />

of the party kept up a constant dismal<br />

mourning. The night was occupied<br />

in singing, dancing, <strong>and</strong> wailing in<br />

preparation for the final<strong>and</strong> great day.<br />

By Sunday a large crowd had a ­<br />

sembled <strong>and</strong> many had brought wagon<br />

loads of melons to sell, <strong>and</strong> they had<br />

a good trade a it was very warm,<br />

with only one little well of muddy<br />

water near at h<strong>and</strong>. About eight<br />

o'clock a proce sion bearing the images<br />

appeared from the bushes. They did<br />

not come at once to the ceremonial<br />

house but stopped near the mourning<br />

house <strong>and</strong> spent about half an hour<br />

going through some slow, ~tately<br />

motions, accompanied by a rattle made<br />

of deer hoofs which has been in use<br />

for many years. The march was again<br />

started toward the other house <strong>and</strong><br />

after four halts for singing <strong>and</strong> lifting<br />

the images up in the air, <strong>and</strong> walking<br />

several times around the house, the<br />

images were deposited in a row in the<br />

center of the hou e <strong>and</strong> covered<br />

with a white cloth. During the entire<br />

cererr.ony the people who took an active<br />

part were occasionally sprinkled<br />

with corn by some of the women. Then<br />

for a time, all was quiet except for<br />

the weeping, <strong>and</strong> more people kept<br />

coming including many whites from<br />

the town of Yuma, onlv.<br />

a few miles<br />

away. Shortly afternoon prepa;ations<br />

began for the mimic war, which<br />

is supposed to represent the two years<br />

conflict between the Yumas <strong>and</strong> Cocapa.<br />

The war party was composed<br />

of old men in full war dress: young<br />

men wearing red hoods <strong>and</strong> armed<br />

with bows <strong>and</strong> arrows; <strong>and</strong> a partY


THE INDIAN SCHOOL JOURNAL<br />

37<br />

of women with red hoods, two 0<br />

whom carried bags of corn. Four<br />

of the young men had bare legs <strong>and</strong><br />

were apparently to be used as fast<br />

messengers; four others on ponies<br />

wore elaborate feather war bonnets.<br />

They went slowly to the parade ground<br />

where they divided, about half seating<br />

themselves at each end.<br />

Then ensued a long council of war<br />

led by an old ex-chief, the horsemen<br />

st<strong>and</strong>ing by their ponies in the rear<br />

of the party. Finally, two old men<br />

were sent from one group to the other.<br />

They carried bows <strong>and</strong> arrowS, <strong>and</strong>,<br />

studying the ground carefully, covered<br />

their tracks by scratching them out<br />

with the end of an arrow. When they<br />

returned <strong>and</strong> reported signs of the enemy,<br />

the whole palty moved forward,<br />

representing a day's march. This<br />

was done three times <strong>and</strong> on the fourth<br />

scouting trip a red blanket was<br />

found covering a bundle of sticks,<br />

with a bow stuck up in the ground;<br />

this was the Cocapa chief. He was<br />

killed <strong>and</strong> skinned, <strong>and</strong> at this moment<br />

the Cocapas appeared <strong>and</strong> scattered<br />

the Yumas. (The scouting party<br />

represented Yumas <strong>and</strong> the others the<br />

Cocapas.) The skin, the red blanket,<br />

was thrown up in the air with war<br />

whoops, <strong>and</strong> a general battle ensued,<br />

?artly on foot <strong>and</strong> partly on horseback,<br />

In which it was impossible for a witness<br />

to tell I"ho was victorious. This<br />

whole exercise IVa gone through again<br />

just before dark, at the close of which<br />

the final dance began.<br />

All through Sunday night there was<br />

an alternate ong <strong>and</strong> dance, entirely<br />

by the men. The song was ung while<br />

the men were sitting in the house on<br />

one side of the row of images; the<br />

dance was on the other side of the images,<br />

sometimes in the house <strong>and</strong> some<br />

times just outside, while a line of men<br />

<strong>and</strong> women stood <strong>and</strong> sat close to the<br />

images, keeping up the mourning.<br />

The song was accompanied by the deer<br />

hoof rattle <strong>and</strong> the men swayed backward<br />

<strong>and</strong> forward in perfect time,<br />

both of body <strong>and</strong> words.<br />

The younger men who could speak<br />

English said they did not underst<strong>and</strong><br />

the words, so we could not get the<br />

meaning of the ongs. At the ending<br />

of a song, about a dozen men with fur<br />

crowns <strong>and</strong> a little w<strong>and</strong> with feathers<br />

at the end would get in line <strong>and</strong> begin<br />

a very stately side-step dance <strong>and</strong><br />

go backward <strong>and</strong> forward, singing all<br />

the time in a rather monotonous, regular<br />

way. Around the performers<br />

was a dense circle of several hundred<br />

people who did not seem to lose interest<br />

but stayed all night to see the end.<br />

A big funeral pile had been prepared<br />

close by on which the images were to<br />

be burned. About four o'clock Monday<br />

morning just as the first streak of<br />

dawn was appearing, the dance suddenly<br />

stopped. The images were picked<br />

up <strong>and</strong> carried out of the house,<br />

which was immediately set on fire,<br />

making one of the wildest scenes imaginable.<br />

By the light of the fire<br />

more elaborate exercises were ca;rled<br />

out, ending by the runners shootmg a<br />

lot of arrows into two target representing<br />

men, after which they.. thr~w<br />

down their bows <strong>and</strong> ran. "~th m­<br />

creased wailing <strong>and</strong> crying the Images<br />

<strong>and</strong> targets were put on the funeral<br />

pile <strong>and</strong> it was lighted, a well as t;e<br />

house at the other end of the groun .<br />

h d round the fu-<br />

The crowd gat ere a . . d<br />

I fi d as the heat mcrea~e<br />

nera re a~ Th one of the<br />

the circle Widened. en d '<br />

d in <strong>and</strong> starte m on a<br />

orators teppe .' the departed<br />

dd<br />

- praISing<br />

long a res., to be ready.<br />

<strong>and</strong> warnmg other~ images on the<br />

Th<br />

se who had put t e .<br />

o d 't taking off theIr<br />

fire walked aroun I t'"me <strong>and</strong> casting<br />

I th<br />

a piece at a I<br />

c 0 es: he f1aT.ling pile a' an<br />

each piece on to t


38 THE INDIAN SCHOOL JOURNAL<br />

offering. This was kept up until<br />

many of the old men <strong>and</strong> women were<br />

almost naked <strong>and</strong> some one would give<br />

them an old skirt or cloth to wrap up<br />

in, as it was a cold night. By the<br />

time the fire had burned out, nearly<br />

all the people were gone except some<br />

of the old women who were completely<br />

exhausted <strong>and</strong> dropped where they<br />

were to sleep <strong>and</strong> rest after their three<br />

days' mourning-<strong>and</strong> thus ended the<br />

great Yuma Fiesta.<br />

Two days later as I passed the place<br />

the ashes were all being swept into<br />

pits <strong>and</strong> the ground raked over to obliterate<br />

all trace of what might bring<br />

sorrow to orne bereaved friend or relative.<br />

INDIA<br />

BASKET HANDICRAFT<br />

JESSIE JUUET KNOX, IN Home Magazi.,e<br />

A MO G the primitive art nothing<br />

IS of more intere t than the<br />

basketry of the Indian-,<br />

expressing as it<br />

does their artistic<br />

nature, <strong>and</strong> showing<br />

the re-ults of infinite<br />

patience. While the<br />

brayes have fought<br />

<strong>and</strong> hun ted. the<br />

squaws have ever been the homemakers<br />

<strong>and</strong> inventors: all the intensity<br />

<strong>and</strong> zeal which her pale-face sister<br />

throws into the function of society,<br />

the red woman puts into her baskets.<br />

It is her only way of expre sing the<br />

artistic instinct within her, <strong>and</strong> of<br />

sending forth the expression of her<br />

deepest imagination. Besides being<br />

a thing of beauty. abasket i the most<br />

useful artic e which the Indian possesses.<br />

From the swaying branches<br />

of a tree, the papoose is swung in a<br />

neatly woven reed basket <strong>and</strong> while<br />

the gentle breeze rve- as a nurse,<br />

to rock him leep. the nearby stream<br />

in which reeds grow, murmur a gentle<br />

lullaby: B t the - uaw has other<br />

duties not :) pleasant as ba ketmaking,<br />

such as carrying wood, fish,<br />

nuts, fruits, etc., <strong>and</strong> in all the eduties<br />

she uses a basket. E,"en water is thus<br />

carried, when the basket is closely<br />

woven <strong>and</strong> covered with pitch. Many<br />

of the domestic baskets are made with<br />

the coil weave, which gives almost<br />

as much strength <strong>and</strong> firmness as a<br />

wooden vessel.<br />

Baskets range in size from the tiny<br />

one for trinkets, about the size of<br />

one's fist, to the immense ba ket used<br />

for storing grain <strong>and</strong> holding half a<br />

ton. They are divided into three classes,<br />

"burden," "domestic" <strong>and</strong> "family-jewel"<br />

baskets, <strong>and</strong> in these are<br />

used seven kinds of weave. Burden<br />

baskets are made of willows in fishnet<br />

weave. They are usually conical<br />

in shape <strong>and</strong> often used for catchinll;<br />

<strong>and</strong> carrying fish. There are<br />

deep round ones used in heating water<br />

by throwing hot stones into them.<br />

There are also caps make to protect<br />

the head while bearing these burden<br />

baskets. The domestic baskets sholl'<br />

a wonderful variety in form. There<br />

are large ones for storage, often as<br />

tall as a man, delicatelv.<br />

ornamented<br />

with different ign <strong>and</strong> symbol-.<br />

There is the wicker winnower, large<br />

<strong>and</strong> hell-shaped, used in separating<br />

the grain from the chaff, while the<br />

baskets for sifting flour are used by<br />

Chinese merchants for sifting tea.


THE INDIA<br />

OOL JOURNAL 39<br />

The quaint bottomless basket, rna<br />

to fit over a hollowed-out tone, is u ed<br />

for grinding corn <strong>and</strong> acorns. Family<br />

jewel baskets, which are u ed for<br />

barter at the marriage ceremony or<br />

for funeral gifts. have bead pendants,<br />

tips of small particles of abalone shells,<br />

quill top-knots for a frill, <strong>and</strong> a line of<br />

white wampum around the rim.<br />

Besides the regular baskets, there<br />

are large plaques, which serve many<br />

purposes. •-0 form of Indian basket<br />

shows more weaves <strong>and</strong> greater variety<br />

of design than the plaques. They<br />

are used at ceremonial dances, wedding<br />

feasts, burial ceremonies, as a<br />

fray in the home. or are placed on the<br />

village altar, laden with gifts to the<br />

gods. They are also used for gambling,<br />

with walnut shells for dice.<br />

There are basket makers in all tribes<br />

but they are more numerous in California<br />

than anywhere else. There are<br />

many fine weavers in the Yosemite<br />

Valley. The basket of the Piutes<strong>and</strong><br />

the Yokuts are similar <strong>and</strong> are not<br />

easily distingui hed from each other<br />

At the "Cahuilla," - well kno\\ n<br />

from the pages of "Ramona"- can be<br />

found same ven' fine basket makers,<br />

though not so fi~e as the Yokuts.<br />

The DiggerIndian , however, excel<br />

all others, <strong>and</strong> hi tory will speak of<br />

them as adept in the art. When vegetable<br />

fibers do not seem to be sufficient<br />

for the perfection oftheir baskets<br />

they add feathers of the yellow-hammer,<br />

which is their sacred bird.<br />

Other tribes use feathers from the<br />

quail. duck, woodpecker, lark, bluebird,<br />

<strong>and</strong> oriole. The Pima wea\'l!r<br />

uses wampum in connection with<br />

feathers. The Poma Indians use the<br />

slough gra s for wrapping splint,<br />

brightly colored <strong>and</strong> very strong.<br />

The Merced Indians make use of a<br />

spider-web de ign. The principal colors<br />

used are white, black, brown, <strong>and</strong><br />

w. All basket of the coil weave<br />

are decorated with the terns of the<br />

maiden-hair fern, tule root, or red bui.<br />

The fern is very black <strong>and</strong> is much<br />

n favor with them. The tule becomes<br />

black after being buried in willow<br />

ashes for several hours.<br />

Every line on an Indian ba ket is<br />

pregnant with meaning, but they are<br />

not readily understood, because they<br />

are differently interpreted by differenttribes.<br />

Some de-igns repre entthe<br />

rippling stream, the lightning zigzagging<br />

across the sky. mountains, valleys,<br />

trees, birds, <strong>and</strong> sometime the<br />

human form. Even the cooking basket<br />

is a marvel of beauty. with flowing<br />

streams <strong>and</strong> serrated mountains<br />

embellishing its contour. When a continuous<br />

design runs around the basket<br />

you may see a 8mall space, which<br />

might indicate a mistake, but in reality<br />

the space has been left purposely for<br />

the "coyote" or e\'il spirit to escape.<br />

But the primitive art which has been<br />

transmitted from mother to daughter<br />

for so many generations is, unfortunately,<br />

dying out, since civilization is<br />

removing all desire on the part of the<br />

Indian woman to devote the time <strong>and</strong><br />

patience required in the plodding art.<br />

They have discovered that they c~n<br />

procure other receptacles which Will<br />

_ ul'te as well as<br />

sen-e their surposes q ,...<br />

the basket. so they are beco,mm g ne\\<br />

. " <strong>and</strong> are ab<strong>and</strong>onIng all unwomen,<br />

- . h t<br />

neces 'ary work. Another ~1l1~ is t a<br />

the material for basketry I' bell1g de-<br />

e settling up of the counstroved<br />

bY th<br />

, H the increasll1g<br />

.<br />

vaIue f<br />

0<br />

trv ence .f<br />

the' baskets. <strong>and</strong> one mu-t ~asten I<br />

. h to procue a collectiOn, for.<br />

thev<br />

'h<br />

WIS<br />

ent rate thev Will<br />

-<br />

soon be<br />

at t e pres "<br />

priceless, . - t' its<br />

This Indian art for It IS ar Il1<br />

-t sen'~ might also be encourag­<br />

.' d govern­<br />

true,<br />

ed' the variouo mls iOn an<br />

Il1 hool with gratifying results.<br />

men t


THE COMM<br />

• •'OTE: Tbi... conference 1I"a.. be d immetliatt'i<br />

after tbe adjournment of a ...eueral ..e....lon. which<br />

c(lDcluded with a paper aD . -atioe Indian Art n;3d<br />

by Ml ...... ADRel Det:ura. <strong>and</strong> a k .....OD dernou.. lral1olC<br />

p.ractical oran~e cDllnre, prl:'"-eDled b~' ;\Ii..... ~lalZ£1~<br />

. aff with a cla .....of indian pupils. <strong>and</strong> the prell ml<br />

nary remark ot tbe l'omm· .....ioner refer to tbe..e<br />

eurcl es.<br />

SIO ER'S POLICY<br />

Bdllf a rtpOrt of proceedings of a RoooHabl, Confer.."<br />

coo.lucta! by Mr. l.copp at th, Los Aorel" IosUlol,<br />

EARLY everybody else has had a demonstration<br />

here, <strong>and</strong> now I want<br />

one of my own. These two boys<br />

(calling two pupils to the front) are Cr~m<br />

Oraibi, where the old hostile chief, Yukeorna,<br />

told me last year that his follower, were<br />

not going to let us have any children from<br />

their Pueblo. I ventured to disagree with<br />

him; I thought we ....h,luM eontinlle to have<br />

Oraihi pupils in our schools. These two boys<br />

are here, as you see, <strong>and</strong> have been showing<br />

you what they have learned during the last<br />

year. C/Uf,f1 ffaff dlmo-ll'~',(/,,,hfll/.<br />

These boys, like the others at Sherman<br />

Institutp., are learning not simply the lessons<br />

taught in books, but more valuable thingshow<br />

to carry responsibility, how to take care<br />

of themselves, how to hold their own against<br />

the whites. I am glad to see that monogram<br />

on the Sherman Institute banner (pointing to<br />

the Sherman flag containing a monogram<br />

composed of the letters S. I.) [t comes<br />

pretty near being a dollar mark. Sordid as<br />

it may sound, it is the dollar that makes the<br />

world go around, <strong>and</strong> we have to teach the<br />

Indians at the outset of their careers what a<br />

dollar means. That is, in some respects, the<br />

most important part of their education.<br />

We are doing it everywhere. Last year we<br />

sent about forty bo} s from Fort Defiance­<br />

Navaho boys-into the beat fields of Colorado.<br />

They came back a month or two afterward<br />

with some $1600 jingling in their pockets.<br />

Every one of those boys learned a valuable<br />

Ies on. Moreover even" one of those dollars<br />

has been invested'in sheep; <strong>and</strong> when those<br />

boys COlDe to make their homes they "ill<br />

have sometlring to slart on-something they<br />

own themselves, <strong>and</strong> something that they<br />

got by their own labor. That i- the reason<br />

we are trying to teach these Indians such<br />

practical lessons as we bave had here today.<br />

I want to say just a word aLoot Miss Angel<br />

De Cora's address. When it is printed 1<br />

hope you will all read it, because Miss De<br />

Cora could not speak lood enough for all of<br />

you to hear, on account of the condition of<br />

her thnlat. ~ omet.ody came to me this<br />

morning <strong>and</strong> wanted to know if I had seen an<br />

article in the local pre::; in which doubt was<br />

expressed whether ~he "ould ha·.e the support<br />

of the authorities in such work as ~he is<br />

doing! As the idea of re,iving-. or perpetuating.<br />

Indian art <strong>and</strong> its ideals was one of m)<br />

earliest aspiration~. <strong>and</strong> as I had to struf!~le<br />

hard with .liss De Cora to induce ber to leave<br />

the private practice of her profession <strong>and</strong><br />

come in with us <strong>and</strong> take up this task becau. e<br />

I thought her better fitted for it lhan anp,ne<br />

else I knew, I Ceel that 1 am reasonably safe<br />

in prOphe5ying that. throuRh this administration<br />

at least, she will have "the authorities"<br />

behind her.<br />

]\ow I 5hall be very much Illeased to hear<br />

from anyone who has any critical or other<br />

thought to expre:is. or any inquiry to make;<br />

<strong>and</strong> I hope you will Corg-et all aboot oor relative<br />

official rank <strong>and</strong> treat me with perfect<br />

freedom. We are all here together as fellowworkers,<br />

st<strong>and</strong>ing- on the same footing, tT)­<br />

ing to do something for nor Indian people.<br />

<strong>and</strong> if we can hflp each other in an out-<strong>and</strong>out<br />

talk 'in this way. it certainly will be a<br />

very weH-spent time for me <strong>and</strong> I trust will<br />

be for you.<br />

C/1#:ot.UJl (,.IIU tJ,t' d"': For how longa<br />

time has this idea of teaching the Indians to<br />

take care of them:ielves been agitated!<br />

.I.,U' : In a theoretical way.~t ba.' been<br />

worked on for a long- time. but we ha\"e been<br />

trying lately to carry it out in a more pracllcal<br />

fashion. For an example: lru;tead. of<br />

herding the Indians together <strong>and</strong> keepIng<br />

them awa)' from the whites, e have tried to<br />

get them mi. ed in with the wh.te people to<br />

the hope that they will ab,orb a. "nod deal of<br />

valuable knowledRe from experlen(e not alway"<br />

the bestlhat thewhit"have, but!lOm..<br />

thing of importance to th..r hfe work instead<br />

of shutting them up m. a hot-hO:~<br />

~nd<br />

. t tra,·n them artlfi~lall," by UTDl:-btrymg<br />

0 • h<br />

ing them with soecial implement' .<strong>and</strong> teac .<br />

ervthingelse, weare tI1lOg tornake<br />

ers <strong>and</strong> e" - I<br />

them learn right out in the op


42 THE INDIAN SCHOOL JOURNAL<br />

Colorado beet fields: we sent them to dig on<br />

the irrigation ditches; we sent them where<br />

they could work aPbuilding railroad embankments,<br />

<strong>and</strong> in all those ways tried to accustom<br />

them to the working habit· of the wbite<br />

man.<br />

It does tbe boys <strong>and</strong> girls good to go out to<br />

work away from the scbools even during the<br />

schoo! months. I am perfectly willing to<br />

credit a school \\ith all their children put out<br />

in this way. becau °e it is quite as e ential a<br />

part of their education as any' thing they can<br />

learn from books. My policy includes not<br />

only the sending of Indians out among the<br />

whites to learn their ways <strong>and</strong> break aW3,y<br />

from reservation life, but I have procured<br />

from Congress, as probably some of you do not<br />

know. two or three pieces of legislation co\er·<br />

ing other phases of the subject bnt all pointing<br />

to the same general direction. One, for instance,<br />

permits us to give an Indian, as soon<br />

as we as satisfied of his capacity for taking<br />

care of his own affairs, his patent to his l<strong>and</strong><br />

in fee; another, to give any Indian, when we<br />

are satisfied of his ability to care for himself,<br />

his share of the tribal fund. In that way we<br />

are trying, just as fast as we can, to take<br />

.each Indian out of the mass <strong>and</strong> set him on<br />

his feet as an mdividual Citizen just as soon<br />

as he is able to take care of himself. We<br />

should do for the Indian precisely what we<br />

are doing for the white man-give·him the<br />

rudiments of an education, teach him what<br />

money is, teach him the value of things, <strong>and</strong><br />

tben let him dig out his own future. Of<br />

course it means that a considerable number<br />

will go to the wall. but those who survive<br />

will be worth saving.<br />

It. Wha~ is being done in the schools <strong>and</strong><br />

on the reservation:; in the way of temperance<br />

work?<br />

A. Only the I(eneral teaching of temperance.<br />

I think perhaps the most ~aluabIe work for<br />

temperance is to I!et hold of a consciencele5<br />

dram eller here <strong>and</strong> there <strong>and</strong> put him in the<br />

peniteDtiar,Y. That i;; a more practical lesson.<br />

as a rule, than t"",hinl( what are the ingredi·<br />

ents of alcohol <strong>and</strong> ..-bat effect it has on the<br />

human system. WE: were beaten in one big<br />

legal fight on thi subject in the spring of<br />

1905. But although the dramseller in that<br />

case won, the Government had at least the<br />

satisfaction of learning that ithad put him out<br />

of business <strong>and</strong> left him 1500 in debt. If we<br />

could simply break up the trade of everyone<br />

of these fellows, I think we could keep them<br />

from debauching the Indians with impunity.<br />

It. 1 was reading an article the other day<br />

in which it was said that the present idea wa<br />

to transfer the Indian schools from the jurisdiction<br />

of the United State Government to<br />

the care of the different States. Is that s01<br />

A. 'Ihat is in a measure true. hut of course<br />

no such sweeping statement should go unchallenged.<br />

What I am aiming to do is to<br />

take the non-reservation chools-which, as I<br />

aid a day or two ago, are on the road leading<br />

downward <strong>and</strong> turn them over to the tate<br />

or local authorltes, A plan I should like to<br />

pursue is this: to get theStatesto takeany of<br />

the non-reservation schools which we can<br />

spare t<strong>and</strong> there are about twenty of these)<br />

with the underst<strong>and</strong>ing that they shall be preserved<br />

as educational institutions by the<br />

State or local authorities, <strong>and</strong> that for, say,<br />

the next ninety-nine years, any Indian who<br />

wants an education there shall have his<br />

tuition free he to furnish his own board<br />

<strong>and</strong> clothing, books, etc, If I could induce<br />

the States to take them in this way, <strong>and</strong> the<br />

United States Government to give them up,<br />

I should achieve something I have been looking<br />

forward to for a long time. Dartmouth<br />

College in New Hampshire started as an Indian<br />

school, <strong>and</strong> I believe it has in its charter<br />

as a college a provision that any Indian who<br />

wishes an education there can have his tuition<br />

free. That was what gave mp my idea many<br />

years ago, for I saw that in that way we<br />

could get out of the tangle into wbich we have<br />

fallen. The non-reservation schools, most of<br />

them, are simply kept in existenceby sending<br />

out runners in every direction to gather the<br />

children in by main strength, if they have to<br />

be half-torn to pieces in the process when two<br />

or more emissaries get after them at the<br />

same time. I want to get rid of that sort of<br />

thing as quickly as I can, <strong>and</strong> bring our wor~<br />

down to the point where every school WI<br />

st<strong>and</strong> on its own two feet, <strong>and</strong> derive itssupport<br />

from the fact that it is actually needed<br />

<strong>and</strong> fills the want. The resolution of mne-<br />

. bools<br />

teen or twenty of our non-reservatlon sc .<br />

into State schools for whites <strong>and</strong> Indians ,ndlscriminately<br />

would tend to the same end as<br />

the labor program already described, of mingling<br />

the races tCJ!(ether.<br />

With regard to the schools on the reservations,<br />

they will gradually merge into State<br />

<strong>and</strong> local institutions also. In time we sball<br />

put one reservation boarding-school after another<br />

out of commission. Then will come the<br />

. 't?"<br />

question: "What shall be done With I .<br />

The local authorities will probably say, "We<br />

would like this for sueh-<strong>and</strong>-such an instl tu -


THE INOlAN SCHOOL JOURNAL<br />

43<br />

tion," <strong>and</strong> the Government will simpl. ell It<br />

for that purpose; or, if it is to be, nt filled<br />

as an educational institution with such a provise<br />

as I spoke of, the Government would<br />

doubtless he willing to make a present of it<br />

to-the State. Finally our little day schools,<br />

which are at the foundation of our whole<br />

system, will in all probability merge, in the<br />

coune of twenty years or twenty-five years,<br />

into little village schools continued by the<br />

local white I(overnment. but conducted for<br />

all the people alike; they will become a part<br />

of the great common school system of the<br />

United tates, which has done so much to<br />

make our country what it is tooay.<br />

'I- You spoke of putting the Indian upon<br />

his own feet 0 that he can take care of himself<br />

<strong>and</strong> children. When we give the Indians<br />

l<strong>and</strong> <strong>and</strong> tell them to work for themselves, it<br />

seems to me there should he someone to look<br />

after them <strong>and</strong> see that they progress in the<br />

right direction-someone to look after the old<br />

Indians. It seem to methat there should he<br />

white people on the reservation from whom<br />

the Indians can learn how to live, <strong>and</strong> do<br />

things properly not because they are forced<br />

to.<br />

_I. If I underst<strong>and</strong> you correctly, you have<br />

struck the right note. It is good, sound sense<br />

to let the Indians do their own self-improvement<br />

just as far as it can be done. Bring in<br />

among them the whites who willl'uide them<br />

<strong>and</strong> steer them, withdrawing the guidan,e<br />

<strong>and</strong> steering a it becomes less <strong>and</strong> less necessary,<br />

<strong>and</strong> the Indians will learn in that way<br />

that they must take care of themsel""<br />

There is nothing in the world that does a boy<br />

or a girl, an rndian or anyone else. so much<br />

good as taking care of himself. The Indian<br />

will never get one step further up<br />

while someone else is taking ,are of them.<br />

My notion is to pot them on their feet <strong>and</strong> let<br />

them do for themselves. with only a little encouragement-as<br />

we hold out a finger before<br />

the tottering child that cannot quite walk.<br />

Let them get on in that way instead of being<br />

tied to the apron string' of the Government.<br />

I,i. If the Government physician on a reservation<br />

could be made a health officer.<br />

authorized hy the law to see that thmg s are<br />

kept clean <strong>and</strong> make the Indians underst<strong>and</strong><br />

that hiS sanitan' rules come from the Government,<br />

I think' the question of sanitation<br />

would he greatly improved. I find that the<br />

Indians on our reservation think that everything<br />

that comes from the Government is the<br />

thing to do. Often when I ask them to do<br />

things, they say, "~Iaybe Washington not<br />

'"ke it. It If the physician can be made a<br />

health officer, then he can 1(0 further, with<br />

the aid of the field matron or missionary. to·<br />

ward helping the Indian.<br />

.1. That is a 1(000 ioea. I ,hall he I(lad to<br />

have you write me a Jetter about it when<br />

I get back to W..,hinl(ton, <strong>and</strong> I will take it<br />

up at once. The agency ph~ sieian is already<br />

by virtue of his office. the health officer of the<br />

resen:ation. <strong>and</strong> ou~ht to be so understOOtI<br />

<strong>and</strong> respected; but if it be nec",,;aT)' to clothe<br />

him with more uf the insi~nia of authQrit~.<br />

I will ghoe ever~ ph}'~ician a large parchment<br />

with a broad blue ribbon <strong>and</strong> a big redeal<br />

altached to it. <strong>and</strong> if that doe~ not impres~<br />

our red brother. I do not know what will.<br />

(.J. YOll ~poke about J!iving OVH c~rtain<br />

schools to other authority. Did ~ ou mean<br />

that the Indian pupils must furni,h their<br />

own books, board <strong>and</strong> clothes!<br />

.1. I meant just that. The present practice<br />

of feeding <strong>and</strong> clothinl( <strong>and</strong> IOOI(;nl( an<br />

Indian free in order to make it easier for us<br />

to force upon him a degree of learning which<br />

he does not wish, <strong>and</strong> of which in mO:'it C3l".eS<br />

he can <strong>and</strong> will make nO use, is all folly. It<br />

only cultivate:; the


44 THE INDIAN SCHOOL JOURNAL<br />

ment .tarted out with the idea that the IDdians<br />

at one time OWDed all tbe l<strong>and</strong>, so, when<br />

the l<strong>and</strong> was to divided up, every Indian must<br />

have a piece of it. Now as that piece of<br />

l<strong>and</strong> is not going to be in tbe city but in the<br />

country, what shall tbe Indian do with it?<br />

We must require him to farm it, of course,<br />

because farming is the oDly use the open<br />

country caD be put to. So it was decreed<br />

that every Indian must be put upon bis piece<br />

of l<strong>and</strong> <strong>and</strong> required to make his own living<br />

there.<br />

Now what would happen to us is we were<br />

each set down upon a piece of l<strong>and</strong> <strong>and</strong> told<br />

to make our living out of it regardless of our<br />

wishes or abilities? I know what would happen<br />

to one man-I sbould starve to death. It<br />

i the same way with the Indians as with us;<br />

they have as great a diversity of talents as<br />

we. One is a mechanic, another is an artist,<br />

another takes kindly to the law, another does<br />

clerical work exceedingly well. To take all<br />

these people indiscriminately aDd say, "You<br />

must plow your l<strong>and</strong> <strong>and</strong> sow it, <strong>and</strong> reap <strong>and</strong><br />

market your provisions. <strong>and</strong> in that way make<br />

a living, II is about as sensible as to decree<br />

that all the people of the world should follow<br />

one pursuit. What we ought to have done in<br />

tbe first place was to ahsorb the Indians into<br />

our civilization, never recognizing them as a<br />

separate people, never making special laws<br />

for them, but making them subject to all the<br />

laws that were made for all tbe people. We<br />

ought to have treated the Indian just like<br />

any buman being. just as we treat any foreigner<br />

who comes to this country, only showhim<br />

a little more favor, perhaps, because he<br />

was bere first. Had we started with him in<br />

that wa)\ as soon as he had come to want<br />

l<strong>and</strong> <strong>and</strong> a home be would have earned them<br />

hy his own good right arm, as other men do.<br />

Then he would have appreciated them, because<br />

the impulse to own bis home would<br />

have come from withiD <strong>and</strong> Dot been forced<br />

upon him by an overcharitable Government.<br />

As I have said, we can't get away from<br />

the mistakes which an e3rlier generation<br />

made; we are obliged to deal with condition,<br />

just as we find them; but what we must do<br />

now is to work back by degreeS mto the rIght<br />

path, leaving the Indians, as soon as practicable<br />

to make their living for themselves.<br />

And ;hat is why, when some of you superintendeDts<br />

call on me to allow you to erect<br />

new huildings, to establbh an electric lighting<br />

plant, to install a new laundry or a steam<br />

cooker hecauseit saves labor, or to buy some·<br />

thiDg else which the Indian will never have<br />

or SEe at his home on the reservation, I do<br />

Dot allow you all you think I ought to. When<br />

you feel, sometimes, that I do Dot treat you<br />

very generously, it is not because your request<br />

is had in itself, but because the particular<br />

principle that I am strugl(ling to carr)'<br />

out is exactly opposite to that represented by<br />

your request. We are tryiDg to deal with<br />

the Indian just as we find him on his own<br />

ground-to frame his schooling with a view<br />

to what he is going hack to when he leaves<br />

school. By the same process of reasoning<br />

I want to put the Indian hack upon the same<br />

footinl( with the white man, <strong>and</strong> with every<br />

other man of any race or color in this country-where<br />

he must, if he goes to school. pay<br />

for his OWD board <strong>and</strong> lodgiDg <strong>and</strong> clothes.<br />

UDless the local government extends some<br />

special privilege to all its people I don't want<br />

the Indians to get it. I want to take him out<br />

of the category of curios <strong>and</strong> make a maD of<br />

him!<br />

Q. I have read several things that you<br />

have said in regard to abolishing all the Donreservation<br />

schools, <strong>and</strong> we at Haskell have<br />

been quite anxious about it. There has been<br />

considerable unrest; the people don't know<br />

whether the school is going to be abolished<br />

next year, or whether it is going to st<strong>and</strong> for<br />

a number of years. Is your policy a sweeping<br />

one? Do you believe in abolishing all, or<br />

do you believe there is a place for a few?<br />

A. As I was telling the superintendents<br />

the other day, I should like to make the descent<br />

gradual. I should prefer to get rid of<br />

one school at time. <strong>and</strong> should put Haskell<br />

among' those last on the list to be abolished.<br />

I want to say with regard to Haskell that it<br />

is doing good work, just as Riverside is doing<br />

good work. I have seen Riverside's demon~<br />

strations here, <strong>and</strong> have no doubt that Mr.<br />

Friedman could get up <strong>and</strong> give some from<br />

Haskell just as good. Haskell is making quite<br />

a specialty of its clericai course, which is one<br />

that I like very much indeed, because there<br />

are a great many young Indians who are taking<br />

most kindly to different sorts of clerical<br />

work. They make excellent stenograpbers<br />

as well as bookkeepers, <strong>and</strong> they write well,<br />

as we all know-doubtless due to the manual.<br />

training the Indian has had through his many<br />

generations of ancestors who have had to<br />

make everything they used with their oWD<br />

fingers. Haskell, I feel safe in saying, will be<br />

among the last to be abolished, because its<br />

geographical position is such that it ministers<br />

I


to a large population of Indians who are likely<br />

to take to clerical occupations. I think that<br />

hy degrees some of the branches wbicb are<br />

now taught at Haskell migbt be turned over<br />

to some of the other schools. but I don't tbink<br />

Mr. Friedman need pack his trunk for SOllie<br />

time to come.<br />

Q. Do I underst<strong>and</strong> you tosay thatthe outing<br />

system should be extended to all boarding<br />

schools?<br />

A. The outing sy


46 THE INDIAN SCHOOL JOURNAL<br />

more valuable than any they could do in the<br />

class-room. I shall every time be very glad to<br />

give the teacher the credit of havingdone his<br />

or her whole duty if the children are brought<br />

to the school, started in the rudiments, <strong>and</strong><br />

then sent out to places where they can be<br />

tau~ht actually to do something for profit.<br />

Q. Should the old Indians <strong>and</strong> their child·<br />

ren be educated, <strong>and</strong> is it to be foroed on<br />

them'<br />

.4. Some of the old Indians have learned<br />

a thing or two of late years, particularly<br />

those who have come into close contact with<br />

a school. That is where the da)'School is doing<br />

the great work. It is right under the<br />

nose of the old Indian. <strong>and</strong> after a while he<br />

learns to respect it. Of course, there is still,<br />

among some of the old Indians, a very great<br />

opposition to education. or to what we style<br />

education. The old-fashioned Indian wants<br />

his child to follow Ihe cld Indian ways, <strong>and</strong><br />

believes they are better for it. We have to<br />

put the school proposition on very practical<br />

ground with him. First we appeal to his instinct<br />

of self-protection. We say: "The<br />

white people are coming into your country,<br />

<strong>and</strong> unless you <strong>and</strong> your people know the<br />

English language <strong>and</strong> are able to read <strong>and</strong><br />

write <strong>and</strong> cipher a little y'ou cannot hold your<br />

own aganist the whites. Now it will do no<br />

good for you to say the whites ought not to<br />

come-that they oUl:ht to stay away <strong>and</strong><br />

leave you alone-for they are coming, <strong>and</strong><br />

are here." After we have appealed in that<br />

way. if he still resists, we say plainly to him<br />

that his children must >(0 to school long<br />

enough to learn the simple things, whether<br />

he likes it or not. And if he then still does<br />

not Ii ten to the words of the Government,<br />

we send the policeman or the soldier to show<br />

him that we mean busine~.<br />

Q. Is there uniformity in the treatment of<br />

the different tribes throug-hout the L'nited<br />

Stat...? And how, for in ·tance. does the<br />

treatment of the California Indians by the<br />

Government er from that of the more<br />

savage tribes!<br />

_4. A full answer to that question would<br />

be pretty comp L The tribes differ, of<br />

course, as do different peoples of the Caucasian<br />

race, <strong>and</strong> ..e have to adopt a variety of<br />

methods suited the re;pective tribes. We<br />

treat an agriculllll':l! people like the Hopis,<br />

who for many years have been ubsisting in<br />

a poor way by tbeir own labor, in a very different<br />

fashion fr that in which we treat the<br />

proud warlike :. The California Indian,<br />

in my judgment, to a better position today<br />

than nine-tenths of his brethren in the United<br />

tates, <strong>and</strong> he is - because the Government<br />

has done less for h'm. He has been stripped<br />

of pretty nearly ....ery·thing-a blessing in<br />

disgUIse, for by' virtne of that he has been<br />

obliged to get do n <strong>and</strong> work for a living;<br />

<strong>and</strong> I look to see m re Indians of California<br />

tribes saved than of any other group in the<br />

United States.<br />

Q. I have been \Cry much interested in the<br />

outing system, aod I should like to ask you<br />

this question: oppose a person comes to a<br />

large school to get fifty pupils to work for<br />

him, what i, the basis of choice by which a<br />

superintendent or teather should choose<br />

fifty? What sbould lead him in his choice?<br />

A. I will tell )"011 ..hat rule [ should apply:<br />

I should stud\' mv children to kllow who<br />

among- them w·vuJd"recei\"e most benefit from<br />

going- out-that i.-. whitb ones show some<br />

capacity for appretiating the advantages<br />

of such a chance to toncb elbows with the<br />

world. When a child sbow' a disposition toward<br />

progress. be -bould bave tbe benefit of<br />

the outing ratber tban the one who will<br />

simply take a le--", becau.;e yOII require bim<br />

to, <strong>and</strong> let it ru" t of his mind as water runs<br />

oIf a duck's bact. It is a mighty good plan.<br />

whether you are dealing with children or with<br />

adult . to give yonr belp not to tbe inert, but<br />

to those who> w s me interest in belping<br />

themselves.<br />

THE Fa' 100<br />

TAP.<br />

By ISABEL McATHUR.<br />

Go way from heah. boys­<br />

Quit·a-makin' dat noise-<br />

Why dis chile's eyes am big as di mooo­<br />

An all em duds,<br />

Yet in di suds-<br />

I wont git dis washin out fo'noon.


THE INDIA<br />

HABIT OF SCALPING<br />

By AX OLD PLAINSW,\1'<br />

O<br />

take one scalp of a ramoU!~ scout or army<br />

F the origin of scalp-taking but little is<br />

officer who has successfully chastized themfor<br />

example, Custer, ully, Miles or Crook­<br />

known, <strong>and</strong> that vague <strong>and</strong> indefinite.<br />

"early evel1' tribe has some wild,<br />

than a dozen scalps of ordinary white men.<br />

weird legend to account for the custom, but<br />

There are many in t2.nces on record where<br />

these traditions val1' widely as to the cause.<br />

men have been scalped <strong>and</strong> yet survived the<br />

That "raising the hair" of an enemy is of<br />

terrible ordeal, but in evcry case the<br />

great antiquity there is no doubt, for in the<br />

scalper supposed his victim dead, the latter<br />

Bible it is related bow the soldiers tore the taking good care that his foeman should not<br />

skin from the heads of their vanquished foes.<br />

be disabused of the supposed fact.<br />

With the North American savage there In 1 7 a party of Indians took up a rail on<br />

appears to be some close affiliation between the Union Pacific railway <strong>and</strong> laid obstruc·<br />

the departed <strong>and</strong> his hair. I have often asked tions on the track. After dark a freight<br />

many a warrior why he should care for a train ran into the trap <strong>and</strong> was wrecked.<br />

dead man's hair, says Capt. Henry Inman, The engineer <strong>and</strong> firemen were instantly<br />

in the Kansas City Star, <strong>and</strong> invariably a killed. The conductor <strong>and</strong> brakemen jumped<br />

number of reasons have been assigned. It off to find themselves beset by a b<strong>and</strong> of yell·<br />

is an evidence to his people that he has ing savages. They ran into the darkness <strong>and</strong><br />

triumphed over his enemy. The scalps are all escaped except one, who was pur:sued,<br />

very prominent factors in the incantations of shot <strong>and</strong> fell. The Indian who had fired dismounted<br />

from his pony, <strong>and</strong> straddling that<br />

the I'Medicine Lodge," a feature of religious<br />

rites. The savage believes there is a won· unluck\' man's body, scalped him, stripped<br />

derfully inherent power in the scalp of an him of all clothing but the shirt <strong>and</strong> shoes<br />

enemy; all the excellent qualities of the vic·<br />

<strong>and</strong> rod away.<br />

tim go with his hair the moment it is wrench· Earlv lD the morning another freight train<br />

ed from his head. If the victim is a renowned<br />

",a fl~ ged by a hideous looking object,<br />

warrior, so much greater is the anxie y t<br />

procure his scalp for the fortunate posses,or<br />

which turned out to be the brakeman who<br />

had been shot through the body <strong>and</strong> scalped.<br />

then inheri all the bravery <strong>and</strong> prowess of He had recovered his senses. <strong>and</strong> knowing<br />

its original owner.<br />

that the train was due, walked some distance<br />

I never knew of but one instance in all my down the track to save it from being wrecked.<br />

experience amon!! the Indians, con:ring a He was taken on hoard <strong>and</strong> the train ~O\"~<br />

period of more than the third of a century,<br />

where a white man. taken prisoner in a bat­<br />

up to the wreck. which. alter plunderIng It.<br />

the Indians left, just as It was thrown o.. er<br />

lie, escaped dealh. It was a great many<br />

years ago; the party, a dear friend, still li,·­<br />

inl(, a gr<strong>and</strong> old mountianeer, but the homeliest<br />

man on earth, probably. He was redfaced.<br />

wrinkled <strong>and</strong> pock.marked, with a<br />

mouth as large <strong>and</strong> full of teeth as a gorilla,<br />

<strong>and</strong> there was no more hair on his head than<br />

there is on a billiard ball.<br />

He was captured in a prolonged fight <strong>and</strong><br />

taken to the villa~e of the tribe where the<br />

principle chief resided. That dignitary gave<br />

one disgusted look at the prisoner <strong>and</strong> said<br />

that he was "Bad ~edicine," <strong>and</strong> if not the<br />

"Evil Spirit" himself, closely related to it.<br />

Tne chief ordered his subordinate to furnish<br />

the prisoner with a pony, loaded him with<br />

provisions, provided him with a rifle <strong>and</strong> told<br />

him to go back to his people.<br />

For the reasons stated the Indians of the<br />

plains <strong>and</strong> Rocky Mountians would rather<br />

through their devili,h aet.<br />

I saW the unfortunate man ~me months<br />

afterward. He had perfectly recovered, but<br />

'th horrible lookin~ head. He stated that<br />

;:e b:llet. althoul(h knocking him down had<br />

<strong>and</strong> the greate...t<br />

t made him unconseiou~.<br />

~~al during that awful night" as ~e nece:;51-<br />

_ d d h not dartnlt e,-en to<br />

tv of shamming ea. e , h' .<br />

• h'l the Indian was ",wln~ at 1,<br />

groan w Ie<br />

'f<br />

1 'ith a verv dull bulche r knl e.<br />

sea P"other instance whi h has c:ame under<br />

The b er"ation i, that of Robert McGee.<br />

mY own 0 :- ,. f 1 d<br />

_ tJ.S: I Gee a ~lender strtpln ~ 0 a a ,<br />

In 1 .~ "'e~worth. Kan.. ~eekin~ employcame<br />

to h:t town was the ba.::-~ of ~~~'frnment.<br />

T . _frail the frontier military<br />

ment sllpphet- 0 wa\" as Arizona. A freight<br />

posts even asf:\~at 'lime loading for Fort<br />

caravan :"as a The wagons <strong>and</strong> whole outfit<br />

UOlon.•. ~.


48 THE INDIAN SCHOOL JOURNAL<br />

were owned by a contractor named H. C.<br />

Barret, but he would not take the chances of<br />

the long <strong>and</strong> perilous trip of more than 700<br />

miles through the Indian infested plains unless<br />

the Government leased the train outright,<br />

or gave him an indemnifying bond <strong>and</strong><br />

assurance against loss. The bond was given<br />

<strong>and</strong> Barret proceeded to hire teamsters a<br />

hard task on account of the danger attend'ing<br />

the journey. Young McGee was among the<br />

number engaged, <strong>and</strong> the caravan started<br />

July 1, 1864.<br />

It took the old Sante Fe trail, striking the<br />

Arkansas river at the Great Bend of that<br />

stream, near it confluence with the Walnut.<br />

The region was very rough <strong>and</strong> called the<br />

"dark <strong>and</strong> bloody ground," for some of the<br />

worst Indian massacres in the history of the<br />

plains were perpetrated tbere. Some insignif.<br />

icant skirmishes with the Indians bad taken<br />

place, but nothing to cause any serious alarm,<br />

<strong>and</strong> now, as the caravan was approaching the<br />

vicinity of Fort Larned, its proximity was<br />

believed to be sufticient protection from further<br />

possible danger.<br />

On the afternoon of July 18-it had been an<br />

excessively hot day-the caravan w ,t into<br />

camp at an early hour. The escort- troops<br />

stacked arms .bout half a mile d,slimt, but<br />

in full view of the train. The "en should<br />

have kept a good lookout for surprises, probably<br />

did in a way, but there was a feeling<br />

of security in the knowledge that a regular<br />

attack by savage, is rarely made until the<br />

early hour of the morning when sleep is<br />

heaviest.<br />

About 4 o'clock, however. a b<strong>and</strong> of Brule<br />

Sioux, under tbe lead of Little Turtle, de·<br />

scended from the s<strong>and</strong> hills in all the fury of<br />

a tornado. uttering their wild war whoops,<br />

<strong>and</strong> of all the small army of men employed<br />

by the caravan young Robert McGee alone<br />

came out alive to tell the story of the massacre.<br />

Every individual was shot dead <strong>and</strong><br />

scalped as be lay or sat at the m""s table.<br />

The mules of course, went to swell the herds<br />

of the savages, but tbe wagons weredestroyed<br />

by fire, their canvas covers cut up into<br />

breech clouts <strong>and</strong> the flour with which the<br />

caravan was loaded emptied from its sacks<br />

on tbe prairie.<br />

Young McGee was attacked by Little Turtle<br />

himself <strong>and</strong> knocked to the ground by one<br />

blow of his tomahawk. As he lay there.<br />

partially stunned <strong>and</strong> bleeding, Little Turtle<br />

fired two arrows into his body, pinning him<br />

to the earth. Then in a transport of fiendishness,<br />

he took Robert's own pistol <strong>and</strong> shot<br />

CALPS TAKE:" BY L"01""s.<br />

him, the bullet lodging in his backbone. Not<br />

quite satisfied that he had made a good job of<br />

it, he stooped over the prostrate boy's body<br />

<strong>and</strong> running his knife around his head, lifted<br />

64 square inche 0 his scalp, trimming it off<br />

ju t back of the e.<br />

BelieVing his VIctim to be dead by this time,<br />

the ch'ef ab<strong>and</strong>oned him, but others of the<br />

b<strong>and</strong> in passing hacked him with tbeir knives<br />

<strong>and</strong> poked holes into bim with their long<br />

lances. All the others in the train were long<br />

since dead, killed outright, <strong>and</strong> their bodies<br />

mutilated.<br />

After the savages had completed their<br />

work they rode, whooping <strong>and</strong> yelling, away,<br />

<strong>and</strong> the troops that had witnessed the whole<br />

affair from their vantage ground came upon<br />

the scene to investigate <strong>and</strong> learn whether<br />

the Sioux had heen properly met or not by<br />

the ill-fated men of the caravan. Theofticer<br />

in comm<strong>and</strong> was very properly courtmartialed<br />

<strong>and</strong> dismissed in disgrace from the service.<br />

Be never g-ive any satisfactory reason<br />

for his outrageous <strong>and</strong> cowardly conduct.<br />

The ollly part the troops took in the affair<br />

was to bury the dead. When they attempted<br />

to put young McGee under the ground they<br />

found a very lively corpse, despite the fact<br />

that he was scalped <strong>and</strong> had received 14 distinct<br />

wounds, anyone of which would have<br />

terminated the life of an ordinary man.<br />

After interring- the dead the solaiers hastened<br />

to Fort Larned, 30 miles distant, where<br />

young McGee was placed under the care of<br />

the post surgeon. It was three months before<br />

he was able to be moved from tbere.


THE INDIAN SCHOOL JOURNAL 49<br />

Durinl( tbat time be had fair comm<strong>and</strong> of bis<br />

mental faculties, <strong>and</strong> was ;ufficiently stronl(<br />

to tell all tbc incidents of the attack.<br />

Barret, the owner of the caravan, wbo had<br />

remained in Leavenworth,


tbucationalll J)tpadment I<br />

EVERY EMPLOYEE IN THE SERVICE IS INVITED TO CONTRffiUTE PAPERS TO THIS DEPARTMENT<br />

I SPECTIOl<br />

OF DAIRY HERD<br />

By CHAS. S. DAVIS<br />

THE object of the schools established by<br />

the <strong>National</strong> Government for the education<br />

of the Indian, as has heen well stated<br />

by Supenntendent Reel - to fit him in the<br />

best way possible "to rope with his environment".<br />

Cmmissioner Leupp states that in<br />

doing this "Our main bope lies with the<br />

youthful generation who are still measurably<br />

plastic". He furtber observes: "Of the<br />

30,000 or 40,000 Indian cbildren of school al(e<br />

in the United States, probably at least threefourths<br />

will settle down in that part of the<br />

West which we ,till style frontier;" <strong>and</strong><br />

adds that "most of these will try to draw a<br />

living out of the soil"_ The importance of<br />

agricultural instruction is tberefore manifest;<br />

<strong>and</strong>, of tbe differentiated lines of agriculture,<br />

tbat of dairying is admittedly well<br />

adapted to tbe Indian's needs.<br />

In words which have received the express<br />

approval of Superintendent Reel, an account<br />

(which may be regarded as typical of Indian<br />

schools in general) bas been given of what<br />

is being done at Day Scbool No.2, by<br />

Edward S. Weatherby, teacber. He says:<br />

"The children relish milk to drink, <strong>and</strong><br />

last spring, when our row was fresh, we<br />

gave them all they could drink three times a<br />

week. If the day schools were furnished<br />

two cows the cbildren mll!bt bave milk all<br />

the year, <strong>and</strong> becoming accustomed to drink it<br />

at school, would try to get their parents to<br />

keep a cow at home. Enough corn, turnip!',<br />

beets, carrots, etc., could be raised in the<br />

garden to keep the COlfS in winter, <strong>and</strong> the<br />

cbildren could thus learn to care for cows. I<br />

do not plan to substitute tbe garden products<br />

for rations, but to supplement tbe regular<br />

rations <strong>and</strong> give the children a full dinner."<br />

A consideration of the great value of milk<br />

<strong>and</strong> its products as arlitles of food, <strong>and</strong> their<br />

natural comformity to the needs of the developing<br />

children assembled at these schools,<br />

empbasizes the wisdom of carrying on in a<br />

practical way the processes of dairying at<br />

tbese schools as a means of economically <strong>and</strong><br />

properly providing for tbe daily Fubsistence<br />

of the pupils. This need is now so well recognized<br />

that dairying is indeed practiced at<br />

most Indian scbools <strong>and</strong> quite extensively at<br />

some of them. Mi Reel (Course of Study,<br />

p. 95) speaks of dairying as an e ential to be<br />

taught to Indian boys <strong>and</strong> girls. All Indian<br />

schools may therefore be regarded either as<br />

having dairy cows or as working toward getting<br />

them wherever the eooditions warrant<br />

such action.<br />

That the methods pursued with these herds,<br />

in the beginning especially. may in some cases<br />

be primitive <strong>and</strong> waEteful '- perbdps to be<br />

expected. The improvement of these methods<br />

<strong>and</strong> their maintenan.,. at the bighest<br />

st<strong>and</strong>ard of practical efficiency is a duty of<br />

grave importance, for the reason, if ~or no<br />

otber, thatin teaching ad1ild to do a tblDg he<br />

should be taught to do it in tbe rigbt way.<br />

Adaptation of methods to tbe conditions incident<br />

to the localitv sb Id alwal's be kept<br />

in mind, <strong>and</strong> metbods sb be taugbt wbicb<br />

will result in the greates --ible retum for<br />

the efforts spent. Th, itvention of macbmery,<br />

<strong>and</strong> especially the introduction of the<br />

Babcock test, have prucluoed a revolutIOn tn<br />

metbods in recent years. <strong>and</strong> those wbo practice<br />

primitive metbods are bind the times.<br />

The number of dairymen who do not reahze<br />

the radical nature of -e cbanges- who<br />

have yet to learn their full meaning-is<br />

greater than it hould be. If a dairyman tn<br />

charge of even a sinl(le of these Gove.roment<br />

school herds is laboring under the impression<br />

that the separa' of cream by<br />

machinery removes ge ~ f disease froD!<br />

the milk his error needs rrection at once.<br />

, . . f ted<br />

Every animal suspected f bemg m ec<br />

with tuberculosis should be tested, <strong>and</strong> prop-


THE INDIAN SCHOOL JOURNAL<br />

51<br />

er measures taken to eradicate the disease,<br />

if found to be present. To neglect this is in<br />

the nature of a crime against innocent <strong>and</strong><br />

helpless children. The prevalence of tuberculosis<br />

among the Indians calls for a thorough<br />

investigation along these lines.<br />

To cooperate with the Office of Indian Affairs<br />

in such investigation. <strong>and</strong> in the proper<br />

instruction of officials having charge of herds<br />

at the Indian schools, in a matter of such<br />

moment, would seem to be a function of the<br />

Department of Agriculture. best executed<br />

by its experts. Ill5pectors should be appointed<br />

to take the field. visit the differentschools<br />

(particularly the large nonreservationscbool s ,<br />

01 which there are twenty-five,) <strong>and</strong> remain<br />

at each long enough to become thoroughly<br />

acquainted with local conditions. Each inspector<br />

should report conditions as he finds<br />

them, <strong>and</strong> if further action is needed should<br />

advise with the Indian Office, with superintendents,<br />

or with school dairymen, farmers,<br />

or herdsmen, as is most practicable in the<br />

premises, looking to the introduction of such<br />

reforms or the modification of methods locally<br />

in vogue as in his judgment would seem<br />

advisable in the promotion of sanitary conditions.<br />

Primarily charged with the duty of<br />

investigating dairy management, the sphere<br />

of action of these inspectors need not be<br />

limited to dairy berds, but might include all<br />

farm animals capable of being- carriers of in·<br />

fectious diseases, <strong>and</strong> especially of cattle or<br />

hogs designed to be slaughtered for human<br />

food. Indeed. the intimate connection existing<br />

at most schools between the affairs of<br />

tbe farm <strong>and</strong> the affairs of the dairy would<br />

make it difficult if not impossible to draw a<br />

hoe of di5tinctioD.<br />

It would not be well to limit the action of<br />

these inspectors by too much red tape. If<br />

they are the right sort of men their methods<br />

of procedure can safely be left to develop<br />

as the knowledge gained by their investigations<br />

progresses. Regulations formulated<br />

in accordance with existing law <strong>and</strong><br />

approved jointly by the Secretaries of Agriculture<br />

<strong>and</strong> of the Interior would suffice. It<br />

is true that there are now inspectors or supervisors<br />

charged with the duty of making<br />

the rounds of the schools in an official capacity,<br />

to check up accounts, to inventory property,<br />

to condemn <strong>and</strong> dispose of tools <strong>and</strong><br />

implements no longer serviceable, <strong>and</strong> the<br />

like, but the test of their qualifications, it<br />

seems, does not contemplate the performance<br />

of the duties touching farm <strong>and</strong> dairy management<br />

herem suggested. To discharge<br />

these duties successfully, in addition to being<br />

com'prsant with business methods, an in·<br />

spector would need to be a practical dairrman,<br />

a man of mature judgoment, well grounded<br />

in modern dairy practice. <strong>and</strong> capable of<br />

imparting instruction in the econ(lmie:i (If<br />

of both dairying <strong>and</strong> farming. He ought to<br />

be an expert in the diagnosis of dise..-es of<br />

cattle, competent e.pecially to apply the<br />

tuberculin test <strong>and</strong> to instruct ,thers in its<br />

application. Moreorer. hi> persunality should<br />

be such as to beget confidence <strong>and</strong> in,pire<br />

enthusiasm among those with whom he comes<br />

in contact. He should be well versed in the<br />

literature of dairyin~. Considering the ease<br />

with which it can be done, it woula be weIl<br />

for him to insist that every school library be<br />

provided with the following GO"ernment<br />

publications:<br />

1. As many of the very excellent series of<br />

yearhooks of the Department of Agriculture<br />

as are now to be had,<br />

2. Annual reports of the Bureau of Animal<br />

Industry for late years.<br />

3. Special report on the diseases of cattle<br />

by the same Bureau.<br />

4. Farmers' BuJletins (such as relate to<br />

dairy subjects) issued by the U. S. Department<br />

of Agriculture.<br />

These can all be secured free of charge b)<br />

applying to Senators <strong>and</strong> Representatives<br />

in congress, to whom qu~ta5 ~re regularly<br />

assigned for distribution 10 thIS way. The<br />

advisablilty of extending the hst IS well<br />

worthy of thoughtful cOllSideration.<br />

A writer in World" Work for January.<br />

1907, pertinently states: " f<br />

"There goes on ftlrever an exte~l~n 0<br />

governmental function that i. di,qwetmg to<br />

old-fashioned thought.<br />

But it must be so,<br />

because new duties arise that can ~e don;,~~<br />

no other agenc)', or at least that w"l be, - th<br />

b no other. Among such new duties L5. e<br />

:ark that the " ational Government IDJ~ht<br />

d to preserve the public health, not onl) to<br />

o . rtation of diseases but to<br />

prerent the Impo d s


52 THE INDIAN SCHOOL JOURNAL<br />

now being made in Washington <strong>and</strong> vicinity such functions will be their extension in the<br />

under the direction of Chief E. H. Webster, manner herein indicated, through cooperation<br />

of the Dairy Division of the Department of with the Department of the Interior, to the<br />

Agriculture. This inquiry is referred to as Indian schools. It is obvious that the milk<br />

the first one of this kind to be under- supplies furnished to communities of Indians<br />

taken by such authority. The motive to ac- under Governmental care need rigid inspection<br />

in this instance is stated as being "the tion no less then supplies to other people.<br />

belief that there is great need the country That the supplie to the Indians are produced<br />

over for better sanitary methods with regard under Government sanction yet without such<br />

to milk," <strong>and</strong> that the Capital City should be inspection indicates a neglect of plain dnty.<br />

a model in this respect. Assistant Secretary The "great white plague" which tile Govern­<br />

Hays, who is said to have general oversight ment is organizing to fight is the plague of<br />

of the inquiry into the local milk supply, is the red man well as of the white <strong>and</strong> the black.<br />

quoted as emphasizing the educational value What avails it if we purge all the rest of the<br />

of such investigations <strong>and</strong> as saying:<br />

world of disease if we leave one open door<br />

I'The time has come when it is necessary for reinfection? The one source of infection<br />

that more money be expended <strong>and</strong> more ef- to which attention is herein directed is suffort<br />

<strong>and</strong> energy in improving <strong>and</strong> protecting ficient to reinfect the whole lump.<br />

our animal food supply. Thisapplies to both The plan herein outlined is intended to go<br />

meat <strong>and</strong> milk. Milk is a ready culture to the root of the matter, so far as the Indimedium<br />

for bacteria, <strong>and</strong> disease is easily an Service is concerned, <strong>and</strong> calls for action<br />

communicated through it. A clean milk suj>- on account of its im¢rtant hearing on the<br />

ply is very important. It is not proper to health of Indian pupils <strong>and</strong> employees in<br />

blame anyone in particular for present con- Government Service. The need of inspection<br />

ditions, butlocal health authorities should take is manifest. It will be worth all it costs on<br />

hold of this question <strong>and</strong> see to it that the account of its educational value alone The<br />

milk supply is protected thoroughly. Places duty of its performance can not reasonably<br />

where milk is kept for sale in cities should be rest elsewhere. Jurisdiction, therefore, can<br />

subjected to careful inspection. City meat not ultimately be denied. The very excellent<br />

markets likewise should be inspected, <strong>and</strong> result.. that flowed in educational <strong>and</strong> other<br />

should be kept as clean as the cleanest ways from the action of officials of the Kansas<br />

kitcben."<br />

State Agricultural College, wbo by heroIC<br />

This would indicate tbat authority to pro- measures, in 1897, eradicated tbe taint of<br />

ceed with sanitary investigations as related tubercnlosis from their berd, foreshadowS<br />

to the milk supplies of communities in gene- the results of putting tbis plan into execuno n .<br />

ral, in order to meet the urgent need for in~ - T' I ical<br />

formation relating thereto already exists -.cba.... s. Da,"j... now with the U. :,. Geo og<br />

. . ' . • ~sur;eT (editorial clerk) Wasbingwn. D. C., ~<br />

<strong>and</strong> 1S vested In the Department of AgrlCul- forme~l" in charge of tbe dairy at Chilow> Indian<br />

ture. A logical outcome of the exercise ofl : b.lO!. Oklahoma.<br />

A RESERVATIO BOARDI G SCHOOL<br />

o MOST people school means a place of<br />

T<br />

books, a place where mental training<br />

is made paramount. To many people<br />

of Nevada an education must surely mean a<br />

conversance Wlth books of some sort, an<br />

ability to use the brain, but certainly<br />

excludes the probability of useing the h<strong>and</strong>s<br />

at the same time or at all perhaps. "You<br />

had better teach tbe Indian to work ratber<br />

than take him to school," is so common a<br />

remark, <strong>and</strong> not always on the aside, that<br />

most solicitors from tbe scbool will recognize<br />

The Xev: Indian<br />

it at once. A school witbout work would<br />

certainly be a bad place <strong>and</strong> I speak ad~lsedly<br />

when I say that Carson Indian Trallllng<br />

Scbool bas that very praiseworthy end m · neW .<br />

when it prays <strong>and</strong> pleads with tbe lnd'~<br />

parent for permission to educate hIS chdd. 'f<br />

this prefalent notion of school were correct, I<br />

we taught our children only from<br />

books<br />

'<br />

we wonld even in that case, try to instill correct<br />

habits of work-for every scbool- room<br />

in Stewart is verily a work shop, but tbe<br />

schoolroom work here seeks only to SO tram


1I1.~\\ I\TII!~ \'\ lllll.Ol'lO 'IIII': L,~\). III \\\ ~TII~, U',\HSI.·C; TO \)I\KCI':,


54 THE INDIAN SCHOOL JOURNAL<br />

tbe mind tbat it may intelligently direct tbe<br />

h<strong>and</strong>s in tbeir efforts. In common withotber<br />

government training scbools, Stewart Institute<br />

is essentially industrial; while the object<br />

of the government in maintaining non·<br />

reservation boarding scbools i most certainly<br />

dual, it is quite as true tbat little attempt<br />

at higher education even in its secondary<br />

form is tbougbt advisable or attempted.<br />

It is distinctly the pUI1",se of Carson Indian<br />

Scbool to teach every cbild wbo comes under<br />

its care tv do some useful work witb tbe<br />

h<strong>and</strong>s, <strong>and</strong> to tbis end it maintains various<br />

industrial departments in addition to tbe<br />

regular academic work. Of tbis last I need<br />

not speak, as barring the necessary difference<br />

in instruction due to the difference in the<br />

child's hereditary characteristics the work<br />

of tbe classrooms is very similar to tbe<br />

lower grade work in public schools, baving in<br />

view the same end, namely, the formation of<br />

correct habits of thought <strong>and</strong> action. When<br />

the child enters this school, he is put to work<br />

if he is old enough to be l(iven systematic<br />

h<strong>and</strong> training, <strong>and</strong> very few enter before<br />

they are six. Here they are taught to do,<br />

correctly, little bIts of work, at an age when<br />

the white child has done nothing but play.<br />

As soon as the Indian child is old enougb he<br />

is detailed to work regularly at some useful<br />

h<strong>and</strong>icraft, <strong>and</strong> under the direction of an instructor<br />

he. if kept in school long enoul(h, attains<br />

a proficiency whicb enable him to earn<br />

a wage sufficient for his support when old<br />

enough to leave school.<br />

Many tbings are taught to boys <strong>and</strong> !(irIs<br />

alike. As soon as the youngster enters<br />

school, he is impressed with the importance<br />

<strong>and</strong> necessitl' of personal cleanliness. He is<br />

taugbt to bathe <strong>and</strong> change his clothes regu1arly.<br />

He is taught to proper!l' attire himself<br />

for bed <strong>and</strong> to correctly made his own<br />

hed.<br />

An attempt is made to teach every girl<br />

general housework, WIth varying degrees of<br />

success of course. Sweeping, dusting, mopping,<br />

bed makinj(, window <strong>and</strong> wood cleaning,<br />

mending <strong>and</strong> darning, they are taught. Almost<br />

as general is the instruction in f:etting<br />

tables, removing <strong>and</strong> washing dishes <strong>and</strong><br />

keeping the diningroom in order. Tbe scbool<br />

is not so well equipped for teaching family<br />

cooking, as the food must be prepared in such<br />

large quantities here. However, many of<br />

the more intelligent girls are given a domes·<br />

tic science course in which the pteparation<br />

<strong>and</strong> serving of meals form no small part. Indian<br />

girls take kindly to sewing <strong>and</strong> every<br />

girl m j; taught at least tbe rudiments of<br />

tha Irt. Many of them become very proficien<br />

needlewomen, <strong>and</strong> can, by the time tbey<br />

leaT' sdlool, cut, make <strong>and</strong> mend any garm<br />

~ry to a woman's wardrobe.<br />

EYery rirl wbo graduates from this school<br />

m1l5 _, cut <strong>and</strong> make her own graduating<br />

cl Thus the Indian girl when she is<br />

boo! can do for berself what the<br />

pam:' <strong>and</strong> dresomakers must do for the<br />

al' t: .hite girl. even when he is completing<br />

IDj!b scbool course. Laundering<br />

is almost as generally as is sewing.<br />

The nilinj!, stitching, ban!(ing up, taking<br />

do f . g <strong>and</strong> ironing of white clothes is<br />

car.f . <strong>and</strong> systematically taught each girl.<br />

sh. IS forth.. taught to properly wash colored<br />

..oolen clotbes <strong>and</strong> also cooking;<br />

mall] do family washing <strong>and</strong> some of the<br />

heltor ;;if - can do family washing <strong>and</strong> ironiug<br />

very sa6factory, so well indeed that tbe def<br />

r !(irIs trained here in the school is<br />

al..... .astly greater than tbe supply..Tbe<br />

hon..'f·ocpcrs of tbis communit)' want our<br />

girl; <strong>and</strong> want to keep tbem.<br />

There are people in Neveda, thougb, who<br />

say wt an education only harms an Indian.<br />

Such ,tatementa might be pathetic if they<br />

wore so amusing. They often come from<br />

who are most insistent in asking for<br />

help from the school.<br />

as much care is taken that the boys<br />

Ie • do something useful with tbe h<strong>and</strong>s<br />

Tattend school. ~Iuch shop work is<br />

d :"ell done as the carpenters, hlackshoem~kers<br />

are as much wanted<br />

ers as are the housekeepers. The<br />

'te as good carpenters as the girls<br />

>lre""Iak.ers. Constructive work seems<br />

b The bol'S under the direction<br />

of'<br />

~ workme~, do notonly do all the<br />

• "-rk of the chool but much of the<br />

_ as well. thus ge;ting experienee ill<br />

earpontering. blacksmithing, ~<br />

harness making are taught manY 0<br />

l', not merely the theory, but the<br />

nrk of the hops. ••ot all the boys<br />

in the ,bops become proficient wo~e<br />

many of them do not stay Ul<br />

enough to master a trade, how­<br />

..er y must work as long as the y do stay·<br />

A • per cent of the boys work on tbe farm<br />

a."e taught much as white boys would be<br />

ne to do the same kind of work. Tbey<br />

m' earo to take care of cows, horses.<br />

harne;, <strong>and</strong> tbe farm implements. Irrigatirg<br />

an ~ening are taught not only by the<br />

f in cbarge but by every classroom


THE INDIAN SCHOOL JOURNAL 55<br />

teacher too. so that the girlsas well as the boys<br />

learn that department of farming. "We<br />

learn to do by doing."<br />

What I have mentioned does not exhaust<br />

the utilities which are taught Indian child,<br />

ren in government schools. but it ought to<br />

convince the fair minded person that we are<br />

not attempting to train the Iudian child away<br />

from necessary <strong>and</strong> useful work; but instead<br />

to teach him to work <strong>and</strong> what is of as much<br />

importanee. ,to help him t" form the habit of<br />

working. 'We are not attempting to teach<br />

the fine arts nor do we hope, with the present<br />

status of affairs. to give a "college education.<br />

JI HIt is to every man's interest to<br />

have evervother man honest <strong>and</strong> self sllpportiog."<br />

With this in view our government is at·<br />

tempting to educate the Iudian youth, To<br />

help rather than hinder the efforts of the<br />

government sl'.!em to us a commendable<br />

attitude for the white people of Nevada,<br />

ill NEED OF 5TUDYIJ\G THE INDIAN,'<br />

It is a mistake to suppose that the Indian<br />

because he belongs to an earlier status of<br />

mind <strong>and</strong> condition of human life than our<br />

own, is inapt at learning, Although able to<br />

learn he is disinclined to learn as we would<br />

have him <strong>and</strong> the first work we ought therefore<br />

to d~ in attempting to teach him should<br />

be to lead him to see <strong>and</strong> appreciate-to really<br />

wish for the education we are so ready to<br />

give him, If he desires it he wiII acquire it<br />

readily enough aod wiII apply it without further<br />

promptiog to the problem of his changed.<br />

or changing conditions.<br />

How shall we overcome the difficulty in the<br />

way of uur underst<strong>and</strong>ing the Indian? First,<br />

we must go to him a..; brothers, bE' in<br />

thought <strong>and</strong> act his equals only, neither assume<br />

for the time beinl! nor manifest any<br />

uperiorty whatever. We must not let it appear<br />

for a moment that we would instruct,<br />

but that we would simply be helpful friends<br />

to him that we come from likin~. <strong>and</strong><br />

would be one with him, This I found to be al>solutr'<br />

essential, whether you would study<br />

the Indian scientificalh- or from humanitarian<br />

motives. Teache~ who go among the<br />

Indians do not generally go in that spirt<br />

They go too much imbaed with their mlSS10 n<br />

as teachers' for this idea of teaching too<br />

often gives ~ise to a feerng of superiority.<br />

<strong>and</strong> when that is 51) the"r work is at an end<br />

practically before it has a beginning. It<br />

seems to me of primary importance that in<br />

endeavoring to teach or help the Indian we<br />

should at first lose sight of the teachin" part<br />

<strong>and</strong> strive to overcome his aversene'S to<br />

being taught.<br />

If in place of the second or third-rate men<br />

who too often reeeh'e appointment as Indian<br />

teachers we would select <strong>and</strong> send forth<br />

among the Indians only men of high ability<br />

<strong>and</strong> talent; men of true <strong>and</strong> strong feeling<br />

for humanity. <strong>and</strong> po 'essed of large underst<strong>and</strong>ing<br />

of human nature; rnE'n who would<br />

go to the,. people sympathetically, much as<br />

parents do to their little children. <strong>and</strong> full of<br />

the tact born of such sympathy, it would he<br />

well. Only men of this kind can learn to<br />

fully comprehend the inmost nature of the<br />

Indian; can by study of his past learn how he<br />

came to be what he is, <strong>and</strong> thus learn how to<br />

make him other than what he is, how to win<br />

him to wish for education in thE" practical<br />

affairs of life, <strong>and</strong> then to wish for eduction<br />

along the higher planes of life. We should<br />

send such teachers as these among Indians,<br />

as themseh'ps students at first. <strong>and</strong> then as<br />

recruiting officers, to enlist the old men <strong>and</strong><br />

women. the elders <strong>and</strong> matrons <strong>and</strong> councilerg<br />

of the tribes on our side. by eng-rafting<br />

upon their ['lotions our noti(lD$. <strong>and</strong> thu:.<br />

teaching them to at le..t tolerat~. if not to<br />

advocate voluntarily, our education <strong>and</strong> our<br />

modes of life. Instead of thiS, however. a<br />

great many of those. who are se~t out t~<br />

teach the Indians. begm by affrontmg thm.<br />

by unintelli"ently <strong>and</strong>, to them. unmtelhg'!­<br />

bly opposing the tribal beliefs <strong>and</strong> u.age'.<br />

It is strange that so few Am.enean.s yet<br />

realize that of all the people on thlscontment.<br />

including even ourselv€:-


56 THE INDIAN SCHOOL JOURNAL<br />

root of the life wbereby they are enabled to<br />

maintain their communities, by striking at<br />

these things before the appointed time? We<br />

sbould bave a profound knowledge of the origin<br />

<strong>and</strong> meaning of his beliefs, as well as an<br />

underst<strong>and</strong>ing of tbe convictions that are<br />

founded upon them.••<br />

Tbere has been no people on the face of tbe<br />

earth, indeed, with whom sudden transitions<br />

of any kind have been safely made. Such<br />

sudden transitions are aways tragical <strong>and</strong><br />

destructive. There is a body of tradition<br />

witb every people that is not on1)' believed<br />

in. but is also loved-by the Indians not less,<br />

but even more than by others; loved in a way<br />

that pas es our comprehension, for we are<br />

weaned from love of our traditions. We do<br />

not want to go to them <strong>and</strong> weaken their<br />

sense of morality founded on the traditions<br />

tbe)' believe <strong>and</strong> so venerate by sa)'ing these<br />

are wrong, for never in a lifetime, with the<br />

utmost efforts a~d labor, can we blot out of<br />

tbeir minds what their fathers <strong>and</strong> mothers<br />

bave taugbt them when ),oung of reverence<br />

for tbese traditions <strong>and</strong> replace it with equally<br />

influential reverence for our own. That<br />

ieverence for their own traditions <strong>and</strong> beliefs<br />

is restraining. With the Indian religion <strong>and</strong><br />

ethics, both traditional, are one. In proportion<br />

as they are not divided. as with us, you<br />

take awa)' from him this religion you will take<br />

away from him moral responsihility, <strong>and</strong> although<br />

he may adopt our theologieal teachings<br />

<strong>and</strong> forms they will not strike root under his<br />

skin if taught in any way that demo)'s the<br />

the strength of his primitive creed or at least<br />

his faith. I do not want to be ieonoclastic,<br />

but I speak from profound comiction. We<br />

must proceed slowly in cbanging the Indian's<br />

beliefs, or the usages traditionally founded<br />

thereon.....<br />

Another constant source of error in regard<br />

to tbe Indian lies in our impression that his<br />

dances are 'riciousoratany rate idle performances.<br />

Far from the truth i, tbis. An Indian<br />

always worsbips by means of the dance,<br />

or at least when be dances be is always worshiping.<br />

With him the dance is a holy drama<br />

-3 sort of passion play.<br />

Let us, bv.<br />

all manner of mean;. urge the<br />

necessity of studying tbe Indian. that we rna)'<br />

underst<strong>and</strong> his altitude of mind <strong>and</strong> sympa·<br />

thize with his seemingly irrational behavior<br />

ere we would presume either to admonish<br />

him too freely or instruct bim in lbe better or<br />

more rational ways of life that we lead <strong>and</strong><br />

would have him follow.<br />

• J:::xlril.(L... from an addre ...... delinrtd by Ule di..<br />

tiDJ,:uhhed ethDOlo~"t the late FraDi. C'U~bing <strong>and</strong><br />

publi...bed in the ·1'wentl'"·Ei~blh .\Donal Repor:t<br />

\ll'l'6] uf the Board (If "Indian l mml ...... lOoers .<br />

(Wa..hin~ton. D. C.). pp.100·1I5. Recently appear<br />

iog in tb~ ')Dtbern \\" lrkman.<br />

SOCIETY, OR LACK OF IT, I<br />

I DIAL SCHOOLS<br />

THE normal bealthY'-minded, well balanced,<br />

human being is a social being.<br />

He can no more develop the higher<br />

qualities of bi mental, moral <strong>and</strong> spiritual<br />

nature by living entirely to, <strong>and</strong> for himself,<br />

than a plant could iull)" develop <strong>and</strong> produce<br />

good fruit growing in a place wbere<br />

tbe sun seldom or never reacbed it. The<br />

plant growing under such conditions would<br />

be stunted, pale, small <strong>and</strong> producing a<br />

small quantity <strong>and</strong> poor quality of fruit,<br />

If any at all. Tbe individual living to<br />

<strong>and</strong> for himself alone must necessarily fail<br />

to develop his powers of self-sacrifice, forebearance,<br />

unselfishness, forgiveness. charity<br />

<strong>and</strong> love, tbough sbeer lack of exercise of<br />

these powers. He must in time become selfish,<br />

exacting, hard, <strong>and</strong> after a time totally<br />

By G. M. G.<br />

unfitted to associate with his kind. with an)'<br />

comfort or happiness to himself or others.<br />

Now I come to the subject I wish to speak<br />

of, i. e. Lack of Society in the Goyernme~t<br />

Indian Schools <strong>and</strong> tbe detrimental effect It<br />

has upon the scbool work, through the deten·<br />

oration of the workers. To tbis cause also<br />

. btll'<br />

rna)' be traced tbe frequent tran>fers ng<br />

deplored <strong>and</strong> discouraged by the Ind· Ian<br />

De-<br />

partment, because frequent cbanges of employes<br />

cannot be good for a scbooL An ero d<br />

Ployee can always do ~tter work the secon<br />

- the<br />

<strong>and</strong> third vear at a scbool than be can . h<br />

~ - Wit<br />

first, through a better acqualOtance<br />

botb tbe pupils <strong>and</strong> bis duties.<br />

Notice e average Indian school employe<br />

after several years in the seTTice- f~I:'<br />

watcbful, secretive, probably SUSp'CIO ,


THE INDIAN SCHOOL JOURNAL 57<br />

(now don't get angry reader, if are an employee,<br />

this doesn't apply to all, hut to the<br />

majority) very quiet in puhlic, thinking thrice<br />

hefore speaking, <strong>and</strong> then often not speaking<br />

at all; afraid seemingly to express an<br />

honest opinion upon almost any subject. Go<br />

into half the mess dining rooms of the service<br />

when the employes are gathered at<br />

meals <strong>and</strong> see if this is not true, <strong>and</strong> if there<br />

is not usually a depressing ilence or probably<br />

a sort of whispered conversation amongst a<br />

few, while the rest gaze disconsolately at<br />

their plates, gulp down their food as quickly<br />

as possible, <strong>and</strong> aTe gone.<br />

This, at meal time, when all should be relaxation<br />

<strong>and</strong> cheerfulness <strong>and</strong> pleasant social<br />

intercourse. Let us see if we can discover<br />

the cause of this evil <strong>and</strong> a cure, or at least a<br />

partial cure, for it. Now for the causes; I<br />

putit in the pluralforthey are many. First,<br />

The earnest worker in the service, with the<br />

true missionary spirit in his work, will find in<br />

almost any school more than enough work to<br />

take up all his time, <strong>and</strong> in some schools, unless<br />

he can learn to shirk some, in sheer, pres~<br />

ervation of life, he will find work enough to<br />

use up all strength <strong>and</strong> energy <strong>and</strong> leave<br />

him when his day's tasks are over, so tired in<br />

mind <strong>and</strong> body that he has no desire for<br />

social intereourse, but a great desire to be<br />

alone <strong>and</strong> at rest. I have been speaking of<br />

this "tired individual" as though he were of<br />

the male "persuasion" whereas I have sel~<br />

darn seen the male employes of a school over<br />

worked, but have seen school·room teachers,<br />

matrons <strong>and</strong> laundresses over burdened entirely<br />

beyond their strength.<br />

This evil might he lessened hy having a<br />

sufficient number of employes <strong>and</strong> a right<br />

<strong>and</strong> equal apportionment of the work amongst<br />

them.<br />

Cause number two. In the average Indian<br />

Boarding School the employes are ofdifferent<br />

race, age <strong>and</strong> religion, brougbt up in widely<br />

different parts of the country under widely<br />

different circumstances, with few ideas or<br />

tastes in commOD, some with extremely narrow<br />

views on religion <strong>and</strong> mor~ls <strong>and</strong> some<br />

with . ".l'kingly broad views upon right <strong>and</strong><br />

wrot",. Qnd seemingly an India rubber conscience.<br />

These last mentioned individuals<br />

are a reproach to the service, <strong>and</strong> it is a<br />

mockery toplace them with <strong>and</strong> over children<br />

<strong>and</strong> young persons to whom thel- are expected<br />

to be elamples of right living. In order<br />

to live in harmony with this mixed company.<br />

one must be neither narrow nor selfish, always<br />

considering that others have as much<br />

right to their opinions as you have to yours,<br />

(no matter how much they may differ from<br />

yours,) Practice Christian charity in overlooking<br />

small failings <strong>and</strong> dwell mostly upon<br />

the good traits of character which nn one is<br />

WIthout.<br />

Third cause. Last, but by nn means least,<br />

comes the chief cause for the development of<br />

the undesirable characteristics mentioned<br />

above, as belonging to many employees of<br />

of se~eral years in the service, i. e. Gossip.<br />

This gossip habit is one of the greatest evils<br />

of the life in the Indian Schools. The employee,<br />

who if secretive, furtive, morbid <strong>and</strong><br />

suspicious, was perhaps upon entering, frank<br />

open <strong>and</strong> natural, but if of a sensitive disposition,<br />

after a year or two of hearing the<br />

unkind criticisms of the gossips, seeing their<br />

suspicious <strong>and</strong> disapproving glances <strong>and</strong> the<br />

wrong interpretations placed upon the<br />

simplest of speeches <strong>and</strong> actions, he became<br />

overly reserved <strong>and</strong> hence the condition of<br />

affairs mentioned as being true of many mess<br />

dining halls (of the smaller schools) at meal<br />

time, or at any other common gathering of<br />

employees.<br />

Now why are there so many gossips in the<br />

Indian schools <strong>and</strong> how can this great evil be<br />

remedied? The reason for the great number<br />

of gossips in the schools is first, because the<br />

soeiallives of the employees are too narrow.<br />

It is work, wnrk, work, all day with no a,;­<br />

sociating with anyone but children, who give<br />

them no new ideas or inspirations. <strong>and</strong> dur­<br />

. their few leisure hours they see no one,<br />

Ing . . ds d<br />

go no where to divert their mm • an<br />

this among the uneducated who cannot<br />

derive comfort <strong>and</strong> change l~rom readl~~<br />

or study, must necessarily study too c10sels<br />

th lives of those around them <strong>and</strong> find ~uch<br />

e ein to disapprove of, ~orgetting<br />

ther . entlIely<br />

'e '<br />

"tbe beam in hiS own es· . .<br />

A partial cure for this gOSSiP eVIl would<br />

i<br />

I hould think, be a broadening of the socia<br />

s . f r I have observed few<br />

life of the g~ I~, ~he world out side the<br />

harmful go Ips In . . 11'<br />

. d I think this is due pnnclpa S to<br />

serVice an .' ut side Whpn near<br />

the broader sOCial hfe a . , Id be<br />

h re no school dutieS wou<br />

a town <strong>and</strong>": e therehy I think rigs should<br />

interfered With I y'eeS to attend can'<br />

rovided for emp a . h<br />

be P h tres <strong>and</strong> eveDlnl( chure<br />

certs, lectures,. t ~~ The school duti.,. aIservices<br />

occas lO n • 'fiv, rs<br />

t sbould not be made<br />

th a<br />

'<br />

a<br />

lnyscoming,<br />

all absorbing that<br />

th<br />

e em-<br />

SO arduous <strong>and</strong> . lej~ure timf to enterver<br />

has an\ :;<br />

ployee ne .d - the service. but asSO-<br />

, f· nd" out Sl e 'd<br />

t3m ne.:. ood class of persons out 51 e<br />

ciation Wlth a g


58 THE INDIAN SCHOOL JOURNAL<br />

tbe service sbould be made possible py tbose<br />

in autbority. If life in the schools were<br />

made a little broader. a little more pleasant,<br />

tne ability <strong>and</strong> tbe inclination to do good<br />

work would be increased <strong>and</strong> tbe gossips<br />

greatly lessened, <strong>and</strong> also I believe tbe applications<br />

for transfers would be less frequent.<br />

Tbe superintendent however, wbo baving<br />

one untrustworthy employee in bis school<br />

who abuses the privileges of social freedom,<br />

neglecting duties, keeping very late bours<br />

<strong>and</strong> behaving in sucb a way as to sc<strong>and</strong>alize<br />

the scbool-the superintendent in order to<br />

reach <strong>and</strong> control tbis individual sends out a<br />

"notice" to all employees (no matter bow<br />

self- respecting, self-controlled or conscientious<br />

tbey may be) limiting tbe time wben<br />

they may call, or receive a call, to one or<br />

two evenings in the week, <strong>and</strong> also limiting<br />

the time said caller may stay. Such a superintendentis<br />

not doing much toward eleminating<br />

the evils resulting from a too narrow<br />

• ocial life in the schools. Of course the<br />

irre ponsible or immoral employee must be<br />

controlled, but is tbis the bes way to do it~<br />

Upon entering tbe servi


THE INDIAN SCHOOL JOURNAL 59<br />

Denver, but times <strong>and</strong> conditions were changed<br />

now <strong>and</strong> the whites were trying to be<br />

their friends; that they showed it in many<br />

ways. He said the white man's ways were<br />

to make money in the easie~t way <strong>and</strong> to<br />

make all he could. So that if the Indians<br />

would follow their advice <strong>and</strong> raise good<br />

wheat. oats, potatoes, <strong>and</strong> large horses, <strong>and</strong> to<br />

take the shovel <strong>and</strong> hoe <strong>and</strong> work like the<br />

white men he felt sure that they would have<br />

enough to eat <strong>and</strong> to spare.<br />

Chief Severo, of the Capote tribe of Utes,<br />

then spoke briefly in the same strain, advising<br />

his Indians to follow the white man's ways.<br />

That they show they were interested in the<br />

Indians.<br />

Severo is one of the most progressive Indians<br />

on the Pine river. He has about sixty<br />

aCTes under cultivation which he irrigates<br />

<strong>and</strong> raises excellent crops. He owns his 0""11<br />

binder, mower <strong>and</strong> rake, has good horses for<br />

both farm <strong>and</strong> race track <strong>and</strong> is a splendid<br />

example to his tribe.<br />

)Ir. Grubb was the next speaker. As the<br />

time was short he made a short address in<br />

response to Mr. Werner <strong>and</strong> the chiefs. He<br />

was glad to be wi th the Indians <strong>and</strong> never<br />

stood before such an interesting audience.<br />

It was the first time he bad the pleasure<br />

of talking to Indians <strong>and</strong> he hoped that<br />

he would tell them something that would be<br />

of benefit to them.<br />

He saId that successful farming was being<br />

able to make the most money out of a piece<br />

of l<strong>and</strong>, a crop or an animal. such as horses.<br />

cattle <strong>and</strong> h~gs, <strong>and</strong> he was going to tell<br />

them things to do that they could make more<br />

mone)". He then asked for h<strong>and</strong>s up who<br />

would like to make more mone)", He was<br />

pleased to see the h<strong>and</strong>s raised. He advised<br />

them to have strong horses to plow the<br />

ground deep, do it in the fall while their horses<br />

were fat <strong>and</strong> not in the ,pring when the<br />

borses were weak. To rai..", plenty of feed<br />

for the horses. That the better the l<strong>and</strong> was<br />

cultivated the better the crops would be,<br />

consequently, the more money they would<br />

I(et for them. Then they should select<br />

good clean seed' seed mixed with foreign<br />

matter can not ~roduce a good crop. Seed<br />

ought to be taken from perfect patches of<br />

grain. Seed potatoes should be taken from<br />

the hills having the largest number of potato~s<br />

in a hill. His illustrations in all these<br />

POInts were made clear to the Indians so that<br />

all could underst<strong>and</strong>. ThIS cI "ed the forenoon<br />

ession.<br />

Then came the busv <strong>and</strong> interesting scene-­<br />

The picnic dinner. •<br />

A dinner was issued to the Indians <strong>and</strong> the<br />

women were busy preparing it on camp-fire~<br />

while the speaking was in progress <strong>and</strong> now<br />

all was in readiness.<br />

The women spread their cloths under the<br />

trees in groups. The whites had their group<br />

there too in the same shade, so that whites <strong>and</strong><br />

Indians ate side by side.<br />

While the bulk of the Indian dinner was<br />

issued to them, they were uy no means<br />

h<strong>and</strong>icapped by the whit.,. They had butter,<br />

eggs, milk <strong>and</strong> fruit, thus ha,-;ng ju t<br />

as good a dinner.<br />

The afternoon session opened at 1:30 sharp.<br />

Mr. Werner informed the Indians that he<br />

intended that they should hold a fair about Oc·<br />

tober the first <strong>and</strong> hoped they would have a<br />

large exhibit of grain, fruit, vegetables, <strong>and</strong><br />

li« stock. He also told them that .Ir. Cot·<br />

trell promised to send representatives from<br />

the agricultural college to speak <strong>and</strong> help<br />

judge the exhibit.<br />

The next speaker was Mr. H.•1. Cottrell.<br />

who spoke on raising heavier horses, g-ood<br />

seed, <strong>and</strong> preparation of the soil. He had<br />

the agency stallion, two hea,'y draft horses.<br />

belonging to the agency <strong>and</strong> an Indian pony<br />

to illustrate the value of heav)" horses. The<br />

comparison was a splendid exa~ple to all.<br />

He advised them not to vnnter p&:iture<br />

their hay l<strong>and</strong> but to feed their horses <strong>and</strong><br />

cattle, as the tramping on meadows durmg the<br />

wet season usually spoiled the ha)" crop for<br />

the coming Jear.<br />

After the s~ hes '\IIje ve u n<br />

Charley Seve", doer [n s arose<br />

d th~nked the sJX"'kero for com ng <strong>and</strong><br />

an ... tha lorte<br />

speak mg. sa)109.... argi ure<br />

out.siders e\"er ~poke<br />

nd that ther hoped t e . th<br />

a k k' Charlev said he would hke to see e<br />

Buc 5 10 t bui'ld a flour mill, furnish more<br />

Gov~rnmen I clear away sage bru~h (or<br />

fenctog <strong>and</strong> ;h~Pmill would encourage the Inbegmners.<br />

. wheat <strong>and</strong> that grour.d<br />

deedians to ~~s;;.m~~erfor feeding purpo-.-·<br />

f mIl( 'd h t thev would like to<br />

Other Indiansksal ta\kaon the care of home;<br />

have the spea ers<br />

the next time th~Y 1a~~. Grubb <strong>and</strong> Cot re!l<br />

After thIS whl e - el!5;"hite part of the audlwere<br />

speaktog to th ared to celp~rate the<br />

ance,.the Indi.a~ P~h~ \;sitors a sample of<br />

occaSIOn by glvIDgd a few horse races. A'f.<br />

the Gte dance an "er -een the Indians perthe<br />

visitors .had ne Mtnd~ it proved a ,:ery<br />

form on the'r home ghem As the- Ind an,<br />

interesttol(<br />

. ahttat· k t<br />

51, . ht all pulled up sta e a<br />

do not dance at dl~ ent home with the firm<br />

~eveI! o.'cl ock anth:r had ne\'~r 5p~nt a mo~~<br />

convlcllOn that'hite- <strong>and</strong> all ag eemg on th ­<br />

pleasant day, "<br />

point.<br />

Ignacio, Co


60 THE INDIAN SCHOOL JOURNAL<br />

The News at Chilocco<br />

The Print Shop is doing much work for<br />

Haskell Instituh!.<br />

A walk has been extended to the west door<br />

of the horse barn.<br />

The Hiawatha Society gave a select Hal·<br />

lowe'en party in the gymnasium.<br />

Mr. Studer, recently industrial teacher, has<br />

been promoted to the farmer's position.<br />

Beautiful weather was experienced here<br />

during October <strong>and</strong> the first part of this<br />

month.<br />

The carpenters have commenced a new ad·<br />

dition to the school cottage occupied hy Mrs.<br />

Pittman.<br />

Maggie Roberts left school for her home in<br />

Minnesota last month. Our best wishes go<br />

with her.<br />

The road around Chilocco are dragged<br />

throughly after every rain. We believe in<br />

good roads.<br />

Messrs Preston <strong>and</strong> Leukens, of the em·<br />

ployee force, are chicken fanciers. They<br />

have some fine stock.<br />

Mr. Carner, the manual training teacher,<br />

has his office walls covered with plans in·<br />

structive to his apprentices.<br />

The goods for school commissary are all in.<br />

Mr. Dodge has things in nice shape, although<br />

his building is so",ewhat crowded.<br />

MrR. Pittman has a nice class in music.<br />

~ C11II;'f the ,,",p._,.' <strong>and</strong> a number of the<br />

~tl)dents are le"l ~rs of her class.<br />

Hollowe'en passed without any roughness<br />

at the school. Outside of a little masquerad·<br />

ing no mischievousness was attempted.<br />

A new wagonette with a passenger capacity<br />

of 16 persons has been ordered sent to<br />

Chilocco from the warehouse at Chicago.<br />

Mrs. Lovewell, our former matron of Home<br />

Four, is now teaching at Fort Shaw, Mont.<br />

She was transferred from Whittier, N. C.<br />

The harness department is at work on saddles<br />

<strong>and</strong> work-harness sets. Much repair<br />

work is also being done on harness <strong>and</strong> shoes.<br />

Miss Katherine M. Gohen, of Cincinnati,<br />

Ohio, has been appointed nurse in charge of<br />

our hospital. She arrived November eighth.<br />

Roy McCowan has returned from a trip to<br />

New Mexico. He was at Alburquerque for<br />

several weeks, where he played in the Territorial<br />

B<strong>and</strong> during carnival <strong>and</strong> fair week.<br />

He reports a very pleasant trip.<br />

Currency from the U. S. Sub-treasury, t.<br />

Louis, will be used to payoff the employees<br />

this month. The permission has been granted.<br />

The Office has granted authority for the<br />

purchase of 50 st<strong>and</strong>s of bees for Chiloreo,<br />

which will be added to the poultry department.<br />

They are quarrying the rock in our quarry<br />

for the stone work of the new cottage, which<br />

has been started on the hill east of the<br />

lagoon.<br />

Bids were opened in Washington the first<br />

of this month for the extension, repairs <strong>and</strong><br />

improvementE to our water system to the<br />

cost of $15,000.<br />

Peter Collins, Chilocco graduate, visited us<br />

this month. Peter is now engineer at the<br />

Darlington Agency, Oklahoma, <strong>and</strong> says he<br />

is getting along finely.<br />

Mary Brown, a Chilocco, '06 graduate,<br />

writes that she still likes her work, the Indians,<br />

<strong>and</strong> her associates at the day school 10­<br />

cated at Oraibi, Arizona.<br />

Two large implement sheds are being built<br />

in the yards east of the old horse barn. They<br />

will when finished give much·needed room<br />

for ~ur farm machinery of all kinds.<br />

A good game of basket ball was held recently<br />

in the gymnasium. It was between<br />

Chilocco <strong>and</strong> Atlanta. Our boys were m fine<br />

form <strong>and</strong> greatly out-played tbe visitors.<br />

The job of painting on the old surrey is ev'<br />

idence that the boys in the paint shop can do<br />

good work. Another good job recently done<br />

by them is repainting <strong>and</strong> papering of the<br />

Club dining room.<br />

The Orphan Home Mission is the name of<br />

the new magazine now run by Homer Hill.<br />

It is a neat publication <strong>and</strong> is published m the<br />

interests of the Whitaker Orphan Home,<br />

Pryor Creek, I. T.<br />

Mr. Henry Keevil mason, has resigned.<br />

, the<br />

Chas. Rothfus, of Arkansas City, has<br />

position temporarily. We are always glad to<br />

have Cbarles with us. He's a fine worh'lllaD<br />

<strong>and</strong> a general hustler.'<br />

Josephine Parker, Chilocco, '07, writes<br />

from Horton, Kansas, that she is getting<br />

along fine in her new place at the KlckapOD<br />

School. She says that she cooks for .' pu<br />

,0 •<br />

pils <strong>and</strong> that the employes are all good to<br />

her.


THE INDIAN SCHOOL JOURNAL<br />

61<br />

Theodore Edwards writes his print shop<br />

friends that he is working in a good printing<br />

office at Calumet. Mich.• <strong>and</strong> that he is head<br />

pressman in the shop. He says that he seems<br />

to be giving satisfaction.<br />

The hlacksmith shop is making repairs on<br />

wagons. carriages <strong>and</strong> implements. The old<br />

surrey has been overhauled <strong>and</strong> made as good<br />

as new. The shop has recently made chains<br />

for racks <strong>and</strong> hridge guards.<br />

Miss Dunlap. domestic art teacher at Chilocco<br />

for a numher of years. has resigned<br />

<strong>and</strong> returned to her home. Bentonville. Arkansas.<br />

She was an excellent employe <strong>and</strong><br />

her absence is a loss to Chilocco.<br />

The carpenter shop is working on repair<br />

work of all kinds. New steps <strong>and</strong> banisters<br />

for Home Three are being finished. A detail<br />

from the shop is busy putCinI( in new doors<br />

<strong>and</strong> doing other work in Home One.<br />

In a letter to Supt. McCowan, Richard<br />

Lewis, Chilocco. '07. says that his training at<br />

this school was never really appreciated until<br />

he started in to work for himself. He is<br />

now teaching at Colony, Oklahoma.<br />

Mrs. Sickels <strong>and</strong> Mrs. McCowan entertained<br />

the employees on separate nights at their<br />

homes last month in honor of Miss Duolap.<br />

who was to soon leave. Mi Dunlap received<br />

many nice things from her friends here.<br />

Mr. P. A. Miller, the Arkansas City<br />

photographer, made the photographs of the<br />

play Hiawatha. appearing in this issue of<br />

THE JOURNAL. A special dre -rehearsal was<br />

held so that he could get the photographs.<br />

The Y. M. C. A. hasket ball team, of Arkansas<br />

City, came out.-ovember ninth <strong>and</strong><br />

played Chilocco. Although one-sided. we enjoyed<br />

the game. Score was 58 to 8. favor<br />

Chilocco. The visitors could not hold our<br />

boys.<br />

In a letter from Bettie Welch. sbe says that<br />

she <strong>and</strong> Minnie Skenendore like their work<br />

at the Pottawatomie School, Kansas. She<br />

writes that they both often think of their<br />

alma mater, but are "too busy to idle away<br />

any time. JJ<br />

Mr. Seneca. Carlisle graduate, who was the<br />

blacksmith <strong>and</strong> wheelwril(ht at the Cantonment<br />

school, Oklahoma, has been transferred<br />

to same position at Chilocco. He, with his<br />

wife <strong>and</strong> hahy, are in one of the cottages east<br />

of the lagoon.<br />

W. A. Elias, of Petoskey. Mich.• recently<br />

brought In a class of Chippewa Indiana. He<br />

was a visitor at the school several days <strong>and</strong><br />

during his stay addressed the pupils on different<br />

subjects. He was well pleased with<br />

our institution.<br />

Mr. A. Z. Hutto, who had resigned as head<br />

of our painting department last spring, has<br />

been reinstated <strong>and</strong> is now here again with<br />

his family. Mr. Hutto is glad to get hack<br />

<strong>and</strong> his friends here are glad to have him<br />

<strong>and</strong> his family back.<br />

The superintendent has taken up the matter<br />

of huilding a new station with the officials<br />

of the Santa Fe. Chilocco may have a nice<br />

little station house some day. We hope so.<br />

Mr. Abernathy. the operator <strong>and</strong> agent, is<br />

helping to push the project.<br />

The superintendent has published notice to<br />

hunters <strong>and</strong> trespassers. He states that no<br />

more outsiders will be allowed permission to<br />

hunt anywhere on this reservation. Good<br />

thing. Too many rough people come out <strong>and</strong><br />

use unday as a day of sport.<br />

A fine four-foot sidewalk is being putdown<br />

from the west side of the lagoon across the<br />

bridge to the row of cottages on tho hill <strong>and</strong><br />

the hospital. This is a much-needed improvement<br />

<strong>and</strong> will be appreciated by those living<br />

on the east side of the campus.<br />

Mr. Harold A. Loring, ex-supervisor in the<br />

Service. <strong>and</strong> well known at this school, writes<br />

the news that he is married <strong>and</strong> still in charge<br />

of the department of music at Limestone<br />

College School of Music, Gaffney, South Carolina.<br />

Here's success to him <strong>and</strong> his wife.<br />

Mike LeMieux writes the superintendent<br />

that he likes his work at Dulce, New Mexico.<br />

He says he has the kindergarten grade <strong>and</strong> is<br />

getting along nicely. He also says the people<br />

out there are very nice to him. Outside of<br />

the high altitude he finds the climate fine.<br />

Mr. Shields. our former disciplinarian, has<br />

been reinstated in the Service as disciplinarian<br />

at the schoolat Gr<strong>and</strong> Junction, Colorado.<br />

He <strong>and</strong> his wife <strong>and</strong> baby have left here for<br />

their new home. They have many friends<br />

who wish them success wherever they may go.<br />

The Chilocco Lyceum Course this coming<br />

season will be made up of the following entertainments:<br />

~ Tovember 12, The Barnard<br />

Ochestra; November 23, Sterling Jubilee<br />

Singers: March 1. Whitney Brothers' Male<br />

Quartet: March 23. Gilbert A. Eldredge. entertainer.<br />

Work has been commenced on making out<br />

a road which will cross the big pasture to the<br />

outh of the school. connecting witb the section<br />

line 8 nth of tbe reservation. This will


62 THE INDIAN SCHOOL JOURNAL<br />

be. a great convenience to fJrnlers coming<br />

this way, or Chilocco people _ ing toward<br />

•·ewkirk. .<br />

Gen. Laviash, one of our ting depart·<br />

ment students, is in the "ral, where he<br />

will he treated for the crip condition of<br />

one of legs. He irtends sta." 0 there three<br />

months, His associates in the shop will miss<br />

him <strong>and</strong> wish for the ultimate improvement<br />

of his condition.<br />

Yr. E. K. Miller, printing" -tructor, <strong>and</strong><br />

Miss Hazel Ruth Love, of Arkansas Citv<br />

Kansas, were married at that place Octob~;<br />

ninth. They were serenaded by a chivaree<br />

party from Home Three <strong>and</strong> also the school<br />

b<strong>and</strong> upon their return home. They are living<br />

in Home Four.<br />

Lucy nyder, a Chilocco mduate. sends<br />

the news that she is now . ted at Black<br />

Rock, New Mexico. She says that she is getting<br />

a good salary <strong>and</strong> lik.. ber work very<br />

much. She states that she cooks for about<br />

100 pupils <strong>and</strong> says that her >llperintendent<br />

is very good to her.<br />

Indian Print Shop cus are always<br />

pleased with our goods. The following is a<br />

sample: "The plaque "'"' received last<br />

week. It is very heautiful 1am certainly<br />

very well pleased with 1 1 hope in the<br />

near future to be able to one of your<br />

beautiful Navajo Blankets.<br />

The garden departmen -ed good crops<br />

of all kind of vegetable; excepting Irish<br />

potatoes, in spite of the k' ""~ frosts of last<br />

Yay, <strong>and</strong> the dry weather - 'ng the later<br />

months. Off of four acres j;" bushels of tomatoes<br />

were gathered; r. bushels sweet<br />

potatoes were dug from a - h of 5 acres.<br />

Some improvements are ~ g made in our<br />

poultry department. A De "cubator cellar<br />

has been finished <strong>and</strong> severa. houses for laying<br />

purpo e fixed up with "notching yards<br />

attached. A class-room ; r demonstration<br />

work has heen fitted up in- poultryman's<br />

quarters for use of clas"", -ing this work.<br />

Leupp Hall is a hive of - -::ry these days.<br />

The Domestic cience c - ~ are just now<br />

busy with their interestin!! cooking lessons,<br />

lectures, etc. The Domes - !rt department,<br />

up stairs, is busy making iforms, girls'<br />

basket-ball uniforms,... g of Navajo<br />

rugs, making fancy lace <strong>and</strong> embroidery<br />

work <strong>and</strong> carrying on the tneral mending<br />

<strong>and</strong> repair work of the s Mrs. McCowan<br />

has charge of this hUI _ <strong>and</strong> its many<br />

workers, <strong>and</strong> from now un " ,.,hool closes no<br />

one in it has any idle min to ..aste.<br />

UTTERS<br />

fROII! CHlLOCCO STUDENTS<br />

CARING fOR TlIDlSELVES.<br />

WHO<br />

Ft. Shaw, Montana.<br />

ARE<br />

I received the last numher of the L~DIAS<br />

SCHOOL JOUIC'AL <strong>and</strong> 1 want to tell you there<br />

were things there that I desired very much to<br />

know. Especially about my classmates who<br />

graduated this year. I am glad to know<br />

that so many of them are holding positions.<br />

Since I received the JOURNAL a few days<br />

ago, several other employees have borrowed<br />

<strong>and</strong> looked through its pages. The most interesting<br />

part to most of them is the pages<br />

containing the "Changes in the Service. II<br />

To my own notion I am getting along alright.<br />

but it remains for somebody else to<br />

say whether or not my work is satisfactory<br />

to the superintendent <strong>and</strong> faculty.<br />

I have often wished that I had remained at<br />

Chilocco, <strong>and</strong> then again I think it was best<br />

for me to have accepted the position that I<br />

did. The "dear old days," spent there will<br />

never he forgotten; it IS those that make me<br />

wish I were hack, hut it is the thought that<br />

I couldn't always remain there that makes<br />

me feel like I did right by leaving.<br />

Give my regards to all the old pupils <strong>and</strong><br />

employees who remember me.<br />

I must clOSE" <strong>and</strong> "Get Busy,"<br />

Yours very respectfully,<br />

C. W. MERRIs.>.<br />

Blackrock, .'. M.<br />

You perhaps Will he surprised to know that<br />

I am at Blackrock, '. M.<br />

I came out from Gallup last Friday <strong>and</strong> took<br />

up my new work as Government cook next<br />

morning. The work is quite easy <strong>and</strong> I feel<br />

sure I am going to like it here <strong>and</strong> shall be<br />

content, for my salary is more than I ha\'e<br />

gotten hefore.<br />

There are only about one hundred children<br />

here so you will know that my work can not<br />

he very hard with four large boys to help<br />

with the work.<br />

The employees here seem very pleasant,<br />

but there are yet two vacancie3, one asSIstant<br />

matron whose salary is $300, <strong>and</strong> the<br />

prIDcipal teacher, $000. We also need a<br />

mess cook that pays ,25 a month. I wonder<br />

if there are not some girls there ~ho1D Mr:<br />

McCowan eould recommend for as:astant ma<br />

tron <strong>and</strong> mess cook.<br />

nd<br />

Our superintendent is very good to us a<br />

his name is Wm. J. Oliver.<br />

Will close: good hye.<br />

LuCY S.·YOER.<br />


OFFIOAL REPORT OF INDIAN SERVICE<br />

CHANGES FOR AUGUST.<br />

CHANGES IN<br />

THE INDIAN SCHOOL JOURNAL 63<br />

TlIE AGENCY SERVICE.<br />

Afpoiolm~t. clerk. Black~et:t..ilill.<br />

Clarence E. Sn\'"der. black..mith. San Juan.<br />

-'In ..<br />

'-Arthur T. B1ateu('Igrapha. ·[intah <strong>and</strong><br />

Ouray.. 00.<br />

Appoinlmats Emp!'" fositioos.<br />

John Jam~!'. carpenter, Tulalip. '"i-ltl.<br />

Jacab June!'>. ~tahleman. Kiowa. t~O.<br />

Amo~ Little, herder. Pine Rid!!e. -WO.<br />

Dan.iel Frazier. teamster. Santee. ~~:. )<br />

LoUIS F. Bear, Engineer, Green Ba). 5(M..<br />

Brack Lindley. utIhean.·r, San Carlo... -I~O.<br />

)IJrtle )l. )lcArthur, cook. "'hite Earth,<br />

4'0.<br />

A. Kozine, a.....t. black...mith, Kiowa, :>titl.<br />

Alex Graudipee. line rider, Blackfeet, 4U<br />

mo.<br />

Oa'iid ,\ntoioe. add'l farmer. Tulalip, -,0<br />

UW.<br />

Loui:o. [)~Wolf,<br />

add" farult:r, DI.:\'ll" Lake,<br />

.;0 mu.<br />

Juhn \\ Fletcher, add'l farmer. Klamath,<br />

60 mo.<br />

John F )IiIe... add'l farmer, \\"inneba!:u,<br />

60 mo.<br />

Laura H. ltatlitI. financial clerk, Ft. !lelk·<br />

nap, i)(J.<br />

~lark )Jad Wolf,


64 THE INDIAN SCHOOL JOURNAL<br />

Appointm",ts-Uncla.sslfied Service.<br />

Herbert Coy, laborer, Tulalip. 720.<br />

Edmund Delix. laborer, Santee. 600.<br />

Eskelutsage, laborer, San Carlos, 420.<br />

Weasel Head. laborer, Blackfeet, 480.<br />

Isaac Wiper!. laborer. Blackfeet, 480.<br />

Otto X. Eng-er, lahurer~Crow Creek, 5-10.<br />

Twedt Gena, laborer, Canton _-\.sylum, 360.<br />

John T. Ortiz, laborer;San X"avier, 30 mo.<br />

Thos. Eskenaze, laborer. San Carlos, 420.<br />

Reuben Strong. laborer. Fort Belknap,<br />

360.<br />

Alex Gilbert, laborer, Western Shoshoue,<br />

360.<br />

ResignaUons-Unclassified Senice.<br />

Ellis Campbell. laborer, 'antee, 600.<br />

fsaac Wipert, laborer, Blackfeet, 480.<br />

Rnfns Twin, laborer. Winnebago. 360.<br />

Carl J. &hmidt. laborer, Blackfeet, 480.<br />

GeOTR'"e Phillips, laborer, San Carlos, 420.<br />

Clarkson ~laine, lab'r, Ft. Belknap, 360.<br />

Cbarles Coskey. laborer. ',e,tern Shoshone,<br />

360.<br />

CHANGES IN lIlDIAN SCHOOL SERVICE.<br />

Appointments.<br />

Karra Cro~s, matron. Tohatchi. fiOO.<br />

C. N. Willard, teacher, Carlisle, 660.<br />

A. Belle Reichel, teacher. Carlisle, 600.<br />

Nettie Y. Stahr, teacher, Blackf~et, 480.<br />

Edna M. Shockey, teacher, Sallte Fe, 600.<br />

Johu H. Welch, farmer, RiceStation, 600.<br />

Leora P. Somer:,. cook, Fort ~ojave, .54-0.<br />

Ora O. Atkins, abSt. carpenter, ChUoceo.<br />

660_<br />

Howard C. Bowen, indus. teacher, Salem.<br />

660.<br />

Alfred F. Clapper. nightwatch, Salem,<br />

500.<br />

Alberta Krebs, laundretis, Southern Gte,<br />

-11:, 720.<br />

Annie E. O,borne, cook, ch Lake, 500.<br />

Florence E. Culver, teac Tnlalip, ;20.<br />

LIly D. Creager, .eamstr ,Tnlalip. 500.<br />

Abbie E. Hill, asst. matron. Tulalip, 500.<br />

Ellen Hill. as:st. matron, Rice Statioo,<br />

.;10.<br />

Eugene R. Ferguson, engineer. ~loqui,<br />

1000.<br />

~attie J. Forrester, asst. matroo, Morris,<br />

500.<br />

Ralph W. Fisher. teacber, Pine Ridge<br />

day, 600.<br />

arnuel B. ~cLaoe, ind'l teacher, Fort<br />

Hall, 600.<br />

I"m. R. Chipley, printer. herman Institute,<br />

600.<br />

Cora ~l. Embree, asst. matron, Fort<br />

haw. 500.<br />

Tillie E. Youngberg. laundre;;". \lartin<br />

Kenel Agricultural, 480.<br />

Transfers.<br />

Emma Dull. nurse, Rosebud, 000 to nurse.<br />

Ft. Hall, 600.<br />

Mar)' Broad, teacher, Cro\\', 600, to teach·<br />

er. Chilocco. 660.<br />

Lizzie Franchot cook, Sisseton. +~. to<br />

cook. Santee, 420.<br />

Julia lL Geltz. matroD, Pierre. 600. to<br />

matron. :\!orri:;, 600.<br />

Jennie L. Gaither, matron. :'lorrb, 600,<br />

to matron. Carli~le, 800.<br />

Cuy Gilmore. a,'t. dbcip.. Phoenix. 600,<br />

to discip., Ft. Lewis) 600. . _<br />

Belle ~JcCue. laundress, Colnlle. .;10, to<br />

laundress. Greenrille. 480.<br />

Fronia Ward, matron, Wittenberg. .;10.<br />

tn hou,ekeeper. Tomah. 600. .<br />

Katherine C. Bingley, teacher. ft. SIll.<br />

600, to teacher. Phoenix, 600.<br />

Ezra R. Lee. ind'l teacher, Blackfeet.<br />

600, to farmer. Ft. Lewis, 600.<br />

Emma C. Lovewell, matron, Cherokee.<br />

600, to teacher, Ft. Shaw, 660.<br />

arah )1. Dicken.s. mat:OD. ~le~alero.<br />

600, to matron, Ft. Shaw. 7;)}. ._<br />

Xora A. Buzzard. matron. Cheyenne Rner,<br />

600 to matron, Pierre. 600. .<br />

Anna O. :'Iiller. asst. matron. OneIda.<br />

,';00. to matron. Wittenberg. .;10.<br />

Jas. L. Hazard. teacher. Pbilippine b·<br />

laods, to teacher, Bay ~IiII" ;20.<br />

C..Iae Ricketts, teacher, Gr<strong>and</strong> Junction.<br />

.;10, to teacher, Ft. Sill, 600.


THE INDIAN SCHOOL JOURNAL<br />

65<br />

Emma A. Cutter, senior teacher, Carlble.<br />

900. to teacher. Phol:nix. 900.<br />

Geo. H. Todd, teacher. Gr<strong>and</strong> Portage. IiO<br />

mo.• to teacher. Tongue Hi ~er. 600.<br />

Autbur C. Plake. a:-~t. farmer. Haskell,<br />

600, to Ind'} teacher, San Jaun. "j:)).<br />

Louisa E. Fergu:,on, .s~am.. tre~:o. ~~~calero,<br />

500, to asst. matron. ::it~t'r, 4.:.-0.<br />

Beatrice Kelly, ..eam.. tr~:" ... Cherokee.<br />

MO, to seam:"tre:"~l Lower Brul~, .j()().<br />

R. F. Pellett. ind'l teacher. Potwwatomie••20.<br />

to a..st. farmer. Ha...kel1. 600.<br />

Cora E. ~alisbur'y. kinder,:artner. Shawnee,<br />

600 to clerk, L<strong>and</strong> Oflh:~. X. )lex.<br />

Charlie D. Barnett, carpenter. Jicarilla.<br />

i20. to Gr<strong>and</strong> Junction, carpenter.•20.<br />

~lar2"aret F. Haldaman. teacher. Yermillion<br />

Lake, 600. to teacher. Ft. Sill. 600.<br />

:\lary A..\llen, as~t. seam ....... Alburquerque.<br />

500. to matron, Gr<strong>and</strong> Junction, 600.<br />

Gertrude '\e~t, bou~ekef'per. Bay Alills,<br />

30 rno.. to kindergartner. "'hite Earth. 600.<br />

Lucinda L. GeorJ!e. seam~tre..s. Lower<br />

Brule, 500, to seamstrej)~. Leech Lake. ;)00.<br />

)laude F. Todd, hou,ekeeper, Gr<strong>and</strong>Port·<br />

age. 30 wo., to matroD, Tongue Ri\""er, .jOO.<br />

Anna Parmeter, laundre:'''j Hoopa Yalley'.<br />

,140. to matroD, Cheyenne Ri rer. 600.<br />

Abbie E. Stoneburner, 3..S:tt. matron, Hoopa<br />

Yalles, 500, to matron. We~tern Shollhone,<br />

fHO.<br />

Rt:SifIlations.<br />

Belle Dean, teacher, Pima, 5..J.0.<br />

Sam Boyle, teacher. Cintab, 600.<br />

Ada B. :'1iilerj nurse, Xa\'ajo, 660.<br />

Qeo. Bennet, tailor. Ph


66 THE INDIAN SCHOOL JOURNAL<br />

Chas. J. Goodrich, teacher, Pine Ridge,<br />

600.<br />

Harr\" L. Coleman. farmer. Gr<strong>and</strong> RiHT,<br />

.20. .<br />

Stephen B. lYeek-. teacher. an Carlc-.<br />

,2 mo.<br />

Dora G. \Yelcnhall. a:,:;t. matron. Jkarillao<br />

600.<br />

Willis :U. Gillett, ind'l teacher. ~Ie,cale­<br />

TO, .20.<br />

RUlh G. llcCormick, laundn:....... uthern<br />

Ctt', -I' .<br />

Flor~nce X. Hackendorf. teacher. Phof'­<br />

nix,~.<br />

Albert L. Tilton. physician. Truxton Can­<br />

Oil, noo.<br />

)1ilton ~1. Adam:), teacher. Pioe Ridge<br />

day, flOO.<br />

~L:trtba A. Freel<strong>and</strong>. matron. Gr<strong>and</strong> Junction,<br />

GOO.<br />

~lttr.!!aret O. Eckert. asst. maLTon. Carlisle,<br />

1iOO.<br />

Emil Krulbh, phy'ici'll /;. clerk. Tobatchi,<br />

1000.<br />

Clarence W. ~Ii))er, teacber "-bite<br />

Earth. 660.<br />

Frank C. Heier. teacher. Porten-me rla),<br />

~Iinn.. j~.<br />

)'largaret C. ~ott . ..eamstTt:,.... \'t:rmillioll<br />

L:tke. :.00.<br />

Nellie ),t Doyle. seam:itre~.s. Sac s. Fox.<br />

Okla., 4!iO.<br />

Eugtn;e X. Edwards. matron. tir<strong>and</strong>e<br />

Ronde. 500.<br />

Po..:abnola:, Huwlett, ~st. matron. Tobatchi.<br />

,).I().<br />

~linLlie H.Linton. teacher, . herman institute,<br />

600.<br />

Harriette ~lcCarthy, kindergartner.<br />

Na\·ajo,6OO.<br />

Cbarlie D. Barnett. carpenter. Gr<strong>and</strong><br />

Junction. j:!o.<br />

L~nra :U. Peckham. lemale ind'l teacber.<br />

Rnsebnd. 600.<br />

Orra L. Skiuner. seam~tre""" Western<br />

Sho.hone. 500.<br />

Alvin K. Risser l<br />

teacher of agriculture,<br />

Cbilocco, 1.000.<br />

Gertrude R. Xil:hobou, kinderaartner.<br />

Ft. Lapwai. 600. .<br />

Katie A. William .. 11n. cook, .lartlD Kenel<br />

Alfricultural. 500.<br />

Ida Mar~hall, dome ..tic science teacher,<br />

Sherman institute. tltiO.<br />

Jane )!abaney, asst. matron. .Iartin<br />

Kenel A~icu]turaJ. 4"0.<br />

AppoiDtmmts-Exc,!,1cd f05ltiOln.<br />

Sophie Parker. cook. Pine Point. 4


THE INDIAN SCHOOL JOURNAL<br />

67<br />

Elmer W. )1ar,h. financial clerk. Santa<br />

Fe, BOO.<br />

Rol<strong>and</strong> .-ehoitewa, a::ist. engineer, Phoenix,<br />

GOO.<br />

Frankie Adam:!, housekpL. Pine Ridge,<br />

day, 300.<br />

Josephine Janese, a~t matroo, Ft. Bertbold,<br />

400.<br />

Martha Little Chief. ass. matron. Tongue<br />

Ri,er. Nl.<br />

)'lyrtle B. Freel<strong>and</strong>, huu ..ekceper, Cul-<br />

enter. Santee.'j20.<br />

Geo. A. Edmbtllll, 10J{ger, tian Juan, 55<br />

mo.<br />

Edward Lieurance, physician, Warm<br />

Spring" 900.<br />

Rdosl.l


68 THE INDIAN SCHOOL JOURNAL<br />

Harvey Earring, farmer. Cheyenne River,<br />

500.<br />

Starry SUD Chief, asst. clerk, Pawnee.<br />

500.<br />

John Hilburn, engineer, Coeur d' Alene,<br />

no.<br />

Jos. II. :tiilligan, carpenter. Cantonment.<br />

600.<br />

Corbett Lawyer, as·t. clerk, Red Lake,<br />

540.<br />

Mar)" L. Xa)"lor. ,tenographer. Lintah.<br />

900.<br />

W. C. Dieckman, physician, Jicarilla.<br />

1~00.<br />

Frank C. HaJ'es, physician, AIbuquerqne,<br />

1000.<br />

Elsworth Wilson, physician, Fort )Ioja,e,<br />

1100.<br />

Theodore H. Beaulieu. asst. clerk, Wbite<br />

Earth. 900.<br />

Richard Fallon. supt. of live stock, St<strong>and</strong>,<br />

ing Rock. [200.<br />

Appointmrnu-ucClltoi Positions.<br />

John Quipp, .,,1. mechanic, Dintab, 400.<br />

Louis Watchman, a:ist. herder, Xavajo.<br />

600.<br />

HenrI' Taylor, blacksmith. Leech Lake,<br />

600. '<br />

Ho}' Duncan, stableman, Round Valley,<br />

480.<br />

_. Amo, Big Bird. blacksmith, Red Lake.<br />

,20.<br />

John Hilburn, engineer. Coeur d' Alene.<br />

i20.<br />

Le\"i Bird, asst. carpenter, Crow Creek.<br />

300.<br />

Agnes E. Findle)", financial clerk. Col vill


LaweDce Roberts, black"mitb, Red Lake,<br />

600.<br />

Thomas Gardner, appentice, Crow Creek,<br />

360.<br />

Da


70 THE INDIAN SCHOOL JOURI',AL<br />

Dal"id L. Ya...~we})J discip., Car n,8-lO, to<br />

farmer, Bishop, 72 mo.<br />

Ge'j. X. Shafer, teacher, [matilla, 660,<br />

to discip., Carsoll, 840.<br />

BUOD L. Ed~ertl'n, farmer, (bage, j:)},<br />

to farmer, Ponca, 600.<br />

F. E. SL Jacque, discip., :\avajo, .60, to<br />

dbcip., Me~calero, i:?O.<br />

F. Alice w~eJ, teacher, .... [te, 660, to<br />

teacher, Hay.-ard. 600.<br />

Wm. Parl"!on~, teacher, P.1. sen-ice, to<br />

teacher, [matilla, 66Q.<br />

DaJsy Youn!!, laundre~s, W. Xal"ajo, 420,<br />

to laundre", Tomab, 4' .<br />

Elmira R. Gre~(jn, teacher, Zuni, no, to<br />

teacher, Ft. Lewis, tiOO.<br />

Ida M. Butts, laundrelis, Crow, 500, to<br />

laundre~s, Ft. Shaw, 500.<br />

u~an M. Lelltss, teacher, B~kell, 540,<br />

to teacher, 'ho~bone, 5l0.<br />

Emma D. White, teacher, Ft. Lewis, BOO,<br />

to teacher, Picurb, i2 mo.<br />

Katherine Krek ..., teacher, So. Cte, 600,<br />

to teacher, Chilocco, 660.<br />

Flora E. Han'eJ. teacher, Phoenix, 1200,<br />

to principal. Pima, 1000.<br />

Marl' E. Kinzie, seam .... , Tomah, 540, to<br />

~t. matron, Pierre, 500.<br />

arab C Ream, teacher, Lower Brule.<br />

660, to teacher, Otoe, 660.<br />

Frank S. Thoma~, teacher, Moqui, i20, to<br />

teacher, San Carlos, .2 mo.<br />

Katherine A. Hoeflein, laundress, Tomah,<br />

-lBO. to laundre5::i, Crow. 4! .<br />

Mollie L. Rag-dale, teacher, Santee, 5W,<br />

to teacher, Fl<strong>and</strong>reau, GOO.<br />

Hattie C. Simmons, teacher t<br />

Xavajo, 660,<br />

to teacher, TohatChi, 660.<br />

Waldo G. Brown, teacher, Ronan,60 mo.,<br />

to teacher, Pol~on, 60 mo.<br />

Anna L. Bowdler, clerk, Panguitch, no,<br />

to as::it. clerk, H~kell, iOO.<br />

J. E. Simmons. gardener, Xa~ajo, .20, to<br />

indo teacher, Tohatchi, ;~.<br />

Lizzie E. Booker, matroo, Red Moon, 400,<br />

to asst. matron, Ft. Sill, 500.<br />

Martha D. Kaufman, teacher) Pott., 540,<br />

to a,st. teacher, H...,kell, .}lO.<br />

Ellen Alex<strong>and</strong>er, teacher, Pine Point,<br />

MO, to teacber, Santa Fe, 600.<br />

John W. Sbaler, iod. tchr., Ft. Sill, J~,<br />

to indo tchr., Martin Kenel, 600.<br />

Joho P. Thomp-on. engr., Graud Ril"er,<br />

.... 10, to discip., Ft Totten, i20.<br />

Mary L. Leader, teacher, Ft. Belkuap,<br />

i20, to teacher, Ft. Shaw, .20. .<br />

Jno. W, L!'dy, teacher. Pine Ridge, ;~,<br />

to principal, Lower Brnle. '00.<br />

Fred W. Canfield, 00)'-' field agt., Carlisle,<br />

900, to teacher, Zuni, j20.<br />

Etta M. Clinton, asst. matron, Zuni, 300.<br />

to a.....t. matron, Tohatchi. ;)40.<br />

~~ora Y. Gran~er • ...eam.... W. ~·a~ajo,<br />

.540, to seam... , Me"calero, .)()().<br />

Carrie A. Belliu~er. cook, Leech Lake,<br />

.)()(). to baker, Pine' Rid!!e...j()(),<br />

Loui ... W..'ebon, en~r., Ye ..carlt>ro Agc~·.,<br />

;:!Il, to as-to en[1'., Phoeni" 900.<br />

Maude Thomas, cook, Moqui, 540, to<br />

housekeeper, San Carlo.., 30 mo.<br />

Xorman C. Campbell, teacber, Otoe 660,<br />

to teacher, Gila Cros~ing. i2 mo.<br />

Della HeDder~oDJ '3eams., Ft. Belknap,<br />

500, to a...st, ..earns I Chilocco, 540.<br />

Lizzie M. R<strong>and</strong>all, houbekeeper, Xambe,<br />

30, to hou~ekeeper, an Juan, 30.<br />

Allie B. Carter, a5~t. matron, Cherokee,<br />

540. to asst. matroD, Carlisle, GOO.<br />

Anna M. Shafer, asst. matroD, Ft. ill,<br />

500, to -earns., Martin Kenel, 480.<br />

B~rtha Pradt, housrkeeper, Laguna, ~<br />

mo., to bOlbekeeper, Mesita, 30 mo.<br />

Harry ~. Carter, Ind. teacher, Cherokee,<br />

660, to asst., discip., Carlisle, 720.<br />

Xellie 'ott, kSt. matron, Ft. Belknap,<br />

500, to 3SSt. matron, Ft. Lewis, 500.<br />

Esther B. Hoyt, teacher, an Ildefon<br />

j~ mo., to teacher, Salt River, j2 mo.<br />

Ta\'lor P. Gabbard, teacher, Colo. River,<br />

.20, to teacber, Camp \~erde, ,2 mo.<br />

Jab. W. Fi>her. teacher, W. Earth day.<br />

600. to teacber. Parten"me day, j:)}.<br />

Ida Y. Dragoun, asst. matTon, _Rice Station,<br />

540, to matron, Pint' POint, MO.<br />

Xoab E. Hamilton, Ind. teacher, Leech<br />

La ke. 600, to indo teacher, Oneida, j~.<br />

aJIie E. St. Jacque, ~st. matron:. ~al"a·<br />

jo, 600, to ~t. matroD, Me::icalero, 500.<br />

Gertrude F. BrOwD, housekeeper, Ronan,<br />

30 mo., to hou:;ekeeper, Polson, 30 mO.<br />

Loi- L. Hon honsekeeper, IIdefollio, 30<br />

m...: to hou .. e-k~ever. Salt Ri\"er, 30 mo.<br />

S~m'l L. ~Fuller, teacher, Leech ~ake,<br />

660, to teacher, Sac <strong>and</strong> Fox, Okla., ~.<br />

Willard A Foller teacher, alt R1\'er,<br />

., -.) 0<br />

.:! mo., to teacher, an Ildefonso, 1- m ·in<br />

Wm. A. Montgomery, en~i~eer. M~art)<br />

Kenel, i:?O, toengineer, St<strong>and</strong>ln:! Rock, 66(.<br />

Rosifll1.tions.<br />

Irene In ..cho, cook, Seneca, 540.<br />

Man- M. Lalor, clerk, Salem, .~.<br />

SaMe W Coleman, Cook, Znlll, MO.<br />

OttO . Hays, teacher, Col~ille, j~.<br />

Jennie Xuaent cook, Fl<strong>and</strong>reau, 540.<br />

Ruth Clayton, ~eacher, Pipestone,:.<br />

Earl )1. Gro\"e, teacher, Ch~locC?1 600<br />

Charlotte )lyer" teacher, Z\~YaJ~' fHJ'<br />

Mary Kinzie, a t. matron, PleTT, 540'<br />

Alice C. Ppair matron, puyallup, GOO'<br />

Jennie H. ROj·er, kindergt~.! Owe, 600'<br />

Mawle K Daw ..on. nurse, (jh~~OCCO, .j()():<br />

Ida L. Barne ... ~eamstre~~, (m~ah, 660<br />

Geo. H. Todd, tchr., Toogne l·tIl"e~, fllO·<br />

MarT E. Dnncan tchr.. Pine Rld~<br />

, _~.<br />

Ad'-C. McCorm;ck, tchr., Pheoot~, iixJ:<br />

Anna Sberidau, tchr., Ft. Bertb l<br />

01 '\ 000.<br />

W. G. ~Ialin, 'npt., Sac & ~o,. a., '660.<br />

Robert Burn ... carpeDter, sho..hoo e , ~<br />

Fannie Hage~an, 1jeam~tre~s, ~oeca, 900:<br />

J no. H. Han_childt, farmer, Chllfc~o, 600.<br />

Gertrude .-\. \~aughn, nur~e, sa~. ' 5(10.<br />

:Maud F. Todd, matroD, Ton gu d J~~~tion.<br />

Juliu::i G. GigaI, farmer, Gran<br />

"00. . Pn"llnp,<br />

Frank G. Pre:,ton. engmee r , .<br />

;~O.<br />

Pnl"allnp.<br />

Jo..eph Dad:-, nightwatchmaD. -<br />

;;00. G de Ronde.<br />

Leila R. Walter, matron, ran<br />

;;00. Le ch Lake,<br />

Madge C. Lawyer, matroD, e<br />

5~0.


~lamie ~oble, ~...t. .. eamstre~~, Chilocco<br />

540. '<br />

Goldie E. William ...on, a....t., matron Crow,<br />

j()().<br />

~elrin Huffman, indo teacher, Yakima,<br />

600.<br />

J01"ephine Ta\"lor, Okst. matron, San Juan,<br />

.iOO. -<br />

Francis J. McCormack. clerk, Phennix,<br />

1200.<br />

Jo:-~phiDe Jaco1.:"" matron, Yankton. 5-10.<br />

IDied<br />

Jennie )1. Cald.-ell, a:,:,t. matron, Yakirna,<br />

500.<br />

Fred R. Brown, dbciplinarian, Ft. Tot·<br />

ten, ~~.<br />

Henrietta R. FremoMl, teacher, Rapid<br />

City, 600.<br />

Gertrude ~J. Golden, teacher, Rh"crside,<br />

Okla., 660.<br />

Sarah ~J. Atkin~n, teacher, Colorado<br />

River, I:)).<br />

Carrie B. Weu..ter, teacher, Wild Rice<br />

Ri\"er,600.<br />

Sigel H. Gallier, industrial teacher, Sac<br />

IX Fox, Okla., GOO.<br />

Andrew C. Thomp,:,on, clerk <strong>and</strong> stenographer,<br />

Ft. Lapwai, BOO.<br />

West­<br />

James R. Wij!ht, industrial lchr.,<br />

ern Shoshone, 660. Died<br />

THE INDIAN SCHOOL JOURNAL 71<br />

Appointm",ts-Except', Klamath..j()().<br />

Lilian Maxwell, housekpr., Bbhop, 300·<br />

Alice Etter, hou..ekpr., Pine Rid~e. 300.<br />

Ora cbolder, hou:-ekpr., Yokan, 30 mo.<br />

Celia ..aim, bou..,ekpr., Cahuilla, 30 mO.<br />

Mar)' Yalverde, housekpr., Jemez. JO mo.<br />

Julia Seelat"'ee, ..eamstre:"', ~e\"ada, 4' •<br />

Qna B. nyder hou ..ekpr., Pine Ridg"e, 300.<br />

Lury R<strong>and</strong>all, hou~ekpr., Pine Ri£tg-e,~.<br />

Cordelia M. Garrie, cook, Pan~uitch, .iOO.<br />

E~ma E. Apacb(..;e, a....,t. cook. Pima. ~.<br />

Rh.~hard Lewi.., a.. ':'>t. teacher, Seger,;iOO.<br />

E~r~e~t M. Gilham, phy~ician, Seg-er, ~.<br />

Llzzle E. Hill, a....t. cook, Wittenberg, ,')00.<br />

~ni-e M. Carnfel, a"t., Wittenber~,360.<br />

.... a~nie Lahpoo, housekpr., Oraibi, 30 mo.<br />

:::'USle )1. Ray(i .., a:- t. tehr.. T:-,leta, 4"" 010.<br />

T)1o~. H. Smitb, gardener, pu\·allup. 660<br />

3OO.e11le . ap, ho.sekpr., Ft. McDermItt,<br />

~liza Wetenhai., teacher, Fort Lapwai,<br />

~illard Dt:nny I a~st. laundre.;..;, Oneida,<br />

...-ane)' Peterson housekpr. Skokomish,<br />

300. ' .<br />

Michael LeMieux, a.. t. tchr., Jkarilla,<br />

4l;O.<br />

Mary Hun..,berger, laundre.... Blackfet:t<br />

t~O. . . , ,<br />

Agapita Trujillo, hou,ekeeper, Xamhe, 30<br />

mo.<br />

Lil)" :s'omkena, hOll:o.ekpr., Moencopl, 30<br />

mo. 'tella Gregon, baker, Wilrl Rice Rirer<br />

-100. - .<br />

Ethel .\. r: ..her, bou ..ckpr., Portenille<br />

300. '<br />

Matilda Huot, hou-ekeeper, .~an Fdipe,<br />

JO Ṁarcel na Lajuan, hou~ekeeper, 1..ltt;t,<br />

JO. Elizabeth PaL-ana, hou..ekeeper, {"ama,<br />

30 mo.<br />

Ada M. Jame .., 3:"''3t...earns.. Albuquerque,<br />

400.<br />

Sarah A. Myers, hou~ekeeper. Fort Peck,<br />

30 mo.<br />

Beaulah Scott. housekeeper, Stockbridge,<br />

JO mo.<br />

arah Fuller, Huu,ekIJr., ~an lIdefonsn,<br />

JO mo.<br />

Bonnie Y. R()~'ce, hou~ekpr., Martinez,<br />

JO mo.<br />

Ironheart, carpenter, Martin Ken-<br />

Tho~.<br />

el, 600.<br />

Leroy McCowan,<br />

financial clerk, Santa<br />

Fe,800.<br />

Gertrude I. Spalsbury, housekeeper,<br />

C<br />

01-<br />

"iIIe, 300. ..'<br />

Ida Cuish, housekeeper, ~tockbrIdge - n.<br />

2,30<br />

Ru:-,sell<br />

mo.<br />

Tallbull, nij!btwatehmaD,<br />

C<br />

antonme<br />

nt, :160.<br />

F'<br />

Elnora B. Jambon, a:-..t. matron. ort<br />

Peck, .;00. ~<br />

Mile~ Running- Wolf, a.... t. carpenter, Ft.<br />

ha".<br />

Renda<br />

,iOO.<br />

f1khard .., hou ..ekeel'cr,<br />

,..<br />

Vila<br />

C<br />

rc'..:-<br />

Man s. Carl, laundre:,..;, e:-tern ... 0-<br />

ill"', 30 mO. W h<br />

..hone,- 500. k St diD<br />

. Cecile)1. mee. hou~e peeper, an<br />

Rock, JO mO. . I' . Fort<br />

Cha r<br />

le .. ~t.ha..tiaD, d ~CIP manan.<br />

Belknap, :20. k Camp<br />

Am<strong>and</strong>a F. Gabbard, hOll-e eeper,<br />

'-eDorde,.;W wB"'la'k-ater black~mitb. Gr<strong>and</strong><br />

mlDg-o ,.. ,<br />

Junctiun. ::0. d C (I hOll-ekeeper, Por-<br />

LoUI.. ~t ~trt pc au,<br />

cupine. :-to wBo'. in bou~ekeeper, B a,k·<br />

"Marc-ar d c:>nJam ,<br />

feet day, JoBm° • ock hou-,keeper, 't<strong>and</strong>-<br />

bc<br />

Sallie o. a I<br />

. Rock da" 30 mo. Che<br />

WI! ,w'eo rbio<br />

bot.:..;f>keeper, ,-<br />

~artba ;1.. •<br />

enne Ri\"er day. 30 mo.<br />

~tsifll.tiollS~ ~bcept


72 THE INDIAN SCHOOL JOURNAL<br />

Audrew McCloud, g-ardeuer, Puyallup,<br />

660.<br />

Rose Xombre, hou~ekeeper, Martinez, 30<br />

mo.<br />

Margaret Linton, nurse, Western ~a\'ajo,<br />

,20.<br />

Joel W. Tyudall, discip., Chamberlaiu,<br />

600.<br />

Anastacia Ca:sero, hou:,ekeeper, Cahuilla,<br />

30 mo.<br />

Leroy M. McCowan, financial clerk, Santa<br />

Fe, 800.<br />

Henrietta R. Freemont, teacher, Rapid<br />

City, 600.<br />

Maurice Big Horn, nightwatchman, Fort<br />

Peck, 400.<br />

:\ettie B. Likens, housekeeper, San Car­<br />

105,30 mo.<br />

Alice X. Hauschildt, hou.ekeeper, Chilo<br />

coco, 5~.<br />

Hedwige Ch<strong>and</strong>onnet, seams., Wild Rice<br />

Ri'f"er, 480.<br />

Cha;:,. D. Parkhurst, indo teacher, La­<br />

Pointe, 600.<br />

Mae L. Os~ood, housekeeper, Porcupine<br />

dar. 30 mo,<br />

Cbas. Picard, Industrial teacher, nice<br />

Statioll, 120.<br />

Lel}na Pearl CreeD, teacher, We tern<br />

Na


THE INDIAN SCHOOL JOURNAL ADVERTISING ECTION 73<br />

Troy Laundry Machinery Co.<br />

OUR LINE IS THE LARGEST, BEST (8), MOST COMPLETE<br />

WRITE US FOR CATALOGUE AND LAUNDRY GUIDE<br />

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The <strong>Journal</strong> Covers a Field all its Own<br />

The Only Way to Reach Employes of<br />

the U. S. Government.<br />

~ IVaVaJO<br />

XT 'K8'<br />

lYltntature<br />

L ooms"<br />

~ <strong>and</strong> Pillow Tops ~<br />

• •<br />

WE HAVE a complete <strong>and</strong> unusally atlracti,-e assortment of<br />

these beautiful <strong>and</strong> unique Pillow Covers <strong>and</strong> )Iiniature<br />

Looms. They are in all the colors <strong>and</strong> design· found in<br />

the i • a,-ajo Blankets, <strong>and</strong> are just the thing for your den<br />

I<br />

• Indian corner, or collection. ft,re ha,-e the Pillow •<br />

Covers in either the native wool or Germanto wll yam;<br />

I<br />

they are about 22 inches square. The Looms are miniature<br />

reproductions of the real thing, ha,.jng a real blanket \\'0"-<br />

• en half finished; 18x20 inches. Covers are 2.00; Looms 1.00 •<br />

<strong>and</strong> smaller Looms at 65c each. We. of course. guarantee all<br />

these goods genuine Indian h<strong>and</strong>icraft. the best that' made.<br />

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THE I!fl)IAN PRINT SHOP<br />

-_.__..<br />

Mention the JOl:tL...... L 1I'benenl" yoo 1iITitt our adl'"ert.i&e~·<br />

AT U. S. INDIAN SCHOOL, CHILOCCO,<br />

OKLAHOJ


74 THE INDIAN ScHOOL JOURNAL-ADVERTISING SECTION<br />

~~~~~~~~~~~~~~<br />

I BUY YOUR HANDSOME CLOTHES :<br />

~ AXD Sn,IPLER aXES, TOO,<br />

i ~L~~S!"p~~~)~!~<br />

~ profits to the middleman.<br />

~<br />

~I<br />

~<br />

~"<br />

Habutai silk blouses, embroidered<br />

While wool blouses, embroidered<br />

Raw silk blouses, embroidered<br />

Black gauze blouses, with drawn work, ,-ery<br />

dainty<br />

.... ,50<br />

Black chiffon blouses, with drawn work, ,"ery<br />

dainty<br />

" ,50<br />

Blouses embroidered 00 heavy Habutai, raw silk<br />

crepe, Liberty satin, grass linen, or pongee<br />

Any ('olor of Habutai, silk crepe or satin 10.00<br />

Cotton crepe, embroidered, wears <strong>and</strong> washes<br />

beautifully, (all colors<br />

Whole embroidered (skirt <strong>and</strong> waist dresses in<br />

all shades<br />

Habutaisilk <strong>and</strong> white wool dresses, embroidered<br />

Hea,"S silk <strong>and</strong> grass linen dresses, embroidered<br />

1I<strong>and</strong>arin coa~ embroidered<br />

Embroidered crepe shawls, shite, or colors)<br />

mething Dew <strong>and</strong> beautiful io summer dresses<br />

suitable for graduation gowns, Persian<br />

lawn embroidered in delicate designs, yery<br />

eff'ecti,"e<br />

Especially fine pure linen h<strong>and</strong>kerehiefs, sheer<br />

<strong>and</strong> beautifully drawn<br />

Linen <strong>and</strong> grass linen centerpieces, drawn or<br />

'6.00 <strong>and</strong> up<br />

86.00 <strong>and</strong> up<br />

86.00 <strong>and</strong> up<br />

Sl.OO <strong>and</strong> up<br />

'14.00 <strong>and</strong> up<br />

~O.OO <strong>and</strong> up<br />

...~J.OO aod up<br />

$30.00 <strong>and</strong> up<br />


THE INDIAN SCHOOL Jo<br />

I =.:::.-=:UR~NAL-ADVERTISING SECTION 75<br />

STERLING<br />

SILVER<br />

Enameled Red,<br />

Whife, Green<br />

'Prru 5(}c<br />

Beautiful<br />

Indian Art<br />

STERLING SILVER<br />

SPOONS.<br />

No.1. 1.65.50'c!ocksize<br />

Oklahoma H<strong>and</strong>le.<br />

No.:!. $2..10. Indian figure<br />

on t1.at H<strong>and</strong>le.<br />

No. 3. !2.50. arne as ""0<br />

~ Gilt <strong>and</strong> Enameled'<br />

SO.-1.<br />

No. .t. _.:?S. Head on<br />

front. Tepee 00 back<br />

of B<strong>and</strong>le.<br />

No.5. !2.40. Size <strong>and</strong><br />

Style of IDn tr3llon.<br />

No. 6. ~.75...arne as:'\o-<br />

S. Gilt Bowl. •<br />

~~. 00. tLOO. Same as No.<br />

:t.. Copper H<strong>and</strong>le.<br />

GIlt Buwl.<br />

No.7. 13"'0. Like No.5.<br />

Large Bea\'y Size.<br />

No. s.. $3,~. Same as No<br />

7, Gilt BowL •<br />

No .l4.00. arne 3..."'0.<br />

7. Copper H<strong>and</strong>le<br />

GUt Bowl.<br />

•<br />

By Mall fostpald.<br />

E. L. McDowell<br />

Jeweler<br />

M"""Citr,<br />

..d-In' <strong>and</strong> Brosh<br />

Drawing.<br />

Teaches the arts that pay-practical<br />

magazme <strong>and</strong> newspaper illustrating,<br />

caOrtoomng, cOlIIIDercial designing etc<br />

about ver12free I e:;sons in every \·olume; ' .<br />

onl 50 draW1Dgs, by suhscribers<br />

, y, puhlIshed <strong>and</strong> criticised each<br />

_ ... _ ..._111 III ..<br />

,-"''''11-''''''<br />

•<br />

I<br />

Ii:<br />

MentioD tht JOCBSJ.L whenever TOU ",ritt our adnr<br />

THI is a reproduction of a piece of<br />

Pottery made by the nto Domingo<br />

pueblo people of . 'ew ~Iexico. It;"<br />

a representative piece ofth' beautiful<br />

<strong>and</strong> sl'mmetrical Indian earthen<br />

ware. The decorations are black on<br />

a creamy background. Thi ware i<br />

especially appropriate for hon>e de is sent out with the<br />

underst<strong>and</strong>ing that the huyer take><br />

all risks. A piece of our Indian<br />

potterl' would add to yonr den. librarl'''<br />

hall. or \,our Indian COMler.<br />

. .<br />

1iie INDIAN pRINT SHOP,<br />

u. s. In"" SdJoOI, CbiJo


76 THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION<br />

Buya ticket the proper way <strong>and</strong><br />

your journey '5 well begun.<br />

To Texas<br />

TO POINTS ON THE PACIFIC COA.ST<br />

Take one of the through Tourist leeping Cars on the CoWIADO<br />

;\IIDLAXD RAILWAY. These cal'S can be taken at Chicag~. )hnn~<br />

apolis. t. Louis. St. Paul, Omaha. Kansas City. Des )10111 • <strong>and</strong><br />

pa through the Rockie:, on Dadight Trains. Dining Cal> ~n<br />

meals a la carte on all trains. \\'rite;\1. R. utton. Kan C~~.<br />

or C. H. Speers. Den reI'. for any information you may deme.<br />

-<br />

Choice Nursery Stock<br />

Either Wholesale or RetaiL<br />

~e Chilocco School Nursery<br />

We hare had many testimonials as to the excellency of the stock<br />

we have sold.<br />

trees of thi· nursery.<br />

;VInny schools <strong>and</strong> a"encies hare bought their<br />

"<br />

If you want good. thrifty. well-roote


THE INDIAN SCHOOL JOURNAL-ADVERTISING S<br />

ART<br />

WORKS OF<br />

For the<br />

Reception<br />

Room,<br />

Library<br />

or<br />

Den<br />

Tnt: HOPI Pn:,Blll 01: W\I,PI. FIRST )h~\. Hurl LnD. AR17.,fI' ,.<br />

WE HAVE some "err fine "iews of Hopi L<strong>and</strong>, taken by THE<br />

JOURXAL camera last summer. These news are of HopI<br />

Puehlos, Hopi Life. Hopi Dances. including the great I'elig iou pageant.<br />

the Snake Dance. These pictures are enlarged to a ize. 12x20. <strong>and</strong><br />

mounted on a mat 22x28 inches. Ther are works of art in erery sense<br />

<strong>and</strong> worthy the place of honor in you; reception room. library or den.<br />

One of the views is shown abo"e in halftone, but no cut can do them<br />

jU~ice. Perhaps we ha,e twenty or twenty-fi,e different "iew~ of<br />

thIS wonderful l<strong>and</strong> to select from. We a k Three Dollars <strong>and</strong> FIfty<br />

Cents each for the plain photo <strong>and</strong> mat no frame. We will be glad to<br />

tell you more of these news. E,ery one guaranteed to be JUst wh.at we<br />

claim. Your money gladly returned in case you are not wholly satIsfied.<br />

THE<br />

U. S.<br />

INDIAN<br />

Indian SchooL<br />

PRI T<br />

Chilocco,<br />

Yeutiou the JOCB-~.u. wbene",er yOU write our adTertiSe~<br />

SHOP<br />

Oklahoma


7 THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION<br />

1Jnb<br />

! (pele of<br />

,<br />

tan<br />

~ong~<br />

lecture = ~ecital<br />

BY<br />

MISS FRA CES DE SMORE<br />

"GISHIGOIQUA"<br />

PART I<br />

Primittt, buiia" "9' w:itla aerotflpa"imtni of ha"d clappirag, midVi"e rattlu, tom 10m<br />

<strong>and</strong> iro 'fith ,trvet logtiher:<br />

Kwakintl Song of the Potlatch. The Gift of Peace. Song of the Pebble<br />

Game. Geronimo's ng. Tigua Dance of the Wbeel. Funeral<br />

Song to the Spirit.<br />

PART II<br />

&mg, trill piano amJf1lparoim,nI. ,hMag Ihal 1rul.,. ""'11' fallfNJ harmamc Ii.", <strong>and</strong><br />

Ihal llu harmoniuJl.,. inl"~i"


THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION 79<br />

THE L.ARGEST ENGRAVING AND PRINT­<br />

ING MAIL. ORDER PL.ANT IN THE WORI.D<br />

IS AT YOUR SERVICE TWENTY-FOUR<br />

HOURS A DAY, EVERY WORK DAY IN THE<br />

YEAR. YOUR ORDER, WHETHER FOR 50<br />

CENTS OR $5,000.00. WIll SE THE OSeJECT<br />

OF SPECIAL. CARE. NO MATTER<br />

WHETHER YOU ARE IN NEW BRUNSWICK,<br />

AL.ASKA, SAN DIEGO, CAUFORNIA, FL.OR­<br />

IDA OR NEW YORK, YOUR ORDER WIL.L.<br />

BE HANDL.ED eJUST AS INTEll/GENTL.Y<br />

AS IF YOU WERE IN OUR OWN OFFICE,<br />

TAL.KING THE MATTER OVER. L.ET US<br />

DEMONSTRATE IN A PRAc;rICAL. WAY<br />

WE ARE AL.L. WE CL.AIM. EVERY KIND<br />

OF ENGRAVING IN BL.ACK AND WHITE<br />

OR COL.ORS, ENGRAVED CAllING<br />

CARDS. PRIVATE CORRESPONDENCE<br />

PAPER. OFFICE STATIONERY. RUBBER<br />

STAMPS. STEEL. DIE EMBOSSING­<br />

EVERYTHING PERTAINING TO PUBI.IC­<br />

ITY. OUR PRICES ARE L.OWER THAN<br />

THE SAME QUAL.ITY OF WORK COSTS<br />

EL.SEWHERE<br />

WRITE. 'w,RE, PHONE OR CAI.I.·<br />

---:-: ----:===------,\-,-k-tbe-pu-b-!bh"<br />

. ost the halftone cuts used in thl:O '"b-<br />

II' hat they<br />

tho10k of Clark cuts <strong>and</strong> our serl'it-e·


80 THE INDIAN SCHOOL JOURNAL- ADVERTISING SECTION<br />

~~~~~~~~~~~~~~~~<br />

HHOPI PLAQUESH<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ ~<br />

~ Here is a halltone cu.t of one of our Hopi Basket Placques=<br />

~ They are beautiful things for house decoration. We have a<br />

~ Dumber, of many colors <strong>and</strong> designs. This placque is in five ~<br />

~ colors. Prices range from Two Dollars up to Three Fifty<br />

=<br />

~<br />

~ THE I TDIAl T PRI TT SHOP<br />

~ c..At the United States Indian School at Chilocco, Oklahoma ~<br />

~~~~


10 CENTS<br />

PE: R COpy<br />

,..<br />

d J~ -<br />

ONEDOLLAR<br />

PE RYE A R<br />

Issued !onthldhjm the Indian Prinl5hop Chi/oeco. Okla<br />

NOVEMBER, 1901<br />

KERR.A.OAK, YUMA FIEST<br />

THE GOVER ME T'S POLICY<br />

WITH THE I DIA<br />

I DIA<br />

-<br />

FLOOD TRADITIO S<br />

Songs of the Red Children<br />

Service Changes, Sketches,<br />

ews<br />

ANa!Jazine Printed bilndians

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