~bt 1fnbtan~cbool Journal - National Archives and Records ...
~bt 1fnbtan~cbool Journal - National Archives and Records ...
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<strong>~bt</strong> 1fnbtan ~cbool <strong>Journal</strong><br />
PUBLISHED EVERY VKONTH IN THE INTERESTS OF THE UNITED STATES INDIAN SERVICE<br />
toAND<br />
PRINTED BY INDIAN APPRENTICES AT THE U, S, INDIAN SCHOOL, CHiLOCCO. OKLAHOMA<br />
VOLUME EIGHT FOR NOVEMBER, 1907 NUMBER ONE<br />
CO~TE;,\TS:<br />
Quotation of Cw;hman K. Da' i,<br />
Fronti'piece. Hentoh. Chilocco\ "Hiawatha"<br />
Indian Tradition, of The FIOlxl llIu,trated - HI Lucien ~l. Lewi,<br />
..I. .' 1Il(-Original- By ~lar: {'ollill'<br />
Sonl(' of The Brollll Children HI" Fmnce' Den'Ill()l~'<br />
!l<br />
10<br />
11<br />
Hi<br />
Ii<br />
..I.nlllllll ~leding of the L'lke ~Iohonk ('ontrrelll~'<br />
hool <strong>and</strong> Agenc.' ;'\ew, ;'\ot",<br />
The Chilocco Hillllatha<br />
A, ,een Il\ II GII",t<br />
..I. Lullaby Original HI" I,abel ~kArthur<br />
Ta-y...lI-no-k .... Ubt Wy<strong>and</strong>ot Chief lktl'oit S" ...\·Tl'iIJII'"<br />
Ke,·r-a-oak. Annu...1Fi""ta of the YunHb Frank T. Le.... in SOl/tilt I'll Jrol'klflfll/ :j:1<br />
Indian B..,ket H<strong>and</strong>icraft-.J"",ie Juliet Knox. in H011l1<br />
J/ogtd"<br />
The Commi"ioner's Policy- Report of Round Tuble Conferenl'e ...t 1.0' Angele- 41<br />
The Indian Habit of Iping-By an Old Plain,man<br />
47<br />
.30<br />
The Educational Department 'ernl Good Article<br />
The ;'\ews at the Chilocco<br />
hool<br />
Official Report of Change. in the<br />
nice for Augu,t<br />
Official Report of Change. in the rvice for ptembcr<br />
Photograph, of Hiawatha. the Ojibw..... Play. produced b.1 the ~tud"nl, of<br />
the Chilocco Indian. hooJ.<br />
u<br />
,
2 THE INDIAN SCHOOL JOURNAL-ADVERTlSL'IG SECTIOl<<br />
Chilocco R.R. Time Table<br />
Th' trnin.l btln/£ stop dQily. .<br />
SA:\TA FE'R01:TE.- tation one <strong>and</strong> one·<br />
half mil. east of Administration Building-<br />
Going nurth: ,,"u. at II:;''; a. m.: ",u. -IllR<br />
IKawCityTrain)at6:.-,Q p. m. Guing nuth:<br />
No. -Ill; at :47 a. m.: :':-0. 11.; at 4:03 p. m.<br />
FRISCO LI:D4 Alhlrlic Goods.<br />
MILLER'S<br />
PH0T0S<br />
ARE THE BEST.<br />
tmpire ;3team<br />
ARKA:n CunD'- ..<br />
£inm.. at wholesaU to deala'!! U<br />
ood! iGr<br />
dian B",ht,.1lirdo B..-i <strong>and</strong> 5..... C_ i,.u.....<br />
the trade. Ell Tmh at wboIt:sak.1 buy or . ..<br />
,.u "",,,<br />
in quantitie!. H you bave anY to .~<br />
cosSk Agate'<br />
Ston, Arrow Had>. Min
THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION 3<br />
NAVAJO NATiVE<br />
SADDLE BLANKETS<br />
n THE Indian Print Shop announces to its patrons <strong>and</strong> friends that<br />
'lJ... it has through the e/forts of one of its representati\"l~". been fortunate<br />
enough to secure a few Natire Na\'ajo ddJe Blankets-something we<br />
hare been out of for some time. These blankets are of the size to fold. <strong>and</strong><br />
weigh from 2 I. to 51. pounds each. The prices range from 3.50 to 6,50,<br />
according to quality <strong>and</strong> weare. These blankets are fine ones <strong>and</strong> we sugge>t<br />
that those who ha\'e been enquiring for these blankets. order now.<br />
There is nothing to equal them for this use. <strong>and</strong>, of course, they will wear<br />
forerer, Order now <strong>and</strong> state whether to ship by express or freight<br />
======= Address, =======<br />
THE lID IAN<br />
PR I N T S HOP,<br />
Navajo Blal1kets <strong>and</strong> Acoma Pottery, Chi/occo, Okla.<br />
CHILOCCO<br />
SOUVE IR<br />
VIEWS-lOe<br />
will buy any number of Elk<br />
eeth ,ou can send. 1 am a wholeler<br />
ofElk Teeth <strong>and</strong> Bead Work.<br />
luy <strong>and</strong> sell any quantity. Write<br />
e how many teeth you have <strong>and</strong><br />
ut how they run for price. 10<br />
r 300 or more are acceptable.<br />
~ W. SffiWELL, Deadwood, S. D.<br />
till' The Indian Print hop"'" recently L'<br />
u.. sued a View Book of the Cbiloc.."l'O<br />
Indian - School. Thi.; hook ",ntains S<br />
half-tone news ofChilocro <strong>and</strong> we are ~1llog<br />
it at lOe per hook-ahout ..hat the material<br />
in it CO"t. ClThe hooklet - hound<br />
with a ~ilk cord aod make.;; a pleasing gift.<br />
We 'Will mail you (loe upon receipt (If price.<br />
ClAddr"'" nrde" to "<br />
The Indian Print Shop,<br />
c. S. Indian chrol, Chik..c~. Okla<br />
~........ IL..-_-----<br />
ur ad:rerti'·en.<br />
Kention tbe JOClL.'l'A.L whenever yoo mle 0
4 THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION<br />
E. KIRKPATRICK,<br />
FURNITURE, WINDOW SHADES, CAR<br />
PETS, QUEENSWARE, STOVES.<br />
Undertaking a Specialty.<br />
Easy 'Payments.<br />
ARKANSAS CITY - - KA, 'SAS.<br />
GEORGE O. cALLEN,<br />
Wall Paper, Painting,<br />
Signs.<br />
SATISFACTION GUARANTEED.<br />
1. S. YOUNKL T<br />
H~ Hellll \'alue!< III<br />
FOOTWEAR<br />
Arkansas City, Kansas.<br />
EAGLE LOAN CO.<br />
JEWELRY, WATCHES, DIAMONDS,<br />
BICYCLES, SPORTING GOODS,<br />
BICYCLE SUNDRIES,<br />
Unredeemed Pawn Pledges always on h<strong>and</strong><br />
ata Bargain<br />
Watch <strong>and</strong> Bicycle Repairing a Specialty<br />
210 South Sommit S.t. Arbo.... Oty, Kaosa.s.<br />
CALI. AND SEE US!<br />
BUNKER. ~ FR.ETZ<br />
Tbe Up-to-date Druggists<br />
m South Summit St..<br />
Arbosa.s Oty, Kaosa.s.<br />
A. H. FITCH,<br />
Everything in M\lsic <strong>and</strong> Sewing<br />
Machines.<br />
325 S. Summit Street,<br />
ARKANSAS CITY, KdlNSAS.<br />
DON'T<br />
FORGET<br />
'7Ir' HAT our Shop bas a very nice liDe<br />
"l.t of GOOD Indian H<strong>and</strong>icraft that<br />
we are willing to part with If we<br />
get our price. Everything Indian I<br />
fad now days, <strong>and</strong> a Hopi Placque. I<br />
piece of Hopi or Acoma Pottery, a Test.:·<br />
que Rain God, a Navajo Saddle 81a.<br />
kelt Navajo Rug, or a couple of • aVIJO<br />
Pillow Tops. would answer for Holiday<br />
Gifts. Don't wait until the last minute.<br />
Order now, ~ ~ .., ~ Il<br />
Three Navajos shipped upon approval<br />
to RESPONSIBLE parties. Pottery I"<br />
shipped ONLY at tbe purchaser's nsk.<br />
lile INDIAN PRINT SHOP,<br />
d· ft.<br />
Where They SELL REAL Indian Han lera<br />
Beautiful Picture<br />
F R E E<br />
FARM PROGRESS, a big monthly<br />
d ted 10 tbe<br />
agricultural paper, evo - an fartIl er,<br />
interests of the Amen c . .'<br />
his home <strong>and</strong> . d -m'es 's gJ\'IDI!<br />
10 u:! , .<br />
. b . ry three-lear<br />
away free Wlt ..e. f't ietsubscription,<br />
a heauttfultl.:d' ":alure,<br />
size ~ 10:, ebb beautiful<br />
ural Fruits." This d makes a<br />
picture, in s~ .colo rs , an ornament<br />
h<strong>and</strong>some dmmg- room ear ,ub<br />
Send 30 cents for a tbree-y ub..';riPscription<br />
or three one-yej[ 5rders -to<br />
tions to-day. Address a 0<br />
FARM PROGRESS<br />
>MIssouRI<br />
ST LOUIS - - u"<br />
. -<br />
Mention TUE JOI:R.'iAL whenever fOU wnte our advertisers.<br />
I'.!
THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION 5<br />
~~,~~~~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ Hopi Pottery ~<br />
~ ~<br />
~ Above is reproduced by photography a genuine ~<br />
~ piece of Hopi Pottery H<strong>and</strong>icraft an olla ~<br />
~ made by the greate it Ih'ing Indian pott~l" ~<br />
~ Xampeyo of Hano. We ha"e some ,'ery lllce ~<br />
~ pieces of this ware. Price!; from fifty cents up. ~<br />
~ 1& Indian Print Shop, ~<br />
~ u. s. Indian School, ChiIocco, Oklahoma. ~<br />
~ ~<br />
~~~~~~~~~~~~~~~~~
6 TID: INDIAN SCHOOL JOUR:AL-!DmmSING SECTION<br />
lolami in ~u~apan<br />
3lnbian Jjorboob anb etlJtrs<br />
NTELLIGENT people like read good books. The<br />
time to enjoy an interesting ry is in the evening afte.r<br />
the day's work is over <strong>and</strong> ,our mind is in that condi·<br />
tion to fully absorb what rOO read. Are you a reader?<br />
Do you enjoy good books! If you do rou will be m<br />
terested to know that THE hlJlA~ PRIXT SHOP has for<br />
distribution a limited number of very good volumes describing India?<br />
H<strong>and</strong>icraft, Indian Life, etc. People who have read Dr. Eastman s<br />
Indian Boylwod, Clara Kern Bayliss' ' in TWiayan, ~ronounce<br />
them not only int~resting, but instructive. The White Canoe IS equa1ik~)<br />
good. Read the list below <strong>and</strong> write us to ard what you would e<br />
LoI"Tu ami III sayan•....................reguI ar Pl'llle, '- 5Oc; our price, '35c<br />
Lolami, the Cliff Dweller,_regular prire, 5Oc; our price, 35c<br />
The White Canoe,._. Jegular price, $1.00; our price, ~<br />
Indian Boyhood, regular price, $100; our price, 1.25<br />
How to Make Baskets, regular price, $1.00; our price,75c<br />
More Baskets <strong>and</strong> How to Make The $1.00; our price, 75c<br />
The Plea of Our Brown Brother, <strong>and</strong> Ie- a-kun-ah,<br />
written by Frances Densmore aud auu inw book<br />
form by the Indian Print Slwp<br />
.....__....35c<br />
These books are in the regular cloth b" <strong>and</strong> are cheap only in<br />
price. We will send each book postpaid upon receipt of the price a<br />
long as they last, <strong>and</strong> will take pleasure in returning to you your Ol~;<br />
ey if you are not perfectly satisfied with your purchase, Isn't this fair.<br />
ADDR.ESS OR.DERS FOR THESE BOOKS to<br />
lile INDIAN PRJ<br />
T SHOP<br />
INDIAN HANDICRAFTERS~CHILOCCO.oKLA
THE INDIAN SCHOOL JOURNAL-ADVERTISING ECTION 7<br />
The Citizens <strong>and</strong> Farmers State Bank<br />
cA,kansas City, Kansas.<br />
CAPITAL $50,000<br />
-OFFICERS AND DIRECTORS-<br />
THOMAS B.URD. C. I. THCRSTO~ A GOf'F<br />
G. LCTHER BROWS GEO. T. BAL\'roW,<br />
H J \"ILL.\RS. W M. ~.L\RTIX. F. R. BRo\rX<br />
\nd. A.. WlLSOX. PaWDEH. .\. 8. DEXTOX. \" PHE"JO£~T. S D. SAXOf:RS, c.o\:->al!R.<br />
WE SAVE YOU MONEY FOR DRUGS, BaOKS,<br />
--ON--<br />
Fllle Stationcry <strong>and</strong> LOWDey's<br />
Chocolates.<br />
Everything in HARDWARE CALL AT ;Jollitt t4 ;Jwarts,<br />
The Sturtz Hardu,tlre Co.<br />
Arkansas Gty. Ka nsas.<br />
T. B. OLDROYD 8 SO<br />
FURNITURE c.AND<br />
UNDERTAKING<br />
."Rh.·.1XSj~ CITY. K.1XS.1S.<br />
DR. L. D. MITCHELL,<br />
.•. DEIITIST...<br />
Opposit< fMIIIUS' St.l, &u.k, III K. f. Blod.<br />
tArkansas City - - Kansas 0 DGE<br />
(j) ci7 L. D. H<br />
"Jadger ~umher \Ie. DE vrrsT,<br />
B. W. BOARDMAN, Armt.<br />
lumber <strong>and</strong> Building Material<br />
EstJm.t... Ol,maU, Gifca. Arb=s Dly, K.a.<br />
Over Home<br />
ational Bank,<br />
ARKAXSAS CITr, KASA '.<br />
WE SAVE YOU MO<br />
EY<br />
On Dry Goods, Clothing <strong>and</strong> Shoes.<br />
h V Lowest Prices.<br />
Immense Assortment <strong>and</strong> t eery<br />
No Trouble to Show Goods.<br />
THE NEWMAN DRY GOODS COMPANY,<br />
ARKA. ·SA. CITY KA.':·~A~-
8 THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION<br />
HA VE YOU A GOD?<br />
1IT"HIS is one<br />
\& of our own<br />
gods-that is,<br />
a photo of one<br />
of those we are<br />
selling in our<br />
endeavors to<br />
aid all worthy<br />
Indians to create<br />
a dem<strong>and</strong><br />
for their h<strong>and</strong>icraft.<br />
It is<br />
one of those<br />
TESUQUE<br />
RAIN GODS<br />
you have heard<br />
so much about.<br />
They are made<br />
by the Indian<br />
of Tesuque pueblo,<br />
New Mexico.<br />
They are<br />
odd; made 6 to<br />
8 inches tall, in<br />
several colors<br />
<strong>and</strong> decorations<br />
We get from 35<br />
to 50c each for<br />
them. They are<br />
worth 50c more<br />
end for one<br />
THE INDIAN PRINT SHOP<br />
PART or THE U. S. INDIAN SCHOOL AT CHILOCCO, OKLA
HE men who have<br />
achieved success are<br />
the men who have<br />
worked, read, thought<br />
more than was absolutely<br />
necessary, who<br />
have not been content<br />
with knowledge sufficient<br />
for the present<br />
need, but who have sought additional<br />
knowledge <strong>and</strong> stored it away for the emergency<br />
reserve. It is the superfluous labor<br />
that equips a man for everything that<br />
counts most in Iife.-Cushman K. Davis.
HE;\TOH, CHIIOCCO" "HI.\\I' \THI.'·
VOLUME EIGHT FOR NOVEMBER, 1907 NUMBER ONE<br />
INDIAN TRADITIO S OF THE FLOOD<br />
I TH E story of the flood a If!,..nd or was<br />
it an actual o
12 THE ISDIAN SCHOOL JOURNAL<br />
lated by "Clallam Jackson". an Indian<br />
nearh one-hnndred years old,<br />
"\"e were the fi':-t people created by<br />
the Great Spirit <strong>and</strong> hal'e alway, liled<br />
around Port Angele'. \\'ashington, ~Iany<br />
years ago our people were warned by the<br />
100rering of tile water in the strait, that a<br />
great delmre was at h<strong>and</strong>. The Indian<br />
were greatly alanned. roru;eqnently they<br />
stored their canoe; with prol'isions <strong>and</strong><br />
anchored them to ~It, ~[inhootan (a mountain<br />
near Port Angeles) by means of<br />
ropes made of cedar root..<br />
"Searcely had the Clallams anehOl'ed<br />
their canoes when the rain began to fall.<br />
It seemed to the Indians that the lerl"<br />
sky abore them wa, a great sea pouring<br />
llpon the unfortunate people, The rain<br />
rontinued for more than a month <strong>and</strong><br />
when it ceased but few of the Clallams<br />
were alil'e to tell the storr,<br />
"\\'hen [ was a boy 'some of our old<br />
men predicted anotller flood, Our people<br />
became frightened <strong>and</strong> tied their canoes<br />
to the top of this same mountain, They<br />
kept them in readiness nearly a month<br />
for the flood which ne"er came:'<br />
The Zunis of"ew ~Iesiro beliere that<br />
in another age they liled under thi, earth,<br />
<strong>and</strong> that when they' came abole ground<br />
they were led by a dragon-fly which flew<br />
before tllem to select a site for their ,'illage.<br />
Unfortunately the lillage was not<br />
built at the center of the eartll as it should<br />
hal'e been <strong>and</strong> the gods were lery angry,<br />
The Sun-god hid his face from hi, children<br />
<strong>and</strong> the storm-clouds gathered <strong>and</strong> ol'erspread<br />
the sky'.<br />
The rain fell until the rillage was<br />
covered with water <strong>and</strong> the people were<br />
compelled to Bee to Toi-a-li-ni. a high<br />
mo'untain about three miles from the lillage.<br />
Only a remnant of the people succeeded<br />
in reaching the top of the mountain<br />
a., the water wa.' rio ing so fast that manr<br />
werewa.shed away a they' strugl(led up th~<br />
steep trail. Among the few who wen'<br />
saled were priests who pra,red in lain to<br />
the angry Sun-god. but pra~er was o~ no<br />
avail for the water rose steadIly untIl wlthill<br />
a few inches of the mountain-top,<br />
HOW-A-THLUB.<br />
CHIEF PETER OF THE MARAS,<br />
. dbeauti-<br />
At last the chIefs noble son an, <strong>and</strong><br />
ful daughter were sel~tedasa. c~::<br />
thrown into the ra~~g flood" 'led urgod<br />
accepted the offerI~g <strong>and</strong> .un d!be<br />
his children. The ram ceased an<br />
water .1011'11' . sllb>ided, . c I f~""<br />
~ 0 "lUI'"'<br />
Then it was that two pmna fth roOUJl"<br />
were seen rising from the SIde 0 n:ad beED<br />
tain atthe ,pot where the chJ!d~ d I' t!Jest<br />
cast into the water, To th15 ,a. ebil-<br />
. I k' s the "caclqu ,<br />
pmnllc es are 'no\\n '" ._ t the Indidren"<br />
allli st<strong>and</strong> a' a proWL'" 0, bedtans<br />
that the world will nerer ag,"n<br />
,troy..l by water,<br />
---<br />
Chief HO:o-ti-nez of the :>a raj th<br />
flood<br />
their<br />
.<br />
,-erslOD<br />
.<br />
0<br />
f th<br />
e on<br />
'gin ,If e<br />
follows: 1 d wn of ae--<br />
"Far hack in the ear.y a
THE INDIAN SCHOOL JOURNAL<br />
13<br />
lion the ~avajos lived in a third world I·The men wert> \ err indifrnnnt alHl<br />
. '"<br />
just helow this. The)' had previously lin>d talh,1 the mllller OHr until far into the<br />
in a 6r.;t <strong>and</strong> second world from which night. They nnlllh- ,It-eidewhere all the hOllle f~r thelll'eh < .<br />
•'a"ajo> were happy <strong>and</strong> pure ,IUd contented.<br />
There were fiel had tweh-e equlllly ,wift,<br />
chief,. two of whom. the hea,1 chief,. had "Early !H:xl monlill~ the III n made<br />
married ,isters. These two rulers lived in<br />
raft, of log, nllli deE>rski'b. allli ,ticking<br />
a la!';:e hogan, larger <strong>and</strong> better than any<br />
a stalk of corn in l",ch of tl"ir ginll
14 THE INDIAN ScHOOL JOCR.'IAL<br />
cause of this unusual disturbance. The<br />
:-Iamjos crossed the rirer <strong>and</strong> calling the<br />
risitors around them said. .Who are you<br />
<strong>and</strong> where are you from?' TIle COyote<br />
said. '1 come fr~m the east. the mOrJ~ing<br />
light gaI'e me hirth·. The Swift replied. 'I<br />
come from the south <strong>and</strong> that hlue cloud<br />
on the horizon is my mother.'<br />
"The Silrer-fox 'pointed to the West<br />
with the remark, 'That i. where I am from<br />
<strong>and</strong> that ~-ellow streak ga"e me hirth: '1<br />
come from the :\orth: said the Badger<br />
where it is dark <strong>and</strong> cold. I am the offspring<br />
of the :\orth wind:<br />
'"The two men were then questioned <strong>and</strong><br />
the one with the large trumpet said, 'I am<br />
from the fire; my life was lighted hy a<br />
spark'. .And I.: said the ~rer of the<br />
little trumpet, 'come from the ashes'.<br />
"The ~al'ajo then told the strangers<br />
that it was their chief wish that they<br />
should come to his hogan, whereupon the<br />
visitors consented <strong>and</strong> were rowed across<br />
the river.<br />
"The chief welcomed the strange ri itors,<br />
explaining the situation, requesting<br />
them not to again ero - the stream.<br />
"The fourth year was a trying time on<br />
the twelle women, for their corn crop was<br />
a total failure, <strong>and</strong> they were compelled<br />
to subsist on roots <strong>and</strong> berries. E,'ery few<br />
da)'s the)' would come down to the'river TE-8lAL-LL"p. CLALLAII CmEr<br />
<strong>and</strong> beg the men to remore them.<br />
THE UST OF A DYIXG RACE.<br />
'"Finalll- the chief called a council to<br />
determine 'what should be done. Thev committinz depredation, <strong>and</strong>" ~ ~<br />
pointed to the fact that if some actio~<br />
. t·hi· ... J "·<br />
uallv caus "trouhle. On ODe 0 : .<br />
was not taken the tribe would soon become<br />
extinct. The question was put to the water. ..he~ the two great n le<br />
he s~w two 'bahy ma:;todoll> playJn~ J<br />
a vote, the •'arajos deciding by a large crossed. He qUletiy<br />
. 1'.-1 ,tole oot<br />
s Jpl''-U up.. • tht<br />
majority that the women should be of them <strong>and</strong> swam awar. He too '.<br />
brought QI'er.<br />
~ittle mastodon to t!'e camp· ~Jno<br />
"The next dav the women were rowed It concealed under hI' arm· -a<br />
across amid g~t rejoicing, when they one wa anre of its P cc: a<br />
were suhjected to a four days' ceremony "In a few day' the ' '"aJ'" th t<br />
of purification, after which they again terrific roaring 'in tile rirer <strong>and</strong> • ~ •<br />
~ Tin' ..t>'<br />
became the wires of the tweh'e chief.. the water n.•. la.h~ into oaDl. arr b .<br />
They promised that in the future the~ caused bvthe mfuriated m,,,iodon 'et
THE INDIAN SCHOOL JOURNAL<br />
15<br />
"In a short time the white light extended<br />
clear around the horizon. Thi><br />
so alarmed the chiefs that they sent four<br />
men to investigate. \\"hen th~y returned<br />
they reported that this white light If","<br />
water slowly rising all around them.<br />
"The chief then ordered his people to<br />
repaIr to a high mountain in the east<br />
I~It. La Plata, in Colorado). When the'<br />
came to this mountain they found birds<br />
<strong>and</strong> wild beasts &om the f~ur corners of<br />
the world gathered there.<br />
"The water continued to ri>e <strong>and</strong> in a<br />
short time some of the . 'a,'aj"" an.<br />
"The Turke." wa, nearl." wept away'.<br />
the water ,weeping o,'cr it until the foam<br />
,tuck to it: tail. Thi. i, wh\'. '0 saY the<br />
, 'a,'ajo'. that the tail feath~rs of the tur,<br />
ke,- are alwa" white.<br />
'''The head chief wa., h'l'CllUy alarmed.<br />
<strong>and</strong> turning to the man with the large<br />
trumpe!. ,ai
16 THE INDIAN SCHOOL JOURNAL<br />
hal'e stolen the offspring of the mastodon'.<br />
He then reached under his arm<br />
<strong>and</strong> brought forth the young mastodon<br />
wrapped in baby's clothes,<br />
"The man, after carefully examining<br />
the baby mastodon. comm<strong>and</strong>ed the COYote<br />
to take it to the ri\'er, blow on 'it<br />
four times, <strong>and</strong> then set it free. The COYote<br />
did so <strong>and</strong> the water immediateiy<br />
began to recede.<br />
"In a few days the water had all disappeared,<br />
but it was so muddy <strong>and</strong> there<br />
was so little I'egetation that the ~a\'ajos<br />
decided to mo\'e to another country.<br />
"In the meantime, the reed which the<br />
man had stuck into the ground, had<br />
grown into a large tree. The head chief<br />
obserl'ed that this tree led into a world<br />
over head. <strong>and</strong>, pointing up to the opening.<br />
said. 'How about that country' up<br />
there? Who will go up <strong>and</strong> inl'estigate?'<br />
"One of the men, who could take the<br />
form of the locust, volunteered to go.<br />
Climbing the reed <strong>and</strong> passing through<br />
the opening at the top, he found himself<br />
in a strange country. Four sea-gulls sat<br />
watching, one at each corner of the new<br />
world. In the East was a large gull<br />
with feathers white as snow; in the west<br />
was a smaller gull with feathers like gold,<br />
A long-winged gull with black feathen<br />
sat at the North, while in the South, ..<br />
one with plumage blue as the sky,<br />
"When the white gull saw the locust<br />
he came up to him <strong>and</strong> sadly said:\\'holll'e<br />
)-oU <strong>and</strong> what are you doing here' 'We<br />
do not allow strangers here', The locust<br />
then explained that he was from the<br />
world below <strong>and</strong> wanted perm' ,ion tor<br />
the Navajos to settle in the new country'.<br />
"The gull drew two arrows from a<br />
qui\'er, <strong>and</strong> holding them up in the sunlight,<br />
said..You ma)- bring your peo~<br />
here if you will do as I do with tbe!e<br />
arrows': The locust took the arro<br />
thrust them through his body four times<br />
<strong>and</strong> returned them to the gull, then<br />
swam awaY to the &st. Wben the locust<br />
retunied <strong>and</strong> made known!Ji, di:,col'<br />
ery to the ~avajos they at onre decid
SO GS OF THE BROWN CHiLDRE<br />
By FR!L~CES<br />
~...--. ASTENED securely in its<br />
papoose cradle or cuddled<br />
in its mother's arms<br />
the Indian baby hears its<br />
first song. It is a gentle<br />
crooning, with a bit of<br />
the prairie wildness in it. <strong>and</strong> a JI:l"eat<br />
deal of the mother-love that is in the<br />
teepee as well as in the sheltered home.<br />
Sometimes the crooning melts into<br />
braver measure <strong>and</strong> the mother sings<br />
of the warpath, she sings of the warriors<br />
who have gone forth decked with<br />
the war-paint <strong>and</strong> returned with many<br />
scalps, <strong>and</strong> as she sings of their valor<br />
she hopes that her baby feels in his<br />
little heart the thrill of their victory,<br />
so that some day he too may become<br />
a warrior.<br />
As the boy grows older he joins the<br />
little circle around the evening fire.<br />
sitting on one end of a fire-log instead<br />
of lying curled up among the puppies.<br />
Sometime gr<strong>and</strong>father tells the children<br />
to dance, marking the time by<br />
slapping hi leg <strong>and</strong> singing a song<br />
that has served for many more tately<br />
occasions. Thud. thud. go the little<br />
moccasined feet, <strong>and</strong> el'en the smalle<br />
t boy learn to shout he sharp "yi !<br />
yi!" that gives reality to it all.<br />
Gr<strong>and</strong>father hums other songs that<br />
the children love, <strong>and</strong> hey all sing<br />
them when the little feet are weary<br />
with dancing. The rabbit song is always<br />
a favorite, with its question,<br />
"Rabbit. where are you going?" <strong>and</strong><br />
the reply. "They have gone away to<br />
the spirits." Then there i the song<br />
of "Why the e)'elids of the squirrel<br />
are white," <strong>and</strong> the merry song which<br />
is ung when gr<strong>and</strong>father tells the<br />
story of how the Beaver stole the<br />
luskrat's Tail <strong>and</strong> put it on himself.<br />
DENSMORE<br />
Gr<strong>and</strong>father says that the Gopher<br />
made up the song <strong>and</strong> all the other<br />
animal learned it houting it to the<br />
poor .luskrat. who went about crying<br />
because he had lost his tail. The<br />
words mean; Ground Tail. Ground<br />
Tail, you who dragged your tail over<br />
the ground. Ground Tail, Ground Tail.<br />
Indian children have never been<br />
to a kindergarten, but they sing as<br />
they play their game of tossing a<br />
pebble from one h<strong>and</strong> to another, or<br />
scamper around the village in a merry<br />
chase, playing "Follow my leader."<br />
One of the proudest days in a boy's<br />
life is that on which he first joins in<br />
a social dance. The old men are there<br />
<strong>and</strong> the women, as well as the warriors,<br />
<strong>and</strong> they all dance in a circle<br />
while the pounding of the tom-tom almost<br />
drowns their singing. The boy<br />
tries to look quite at ea e, but he is<br />
thinking that perhaps orne day all<br />
the others will be itting down while<br />
he dances alone, singing: of some gloriou<br />
victory he has won. Then he<br />
will wear eagle feathers in hi hair,<br />
<strong>and</strong> carry a tomahawk in hi h<strong>and</strong>,<br />
<strong>and</strong> the women will hout "ha-aha!"<br />
in the chorus of hi - war-song.<br />
Among the Omahas it i- the cu tom<br />
for a boy to undertake a \;gil when he<br />
is about twelve years of age. During<br />
thi - I;gil he sing- a little pra:er taught<br />
bv hi mother, <strong>and</strong> he seeks a vHon<br />
that hall determine hb future career.<br />
It i a solemn ordeal <strong>and</strong> he must endure<br />
it. fastinz alone on the prairie.<br />
• '0 one compeL him to undertake this,<br />
but he know' that it L expected. <strong>and</strong><br />
when he feel. him"elf ready for it he<br />
take- hi-little blanket, <strong>and</strong> for protection<br />
he carrie hi, bow <strong>and</strong> arrows.<br />
Far beyond the camp he goe'. beyond
THE INDIAN SCHOOL JOURNAL<br />
19<br />
the place where his playmates are he sees his yi ion: guided by it he<br />
-hooting their blunt arrows, beyond<br />
the herd of ponie -far out where the<br />
may become a thunder dreamer, a<br />
warrior, or a hunter.<br />
unbroken prairie tretches away to Perhap in hi vision he hears a<br />
the horizon. . song: he learns it, but no one ever<br />
There he wrap' his blanket around hears him ing it about the camp. He<br />
him. singing the little prayer-song, believe in the poll er of thi yi ion<br />
the words of which mean. "Wak<strong>and</strong>a song <strong>and</strong> re erve it for hi - hour of<br />
(God), here poor <strong>and</strong> needy I st<strong>and</strong> greatest need, keeping it as his mo t<br />
waiting. " The day passes <strong>and</strong> the treasured secret.<br />
darkcome soft-footed acros the plain, Year pass <strong>and</strong> the boy becomes a<br />
putting its arm around him, it h<strong>and</strong> man, but into his manhood he carries<br />
oyer his eyes. leepless he hears the the little prayer- ong <strong>and</strong> the song he<br />
ghost whistling by<strong>and</strong> crying to each heard in hi vision. When the midnight<br />
storm ways the teepees he<br />
other, but he is not afraid, for he<br />
knows that they are poor unea y souls sing to'Wak<strong>and</strong>a in hi fear of the<br />
who, during their lifetime, failed in<br />
tempest. <strong>and</strong> the song is the little<br />
their religious observances.<br />
prayer his mother taught him.<br />
Th~<br />
A coyote's call? Who knows what<br />
war party goes to meet the enemy,<br />
there is the ambush <strong>and</strong> the<br />
strange creatures prowl abroad when<br />
the watchful day is p;one! At last the<br />
battle, yells <strong>and</strong> shrieks fill the air,<br />
morning comes, <strong>and</strong> the noon <strong>and</strong> the<br />
arrowS whirr past him: he ings his<br />
twilight, <strong>and</strong> his little song to Wak<strong>and</strong>a<br />
rises less brayely than at first. He<br />
rallying cry, but still the fight seems<br />
going against him, only one hope remains-the<br />
song of his vision when he<br />
shudders as he remembers a man who<br />
saw the moon in his vision <strong>and</strong> was<br />
watched alone on the prairie <strong>and</strong> saw<br />
himself a victorious warrior. Fiercely<br />
forced to work with the women all his<br />
he flings it out, dashing into the thickest<br />
of the battle. There can be no de<br />
life! Will Wak<strong>and</strong>a how him the<br />
symbol- of the medicine man. or will<br />
feat, for in him the boyhood I;sion<br />
he send one of the animals that are<br />
has become the power of the man'<br />
his messenp;ers to speak to him?<br />
Weary with hunger <strong>and</strong> waiting, the victory-<br />
Such are the song' of the brown<br />
little form in the blanket relaxe , the<br />
children. The poetry <strong>and</strong> the beauty<br />
song is till <strong>and</strong> the patient stars take<br />
<strong>and</strong> the power of them are in the Indian<br />
race to-day. but the songs them<br />
up the vigil. Two, three, or even<br />
four day <strong>and</strong> night a boy may be<br />
selves are pa 'ing into the silence.<br />
able to endure the fa t, until at last<br />
TR.-\\'EL<br />
Time tmveb ill .Ii"" l>IIt'" with di,e" pe un_-Shakt pta r -<br />
ere he hath<br />
\\'hen a traleler retumeth hume. let him not lea th :0 I tr,<br />
BafOfl.<br />
trarded .Ito"ether behind him, but maintain a c ITP5J'O I ,ce 1)\ I tt<br />
,..<br />
of .t ri to the ufface<br />
\\<br />
'h h L_.<br />
e" tr.-,.) a_ unu<br />
,m'· II theri h<br />
like cream.-SI. /riai'll-
LAKE MOHONK ANNUAL CONFERE CE<br />
THE annual meeting of the Lake<br />
lohonk Conference of Friends<br />
of the Indian <strong>and</strong> Other Dependent<br />
Peoples was held October 23 to 25, at<br />
Lake Mohonk, . Y., as guests of Mr.<br />
Albert K. Smiley. The meeting, as<br />
usual, was a very successful one in<br />
every way.' The attendance was good<br />
<strong>and</strong> much interest was manifested<br />
particularly in the present Indian affairs<br />
<strong>and</strong> the condition of things <strong>and</strong><br />
people Philippine. Below we print<br />
the platform adopted by the Conference:<br />
The Lake Mohonk Conference at the close<br />
of its twenty-fifth annual session congratulates<br />
the people of the United States upon<br />
the progress made in the education <strong>and</strong> development<br />
of the Indians in the last quarter of<br />
a century. The general poticy toward Indians<br />
adopted by the o"vernmentin these later<br />
years was heartily approved. It establishes<br />
the Indian in citizenship, in a home of his<br />
own, charges hIm with responsibility for the<br />
ordering of his own life aDd the management<br />
of his own propert)· , while for a term of<br />
years it protects hi~ title to his l<strong>and</strong> <strong>and</strong><br />
helps him to begin life as a citizen of the<br />
state in which he lives.<br />
ReceDt legislation which rt'verses the order<br />
cODtemplated in th Dawes Severalty Act,<br />
<strong>and</strong> grants citizen"hi to all allotted Indians<br />
only at the discreti,,:of the Department or<br />
at the expiration fIr the period of protected<br />
title, is contrary to lb, convirtions of the Mohonk<br />
Indian .CoDfer"",e as expressed in other<br />
years <strong>and</strong> w,1I ten,1 t proIon~ indefinitely an<br />
Indian Bureau wh",!:I. we hOpe to see discontinued<br />
as early as II" 'ble<br />
~I . f th<br />
We have confid. h the officers 0 e<br />
-,ce D f-<br />
Government entru t d""th the duty 0 cart)-<br />
ing out our general L,.. n llOlicy. We hearth<br />
llUl~' . now 100d<br />
ily commend t e g. ter emphaSIS<br />
upon labor by India,,:as a means of self-support<br />
<strong>and</strong> preparati" for dtizenshil'; <strong>and</strong> the<br />
effective measurea 1\ .d to prote~t Indians<br />
against the evils "ftt: he<br />
illidt liqUOr traffi~<br />
To keep clean, hon.~t t efficient that WO\<br />
of administration Whi"~ ,; noW the chief tas<br />
of the Government, \Ve I
Act of Congress. L<strong>and</strong> titles guaranteed by<br />
law have given a new stability to businessen<br />
terprises. Local self-government has been<br />
firmly establisbed in every civilized community,<br />
<strong>and</strong> the Philippine ,'ational Assemblv<br />
has lately been elected <strong>and</strong> organized. W~<br />
are grateful tbat insular adminstration has<br />
not been an issue between political parties in<br />
the United States, <strong>and</strong> that the insular service<br />
has been placed upon a basis of principle<br />
<strong>and</strong> merit rather than upon one of politics.<br />
We urge tbat patriotism. good morals <strong>and</strong><br />
good policy shall make this course permanent<br />
<strong>and</strong> strong.<br />
The problems tbat still confront us in tbe<br />
insular dependencies are moral, educational<br />
<strong>and</strong> economic. While our Go'femmentenacts<br />
necessary <strong>and</strong> just legislation, tbe people of<br />
our country should recognize their duty to<br />
aid in tbe solution of these problems through<br />
those methods <strong>and</strong> llj(encies of christian education<br />
<strong>and</strong> evangelization which contribute<br />
directly to the formation of that moral character<br />
upon which all stable society must rest.<br />
By legislation which we regard as directly<br />
at variance with the moral duties we owe<br />
to the Philippine Isl<strong>and</strong>s, Congress has imposed<br />
upon them great <strong>and</strong> unmerited burdens.<br />
While all commodities coming to the United<br />
States from Porto Rico <strong>and</strong> Hawaii are admitted<br />
free of duty <strong>and</strong> those from Cuba at<br />
twenty per cent of the existin~ tariff, a tax<br />
of seventy-five per cent of said tariff continues<br />
to be imposed upon two of the principal<br />
products of the Isl<strong>and</strong>-, while a third<br />
produced there alone <strong>and</strong> therefore not in<br />
competition witb products of United States,<br />
is admitted free. This glaring inequality<br />
does not, we believe, reflect the prevailing<br />
spirit of the American people.<br />
While Congres made provision for conferring<br />
Filipino citizen.ship upon persons<br />
resident in the Isl<strong>and</strong>.> at the time of our occupation,<br />
no provision has since been made<br />
enabling persons to acquire citizenship who<br />
have come into the Isl<strong>and</strong>s since that time.<br />
pedal naturalization laws for Filipino citizenship<br />
are urgently needed.<br />
We respectfully call the attention of the<br />
President <strong>and</strong> Congres- to the following<br />
recommondations:<br />
1. We urge that our Government shall<br />
steadfastly adhere to the principle tbat moral<br />
responsibility which we c."not neglect <strong>and</strong><br />
which is higher then all commercial considerations<br />
requires us to legislate <strong>and</strong> to administer<br />
so as to promote the highest welfare of<br />
the people of these Isl<strong>and</strong>s.<br />
THE INDIAN SCHOOL JOURNAL 21<br />
2. We urge that Congress shall without<br />
delay legislate so as to effect a radical reduction<br />
of the duties now collected on products<br />
of the Philippine Isl<strong>and</strong>s.<br />
3. We advise that the greatest educational<br />
emphasis be put upon the primary schools<br />
<strong>and</strong> the preparation of teachers therefor, <strong>and</strong><br />
that such in.struction hall have special reference<br />
to industrial training. The utm!l t<br />
effort should be made to secure the enrollment<br />
<strong>and</strong> attendance of all children. We<br />
maintain that it is the duty of Congress to<br />
provide adequately for such education even if<br />
the nece -ary monel' were to come from direct<br />
appropriation, hut additional funds to<br />
those now raised in the Isl<strong>and</strong>s would become<br />
availahle there for educational purposes by<br />
the increased amount of taxable property<br />
which would be accumulated as a result of<br />
the reduction of existing duties.<br />
4. Education in the duties of citizenship<br />
is an essential element in social <strong>and</strong> political<br />
progress. So fast as the Filipino demonstrate<br />
their political capacity, powers of selfgovernment<br />
should be granted <strong>and</strong> enlarged.<br />
5. We recommend Congressional enactment<br />
to enable a larJ{e number of persons in<br />
the Philippine Isl<strong>and</strong>s to be naturalized as<br />
citizens of said Isl<strong>and</strong>s. We believe that provision<br />
should be made by Congress whereby<br />
educated <strong>and</strong> duly qualified Porto-Ricans mal<br />
become citizens of the United States.<br />
6. We urge upon Congress immediate legislation<br />
to protect the inhabitant of our insular<br />
posse:,sions aRainst the great e\;!s of the<br />
opium traffic ana the opium habit, which already<br />
threaten them.<br />
7. We recommend hat the application<br />
of the Coastwise hipping Act be permanently<br />
_uspended with refer
22 THE INDIAN SCHOOL<br />
Opening remarks of Albert K. Smiley.<br />
Opening addres' of the presiding officer,<br />
Andrew S. Draper, LL. D., commissioner of<br />
education of the state of New York.<br />
e Remarks of Hon. Francis E. Leupp, United<br />
States Commissioner of Indian affairs, introducing<br />
the following speakers representing<br />
his department:<br />
•<br />
Mr. Charles E. Dagenett, supervisor of<br />
Indian employment.<br />
Mr. William E. Johnson, special officer engaged<br />
in suppression of liquor traffic among<br />
the Indians of Oklahoma <strong>and</strong> Indian Territory.<br />
Mr. H. H. Johnson, supt. Jicarilla Agency,<br />
Dulce, N. Mexico.<br />
Mr. Horace G. Wilson, supt. Klamath<br />
Agency, Oregon.<br />
Mr. DeWitt S. Harris, supt. Cherokee<br />
school, N. C.<br />
Mr. William G. Malin, supt. Sac <strong>and</strong> Fox<br />
Agency <strong>and</strong> school, Iowa.<br />
Mr. Edwin Minor, supt. Kickapoo school,<br />
Horton, Kansas.<br />
Discussion of "ThE' betterment of religious<br />
work among the Indians," by Rt. Rev. W.<br />
H. Hare, Bishop of the P. E. Church, Sioux<br />
Falls, S. Dak.<br />
Rt. Rev. Joseph H. Johnsou. Bishop of the<br />
P. E. Church, Los Angeles. Cal.<br />
Rt. Rev. E. R. Hendrix, Bishop of the M.<br />
E. Church, Kansas City, Mo.<br />
Rev. Charles L. Thompson, D. D., •'ew<br />
York, Secy. Presbyterian Home Missions.<br />
Rev. James W. Cooper, D. D., New York,<br />
Corr. Secy. American Missionary Assn.<br />
Hon. John J. Delany, New York, Representing<br />
Roman Catholic Indian Mis.ions.<br />
Mr. E. M. Wistar, Philadelphia, repre enting<br />
Friend's Indian Missions.<br />
Rev. E. E. Chivers, New York, representing<br />
Baptist Home Missions.<br />
New rim For Judge Ry.u.<br />
Judge Thomas Ryan of Kansas, who for<br />
ten years has been first assistant Secretary of<br />
Interior, will be transferred to Mu,kogee with<br />
the title of speeial assistant secretary at a salary<br />
of $5,000 a year, Official announcement<br />
of this change, which was agreed upon at a<br />
conference between Secretary Garfield <strong>and</strong><br />
Judge Ryan, has recentl)' heen made. The<br />
office pays only $4,500 a year, but by speeial<br />
act of Congress additional compensation was<br />
given Judge Ryan. In addition to his compensation<br />
of $6,000, in his new position, Judge<br />
Ryan will receive traveling expenses. He<br />
will be much of the time in the field.<br />
Sec-ew-y Garfield, in reorganizing the d..<br />
par found it essential to bave one thor·<br />
oughi. ersant witb tbe business of e<br />
depar.:JIle!lt to operate in the field. For semal<br />
yem Jndge Ryan's bealth bas been poor<br />
<strong>and</strong>' ban been neces..",,')' for him to<br />
have -. the government service unle~ a<br />
pia"" in the fie d had been pro,ided for him.<br />
He has Oeen regarded for years as one of the<br />
invaluable men connected with the department.<br />
The position he now holds was created<br />
for . <strong>and</strong> changes in administration bar><br />
never a:ected him, He began his smice<br />
under etius Bliss <strong>and</strong> continued itthrou~h'<br />
out Seoretarv Hitchcock's administration.<br />
J \lOt: Rp;n will be especially adapted to<br />
con - e important work of the depart'<br />
ment :he Indian territory until tbe allait'!'<br />
of the· . 5 with the government are IJ](JTe<br />
nearrr SEttled. This will be his first import'<br />
ant' <strong>and</strong> may keep him employed for<br />
severa. years, although there will be added<br />
to h - lndian Territory duti es ccnsiderable<br />
work· er territories.<br />
Tbe :nanner in whicb Congress fixed the<br />
salary I the first assistant secretary of the<br />
inten G unique in legislative history. It<br />
wa . ted that it should be $6.000 a l'ea,~<br />
"so. aG it is occupied by Thomas Ryan,<br />
Upo e Ryan's retirempnt the uroal<br />
, , '-'~JI)<br />
com non for ass15tant s:ecretarle~ ....<br />
a year provided. - Dispatch,<br />
Aud Print by In..... ~<br />
Tm ~IAN SCHOOL JOUIC'AL, Chilo«:<br />
Okl "A Magazine printed by IndiaJ15·<br />
is the to come to our table this year.<br />
In 'cal make-up, tbis was the he,l<br />
And It I'<br />
paper ""t came to us last year. . b<br />
. 1 NrtstJe<br />
print..a y Indian apprentICes. 0 d<br />
paper i>ck.ing in highly interesting ":h l~~<br />
matter. Vf course it deals prlDclpally Wlbjects<br />
dian e<strong>and</strong> history. The folloWID~ su sli ht<br />
from the table of contents WIll gIve a ..{lie<br />
idea f.-bat the magazine conlaledns:. "Tbe<br />
Indiu <strong>and</strong> the Trader-IIIU3trat 'R "<br />
Indius f Today" "The 'ani.hlDg ,ace,JO'<br />
"Th e ' ales 'F1 m 'd " "The . ara<br />
OT1 a. La!< Lahonj·<br />
IndiaL!n," "Destruction of d' e to the<br />
tan, ., I Id by Indians." In ad IlIOn magalarge<br />
.tity of lilera')' malter. the in~ t<br />
zlDe - local news notes pertaJl!rnroent<br />
the at Chilocco an~ other go" on a<br />
a~e It is print~ In clear tl~I' athIgh<br />
_ e paper <strong>and</strong> IS made e;pee'mineDt<br />
trac 'e y a number of CU~ 01- pro icraft.<br />
Indi...<strong>and</strong> of products of IndIan ha~~anent<br />
We to be fafored With a pe excelplace<br />
lent<br />
Chris'<br />
:he exchange list of such an T..'"<br />
",I journaL-The CollegIan.<br />
[niversity, Waco, Texas.
THE INDIAN SCHOOL JOURNAL<br />
23<br />
choof <strong>and</strong> Agency News<br />
Round v.u.., Ripplrs.<br />
Our plant had many admirmg visitors during<br />
vacation.<br />
We look for a bigger, better school in every<br />
way tms year.<br />
Commi -ioner F. E. Leupp <strong>and</strong> party were<br />
visitors here two days in July.<br />
Many of our girl <strong>and</strong> boys made from $15<br />
to 2il picking hops m the home fields.<br />
School opened October first <strong>and</strong> witb pupils<br />
coming in every day we will soon have a full<br />
attendance.<br />
Sl13an Perry left tbe 1st of the month for<br />
Santa Rosa, Cal., to attend the Courent<br />
school of tbe Ursaline Sisters.<br />
Rev. R. W. Byrne is temporary teacher in<br />
room No. 1. MIss Katnerine EJan, .. T. J.. has<br />
been appointed but has not yet arrived.<br />
Mr. C. I. Johnson took a little pleasure<br />
jaunt to Willetts the first of the month. He<br />
is at present suffermg from poison·oak.<br />
Ben.'eafus got"" pusy "Cow boying"<br />
that be took no other leave of absence, but<br />
reports a fine outing on the U. S. Corral.<br />
. ~r. James Purry spent his vacation circulatmg<br />
between the reservation <strong>and</strong> Santa<br />
Rosa, with Willetts <strong>and</strong> Ukiah as resting<br />
points.<br />
. Matron Monroe spent her vacation campmg<br />
witb the familv of Rev. Alen MacKay at<br />
TWJ R)u, E1C.lIyPtus Grove. near Petaluma,<br />
California.<br />
~lr. James W. Wilson, clerk, <strong>and</strong> Beulah<br />
Smith, assistant cook went to Willetts,<br />
Ukiah, <strong>and</strong> .Frisco for' a couple of weeks of<br />
their vacation.<br />
William Perry is tbe proud owner of a new<br />
2J--3) IV nch"t,r with whicb he brought<br />
down a deer. We enjoyed the tenderloin<br />
steaks he sent us.<br />
The annual exodu- of our Indians for the<br />
hop fields of Ukiah was not 50 large thi- year,<br />
wnicn wa' well for them for they are much<br />
better off at hom., . -<br />
We regret tbat owing to ill bealtb. Ella<br />
Perry will be out of school this vear. Ella<br />
was a bright scholar <strong>and</strong> good in all tbe indas<br />
trial department-.<br />
Willie Hoxie, a former pupil, ,pent his ,-acation<br />
here with his parents, returning to<br />
Oakl<strong>and</strong>, Cal.. to pursue hi studies in eleetneal<br />
<strong>and</strong> merhanical eng-iDeering'.<br />
Mrs. Wolf, seamstress, is trailing sO close<br />
to tbe source of supplv that she didn't leave<br />
the front steps all su·mmer. .. ·ever rnindthere's<br />
another vat:atioo in twelve months.<br />
. There has been a shift of positions in our<br />
mdustrial dinsion.. ; Mr. Perry is ~arden~r.<br />
Ben.'eafu disciplinarian, wbile the g'nI~1<br />
Carlino Smith take Ben' former work In<br />
lhe stables.<br />
Mr. <strong>and</strong> Mrs. Leger, nigbt watcb <strong>and</strong> boys'<br />
matron, went "down the pike" about a mile<br />
<strong>and</strong> spent their vacation on the ranch of a<br />
relative. We walked down several evenings<br />
<strong>and</strong> filled up on water-melons.<br />
Miss Myrtle Beam, a former teacher here,<br />
i- in Bellingham, Wasb.. attending iState<br />
... ·ormal. She 'Hites in glowing terms of her<br />
progress, <strong>and</strong> expects to reenter the Indian<br />
Service at the close of her course.<br />
MISS Mary E. Horton, Del., has mail coming<br />
In for her, so hhe mu~t be enrtJute. lier<br />
eommg ,,",11 reheve MI' Janette \\-right of<br />
the Covelo Hign School, who IS In charge of<br />
tbe hIgher graaes. "Ith toe commg 01 tbese<br />
two teachers our school torce Will be complete.<br />
Mrs. Theina Tuttle, our laundre53, rusticated<br />
upon her Sister's farm where she put<br />
up "goodies <strong>and</strong> knick-nacks" for the mess,<br />
after whIch she attended Conference at Pa<br />
Cific Crove, Cal., With Rev. R. W. Byrne <strong>and</strong><br />
family. iSbe reports a fine h<strong>and</strong>-shakmg cordial<br />
time.<br />
Donald ,ulwider had an attack of inflammatory<br />
rheumatism In early summer which<br />
left hiS right leg so stiff as to nece.sitate tbe<br />
use of a crutch. Don IS one of our brightest<br />
<strong>and</strong> most wilhng boys <strong>and</strong> we hoV_ he will<br />
soon be able to throwaway his "wooden leg"<br />
<strong>and</strong> return to school.<br />
The work on our tank house, situated on a<br />
ridge amid a bower. of live oak <strong>and</strong> madrone<br />
trees, IS finished, glvmg a n~at <strong>and</strong> ~ubstantial<br />
appearance to same, wrylle .the ~Ig reser<br />
Yoir, built up on the mountam SIX miles at ~ur<br />
springs, im5ures us clean, pure water of whIch<br />
we ha"e an abundance.<br />
Fourteen of our advanced pupils started<br />
East October th to >ehIJ?I, five girls. gOing<br />
to HaskeU, one girl <strong>and</strong> elgbt boy. gomg 0;<br />
to Carlisle. \Ve were sorry to lose the treasures<br />
of our scbool, but glad thel saW tbe.advantages<br />
of the broader equipped IOstltutlOns<br />
we wish them success <strong>and</strong> contentment.<br />
Mrs. Elizabeth Robinson, our cook, is back,<br />
reporting a good time at .Santa Rosa IlLd<br />
Mayfield, Cal., wbere he \'i._Ited ber brothu<br />
<strong>and</strong> Yi~ .Myrtle Beam. a former~ teacbe~<br />
here. Mrs. Robmson returns to ~ta~ on1~<br />
to ? o\'"ember first resi~ing to take up other<br />
wo~k which \\;U' afford h.r a needed r'W.<br />
he has been with this ,chool sut years. e<br />
all wish her succe~s. _.<br />
"'e had a ,light blaze Monday at , a. m., m<br />
our<br />
"<br />
new Commis~ary<br />
. b<br />
UI<br />
'Id'<br />
ll!g. cau<br />
sed b..<br />
.e-fta<br />
falling against a stove-pIpe•. Ben. -<br />
g ed . • 11 alarm' the chIldren ....re<br />
fus turn In a "t-" nd<br />
at breakf..-t <strong>and</strong> the fire boys sPbrang np a<br />
h d" room ran to t elr .""gn ed<br />
O1r of t g~t ~~~;~tin~lshe~ a~d were in tbe<br />
t:~~i5~ary in Ii minuteS. OWing to promptnes~<br />
no damalte wa.;; done. . . .<br />
Company A uniforms are be~~l( tB"k~'::;<br />
white suttach braid.. Comp. l ed' b 'd<br />
h. d waists tnmmed m r raJ .<br />
h;:~e:ng-room force is bu-)" making schfl<br />
dre,,~es of our new mdlgo ~lue J!E:rca. e.~<br />
La;~' girls have nine-gore .klfl- WIth b,.,
24 THE INDIAN SCHOOL JOURNAL<br />
folds, piped with white around the top of<br />
hem, while the waists are Gibson. Small<br />
girls have full skirts <strong>and</strong> dainty tucked<br />
waists. Company B have two sets of school<br />
aprons, made slip-over style, with a strap<br />
which does away with all buttons <strong>and</strong> buttonholes<br />
save one. Tbey are stylish <strong>and</strong> we expect<br />
our little ladies to make a showing<br />
when they get into their new out-fits.<br />
I Mr. H. J. Johnson, our agent, left for<br />
Haskell, Carlisle, Washington, D. C., <strong>and</strong><br />
other Earstern points the th of October.<br />
He will De gone about three weeks returning<br />
by Oklahoma, where he will visit relatives<br />
<strong>and</strong> friends. He was accompanied by Miss<br />
Jobnson who went to assume her new duties<br />
as Normal Instructor of Indian schools.<br />
This is tbe only position of the kind in the<br />
Indian Service <strong>and</strong> was created by Commissioner<br />
V!upp upon his visit here after ,eeing<br />
her metbod of teaching. That this promotion<br />
is a reward <strong>and</strong> compliment of the bighest<br />
kind is sbown by the fact that sbe was<br />
chosen for this work after an extensive inspection<br />
of Indian schools throughout tbe<br />
west by Mr. Leupp.<br />
'OLF.<br />
Utes Mast Work or Sum.<br />
We do not know wbether the following<br />
copy is a correct expression of the views of<br />
the gentlemen quoted or not, but they are<br />
our views exactly. Give the Indian a white<br />
man's chance to work <strong>and</strong> earn an honest<br />
livelibood, <strong>and</strong> if he spurns the chance let<br />
him pay the penalty.<br />
"Ute Indians on the Cheyenne reservation<br />
must work or starve. This decision was<br />
reached after a conference at the White<br />
House of the president, Secretary Garfield,<br />
Assistant Secretary Oliver of the war department<br />
<strong>and</strong> Commissioner of Indian Affairs<br />
Leupp.<br />
"Mr. Leupp pointed out that two opportunities<br />
had been given to the Indians for employment<br />
in railroad grading, both of which<br />
had been comtemptuously refused by them.<br />
"Mr. Leupp's statementwas supported by<br />
Indian Inspector McLaughlIn <strong>and</strong> Labor Supervisor<br />
Baganee, who were present. The<br />
Indians take the position that they are ward,<br />
of the government <strong>and</strong> so will be cared for<br />
whether they labor or not. It is now stated<br />
that they will be given one more opportunity<br />
to earn their living, <strong>and</strong> it is intimated that<br />
if they do not accept this the government<br />
will make little more effort ill their behalf.<br />
"There are 370 of the Indians, 200 of whom<br />
are mdn <strong>and</strong> boys capable of bearing arms.<br />
Mr Oliver said there are between 100 <strong>and</strong><br />
200' troops on the ground, <strong>and</strong> others could be<br />
quickly dispatched there. ,<br />
"Troops will be kept there as a polIce precantion.<br />
The government holds that the.y<br />
shall have work if they accept It, but that If<br />
they will make no effort in their own behalf<br />
the government will not support them. The<br />
Indians have been paid the annual allowance<br />
of $18 per capita from their own f,nd, <strong>and</strong> It<br />
is practically exhausted, These Indians are<br />
part of the same b<strong>and</strong> wbo have been making<br />
trouble for the past forty or fifty years,"<br />
C!wIfes .t the Ki.... AfCOCY,<br />
John P. Blackmon, Agent for the Kia...<br />
Agency, died on October 10, I90i, after an<br />
illness of five days. He was operated upon<br />
for appendicitis on the morning of the 10th<br />
<strong>and</strong> died two hours later. His body ...s taken<br />
to his old home in Georgia. He leaves a .-idow<br />
<strong>and</strong> two small children.<br />
John Powell Blackmon was born in Alabama<br />
thirty-four years ago. In October, , hf<br />
entered the Government service in Washington,<br />
D. C., as a messenger in the pension<br />
office. While employed in this capacity he<br />
attended the Columbia Law School, of Washington,<br />
<strong>and</strong> was graduated in 1899. He ....<br />
assigned to dut)' as Leasing Clerk at !be<br />
Kiowa Agency in 1899, <strong>and</strong> in May, lOOt ....<br />
promoted to agency chief clerk. HIS 10lJg<br />
<strong>and</strong> efficient service for the Government ....<br />
rewarded by his appointment as Indian Agent<br />
to succeed Colonel James F, R<strong>and</strong>lett, resigned,<br />
assuming charge on Xovember l,l!1'\i,<br />
<strong>and</strong> holding the ollice until his death.<br />
He was a man of excellent moral character,<br />
unimpeachable integrity, <strong>and</strong> IVase..r ....tchful<br />
of the interests of the IndIans und~th~l<br />
charge. They have lost in him a fal<br />
friend. His sudden death is sincerely regreted<br />
by the community in which he hved. ed t<br />
Supervisor Charles H. Dickson amv a<br />
Anadarko, Oklahoma, on October 16th, ::d:<br />
sume charge of the Kiowa AgencY pe If<br />
tbe appointment of a successor to the la<br />
Agent J. P. Blackmon.<br />
int-<br />
Press dispatches state that the a,: t<br />
ment of Indian Ag-ent has been lend:; or<br />
<strong>and</strong> accepted by Lieut. Earnest t('C er,<br />
Fort Sill Oklahoma. Lieut. lecker has, se
THE CHILOCCO HIAWATHA<br />
o MORE fully ex<br />
~~~~~ plain the illustrations<br />
of scenes<br />
from the Chilocco<br />
As SEEN BY A Gt:E T<br />
three hundred yards in width <strong>and</strong> a<br />
quarter of a mile in length. Here a<br />
large platform, or . tage, probably<br />
eighty feet wide <strong>and</strong> forty feet deep<br />
Ojibwa Play, "Hiawatha,"<br />
which<br />
wa built on piling. about a hundred<br />
<strong>and</strong> fifty feet from the we t shore. on<br />
are presented in<br />
which tiers of eat were erected for<br />
thi number ofthe the spectators.<br />
With much labor the Indian tudents<br />
transformed this platform into<br />
JOt:R.'AL. we here<br />
print a report of a<br />
staff correspondent.<br />
from the.'ew York un. who wit<br />
a forest. At each side on the edge of<br />
the fore t tood a white tepee, <strong>and</strong> at<br />
the door of one blazed a fire. From<br />
nes ed the performance at our school<br />
the shore to each end of the stage<br />
this summer:<br />
were strung cables of inc<strong>and</strong>escent<br />
Indian students at the Chilocco Indian<br />
Agricultural School, maintained at<br />
lights, while electric reflector flooded<br />
the stage with lights when the inc<strong>and</strong>escents<br />
were darkened.<br />
this place by the Federal Government,<br />
gave a performance of "Hiawatha"<br />
Long before twilight visitors began<br />
at their recent commencement. It<br />
arriving from the country <strong>and</strong> nearby<br />
was the first time the story of Hiawatha<br />
was ever told on a stage by In<br />
towns in carriages, automobiles,<br />
wagons <strong>and</strong> on horse-back. The seats<br />
dians south of the Great Lakes.<br />
were all filled when the performance<br />
The performers were all full blooded<br />
Indians. At Chilocco there are<br />
began at eight o'clock.<br />
The Indian tudents eated themselves<br />
on the soft turf at the shore<br />
eight hundred students of both sexe ,<br />
representing forty different tribes.<br />
of the lake. They repre ented mo t<br />
The young men <strong>and</strong> women chosen<br />
of the important Indian tribe of the<br />
for the parts entered into their work United tate-- ioux, Cheyennes,<br />
with great zest. Thev were drilled<br />
Chippewas, Pimas.•'a ·aios. enecas,<br />
by their teachers. The text used was<br />
Delawares. Poncas. Otoes. Wy<strong>and</strong>ots,<br />
Pottawatomie-. Sauk <strong>and</strong> Foxes,<br />
adapted from Longfellow's poem by<br />
Chilocco teachers.<br />
Cberokee-. Arapahoe~. Oi ibwas,<br />
About forty young Indian men <strong>and</strong><br />
Apache, Kiowa -. Comanche <strong>and</strong><br />
women were in the cast. Their costume<br />
were hHorically correct. Hia<br />
the beauty of the .cene, <strong>and</strong> talked<br />
Pawnee -. They :at entranced with<br />
u:atha wore portion of the historic in whispers of what they aw. Rippling<br />
in the nil(ht wind, the waters of<br />
<strong>and</strong> sacred wampum belts of the Wy<strong>and</strong>ot<br />
tribe, which descended to him the lagoon .eemed to jl"0 rushing past<br />
a heirlooms. It is asserted that the magi l<strong>and</strong> like a 'wift river,<br />
the-e .hell beads were made a- early the wa e parkling in the electric<br />
as the fourteenth century.<br />
glow ClU: by the lamp .<br />
T perf!111ll Ct: was given out of<br />
The cast ent rely of Indians, wa<br />
d I a little cal e near the<br />
as follows:<br />
schoo! b ings I a goon about
111,\.W,o\.T11A AT ('11I1.{)('CO ,V\.SIIISG {)F TilE \VA.1t l'i\IN"I'.<br />
•
Pau-puk·kee-wi". "The ....torrn Fool."<br />
Xa·ahn·loo. Cbippe .1<br />
13£00. The Bo ,a..ter al1o. StOT:," Tt>ller<br />
~aD·i·to-...ahb Cbippe<br />
:\fqodamin. 'The ~plri )f tbe (',(Iro . .<br />
Cbiblabo, ..T' J'd ji go-nob ('''bippe<br />
" ~weel '10 er<br />
.Ie..·kwa-da-re CblPpe<br />
The arrowmaker Lt'~ienx Cblppe<br />
Hia\t"atba. tbe child<br />
Wa,~o-ra. E. Cherokee<br />
Hiawatha. ~ komi... tbe bin' . . . a-wa-ta·pi·a-..!. :,bawnee<br />
Minnebaha<br />
A-nab. Oneida<br />
Pa-ebe·ita. SbawDfOe<br />
Sb Warrior-. _ <strong>and</strong> G'le..t--. Ki·lit·j·ka. Peoria<br />
ee tab·l?;e·..hee. Chippewa Yo-ne- ....l.. Pima: Wee·<br />
abm., Chippewa Gh e-moD~. Chippewa' Bo-ne-b·<br />
cum-Je.gurn. Chippewa T...kil·"nh Pawnee: Tn-",a·<br />
wa·pee, Comanche Yo-nk,"eb. Ea...tern Cherokee:<br />
~b-~e.me-queh Cbippe'll"a Gl'"el·"e Ea..tern Chero..ee:<br />
o--we-nee CblllJltwa. The BlackNbe. Trapper...<br />
<strong>and</strong> Other...<br />
The play opened with an Indian<br />
council. A new moon was shining in<br />
th.e west, <strong>and</strong> the sky was brilliant<br />
WIth stars. At the door of the tepee<br />
bl.azed Pukwona, the signal fire of<br />
Gltche Manito, the Great Spirit<br />
whose voice could be heard calling i~<br />
the night to his people.<br />
From out the darkness moved softly<br />
g!iding canoes, mystically white,<br />
bearmg the warriors to the council.<br />
On each canoe was painted the name<br />
of the tribe to which it belonged-Decotah,<br />
Pima, Cheyenne, Seneca, <strong>and</strong><br />
others. The voices of the speakers<br />
could be heard a' distinctlv aero the<br />
water as if they were onl;' a few feet<br />
distant.<br />
The effectivenes of the performanc~<br />
was heightened by its fidelity to<br />
Indian cu tom. The drumbeating<br />
had the oldtime sound familiar to person<br />
who have \-isited remote Indian<br />
reservations, <strong>and</strong> the dances were<br />
tepped to the queer mu ic of the Indian.<br />
The young men <strong>and</strong> women<br />
spoke their line" ea ih- with much<br />
expression <strong>and</strong> witho~~ embarras <br />
ment.<br />
L<strong>and</strong>ing at the isl<strong>and</strong>, the warriors<br />
heard the voice of Gitche .Ianito admoni<br />
hing them to desist from their<br />
wars with one another. The pipe of<br />
peace was pa d round the circle,<br />
THE INDIAN SCHOOL JOURNAL 27<br />
,0mE' accepting <strong>and</strong> others rejecting<br />
it.<br />
A,? n it was passed <strong>and</strong> all the<br />
warriors smoked. Laying a ide their<br />
:'ea~ns. t.hey knelt in a long line by<br />
he lwerslde <strong>and</strong> wa hed the paint<br />
fNm their faces. The forest isl<strong>and</strong><br />
hung glowing in the darkness, washed<br />
by a cele tial river.<br />
Perhaps the prettiest scenes wathe<br />
wedding feast of Hiall'Utha <strong>and</strong><br />
J1innchaha. The Indian maidens sat<br />
winnowing grain. pouring it into<br />
wooden bowls as they removed the<br />
husks. The young waTriors, home<br />
from the chase, played at native<br />
games, jesting with one another <strong>and</strong><br />
telling stories.<br />
The wrestling of Hiau'fJtha <strong>and</strong><br />
Mondamin was highly impressive.<br />
Alone they struggled with each other,<br />
Hiall'atha faint from fasting <strong>and</strong> unable<br />
to overcome his adversary until<br />
the moment when hope seemed futile.<br />
Mondamin sank to the earth <strong>and</strong> the<br />
fruitful corn sprang from his grave<br />
to bless forever the people of victorious<br />
Hiawatha.<br />
Distance, the light that fell upon<br />
the isl<strong>and</strong> <strong>and</strong> the intervening water<br />
lent illusion to the scene <strong>and</strong> ob cured<br />
defects that othenvise might have<br />
appeared in a performance of amateurs.<br />
The visit of Hia catha to T/ e<br />
Arroll'-Jlaker. father of JlinTichaha.<br />
wa - a pretty picture,<br />
The Arrolf-Jlak r -at beside hi<br />
camp-fire fashioning arrows. occasionalllv<br />
holding one to his eye, <strong>and</strong> then<br />
pas~ing them to Jrnllel aha. who attached<br />
the feathers that -hould guide<br />
their flight. Hia catha appear' from<br />
out the shadoW - in h'- :wift canoe<br />
<strong>and</strong> fasten it at thE' river': edge seathimself<br />
beside T/ Arro r-Jlaker<br />
<strong>and</strong> asks for the man's daughter.<br />
He wins her, <strong>and</strong> the two float away<br />
in a white canoe. The Arrou'-Jlaka
28 THE INDIAN SCHOOL JOURNAL<br />
CHILOCCO'S MU.~EHAHA.<br />
st<strong>and</strong>ing alone on the shore blessing<br />
them with his uplifted h<strong>and</strong>s. The<br />
farewell <strong>and</strong> departure of Hialcatha<br />
from his people-<br />
On a long <strong>and</strong> distant journey,<br />
To the portals of the sunset.<br />
To tbe regions of the west windwas<br />
impressive. Clasping the h<strong>and</strong>s<br />
of his kinsmen one by one. he departed<br />
with a song on his lips, st<strong>and</strong>ing<br />
erect in his canoe, his face toward<br />
the home of twilight, <strong>and</strong> was lost in<br />
the darkness.<br />
Many of the scenes of Longfellow's<br />
poem were laid on the Tahquaro enon<br />
river, which runs through Luce <strong>and</strong><br />
Chippewa counties in the upper pe~insula<br />
of Michigan. The river I~<br />
about seventv miles long <strong>and</strong> most 0<br />
its way is hidden in deep forests. .<br />
It was on this river bank that HIawatha<br />
built his birch bark canoe. It<br />
was also on the Tohquameno n tha~<br />
Kwasind, the strong man who. ha<br />
helped Hiawatha to clear tbe rIver.<br />
met his death at the h<strong>and</strong>s of the puk<br />
Wudjies, the little people \~~O kne~<br />
the secret of his vulnerability. an
THE INDIAN SCHOOL JOURNAL 29<br />
CHILOCCO-LARGE Boys' DORMITORY.<br />
pelted him with the cones of the pine<br />
<strong>and</strong> fir trees. Where the river enters<br />
Tahquamenon Bay is a beautiful<br />
beach of pure white s<strong>and</strong>. There<br />
stood the wigwam of Tokomis, <strong>and</strong> a<br />
short distance away is the ford across<br />
the river where Hiawatha killed the<br />
red deer.<br />
For centuries this river, forming a<br />
natural pathway to the "Big Sea<br />
Water "(Lake Superior), was the<br />
camping ground of the Ojibwa tribe.<br />
Nor has the ground changed since the<br />
days of Hiawatha. Civilization has<br />
not encroached on its primeval beauty<br />
nor robbed it of its wilder charm.<br />
A LULLABY.<br />
By ISABEL McARTHUR.<br />
Early in de mawnin, when de roo:itahs crows.<br />
Daddy take a scythe, an go out to mow,<br />
Up an do~ de mead~er you can heah him go,<br />
SWlSh- s_w+s-h-S-W-I-S-h.<br />
Mammy take de hucket an go out to milk•.<br />
Sit down hy de moo cow wif her hIde lak SIlk.<br />
Splashin in de bucket you.can heabdat mIlk.<br />
W_h_l_s_h. w_h_l_s_h·w-h-l-s-h.<br />
Go sailin down de ribber in Daddy canoe-<br />
Heah comes a ole flat boat-w-h·o-o. w-b·o-o;<br />
But dey can't catch Daddy-just beah hIS oa s go<br />
s- p-l_j_s_h. s_p_I_i_s.h_s_p-l.l-s-h.<br />
D t I know how to wuk em' See dat kinky head<br />
Drappin off asleep on de fat featheh hed-;- .<br />
evah would a-happened if mammy hadn t saId<br />
R.s-h. R-s-h-R-s-h.
A<br />
TA.YAW..'O.[(A, WYANDOT<br />
Dttroit Xews-Tribune<br />
LONE in a little h : me five<br />
miles north of Amherdurg, a<br />
bent <strong>and</strong> lonely ligure guards<br />
the old Wy<strong>and</strong>otte graveyard,<br />
where e braves of<br />
his people are . f£ping, close<br />
to the runnin aters.<br />
Here Ta-yaw- ka, the last<br />
chief of hi race. spends his<br />
remaining days mu ing ~er the former<br />
glories of the IndiaJl5 <strong>and</strong> the valor<br />
of his once proud race.<br />
"To write a history of my people;<br />
to tell to the white man the legend<br />
as I have received m from my<br />
fathers; to tell to the pale-face the<br />
traditions of this lana as only the<br />
Indian knows them-yes i is this<br />
that I shall do while I anger here...<br />
These are the words f Ta-yaw-noka<br />
(the warrior), better known, perhaps,<br />
as Joseph Warm.., e oldest<br />
member of the once ponrful Wy<strong>and</strong>otte<br />
tribe, <strong>and</strong> the lineally-descended<br />
chief of his people.<br />
"Many things I know <strong>and</strong> much<br />
could I tell about these l<strong>and</strong>s -he white<br />
man has taken from my a ers." adds<br />
Joe. "Stories I can relate about the<br />
cities, the woods, the great waters,<br />
the big wars <strong>and</strong> treaties:, ries about<br />
old Fort Detroit, as to d y my people<br />
while they paddled their canoe- up the<br />
river to dispose in the _ttlement of<br />
the game <strong>and</strong> skins for \\'hich the<br />
whites were ever ready ro barter.<br />
Many times I have star.M 0 do thi ,<br />
before the Great Spirit ralli me, but<br />
paper <strong>and</strong> ink one canno aInys get,<br />
<strong>and</strong> so, oftentimes, I hale ro 'top."<br />
Chief Jo eph Warrow :< the son of<br />
the famous warrior Fran " Warrow,<br />
<strong>and</strong> comes from a long line of braves<br />
whose brilliant exploi ' \\'ere signal-<br />
CHIEF<br />
ized in the early war between the'<br />
French <strong>and</strong> the English settlers. In<br />
these struggles, Joe proudly maintains,<br />
his people were frequently the<br />
only means of salvation afforded the<br />
little colony at Fort Detroit.<br />
All the legends <strong>and</strong> traditions of the<br />
red men <strong>and</strong> the l<strong>and</strong>s about him Joe<br />
has learned with the red man's instinct.<br />
He ha stored away in his<br />
memory what he claims are the nonspurious<br />
chronicles of those stormy<br />
days of the pioneers, as well as many<br />
intere ting details concerning the old<br />
stockade at Detroit, <strong>and</strong> these he purpo<br />
es to relate in his book.<br />
Any inclination the visitor may have<br />
to smile on hearing of such a vast<br />
undertaking is quickly di pelled, once<br />
Joe has spoken. Just cross the river<br />
any summer afternoon, follow the<br />
Canadian shore pa t the trim Petites<br />
Cote garden shining like checkerboards<br />
of green <strong>and</strong> white, until you<br />
come to the little cemetery known as<br />
the Wy<strong>and</strong>otte burial ground, <strong>and</strong><br />
there, a few paces to the left, is Chief<br />
Warrow's hut. Most any evening at<br />
sunset Joe can be found at his door.<br />
smoking his pipe. He is friendly <strong>and</strong><br />
courteous in manner <strong>and</strong> loves to talk,<br />
bearing no grudge against his white<br />
neighbors who now own all his former<br />
l<strong>and</strong>s, even the little patch on which<br />
he lives, which he rents from them.<br />
Two dogs bound out to greet the<br />
\isitor, a pony with pronounced rib'<br />
neighs from behind the hut, a big<br />
black cat majestically waves its tail<br />
to emphasize Joe's love for animals.<br />
<strong>and</strong> Joe himself shuffle' out. greeting<br />
his guest with the Indian salutation.<br />
"Bo' jou'... A thin wreath of smo~e<br />
curling upward <strong>and</strong> the 00". of bOil·
ing coffee add a homely air of occupancy<br />
to the place, which otherwise i<br />
enveloped in an atmosphere of sohtude<br />
<strong>and</strong> lonely neglect. The little<br />
half-forgotten cabin, with its primitive<br />
sides of mortar-chinked logs <strong>and</strong><br />
the tangle of shrubbery surrounding<br />
all, is in strict harmony with the figure<br />
of the ancient chief as he st<strong>and</strong>s<br />
olemnly bowed within his doorway.<br />
Besides his native tongue, Chief<br />
Warrow speaks lind writes both French<br />
<strong>and</strong> English perfectly. He is well informed<br />
on history <strong>and</strong> makes a s~ial<br />
point of keeping thoroughly abreast<br />
of the times.<br />
When asked for a short sketch of<br />
his life, Joe drew out pencil <strong>and</strong> paper.<br />
<strong>and</strong> after a few moments returned the<br />
following history, written in clear,<br />
firm characters:<br />
"A short sketch of the Warrow<br />
family, written by Joseph Warrow,<br />
son of the late Chief Warrow of the<br />
Wy<strong>and</strong>otte tribe.<br />
" I was born of a family of 11 children,<br />
of which three only are living:<br />
Thomas of Grosse, Ill., Mrs. Catherine<br />
of Detroit, <strong>and</strong> the writer, who was<br />
born on Feb. 8, 1 23. My birthplace<br />
i on lot 19, on the first concession,<br />
where is now located the burial<br />
ground of my people to the number<br />
of about 200. Yes, I was born in the<br />
same old log house that my father<br />
was born in on August 15, 1805. His<br />
death occurred on June 18, 1868.<br />
Gr<strong>and</strong>father Francis Warrow was a<br />
good warrior <strong>and</strong> took an active part<br />
in the war of 1 12. He was the first<br />
Wy<strong>and</strong>otte to settle down <strong>and</strong> build a<br />
log shanty on the reserve in 1798.<br />
~hief Laforrett, who also participated<br />
ID the war of 1812, built the second<br />
log house on the reserve. It will be<br />
quite a task to briefly trace the origin<br />
of the Wy<strong>and</strong>ottes. Nothing now remains<br />
to tell whence they came but a<br />
THE INDIA SCHOOL JOURNAL 31<br />
Jition that lives in the memory<br />
few among the remnant of this<br />
"Far back, about three centuries<br />
<strong>and</strong> a half the Wy<strong>and</strong>ottes were inhabitants<br />
of the country along the t.<br />
Lawrence river when it was discovered<br />
by the French in the year 1535.<br />
Beyond that period all trace of them<br />
has been engulfed in the tide of<br />
oblivion...<br />
Joe conclutled his writing with the<br />
paragraph which is reproduced on this<br />
page just as it was set down by the<br />
old chief's h<strong>and</strong>, <strong>and</strong> to thi brief history<br />
he attached his Wy<strong>and</strong>otte name.<br />
"Ta-yaw-no-ka," which in English<br />
means warrior, <strong>and</strong> from which the<br />
word Warrow has been derived.<br />
The publicationof the reminiscences<br />
which he hopes to present in book form<br />
will not be his first venture in authorship.<br />
Many years ago, in conjunction<br />
with Peter Clarke, another Wy<strong>and</strong>otte<br />
Indian of considerable learning, Chief<br />
Warrow wrote a book entitled "Traditional<br />
History of the Wy<strong>and</strong>ottes, <strong>and</strong><br />
Sketches of Other Indian Tribes of<br />
orth America." As the edition was<br />
limited to a couple of hundred copies.<br />
the book is noW extremely rare <strong>and</strong> of<br />
considerable value. In this book are<br />
contained many remarkable passages.<br />
some of them very curious. The following<br />
is from the preface:<br />
"To some this work m~y" appear<br />
new fledged-but while polsmg.ov~r<br />
its uncertainty before the publ~c..it<br />
may have enough wings to susta;n ~-<br />
fla them in the face 0 t e<br />
~elf, d p d knock the mi site of the<br />
mtru er, an h' ,.<br />
." . to oblivion. To suc<br />
we sa..<br />
?~~~~~whoo! what then! If ~'ou thi~k<br />
't better why don t yOU 0<br />
yOU can d 0 I<br />
it yourself?' " "b rk<br />
. "The Wy<strong>and</strong>otte tn e, I e<br />
Also.<br />
. t Indian<br />
.'b<br />
tn es \\<br />
'ho once<br />
the differen. f N rth America<br />
inhabited thiS part 0 a
32 THE INDIAN SCHOOL JOURNAL<br />
to the Mississippi, have all faded away<br />
like clouds passing over the earth.<br />
The story of their fate has passed<br />
into the history of this world. It is<br />
the irresistible fate of nations."<br />
Joseph Warrow spoke proudly of his<br />
race <strong>and</strong> Of the important part they<br />
played in the settlers' early welfare.<br />
Later, in the war of 1812, they were<br />
equally conspicuous. Francis Warrow<br />
always acted as special messenger between<br />
the American general, Hull, at<br />
Fort Detroit, <strong>and</strong> the leaders of the<br />
Wy<strong>and</strong>ottes. His son, Joseph's father,<br />
fell heir to the chiefship on his death,<br />
<strong>and</strong> in a final rally led a contingent of<br />
braves against the invaders in the socalled<br />
"patriots' war" of1837. He was<br />
also an influential member of what<br />
was styled the "Deer Clan" whose object<br />
was to restore the Indians' supremacy.<br />
Concerning any hope of restoration<br />
of his rights or property Joe has<br />
little to say, although of the sixty<br />
miles of territory he once owned,<br />
some of which was taken, he says,<br />
without regard to title or claim, he<br />
doe not even now possess a square<br />
inch. He seems to aecept the<br />
situation with the childish simplicity<br />
of the Indian when once lie is convinced<br />
of its impossible alteration.<br />
"Ah," said he, "yes, once when I<br />
was young I did think-But now I<br />
am old I see-we could fight the white<br />
man with knives <strong>and</strong> tomahawks, but<br />
with laws we cannot. The Indian<br />
could not do what you have done.<br />
Once, some years ago, I went to Detroit.<br />
I saw the big cars <strong>and</strong> stores<br />
<strong>and</strong> all the lights, Then I came home<br />
to my woods <strong>and</strong> smoked my pipe.<br />
, 0,' said I; 'no. It is best.' "<br />
When asked to what cause he attributed<br />
the downfall of his people,<br />
Joe paused for a moment. As the<br />
distant br-r-r-r of an electric car was<br />
heard, he indicated its final note of<br />
progress with a broad sweep of his<br />
arm. Some distance away rested a<br />
large dark object with outlines not<br />
unlike those of a big black jug. His<br />
gesture may have carried a more significant<br />
inference.<br />
Joe is a Roman Catholic, <strong>and</strong> is a<br />
familiar figure at the little village<br />
church, which he frequently attends.<br />
His chief care is the old Wy<strong>and</strong>otte<br />
cemetery, where his people lie at rest.<br />
According to the old legend this is<br />
close beside the river, for the Indian<br />
believes no one can dream happily unless<br />
he sleeps close beside running<br />
waters.<br />
Doubtless many a forest king lies<br />
there in his forgotten grave, who once<br />
woke the forests with his savage warcry.<br />
Followers of Tecumseh, brave<br />
<strong>and</strong> unconquerable foes, men who<br />
stood invincible beside the guns of<br />
Fort Malden when Procter gave his<br />
order to retreat in the war of 1 12,<br />
<strong>and</strong> manF a painted ally who sold hi'<br />
allegiance to the French settlers in<br />
Detroit's early days-all rest together<br />
beside the waters of a river whose<br />
entire length they once claimed.<br />
"The bones of the great Chief<br />
Splitlog are here," says Warrow, who<br />
speaks of that chief as one of the<br />
greatest of the Indian allies. "History<br />
has never given him the credit<br />
due him," continues Joe. "It was<br />
Splitlog, not Tecumseh, who was the<br />
greatest warrior."<br />
Most noted men among the other<br />
graves are those of Mondoon, a celebrated<br />
chief known by the English<br />
name of White, <strong>and</strong> Peter Clarke, one<br />
of the authors of the Wy<strong>and</strong>otte history.<br />
"Here, too, shall I rest, said Warrow,"<br />
when the Great pirit shall call<br />
me to my people. "
KERR·A.OAK, YUMA FIESTA<br />
FR"''iK T. LEA, "'i Sonthern Workman<br />
MONG thp Indians on<br />
A the Fort Yuma reservation<br />
which is situated<br />
in the extreme<br />
southeastern corner<br />
of California <strong>and</strong> on<br />
the overflow l<strong>and</strong>s<br />
of the Colorado<br />
River, the greatest<br />
social event i the<br />
Kerr-a-oak, or Fiesta,<br />
which is held<br />
every two or three years. This is<br />
attended by many members of neighboring<br />
tribes-Mohave, Pima, Papago,<br />
Cocapa, <strong>and</strong> the Degino-as well as<br />
by many white people <strong>and</strong> Mexicans<br />
from the town of Yuma, Arizona.<br />
The term Fiesta is of course a<br />
Spanish name, a relic of the time when<br />
this part of the country was under<br />
Mexican control, <strong>and</strong> the purely Indian<br />
name, Kerr-a-oak, is only used by<br />
the Indians among themselves, while<br />
the former is used entirely by the<br />
whites <strong>and</strong> by the Indians in conversation<br />
with whites <strong>and</strong> Mexicans.<br />
As far as we can learn from their<br />
traditions-there seems to be no authentic<br />
history-this ceremony dates<br />
back to about one hundred <strong>and</strong> fifty<br />
years ago, when a great Cocapa chief<br />
came up to Yuma <strong>and</strong> got into some<br />
trouble in which the Yumas killed<br />
hi~. <strong>and</strong> not only scalped him but<br />
skmned him as well. This led to a<br />
bitter war which lasted for about two<br />
years <strong>and</strong> was continued between the<br />
tribes with alternate defeats <strong>and</strong> victories.<br />
Finally the Yumas won a<br />
great victory <strong>and</strong> ended tlie war, after<br />
many had been killed on both sides.<br />
It was to commemorate this victory<br />
<strong>and</strong> to honor the dead warriors that<br />
the Fiesta was established <strong>and</strong> has<br />
been held every few years since in<br />
much the same manner except that<br />
now it is extended in scope so a to<br />
include a memorial service for orne<br />
of the people who have died since the<br />
last Fiesta. This service consists of<br />
making images of the departed <strong>and</strong><br />
burying them at the close of the ceremonie.<br />
In order to underst<strong>and</strong> this it must<br />
be borne in mind that mo t of the<br />
tribes on the lower Colorado River<br />
claim to have a common creator, "Kokamot,"<br />
who made all Indians, <strong>and</strong><br />
set them down in different locations<br />
to become different tribes; then, seeing<br />
that if they kept on increasing<br />
there would be too many for the l<strong>and</strong>,<br />
he instituted death by dying himself<br />
<strong>and</strong> directing the people to burn his<br />
body <strong>and</strong> to burn all dead bodies, that<br />
all might in the end come to him. So<br />
these tribes cremate their dead, usually<br />
making the fire with the logs of<br />
the house in which tlie person lived<br />
<strong>and</strong> died. Clothing, bedding, <strong>and</strong> all<br />
other property is burned <strong>and</strong> st<strong>and</strong>ing<br />
crops are given away. Formerly<br />
horses were killed <strong>and</strong> burned but the<br />
Government will not allow this. so<br />
now they are usually sold when a<br />
person is near death <strong>and</strong> the money<br />
useO to purchase material to be burned<br />
or given away at the funeral. ~r<br />
a body has been burned the fnend<br />
<strong>and</strong> relatives are not sup~sed to<br />
mention the departed exc~pt m connection<br />
with the next Flesta when<br />
thev rnav be honored. They do not<br />
car~ to have the sorroW brought back<br />
to mind in any way; this also account<br />
in a measure for their dislike of having<br />
pictures taken, a the person pho-
11\I\WI\T111\ I\T ('1111,0('('0 'l'111
THE INDIAN SCHOOL JOURNAL<br />
35<br />
tographed may die <strong>and</strong> a relati\'e see tion works, it was not hard to get together<br />
the picture afterwards,<br />
a goodly company-a nearly<br />
The time of the celebration is in September<br />
a we could estimate, a thous<strong>and</strong> In·<br />
or October, the Friday, Satur<br />
dian. A prominent feature of the<br />
day <strong>and</strong> Sunday nearest to the full Fiesta, ~ now conducted, i the exhibition<br />
moon, <strong>and</strong> during the height of the<br />
<strong>and</strong> final burning of a lot of<br />
watermelon sea on, as then food for images or models made to represent<br />
the crowd is cheap <strong>and</strong> easy to get. those who have recently died, <strong>and</strong><br />
By some it is supposed that this is a whose relatives wi h to commemorate<br />
"harvest home" festival after a season<br />
of good crop', but inasmuch as seventeen of varyin~ size', represent<br />
their deaths. In this case there were<br />
the Indians begin to plan for it in the ing people of different ages, The<br />
pring before the annual overflow has work of preparing them is done by<br />
come, it would seem that this can hardly<br />
be the case,<br />
someone killed in that particular line;<br />
it is started a long time beforeh<strong>and</strong><br />
The lead in the management is generally<br />
taken by one of the older men<br />
<strong>and</strong> is semi-secret. When finished<br />
the images are hidden away somewhere<br />
in the bushes until the final<br />
who has recently lost some near relative,<br />
In the Fiesta of last fall the<br />
day of assembly. Apparently there<br />
lead was taken by Captain Charlie,<br />
was a central stick, about the height<br />
of the person represented, with a<br />
who had lost a brother, a daughter,<br />
crosspiece to make the clothing han~<br />
<strong>and</strong> a gr<strong>and</strong>child inside of a year, <strong>and</strong><br />
nicely, The head was small <strong>and</strong> covered<br />
with muslin like a rag doll, with<br />
though not a chief nor even a captain<br />
now, is one of the older men <strong>and</strong> one<br />
features in black <strong>and</strong> decorati\'e painting<br />
such as they u e on their faces,<br />
of considerable influence among his<br />
people. His daughter, Nelson Rainbow's<br />
wife, died early in the spring<br />
as both men <strong>and</strong> women paint when<br />
dressed in their be t, All the images<br />
<strong>and</strong> we have been hearing of the<br />
had hair powdered very irregula~IY,<br />
Fie ta ever since, other people of<br />
apparently with flour. The clothlllg<br />
course joining in to honor their relatives.<br />
was in the style be-t liked by the departed,<br />
only much more elaborate <strong>and</strong><br />
About the first of September a preliminary<br />
gathering was held to make<br />
expensive, The women were represented<br />
in bright-eolored dre: es of<br />
final plan <strong>and</strong> set the date, <strong>and</strong><br />
cotton or silk with h<strong>and</strong>kerchIef or<br />
though it was a very rainy day <strong>and</strong> silk shawls, <strong>and</strong> nearly all wore h<strong>and</strong>bead<br />
collars <strong>and</strong> ornaments.<br />
not manv were out they had their<br />
dance a~d decided t~ hav~ the Fiesta some<br />
'ell<br />
The image' of the men were II"<br />
on the next full moon, when melon dressed in ready·made clothes <strong>and</strong><br />
would be ready. It was also planned bead collars, We were told .that<br />
to hold it on the ground where.'elson I all the images had mone) <strong>and</strong><br />
<strong>and</strong> Captain Charlie had their homes near y _' the pocket", all of which<br />
<strong>and</strong> fields at the time of the death of<br />
watches In<br />
were finally burned,<br />
n to<br />
the wife, when houses <strong>and</strong> even FridaY morning the people bega _<br />
fences had been burned. .Iessengers<br />
bl e orne 'Imply camped be<br />
assem ' d J P<br />
were dispatched over the country to side their wagon or un er<br />
announce the time <strong>and</strong> place, <strong>and</strong>, as others put up booth for<br />
there were many outside Indians at<br />
o<br />
some put up large booths or te<br />
work near Yuma on some large irriga-
36 THE INDIAN SCHOOL JOURNAL<br />
be used as restaurants. A large centrallevel<br />
place that had been Captain<br />
Charlie's field was cleared off <strong>and</strong><br />
burned clean as a parade ground: at<br />
one end of this a shed about twenty<br />
by thirty feet was put up for a mourning<br />
place. Early on Saturday morning<br />
two parties were sent out to get<br />
material for the ceremonial house,<br />
while the old women <strong>and</strong> a few men<br />
stayed in the mourning house <strong>and</strong><br />
kept up a most dismal crying.<br />
About nine o'clock some mourning<br />
was heard in the di tance <strong>and</strong> soon<br />
there appeared a stately procession<br />
of about twenty men, led by an exchief<br />
who marked time with a cane. The<br />
men carried on their shoulders posts,<br />
logs, <strong>and</strong> poles with which to build<br />
the house. Close behind came Captain<br />
Charlie bearing the two poles<br />
<strong>and</strong> ring used by his hrother in the<br />
great Yuma gambling game, as that<br />
brother had been a prominent gambler.<br />
These poles were kept in a prominent<br />
place during the whole ceremony <strong>and</strong><br />
were finallv burned with the other<br />
things. Then carne about ten women<br />
wearing red flannel monkhoods each<br />
tipped with a white feather; <strong>and</strong> last<br />
of all ca me two women carrying small<br />
fancy bags of shelled corn which they<br />
scattered over the procession as it<br />
moved. All were weeping or singing<br />
a dirp;e.<br />
After crossing the open space they<br />
stood the posts up <strong>and</strong> held them while<br />
they continued to mourn. Soon<br />
another party was heard in the distance;<br />
they were formed like the first<br />
except that the men carried large<br />
sheaves of dried weeds to make the<br />
roof of the house. In this group were<br />
some of the old men dreS5ed for war<br />
\\;th feathers. bows <strong>and</strong> arrows, <strong>and</strong><br />
water gourds at their wai to. After<br />
stan . s top;ether for a short time, all<br />
the materal was laid down <strong>and</strong> the<br />
people went to the farther end of the<br />
ground <strong>and</strong> joined the other mourners.<br />
About noon the men tarted to<br />
put up the house <strong>and</strong> roofed it half over<br />
leaving the other half to be put on at<br />
sun-dvwn.<br />
During the whole three days some<br />
of the party kept up a constant dismal<br />
mourning. The night was occupied<br />
in singing, dancing, <strong>and</strong> wailing in<br />
preparation for the final<strong>and</strong> great day.<br />
By Sunday a large crowd had a <br />
sembled <strong>and</strong> many had brought wagon<br />
loads of melons to sell, <strong>and</strong> they had<br />
a good trade a it was very warm,<br />
with only one little well of muddy<br />
water near at h<strong>and</strong>. About eight<br />
o'clock a proce sion bearing the images<br />
appeared from the bushes. They did<br />
not come at once to the ceremonial<br />
house but stopped near the mourning<br />
house <strong>and</strong> spent about half an hour<br />
going through some slow, ~tately<br />
motions, accompanied by a rattle made<br />
of deer hoofs which has been in use<br />
for many years. The march was again<br />
started toward the other house <strong>and</strong><br />
after four halts for singing <strong>and</strong> lifting<br />
the images up in the air, <strong>and</strong> walking<br />
several times around the house, the<br />
images were deposited in a row in the<br />
center of the hou e <strong>and</strong> covered<br />
with a white cloth. During the entire<br />
cererr.ony the people who took an active<br />
part were occasionally sprinkled<br />
with corn by some of the women. Then<br />
for a time, all was quiet except for<br />
the weeping, <strong>and</strong> more people kept<br />
coming including many whites from<br />
the town of Yuma, onlv.<br />
a few miles<br />
away. Shortly afternoon prepa;ations<br />
began for the mimic war, which<br />
is supposed to represent the two years<br />
conflict between the Yumas <strong>and</strong> Cocapa.<br />
The war party was composed<br />
of old men in full war dress: young<br />
men wearing red hoods <strong>and</strong> armed<br />
with bows <strong>and</strong> arrows; <strong>and</strong> a partY
THE INDIAN SCHOOL JOURNAL<br />
37<br />
of women with red hoods, two 0<br />
whom carried bags of corn. Four<br />
of the young men had bare legs <strong>and</strong><br />
were apparently to be used as fast<br />
messengers; four others on ponies<br />
wore elaborate feather war bonnets.<br />
They went slowly to the parade ground<br />
where they divided, about half seating<br />
themselves at each end.<br />
Then ensued a long council of war<br />
led by an old ex-chief, the horsemen<br />
st<strong>and</strong>ing by their ponies in the rear<br />
of the party. Finally, two old men<br />
were sent from one group to the other.<br />
They carried bows <strong>and</strong> arrowS, <strong>and</strong>,<br />
studying the ground carefully, covered<br />
their tracks by scratching them out<br />
with the end of an arrow. When they<br />
returned <strong>and</strong> reported signs of the enemy,<br />
the whole palty moved forward,<br />
representing a day's march. This<br />
was done three times <strong>and</strong> on the fourth<br />
scouting trip a red blanket was<br />
found covering a bundle of sticks,<br />
with a bow stuck up in the ground;<br />
this was the Cocapa chief. He was<br />
killed <strong>and</strong> skinned, <strong>and</strong> at this moment<br />
the Cocapas appeared <strong>and</strong> scattered<br />
the Yumas. (The scouting party<br />
represented Yumas <strong>and</strong> the others the<br />
Cocapas.) The skin, the red blanket,<br />
was thrown up in the air with war<br />
whoops, <strong>and</strong> a general battle ensued,<br />
?artly on foot <strong>and</strong> partly on horseback,<br />
In which it was impossible for a witness<br />
to tell I"ho was victorious. This<br />
whole exercise IVa gone through again<br />
just before dark, at the close of which<br />
the final dance began.<br />
All through Sunday night there was<br />
an alternate ong <strong>and</strong> dance, entirely<br />
by the men. The song was ung while<br />
the men were sitting in the house on<br />
one side of the row of images; the<br />
dance was on the other side of the images,<br />
sometimes in the house <strong>and</strong> some<br />
times just outside, while a line of men<br />
<strong>and</strong> women stood <strong>and</strong> sat close to the<br />
images, keeping up the mourning.<br />
The song was accompanied by the deer<br />
hoof rattle <strong>and</strong> the men swayed backward<br />
<strong>and</strong> forward in perfect time,<br />
both of body <strong>and</strong> words.<br />
The younger men who could speak<br />
English said they did not underst<strong>and</strong><br />
the words, so we could not get the<br />
meaning of the ongs. At the ending<br />
of a song, about a dozen men with fur<br />
crowns <strong>and</strong> a little w<strong>and</strong> with feathers<br />
at the end would get in line <strong>and</strong> begin<br />
a very stately side-step dance <strong>and</strong><br />
go backward <strong>and</strong> forward, singing all<br />
the time in a rather monotonous, regular<br />
way. Around the performers<br />
was a dense circle of several hundred<br />
people who did not seem to lose interest<br />
but stayed all night to see the end.<br />
A big funeral pile had been prepared<br />
close by on which the images were to<br />
be burned. About four o'clock Monday<br />
morning just as the first streak of<br />
dawn was appearing, the dance suddenly<br />
stopped. The images were picked<br />
up <strong>and</strong> carried out of the house,<br />
which was immediately set on fire,<br />
making one of the wildest scenes imaginable.<br />
By the light of the fire<br />
more elaborate exercises were ca;rled<br />
out, ending by the runners shootmg a<br />
lot of arrows into two target representing<br />
men, after which they.. thr~w<br />
down their bows <strong>and</strong> ran. "~th m<br />
creased wailing <strong>and</strong> crying the Images<br />
<strong>and</strong> targets were put on the funeral<br />
pile <strong>and</strong> it was lighted, a well as t;e<br />
house at the other end of the groun .<br />
h d round the fu-<br />
The crowd gat ere a . . d<br />
I fi d as the heat mcrea~e<br />
nera re a~ Th one of the<br />
the circle Widened. en d '<br />
d in <strong>and</strong> starte m on a<br />
orators teppe .' the departed<br />
dd<br />
- praISing<br />
long a res., to be ready.<br />
<strong>and</strong> warnmg other~ images on the<br />
Th<br />
se who had put t e .<br />
o d 't taking off theIr<br />
fire walked aroun I t'"me <strong>and</strong> casting<br />
I th<br />
a piece at a I<br />
c 0 es: he f1aT.ling pile a' an<br />
each piece on to t
38 THE INDIAN SCHOOL JOURNAL<br />
offering. This was kept up until<br />
many of the old men <strong>and</strong> women were<br />
almost naked <strong>and</strong> some one would give<br />
them an old skirt or cloth to wrap up<br />
in, as it was a cold night. By the<br />
time the fire had burned out, nearly<br />
all the people were gone except some<br />
of the old women who were completely<br />
exhausted <strong>and</strong> dropped where they<br />
were to sleep <strong>and</strong> rest after their three<br />
days' mourning-<strong>and</strong> thus ended the<br />
great Yuma Fiesta.<br />
Two days later as I passed the place<br />
the ashes were all being swept into<br />
pits <strong>and</strong> the ground raked over to obliterate<br />
all trace of what might bring<br />
sorrow to orne bereaved friend or relative.<br />
INDIA<br />
BASKET HANDICRAFT<br />
JESSIE JUUET KNOX, IN Home Magazi.,e<br />
A MO G the primitive art nothing<br />
IS of more intere t than the<br />
basketry of the Indian-,<br />
expressing as it<br />
does their artistic<br />
nature, <strong>and</strong> showing<br />
the re-ults of infinite<br />
patience. While the<br />
brayes have fought<br />
<strong>and</strong> hun ted. the<br />
squaws have ever been the homemakers<br />
<strong>and</strong> inventors: all the intensity<br />
<strong>and</strong> zeal which her pale-face sister<br />
throws into the function of society,<br />
the red woman puts into her baskets.<br />
It is her only way of expre sing the<br />
artistic instinct within her, <strong>and</strong> of<br />
sending forth the expression of her<br />
deepest imagination. Besides being<br />
a thing of beauty. abasket i the most<br />
useful artic e which the Indian possesses.<br />
From the swaying branches<br />
of a tree, the papoose is swung in a<br />
neatly woven reed basket <strong>and</strong> while<br />
the gentle breeze rve- as a nurse,<br />
to rock him leep. the nearby stream<br />
in which reeds grow, murmur a gentle<br />
lullaby: B t the - uaw has other<br />
duties not :) pleasant as ba ketmaking,<br />
such as carrying wood, fish,<br />
nuts, fruits, etc., <strong>and</strong> in all the eduties<br />
she uses a basket. E,"en water is thus<br />
carried, when the basket is closely<br />
woven <strong>and</strong> covered with pitch. Many<br />
of the domestic baskets are made with<br />
the coil weave, which gives almost<br />
as much strength <strong>and</strong> firmness as a<br />
wooden vessel.<br />
Baskets range in size from the tiny<br />
one for trinkets, about the size of<br />
one's fist, to the immense ba ket used<br />
for storing grain <strong>and</strong> holding half a<br />
ton. They are divided into three classes,<br />
"burden," "domestic" <strong>and</strong> "family-jewel"<br />
baskets, <strong>and</strong> in these are<br />
used seven kinds of weave. Burden<br />
baskets are made of willows in fishnet<br />
weave. They are usually conical<br />
in shape <strong>and</strong> often used for catchinll;<br />
<strong>and</strong> carrying fish. There are<br />
deep round ones used in heating water<br />
by throwing hot stones into them.<br />
There are also caps make to protect<br />
the head while bearing these burden<br />
baskets. The domestic baskets sholl'<br />
a wonderful variety in form. There<br />
are large ones for storage, often as<br />
tall as a man, delicatelv.<br />
ornamented<br />
with different ign <strong>and</strong> symbol-.<br />
There is the wicker winnower, large<br />
<strong>and</strong> hell-shaped, used in separating<br />
the grain from the chaff, while the<br />
baskets for sifting flour are used by<br />
Chinese merchants for sifting tea.
THE INDIA<br />
OOL JOURNAL 39<br />
The quaint bottomless basket, rna<br />
to fit over a hollowed-out tone, is u ed<br />
for grinding corn <strong>and</strong> acorns. Family<br />
jewel baskets, which are u ed for<br />
barter at the marriage ceremony or<br />
for funeral gifts. have bead pendants,<br />
tips of small particles of abalone shells,<br />
quill top-knots for a frill, <strong>and</strong> a line of<br />
white wampum around the rim.<br />
Besides the regular baskets, there<br />
are large plaques, which serve many<br />
purposes. •-0 form of Indian basket<br />
shows more weaves <strong>and</strong> greater variety<br />
of design than the plaques. They<br />
are used at ceremonial dances, wedding<br />
feasts, burial ceremonies, as a<br />
fray in the home. or are placed on the<br />
village altar, laden with gifts to the<br />
gods. They are also used for gambling,<br />
with walnut shells for dice.<br />
There are basket makers in all tribes<br />
but they are more numerous in California<br />
than anywhere else. There are<br />
many fine weavers in the Yosemite<br />
Valley. The basket of the Piutes<strong>and</strong><br />
the Yokuts are similar <strong>and</strong> are not<br />
easily distingui hed from each other<br />
At the "Cahuilla," - well kno\\ n<br />
from the pages of "Ramona"- can be<br />
found same ven' fine basket makers,<br />
though not so fi~e as the Yokuts.<br />
The DiggerIndian , however, excel<br />
all others, <strong>and</strong> hi tory will speak of<br />
them as adept in the art. When vegetable<br />
fibers do not seem to be sufficient<br />
for the perfection oftheir baskets<br />
they add feathers of the yellow-hammer,<br />
which is their sacred bird.<br />
Other tribes use feathers from the<br />
quail. duck, woodpecker, lark, bluebird,<br />
<strong>and</strong> oriole. The Pima wea\'l!r<br />
uses wampum in connection with<br />
feathers. The Poma Indians use the<br />
slough gra s for wrapping splint,<br />
brightly colored <strong>and</strong> very strong.<br />
The Merced Indians make use of a<br />
spider-web de ign. The principal colors<br />
used are white, black, brown, <strong>and</strong><br />
w. All basket of the coil weave<br />
are decorated with the terns of the<br />
maiden-hair fern, tule root, or red bui.<br />
The fern is very black <strong>and</strong> is much<br />
n favor with them. The tule becomes<br />
black after being buried in willow<br />
ashes for several hours.<br />
Every line on an Indian ba ket is<br />
pregnant with meaning, but they are<br />
not readily understood, because they<br />
are differently interpreted by differenttribes.<br />
Some de-igns repre entthe<br />
rippling stream, the lightning zigzagging<br />
across the sky. mountains, valleys,<br />
trees, birds, <strong>and</strong> sometime the<br />
human form. Even the cooking basket<br />
is a marvel of beauty. with flowing<br />
streams <strong>and</strong> serrated mountains<br />
embellishing its contour. When a continuous<br />
design runs around the basket<br />
you may see a 8mall space, which<br />
might indicate a mistake, but in reality<br />
the space has been left purposely for<br />
the "coyote" or e\'il spirit to escape.<br />
But the primitive art which has been<br />
transmitted from mother to daughter<br />
for so many generations is, unfortunately,<br />
dying out, since civilization is<br />
removing all desire on the part of the<br />
Indian woman to devote the time <strong>and</strong><br />
patience required in the plodding art.<br />
They have discovered that they c~n<br />
procure other receptacles which Will<br />
_ ul'te as well as<br />
sen-e their surposes q ,...<br />
the basket. so they are beco,mm g ne\\<br />
. " <strong>and</strong> are ab<strong>and</strong>onIng all unwomen,<br />
- . h t<br />
neces 'ary work. Another ~1l1~ is t a<br />
the material for basketry I' bell1g de-<br />
e settling up of the counstroved<br />
bY th<br />
, H the increasll1g<br />
.<br />
vaIue f<br />
0<br />
trv ence .f<br />
the' baskets. <strong>and</strong> one mu-t ~asten I<br />
. h to procue a collectiOn, for.<br />
thev<br />
'h<br />
WIS<br />
ent rate thev Will<br />
-<br />
soon be<br />
at t e pres "<br />
priceless, . - t' its<br />
This Indian art for It IS ar Il1<br />
-t sen'~ might also be encourag<br />
.' d govern<br />
true,<br />
ed' the variouo mls iOn an<br />
Il1 hool with gratifying results.<br />
men t
THE COMM<br />
• •'OTE: Tbi... conference 1I"a.. be d immetliatt'i<br />
after tbe adjournment of a ...eueral ..e....lon. which<br />
c(lDcluded with a paper aD . -atioe Indian Art n;3d<br />
by Ml ...... ADRel Det:ura. <strong>and</strong> a k .....OD dernou.. lral1olC<br />
p.ractical oran~e cDllnre, prl:'"-eDled b~' ;\Ii..... ~lalZ£1~<br />
. aff with a cla .....of indian pupils. <strong>and</strong> the prell ml<br />
nary remark ot tbe l'omm· .....ioner refer to tbe..e<br />
eurcl es.<br />
SIO ER'S POLICY<br />
Bdllf a rtpOrt of proceedings of a RoooHabl, Confer.."<br />
coo.lucta! by Mr. l.copp at th, Los Aorel" IosUlol,<br />
EARLY everybody else has had a demonstration<br />
here, <strong>and</strong> now I want<br />
one of my own. These two boys<br />
(calling two pupils to the front) are Cr~m<br />
Oraibi, where the old hostile chief, Yukeorna,<br />
told me last year that his follower, were<br />
not going to let us have any children from<br />
their Pueblo. I ventured to disagree with<br />
him; I thought we ....h,luM eontinlle to have<br />
Oraihi pupils in our schools. These two boys<br />
are here, as you see, <strong>and</strong> have been showing<br />
you what they have learned during the last<br />
year. C/Uf,f1 ffaff dlmo-ll'~',(/,,,hfll/.<br />
These boys, like the others at Sherman<br />
Institutp., are learning not simply the lessons<br />
taught in books, but more valuable thingshow<br />
to carry responsibility, how to take care<br />
of themselves, how to hold their own against<br />
the whites. I am glad to see that monogram<br />
on the Sherman Institute banner (pointing to<br />
the Sherman flag containing a monogram<br />
composed of the letters S. I.) [t comes<br />
pretty near being a dollar mark. Sordid as<br />
it may sound, it is the dollar that makes the<br />
world go around, <strong>and</strong> we have to teach the<br />
Indians at the outset of their careers what a<br />
dollar means. That is, in some respects, the<br />
most important part of their education.<br />
We are doing it everywhere. Last year we<br />
sent about forty bo} s from Fort Defiance<br />
Navaho boys-into the beat fields of Colorado.<br />
They came back a month or two afterward<br />
with some $1600 jingling in their pockets.<br />
Every one of those boys learned a valuable<br />
Ies on. Moreover even" one of those dollars<br />
has been invested'in sheep; <strong>and</strong> when those<br />
boys COlDe to make their homes they "ill<br />
have sometlring to slart on-something they<br />
own themselves, <strong>and</strong> something that they<br />
got by their own labor. That i- the reason<br />
we are trying to teach these Indians such<br />
practical lessons as we bave had here today.<br />
I want to say just a word aLoot Miss Angel<br />
De Cora's address. When it is printed 1<br />
hope you will all read it, because Miss De<br />
Cora could not speak lood enough for all of<br />
you to hear, on account of the condition of<br />
her thnlat. ~ omet.ody came to me this<br />
morning <strong>and</strong> wanted to know if I had seen an<br />
article in the local pre::; in which doubt was<br />
expressed whether ~he "ould ha·.e the support<br />
of the authorities in such work as ~he is<br />
doing! As the idea of re,iving-. or perpetuating.<br />
Indian art <strong>and</strong> its ideals was one of m)<br />
earliest aspiration~. <strong>and</strong> as I had to struf!~le<br />
hard with .liss De Cora to induce ber to leave<br />
the private practice of her profession <strong>and</strong><br />
come in with us <strong>and</strong> take up this task becau. e<br />
I thought her better fitted for it lhan anp,ne<br />
else I knew, I Ceel that 1 am reasonably safe<br />
in prOphe5ying that. throuRh this administration<br />
at least, she will have "the authorities"<br />
behind her.<br />
]\ow I 5hall be very much Illeased to hear<br />
from anyone who has any critical or other<br />
thought to expre:is. or any inquiry to make;<br />
<strong>and</strong> I hope you will Corg-et all aboot oor relative<br />
official rank <strong>and</strong> treat me with perfect<br />
freedom. We are all here together as fellowworkers,<br />
st<strong>and</strong>ing- on the same footing, tT)<br />
ing to do something for nor Indian people.<br />
<strong>and</strong> if we can hflp each other in an out-<strong>and</strong>out<br />
talk 'in this way. it certainly will be a<br />
very weH-spent time for me <strong>and</strong> I trust will<br />
be for you.<br />
C/1#:ot.UJl (,.IIU tJ,t' d"': For how longa<br />
time has this idea of teaching the Indians to<br />
take care of them:ielves been agitated!<br />
.I.,U' : In a theoretical way.~t ba.' been<br />
worked on for a long- time. but we ha\"e been<br />
trying lately to carry it out in a more pracllcal<br />
fashion. For an example: lru;tead. of<br />
herding the Indians together <strong>and</strong> keepIng<br />
them awa)' from the whites, e have tried to<br />
get them mi. ed in with the wh.te people to<br />
the hope that they will ab,orb a. "nod deal of<br />
valuable knowledRe from experlen(e not alway"<br />
the bestlhat thewhit"have, but!lOm..<br />
thing of importance to th..r hfe work instead<br />
of shutting them up m. a hot-hO:~<br />
~nd<br />
. t tra,·n them artlfi~lall," by UTDl:-btrymg<br />
0 • h<br />
ing them with soecial implement' .<strong>and</strong> teac .<br />
ervthingelse, weare tI1lOg tornake<br />
ers <strong>and</strong> e" - I<br />
them learn right out in the op
42 THE INDIAN SCHOOL JOURNAL<br />
Colorado beet fields: we sent them to dig on<br />
the irrigation ditches; we sent them where<br />
they could work aPbuilding railroad embankments,<br />
<strong>and</strong> in all those ways tried to accustom<br />
them to the working habit· of the wbite<br />
man.<br />
It does tbe boys <strong>and</strong> girls good to go out to<br />
work away from the scbools even during the<br />
schoo! months. I am perfectly willing to<br />
credit a school \\ith all their children put out<br />
in this way. becau °e it is quite as e ential a<br />
part of their education as any' thing they can<br />
learn from books. My policy includes not<br />
only the sending of Indians out among the<br />
whites to learn their ways <strong>and</strong> break aW3,y<br />
from reservation life, but I have procured<br />
from Congress, as probably some of you do not<br />
know. two or three pieces of legislation co\er·<br />
ing other phases of the subject bnt all pointing<br />
to the same general direction. One, for instance,<br />
permits us to give an Indian, as soon<br />
as we as satisfied of his capacity for taking<br />
care of his own affairs, his patent to his l<strong>and</strong><br />
in fee; another, to give any Indian, when we<br />
are satisfied of his ability to care for himself,<br />
his share of the tribal fund. In that way we<br />
are trying, just as fast as we can, to take<br />
.each Indian out of the mass <strong>and</strong> set him on<br />
his feet as an mdividual Citizen just as soon<br />
as he is able to take care of himself. We<br />
should do for the Indian precisely what we<br />
are doing for the white man-give·him the<br />
rudiments of an education, teach him what<br />
money is, teach him the value of things, <strong>and</strong><br />
tben let him dig out his own future. Of<br />
course it means that a considerable number<br />
will go to the wall. but those who survive<br />
will be worth saving.<br />
It. Wha~ is being done in the schools <strong>and</strong><br />
on the reservation:; in the way of temperance<br />
work?<br />
A. Only the I(eneral teaching of temperance.<br />
I think perhaps the most ~aluabIe work for<br />
temperance is to I!et hold of a consciencele5<br />
dram eller here <strong>and</strong> there <strong>and</strong> put him in the<br />
peniteDtiar,Y. That i;; a more practical lesson.<br />
as a rule, than t"",hinl( what are the ingredi·<br />
ents of alcohol <strong>and</strong> ..-bat effect it has on the<br />
human system. WE: were beaten in one big<br />
legal fight on thi subject in the spring of<br />
1905. But although the dramseller in that<br />
case won, the Government had at least the<br />
satisfaction of learning that ithad put him out<br />
of business <strong>and</strong> left him 1500 in debt. If we<br />
could simply break up the trade of everyone<br />
of these fellows, I think we could keep them<br />
from debauching the Indians with impunity.<br />
It. 1 was reading an article the other day<br />
in which it was said that the present idea wa<br />
to transfer the Indian schools from the jurisdiction<br />
of the United State Government to<br />
the care of the different States. Is that s01<br />
A. 'Ihat is in a measure true. hut of course<br />
no such sweeping statement should go unchallenged.<br />
What I am aiming to do is to<br />
take the non-reservation chools-which, as I<br />
aid a day or two ago, are on the road leading<br />
downward <strong>and</strong> turn them over to the tate<br />
or local authorltes, A plan I should like to<br />
pursue is this: to get theStatesto takeany of<br />
the non-reservation schools which we can<br />
spare t<strong>and</strong> there are about twenty of these)<br />
with the underst<strong>and</strong>ing that they shall be preserved<br />
as educational institutions by the<br />
State or local authorities, <strong>and</strong> that for, say,<br />
the next ninety-nine years, any Indian who<br />
wants an education there shall have his<br />
tuition free he to furnish his own board<br />
<strong>and</strong> clothing, books, etc, If I could induce<br />
the States to take them in this way, <strong>and</strong> the<br />
United States Government to give them up,<br />
I should achieve something I have been looking<br />
forward to for a long time. Dartmouth<br />
College in New Hampshire started as an Indian<br />
school, <strong>and</strong> I believe it has in its charter<br />
as a college a provision that any Indian who<br />
wishes an education there can have his tuition<br />
free. That was what gave mp my idea many<br />
years ago, for I saw that in that way we<br />
could get out of the tangle into wbich we have<br />
fallen. The non-reservation schools, most of<br />
them, are simply kept in existenceby sending<br />
out runners in every direction to gather the<br />
children in by main strength, if they have to<br />
be half-torn to pieces in the process when two<br />
or more emissaries get after them at the<br />
same time. I want to get rid of that sort of<br />
thing as quickly as I can, <strong>and</strong> bring our wor~<br />
down to the point where every school WI<br />
st<strong>and</strong> on its own two feet, <strong>and</strong> derive itssupport<br />
from the fact that it is actually needed<br />
<strong>and</strong> fills the want. The resolution of mne-<br />
. bools<br />
teen or twenty of our non-reservatlon sc .<br />
into State schools for whites <strong>and</strong> Indians ,ndlscriminately<br />
would tend to the same end as<br />
the labor program already described, of mingling<br />
the races tCJ!(ether.<br />
With regard to the schools on the reservations,<br />
they will gradually merge into State<br />
<strong>and</strong> local institutions also. In time we sball<br />
put one reservation boarding-school after another<br />
out of commission. Then will come the<br />
. 't?"<br />
question: "What shall be done With I .<br />
The local authorities will probably say, "We<br />
would like this for sueh-<strong>and</strong>-such an instl tu -
THE INOlAN SCHOOL JOURNAL<br />
43<br />
tion," <strong>and</strong> the Government will simpl. ell It<br />
for that purpose; or, if it is to be, nt filled<br />
as an educational institution with such a provise<br />
as I spoke of, the Government would<br />
doubtless he willing to make a present of it<br />
to-the State. Finally our little day schools,<br />
which are at the foundation of our whole<br />
system, will in all probability merge, in the<br />
coune of twenty years or twenty-five years,<br />
into little village schools continued by the<br />
local white I(overnment. but conducted for<br />
all the people alike; they will become a part<br />
of the great common school system of the<br />
United tates, which has done so much to<br />
make our country what it is tooay.<br />
'I- You spoke of putting the Indian upon<br />
his own feet 0 that he can take care of himself<br />
<strong>and</strong> children. When we give the Indians<br />
l<strong>and</strong> <strong>and</strong> tell them to work for themselves, it<br />
seems to me there should he someone to look<br />
after them <strong>and</strong> see that they progress in the<br />
right direction-someone to look after the old<br />
Indians. It seem to methat there should he<br />
white people on the reservation from whom<br />
the Indians can learn how to live, <strong>and</strong> do<br />
things properly not because they are forced<br />
to.<br />
_I. If I underst<strong>and</strong> you correctly, you have<br />
struck the right note. It is good, sound sense<br />
to let the Indians do their own self-improvement<br />
just as far as it can be done. Bring in<br />
among them the whites who willl'uide them<br />
<strong>and</strong> steer them, withdrawing the guidan,e<br />
<strong>and</strong> steering a it becomes less <strong>and</strong> less necessary,<br />
<strong>and</strong> the Indians will learn in that way<br />
that they must take care of themsel""<br />
There is nothing in the world that does a boy<br />
or a girl, an rndian or anyone else. so much<br />
good as taking care of himself. The Indian<br />
will never get one step further up<br />
while someone else is taking ,are of them.<br />
My notion is to pot them on their feet <strong>and</strong> let<br />
them do for themselves. with only a little encouragement-as<br />
we hold out a finger before<br />
the tottering child that cannot quite walk.<br />
Let them get on in that way instead of being<br />
tied to the apron string' of the Government.<br />
I,i. If the Government physician on a reservation<br />
could be made a health officer.<br />
authorized hy the law to see that thmg s are<br />
kept clean <strong>and</strong> make the Indians underst<strong>and</strong><br />
that hiS sanitan' rules come from the Government,<br />
I think' the question of sanitation<br />
would he greatly improved. I find that the<br />
Indians on our reservation think that everything<br />
that comes from the Government is the<br />
thing to do. Often when I ask them to do<br />
things, they say, "~Iaybe Washington not<br />
'"ke it. It If the physician can be made a<br />
health officer, then he can 1(0 further, with<br />
the aid of the field matron or missionary. to·<br />
ward helping the Indian.<br />
.1. That is a 1(000 ioea. I ,hall he I(lad to<br />
have you write me a Jetter about it when<br />
I get back to W..,hinl(ton, <strong>and</strong> I will take it<br />
up at once. The agency ph~ sieian is already<br />
by virtue of his office. the health officer of the<br />
resen:ation. <strong>and</strong> ou~ht to be so understOOtI<br />
<strong>and</strong> respected; but if it be nec",,;aT)' to clothe<br />
him with more uf the insi~nia of authQrit~.<br />
I will ghoe ever~ ph}'~ician a large parchment<br />
with a broad blue ribbon <strong>and</strong> a big redeal<br />
altached to it. <strong>and</strong> if that doe~ not impres~<br />
our red brother. I do not know what will.<br />
(.J. YOll ~poke about J!iving OVH c~rtain<br />
schools to other authority. Did ~ ou mean<br />
that the Indian pupils must furni,h their<br />
own books, board <strong>and</strong> clothes!<br />
.1. I meant just that. The present practice<br />
of feeding <strong>and</strong> clothinl( <strong>and</strong> IOOI(;nl( an<br />
Indian free in order to make it easier for us<br />
to force upon him a degree of learning which<br />
he does not wish, <strong>and</strong> of which in mO:'it C3l".eS<br />
he can <strong>and</strong> will make nO use, is all folly. It<br />
only cultivate:; the
44 THE INDIAN SCHOOL JOURNAL<br />
ment .tarted out with the idea that the IDdians<br />
at one time OWDed all tbe l<strong>and</strong>, so, when<br />
the l<strong>and</strong> was to divided up, every Indian must<br />
have a piece of it. Now as that piece of<br />
l<strong>and</strong> is not going to be in tbe city but in the<br />
country, what shall tbe Indian do with it?<br />
We must require him to farm it, of course,<br />
because farming is the oDly use the open<br />
country caD be put to. So it was decreed<br />
that every Indian must be put upon bis piece<br />
of l<strong>and</strong> <strong>and</strong> required to make his own living<br />
there.<br />
Now what would happen to us is we were<br />
each set down upon a piece of l<strong>and</strong> <strong>and</strong> told<br />
to make our living out of it regardless of our<br />
wishes or abilities? I know what would happen<br />
to one man-I sbould starve to death. It<br />
i the same way with the Indians as with us;<br />
they have as great a diversity of talents as<br />
we. One is a mechanic, another is an artist,<br />
another takes kindly to the law, another does<br />
clerical work exceedingly well. To take all<br />
these people indiscriminately aDd say, "You<br />
must plow your l<strong>and</strong> <strong>and</strong> sow it, <strong>and</strong> reap <strong>and</strong><br />
market your provisions. <strong>and</strong> in that way make<br />
a living, II is about as sensible as to decree<br />
that all the people of the world should follow<br />
one pursuit. What we ought to have done in<br />
tbe first place was to ahsorb the Indians into<br />
our civilization, never recognizing them as a<br />
separate people, never making special laws<br />
for them, but making them subject to all the<br />
laws that were made for all tbe people. We<br />
ought to have treated the Indian just like<br />
any buman being. just as we treat any foreigner<br />
who comes to this country, only showhim<br />
a little more favor, perhaps, because he<br />
was bere first. Had we started with him in<br />
that wa)\ as soon as he had come to want<br />
l<strong>and</strong> <strong>and</strong> a home be would have earned them<br />
hy his own good right arm, as other men do.<br />
Then he would have appreciated them, because<br />
the impulse to own bis home would<br />
have come from withiD <strong>and</strong> Dot been forced<br />
upon him by an overcharitable Government.<br />
As I have said, we can't get away from<br />
the mistakes which an e3rlier generation<br />
made; we are obliged to deal with condition,<br />
just as we find them; but what we must do<br />
now is to work back by degreeS mto the rIght<br />
path, leaving the Indians, as soon as practicable<br />
to make their living for themselves.<br />
And ;hat is why, when some of you superintendeDts<br />
call on me to allow you to erect<br />
new huildings, to establbh an electric lighting<br />
plant, to install a new laundry or a steam<br />
cooker hecauseit saves labor, or to buy some·<br />
thiDg else which the Indian will never have<br />
or SEe at his home on the reservation, I do<br />
Dot allow you all you think I ought to. When<br />
you feel, sometimes, that I do Dot treat you<br />
very generously, it is not because your request<br />
is had in itself, but because the particular<br />
principle that I am strugl(ling to carr)'<br />
out is exactly opposite to that represented by<br />
your request. We are tryiDg to deal with<br />
the Indian just as we find him on his own<br />
ground-to frame his schooling with a view<br />
to what he is going hack to when he leaves<br />
school. By the same process of reasoning<br />
I want to put the Indian hack upon the same<br />
footinl( with the white man, <strong>and</strong> with every<br />
other man of any race or color in this country-where<br />
he must, if he goes to school. pay<br />
for his OWD board <strong>and</strong> lodgiDg <strong>and</strong> clothes.<br />
UDless the local government extends some<br />
special privilege to all its people I don't want<br />
the Indians to get it. I want to take him out<br />
of the category of curios <strong>and</strong> make a maD of<br />
him!<br />
Q. I have read several things that you<br />
have said in regard to abolishing all the Donreservation<br />
schools, <strong>and</strong> we at Haskell have<br />
been quite anxious about it. There has been<br />
considerable unrest; the people don't know<br />
whether the school is going to be abolished<br />
next year, or whether it is going to st<strong>and</strong> for<br />
a number of years. Is your policy a sweeping<br />
one? Do you believe in abolishing all, or<br />
do you believe there is a place for a few?<br />
A. As I was telling the superintendents<br />
the other day, I should like to make the descent<br />
gradual. I should prefer to get rid of<br />
one school at time. <strong>and</strong> should put Haskell<br />
among' those last on the list to be abolished.<br />
I want to say with regard to Haskell that it<br />
is doing good work, just as Riverside is doing<br />
good work. I have seen Riverside's demon~<br />
strations here, <strong>and</strong> have no doubt that Mr.<br />
Friedman could get up <strong>and</strong> give some from<br />
Haskell just as good. Haskell is making quite<br />
a specialty of its clericai course, which is one<br />
that I like very much indeed, because there<br />
are a great many young Indians who are taking<br />
most kindly to different sorts of clerical<br />
work. They make excellent stenograpbers<br />
as well as bookkeepers, <strong>and</strong> they write well,<br />
as we all know-doubtless due to the manual.<br />
training the Indian has had through his many<br />
generations of ancestors who have had to<br />
make everything they used with their oWD<br />
fingers. Haskell, I feel safe in saying, will be<br />
among the last to be abolished, because its<br />
geographical position is such that it ministers<br />
I
to a large population of Indians who are likely<br />
to take to clerical occupations. I think that<br />
hy degrees some of the branches wbicb are<br />
now taught at Haskell migbt be turned over<br />
to some of the other schools. but I don't tbink<br />
Mr. Friedman need pack his trunk for SOllie<br />
time to come.<br />
Q. Do I underst<strong>and</strong> you tosay thatthe outing<br />
system should be extended to all boarding<br />
schools?<br />
A. The outing sy
46 THE INDIAN SCHOOL JOURNAL<br />
more valuable than any they could do in the<br />
class-room. I shall every time be very glad to<br />
give the teacher the credit of havingdone his<br />
or her whole duty if the children are brought<br />
to the school, started in the rudiments, <strong>and</strong><br />
then sent out to places where they can be<br />
tau~ht actually to do something for profit.<br />
Q. Should the old Indians <strong>and</strong> their child·<br />
ren be educated, <strong>and</strong> is it to be foroed on<br />
them'<br />
.4. Some of the old Indians have learned<br />
a thing or two of late years, particularly<br />
those who have come into close contact with<br />
a school. That is where the da)'School is doing<br />
the great work. It is right under the<br />
nose of the old Indian. <strong>and</strong> after a while he<br />
learns to respect it. Of course, there is still,<br />
among some of the old Indians, a very great<br />
opposition to education. or to what we style<br />
education. The old-fashioned Indian wants<br />
his child to follow Ihe cld Indian ways, <strong>and</strong><br />
believes they are better for it. We have to<br />
put the school proposition on very practical<br />
ground with him. First we appeal to his instinct<br />
of self-protection. We say: "The<br />
white people are coming into your country,<br />
<strong>and</strong> unless you <strong>and</strong> your people know the<br />
English language <strong>and</strong> are able to read <strong>and</strong><br />
write <strong>and</strong> cipher a little y'ou cannot hold your<br />
own aganist the whites. Now it will do no<br />
good for you to say the whites ought not to<br />
come-that they oUl:ht to stay away <strong>and</strong><br />
leave you alone-for they are coming, <strong>and</strong><br />
are here." After we have appealed in that<br />
way. if he still resists, we say plainly to him<br />
that his children must >(0 to school long<br />
enough to learn the simple things, whether<br />
he likes it or not. And if he then still does<br />
not Ii ten to the words of the Government,<br />
we send the policeman or the soldier to show<br />
him that we mean busine~.<br />
Q. Is there uniformity in the treatment of<br />
the different tribes throug-hout the L'nited<br />
Stat...? And how, for in ·tance. does the<br />
treatment of the California Indians by the<br />
Government er from that of the more<br />
savage tribes!<br />
_4. A full answer to that question would<br />
be pretty comp L The tribes differ, of<br />
course, as do different peoples of the Caucasian<br />
race, <strong>and</strong> ..e have to adopt a variety of<br />
methods suited the re;pective tribes. We<br />
treat an agriculllll':l! people like the Hopis,<br />
who for many years have been ubsisting in<br />
a poor way by tbeir own labor, in a very different<br />
fashion fr that in which we treat the<br />
proud warlike :. The California Indian,<br />
in my judgment, to a better position today<br />
than nine-tenths of his brethren in the United<br />
tates, <strong>and</strong> he is - because the Government<br />
has done less for h'm. He has been stripped<br />
of pretty nearly ....ery·thing-a blessing in<br />
disgUIse, for by' virtne of that he has been<br />
obliged to get do n <strong>and</strong> work for a living;<br />
<strong>and</strong> I look to see m re Indians of California<br />
tribes saved than of any other group in the<br />
United States.<br />
Q. I have been \Cry much interested in the<br />
outing system, aod I should like to ask you<br />
this question: oppose a person comes to a<br />
large school to get fifty pupils to work for<br />
him, what i, the basis of choice by which a<br />
superintendent or teather should choose<br />
fifty? What sbould lead him in his choice?<br />
A. I will tell )"011 ..hat rule [ should apply:<br />
I should stud\' mv children to kllow who<br />
among- them w·vuJd"recei\"e most benefit from<br />
going- out-that i.-. whitb ones show some<br />
capacity for appretiating the advantages<br />
of such a chance to toncb elbows with the<br />
world. When a child sbow' a disposition toward<br />
progress. be -bould bave tbe benefit of<br />
the outing ratber tban the one who will<br />
simply take a le--", becau.;e yOII require bim<br />
to, <strong>and</strong> let it ru" t of his mind as water runs<br />
oIf a duck's bact. It is a mighty good plan.<br />
whether you are dealing with children or with<br />
adult . to give yonr belp not to tbe inert, but<br />
to those who> w s me interest in belping<br />
themselves.<br />
THE Fa' 100<br />
TAP.<br />
By ISABEL McATHUR.<br />
Go way from heah. boys<br />
Quit·a-makin' dat noise-<br />
Why dis chile's eyes am big as di mooo<br />
An all em duds,<br />
Yet in di suds-<br />
I wont git dis washin out fo'noon.
THE INDIA<br />
HABIT OF SCALPING<br />
By AX OLD PLAINSW,\1'<br />
O<br />
take one scalp of a ramoU!~ scout or army<br />
F the origin of scalp-taking but little is<br />
officer who has successfully chastized themfor<br />
example, Custer, ully, Miles or Crook<br />
known, <strong>and</strong> that vague <strong>and</strong> indefinite.<br />
"early evel1' tribe has some wild,<br />
than a dozen scalps of ordinary white men.<br />
weird legend to account for the custom, but<br />
There are many in t2.nces on record where<br />
these traditions val1' widely as to the cause.<br />
men have been scalped <strong>and</strong> yet survived the<br />
That "raising the hair" of an enemy is of<br />
terrible ordeal, but in evcry case the<br />
great antiquity there is no doubt, for in the<br />
scalper supposed his victim dead, the latter<br />
Bible it is related bow the soldiers tore the taking good care that his foeman should not<br />
skin from the heads of their vanquished foes.<br />
be disabused of the supposed fact.<br />
With the North American savage there In 1 7 a party of Indians took up a rail on<br />
appears to be some close affiliation between the Union Pacific railway <strong>and</strong> laid obstruc·<br />
the departed <strong>and</strong> his hair. I have often asked tions on the track. After dark a freight<br />
many a warrior why he should care for a train ran into the trap <strong>and</strong> was wrecked.<br />
dead man's hair, says Capt. Henry Inman, The engineer <strong>and</strong> firemen were instantly<br />
in the Kansas City Star, <strong>and</strong> invariably a killed. The conductor <strong>and</strong> brakemen jumped<br />
number of reasons have been assigned. It off to find themselves beset by a b<strong>and</strong> of yell·<br />
is an evidence to his people that he has ing savages. They ran into the darkness <strong>and</strong><br />
triumphed over his enemy. The scalps are all escaped except one, who was pur:sued,<br />
very prominent factors in the incantations of shot <strong>and</strong> fell. The Indian who had fired dismounted<br />
from his pony, <strong>and</strong> straddling that<br />
the I'Medicine Lodge," a feature of religious<br />
rites. The savage believes there is a won· unluck\' man's body, scalped him, stripped<br />
derfully inherent power in the scalp of an him of all clothing but the shirt <strong>and</strong> shoes<br />
enemy; all the excellent qualities of the vic·<br />
<strong>and</strong> rod away.<br />
tim go with his hair the moment it is wrench· Earlv lD the morning another freight train<br />
ed from his head. If the victim is a renowned<br />
",a fl~ ged by a hideous looking object,<br />
warrior, so much greater is the anxie y t<br />
procure his scalp for the fortunate posses,or<br />
which turned out to be the brakeman who<br />
had been shot through the body <strong>and</strong> scalped.<br />
then inheri all the bravery <strong>and</strong> prowess of He had recovered his senses. <strong>and</strong> knowing<br />
its original owner.<br />
that the train was due, walked some distance<br />
I never knew of but one instance in all my down the track to save it from being wrecked.<br />
experience amon!! the Indians, con:ring a He was taken on hoard <strong>and</strong> the train ~O\"~<br />
period of more than the third of a century,<br />
where a white man. taken prisoner in a bat<br />
up to the wreck. which. alter plunderIng It.<br />
the Indians left, just as It was thrown o.. er<br />
lie, escaped dealh. It was a great many<br />
years ago; the party, a dear friend, still li,·<br />
inl(, a gr<strong>and</strong> old mountianeer, but the homeliest<br />
man on earth, probably. He was redfaced.<br />
wrinkled <strong>and</strong> pock.marked, with a<br />
mouth as large <strong>and</strong> full of teeth as a gorilla,<br />
<strong>and</strong> there was no more hair on his head than<br />
there is on a billiard ball.<br />
He was captured in a prolonged fight <strong>and</strong><br />
taken to the villa~e of the tribe where the<br />
principle chief resided. That dignitary gave<br />
one disgusted look at the prisoner <strong>and</strong> said<br />
that he was "Bad ~edicine," <strong>and</strong> if not the<br />
"Evil Spirit" himself, closely related to it.<br />
Tne chief ordered his subordinate to furnish<br />
the prisoner with a pony, loaded him with<br />
provisions, provided him with a rifle <strong>and</strong> told<br />
him to go back to his people.<br />
For the reasons stated the Indians of the<br />
plains <strong>and</strong> Rocky Mountians would rather<br />
through their devili,h aet.<br />
I saW the unfortunate man ~me months<br />
afterward. He had perfectly recovered, but<br />
'th horrible lookin~ head. He stated that<br />
;:e b:llet. althoul(h knocking him down had<br />
<strong>and</strong> the greate...t<br />
t made him unconseiou~.<br />
~~al during that awful night" as ~e nece:;51-<br />
_ d d h not dartnlt e,-en to<br />
tv of shamming ea. e , h' .<br />
• h'l the Indian was ",wln~ at 1,<br />
groan w Ie<br />
'f<br />
1 'ith a verv dull bulche r knl e.<br />
sea P"other instance whi h has c:ame under<br />
The b er"ation i, that of Robert McGee.<br />
mY own 0 :- ,. f 1 d<br />
_ tJ.S: I Gee a ~lender strtpln ~ 0 a a ,<br />
In 1 .~ "'e~worth. Kan.. ~eekin~ employcame<br />
to h:t town was the ba.::-~ of ~~~'frnment.<br />
T . _frail the frontier military<br />
ment sllpphet- 0 wa\" as Arizona. A freight<br />
posts even asf:\~at 'lime loading for Fort<br />
caravan :"as a The wagons <strong>and</strong> whole outfit<br />
UOlon.•. ~.
48 THE INDIAN SCHOOL JOURNAL<br />
were owned by a contractor named H. C.<br />
Barret, but he would not take the chances of<br />
the long <strong>and</strong> perilous trip of more than 700<br />
miles through the Indian infested plains unless<br />
the Government leased the train outright,<br />
or gave him an indemnifying bond <strong>and</strong><br />
assurance against loss. The bond was given<br />
<strong>and</strong> Barret proceeded to hire teamsters a<br />
hard task on account of the danger attend'ing<br />
the journey. Young McGee was among the<br />
number engaged, <strong>and</strong> the caravan started<br />
July 1, 1864.<br />
It took the old Sante Fe trail, striking the<br />
Arkansas river at the Great Bend of that<br />
stream, near it confluence with the Walnut.<br />
The region was very rough <strong>and</strong> called the<br />
"dark <strong>and</strong> bloody ground," for some of the<br />
worst Indian massacres in the history of the<br />
plains were perpetrated tbere. Some insignif.<br />
icant skirmishes with the Indians bad taken<br />
place, but nothing to cause any serious alarm,<br />
<strong>and</strong> now, as the caravan was approaching the<br />
vicinity of Fort Larned, its proximity was<br />
believed to be sufticient protection from further<br />
possible danger.<br />
On the afternoon of July 18-it had been an<br />
excessively hot day-the caravan w ,t into<br />
camp at an early hour. The escort- troops<br />
stacked arms .bout half a mile d,slimt, but<br />
in full view of the train. The "en should<br />
have kept a good lookout for surprises, probably<br />
did in a way, but there was a feeling<br />
of security in the knowledge that a regular<br />
attack by savage, is rarely made until the<br />
early hour of the morning when sleep is<br />
heaviest.<br />
About 4 o'clock, however. a b<strong>and</strong> of Brule<br />
Sioux, under tbe lead of Little Turtle, de·<br />
scended from the s<strong>and</strong> hills in all the fury of<br />
a tornado. uttering their wild war whoops,<br />
<strong>and</strong> of all the small army of men employed<br />
by the caravan young Robert McGee alone<br />
came out alive to tell the story of the massacre.<br />
Every individual was shot dead <strong>and</strong><br />
scalped as be lay or sat at the m""s table.<br />
The mules of course, went to swell the herds<br />
of the savages, but tbe wagons weredestroyed<br />
by fire, their canvas covers cut up into<br />
breech clouts <strong>and</strong> the flour with which the<br />
caravan was loaded emptied from its sacks<br />
on tbe prairie.<br />
Young McGee was attacked by Little Turtle<br />
himself <strong>and</strong> knocked to the ground by one<br />
blow of his tomahawk. As he lay there.<br />
partially stunned <strong>and</strong> bleeding, Little Turtle<br />
fired two arrows into his body, pinning him<br />
to the earth. Then in a transport of fiendishness,<br />
he took Robert's own pistol <strong>and</strong> shot<br />
CALPS TAKE:" BY L"01""s.<br />
him, the bullet lodging in his backbone. Not<br />
quite satisfied that he had made a good job of<br />
it, he stooped over the prostrate boy's body<br />
<strong>and</strong> running his knife around his head, lifted<br />
64 square inche 0 his scalp, trimming it off<br />
ju t back of the e.<br />
BelieVing his VIctim to be dead by this time,<br />
the ch'ef ab<strong>and</strong>oned him, but others of the<br />
b<strong>and</strong> in passing hacked him with tbeir knives<br />
<strong>and</strong> poked holes into bim with their long<br />
lances. All the others in the train were long<br />
since dead, killed outright, <strong>and</strong> their bodies<br />
mutilated.<br />
After the savages had completed their<br />
work they rode, whooping <strong>and</strong> yelling, away,<br />
<strong>and</strong> the troops that had witnessed the whole<br />
affair from their vantage ground came upon<br />
the scene to investigate <strong>and</strong> learn whether<br />
the Sioux had heen properly met or not by<br />
the ill-fated men of the caravan. Theofticer<br />
in comm<strong>and</strong> was very properly courtmartialed<br />
<strong>and</strong> dismissed in disgrace from the service.<br />
Be never g-ive any satisfactory reason<br />
for his outrageous <strong>and</strong> cowardly conduct.<br />
The ollly part the troops took in the affair<br />
was to bury the dead. When they attempted<br />
to put young McGee under the ground they<br />
found a very lively corpse, despite the fact<br />
that he was scalped <strong>and</strong> had received 14 distinct<br />
wounds, anyone of which would have<br />
terminated the life of an ordinary man.<br />
After interring- the dead the solaiers hastened<br />
to Fort Larned, 30 miles distant, where<br />
young McGee was placed under the care of<br />
the post surgeon. It was three months before<br />
he was able to be moved from tbere.
THE INDIAN SCHOOL JOURNAL 49<br />
Durinl( tbat time be had fair comm<strong>and</strong> of bis<br />
mental faculties, <strong>and</strong> was ;ufficiently stronl(<br />
to tell all tbc incidents of the attack.<br />
Barret, the owner of the caravan, wbo had<br />
remained in Leavenworth,
tbucationalll J)tpadment I<br />
EVERY EMPLOYEE IN THE SERVICE IS INVITED TO CONTRffiUTE PAPERS TO THIS DEPARTMENT<br />
I SPECTIOl<br />
OF DAIRY HERD<br />
By CHAS. S. DAVIS<br />
THE object of the schools established by<br />
the <strong>National</strong> Government for the education<br />
of the Indian, as has heen well stated<br />
by Supenntendent Reel - to fit him in the<br />
best way possible "to rope with his environment".<br />
Cmmissioner Leupp states that in<br />
doing this "Our main bope lies with the<br />
youthful generation who are still measurably<br />
plastic". He furtber observes: "Of the<br />
30,000 or 40,000 Indian cbildren of school al(e<br />
in the United States, probably at least threefourths<br />
will settle down in that part of the<br />
West which we ,till style frontier;" <strong>and</strong><br />
adds that "most of these will try to draw a<br />
living out of the soil"_ The importance of<br />
agricultural instruction is tberefore manifest;<br />
<strong>and</strong>, of tbe differentiated lines of agriculture,<br />
tbat of dairying is admittedly well<br />
adapted to tbe Indian's needs.<br />
In words which have received the express<br />
approval of Superintendent Reel, an account<br />
(which may be regarded as typical of Indian<br />
schools in general) bas been given of what<br />
is being done at Day Scbool No.2, by<br />
Edward S. Weatherby, teacber. He says:<br />
"The children relish milk to drink, <strong>and</strong><br />
last spring, when our row was fresh, we<br />
gave them all they could drink three times a<br />
week. If the day schools were furnished<br />
two cows the cbildren mll!bt bave milk all<br />
the year, <strong>and</strong> becoming accustomed to drink it<br />
at school, would try to get their parents to<br />
keep a cow at home. Enough corn, turnip!',<br />
beets, carrots, etc., could be raised in the<br />
garden to keep the COlfS in winter, <strong>and</strong> the<br />
cbildren could thus learn to care for cows. I<br />
do not plan to substitute tbe garden products<br />
for rations, but to supplement tbe regular<br />
rations <strong>and</strong> give the children a full dinner."<br />
A consideration of the great value of milk<br />
<strong>and</strong> its products as arlitles of food, <strong>and</strong> their<br />
natural comformity to the needs of the developing<br />
children assembled at these schools,<br />
empbasizes the wisdom of carrying on in a<br />
practical way the processes of dairying at<br />
tbese schools as a means of economically <strong>and</strong><br />
properly providing for tbe daily Fubsistence<br />
of the pupils. This need is now so well recognized<br />
that dairying is indeed practiced at<br />
most Indian scbools <strong>and</strong> quite extensively at<br />
some of them. Mi Reel (Course of Study,<br />
p. 95) speaks of dairying as an e ential to be<br />
taught to Indian boys <strong>and</strong> girls. All Indian<br />
schools may therefore be regarded either as<br />
having dairy cows or as working toward getting<br />
them wherever the eooditions warrant<br />
such action.<br />
That the methods pursued with these herds,<br />
in the beginning especially. may in some cases<br />
be primitive <strong>and</strong> waEteful '- perbdps to be<br />
expected. The improvement of these methods<br />
<strong>and</strong> their maintenan.,. at the bighest<br />
st<strong>and</strong>ard of practical efficiency is a duty of<br />
grave importance, for the reason, if ~or no<br />
otber, thatin teaching ad1ild to do a tblDg he<br />
should be taught to do it in tbe rigbt way.<br />
Adaptation of methods to tbe conditions incident<br />
to the localitv sb Id alwal's be kept<br />
in mind, <strong>and</strong> metbods sb be taugbt wbicb<br />
will result in the greates --ible retum for<br />
the efforts spent. Th, itvention of macbmery,<br />
<strong>and</strong> especially the introduction of the<br />
Babcock test, have prucluoed a revolutIOn tn<br />
metbods in recent years. <strong>and</strong> those wbo practice<br />
primitive metbods are bind the times.<br />
The number of dairymen who do not reahze<br />
the radical nature of -e cbanges- who<br />
have yet to learn their full meaning-is<br />
greater than it hould be. If a dairyman tn<br />
charge of even a sinl(le of these Gove.roment<br />
school herds is laboring under the impression<br />
that the separa' of cream by<br />
machinery removes ge ~ f disease froD!<br />
the milk his error needs rrection at once.<br />
, . . f ted<br />
Every animal suspected f bemg m ec<br />
with tuberculosis should be tested, <strong>and</strong> prop-
THE INDIAN SCHOOL JOURNAL<br />
51<br />
er measures taken to eradicate the disease,<br />
if found to be present. To neglect this is in<br />
the nature of a crime against innocent <strong>and</strong><br />
helpless children. The prevalence of tuberculosis<br />
among the Indians calls for a thorough<br />
investigation along these lines.<br />
To cooperate with the Office of Indian Affairs<br />
in such investigation. <strong>and</strong> in the proper<br />
instruction of officials having charge of herds<br />
at the Indian schools, in a matter of such<br />
moment, would seem to be a function of the<br />
Department of Agriculture. best executed<br />
by its experts. Ill5pectors should be appointed<br />
to take the field. visit the differentschools<br />
(particularly the large nonreservationscbool s ,<br />
01 which there are twenty-five,) <strong>and</strong> remain<br />
at each long enough to become thoroughly<br />
acquainted with local conditions. Each inspector<br />
should report conditions as he finds<br />
them, <strong>and</strong> if further action is needed should<br />
advise with the Indian Office, with superintendents,<br />
or with school dairymen, farmers,<br />
or herdsmen, as is most practicable in the<br />
premises, looking to the introduction of such<br />
reforms or the modification of methods locally<br />
in vogue as in his judgment would seem<br />
advisable in the promotion of sanitary conditions.<br />
Primarily charged with the duty of<br />
investigating dairy management, the sphere<br />
of action of these inspectors need not be<br />
limited to dairy berds, but might include all<br />
farm animals capable of being- carriers of in·<br />
fectious diseases, <strong>and</strong> especially of cattle or<br />
hogs designed to be slaughtered for human<br />
food. Indeed. the intimate connection existing<br />
at most schools between the affairs of<br />
tbe farm <strong>and</strong> the affairs of the dairy would<br />
make it difficult if not impossible to draw a<br />
hoe of di5tinctioD.<br />
It would not be well to limit the action of<br />
these inspectors by too much red tape. If<br />
they are the right sort of men their methods<br />
of procedure can safely be left to develop<br />
as the knowledge gained by their investigations<br />
progresses. Regulations formulated<br />
in accordance with existing law <strong>and</strong><br />
approved jointly by the Secretaries of Agriculture<br />
<strong>and</strong> of the Interior would suffice. It<br />
is true that there are now inspectors or supervisors<br />
charged with the duty of making<br />
the rounds of the schools in an official capacity,<br />
to check up accounts, to inventory property,<br />
to condemn <strong>and</strong> dispose of tools <strong>and</strong><br />
implements no longer serviceable, <strong>and</strong> the<br />
like, but the test of their qualifications, it<br />
seems, does not contemplate the performance<br />
of the duties touching farm <strong>and</strong> dairy management<br />
herem suggested. To discharge<br />
these duties successfully, in addition to being<br />
com'prsant with business methods, an in·<br />
spector would need to be a practical dairrman,<br />
a man of mature judgoment, well grounded<br />
in modern dairy practice. <strong>and</strong> capable of<br />
imparting instruction in the econ(lmie:i (If<br />
of both dairying <strong>and</strong> farming. He ought to<br />
be an expert in the diagnosis of dise..-es of<br />
cattle, competent e.pecially to apply the<br />
tuberculin test <strong>and</strong> to instruct ,thers in its<br />
application. Moreorer. hi> persunality should<br />
be such as to beget confidence <strong>and</strong> in,pire<br />
enthusiasm among those with whom he comes<br />
in contact. He should be well versed in the<br />
literature of dairyin~. Considering the ease<br />
with which it can be done, it woula be weIl<br />
for him to insist that every school library be<br />
provided with the following GO"ernment<br />
publications:<br />
1. As many of the very excellent series of<br />
yearhooks of the Department of Agriculture<br />
as are now to be had,<br />
2. Annual reports of the Bureau of Animal<br />
Industry for late years.<br />
3. Special report on the diseases of cattle<br />
by the same Bureau.<br />
4. Farmers' BuJletins (such as relate to<br />
dairy subjects) issued by the U. S. Department<br />
of Agriculture.<br />
These can all be secured free of charge b)<br />
applying to Senators <strong>and</strong> Representatives<br />
in congress, to whom qu~ta5 ~re regularly<br />
assigned for distribution 10 thIS way. The<br />
advisablilty of extending the hst IS well<br />
worthy of thoughtful cOllSideration.<br />
A writer in World" Work for January.<br />
1907, pertinently states: " f<br />
"There goes on ftlrever an exte~l~n 0<br />
governmental function that i. di,qwetmg to<br />
old-fashioned thought.<br />
But it must be so,<br />
because new duties arise that can ~e don;,~~<br />
no other agenc)', or at least that w"l be, - th<br />
b no other. Among such new duties L5. e<br />
:ark that the " ational Government IDJ~ht<br />
d to preserve the public health, not onl) to<br />
o . rtation of diseases but to<br />
prerent the Impo d s
52 THE INDIAN SCHOOL JOURNAL<br />
now being made in Washington <strong>and</strong> vicinity such functions will be their extension in the<br />
under the direction of Chief E. H. Webster, manner herein indicated, through cooperation<br />
of the Dairy Division of the Department of with the Department of the Interior, to the<br />
Agriculture. This inquiry is referred to as Indian schools. It is obvious that the milk<br />
the first one of this kind to be under- supplies furnished to communities of Indians<br />
taken by such authority. The motive to ac- under Governmental care need rigid inspection<br />
in this instance is stated as being "the tion no less then supplies to other people.<br />
belief that there is great need the country That the supplie to the Indians are produced<br />
over for better sanitary methods with regard under Government sanction yet without such<br />
to milk," <strong>and</strong> that the Capital City should be inspection indicates a neglect of plain dnty.<br />
a model in this respect. Assistant Secretary The "great white plague" which tile Govern<br />
Hays, who is said to have general oversight ment is organizing to fight is the plague of<br />
of the inquiry into the local milk supply, is the red man well as of the white <strong>and</strong> the black.<br />
quoted as emphasizing the educational value What avails it if we purge all the rest of the<br />
of such investigations <strong>and</strong> as saying:<br />
world of disease if we leave one open door<br />
I'The time has come when it is necessary for reinfection? The one source of infection<br />
that more money be expended <strong>and</strong> more ef- to which attention is herein directed is suffort<br />
<strong>and</strong> energy in improving <strong>and</strong> protecting ficient to reinfect the whole lump.<br />
our animal food supply. Thisapplies to both The plan herein outlined is intended to go<br />
meat <strong>and</strong> milk. Milk is a ready culture to the root of the matter, so far as the Indimedium<br />
for bacteria, <strong>and</strong> disease is easily an Service is concerned, <strong>and</strong> calls for action<br />
communicated through it. A clean milk suj>- on account of its im¢rtant hearing on the<br />
ply is very important. It is not proper to health of Indian pupils <strong>and</strong> employees in<br />
blame anyone in particular for present con- Government Service. The need of inspection<br />
ditions, butlocal health authorities should take is manifest. It will be worth all it costs on<br />
hold of this question <strong>and</strong> see to it that the account of its educational value alone The<br />
milk supply is protected thoroughly. Places duty of its performance can not reasonably<br />
where milk is kept for sale in cities should be rest elsewhere. Jurisdiction, therefore, can<br />
subjected to careful inspection. City meat not ultimately be denied. The very excellent<br />
markets likewise should be inspected, <strong>and</strong> result.. that flowed in educational <strong>and</strong> other<br />
should be kept as clean as the cleanest ways from the action of officials of the Kansas<br />
kitcben."<br />
State Agricultural College, wbo by heroIC<br />
This would indicate tbat authority to pro- measures, in 1897, eradicated tbe taint of<br />
ceed with sanitary investigations as related tubercnlosis from their berd, foreshadowS<br />
to the milk supplies of communities in gene- the results of putting tbis plan into execuno n .<br />
ral, in order to meet the urgent need for in~ - T' I ical<br />
formation relating thereto already exists -.cba.... s. Da,"j... now with the U. :,. Geo og<br />
. . ' . • ~sur;eT (editorial clerk) Wasbingwn. D. C., ~<br />
<strong>and</strong> 1S vested In the Department of AgrlCul- forme~l" in charge of tbe dairy at Chilow> Indian<br />
ture. A logical outcome of the exercise ofl : b.lO!. Oklahoma.<br />
A RESERVATIO BOARDI G SCHOOL<br />
o MOST people school means a place of<br />
T<br />
books, a place where mental training<br />
is made paramount. To many people<br />
of Nevada an education must surely mean a<br />
conversance Wlth books of some sort, an<br />
ability to use the brain, but certainly<br />
excludes the probability of useing the h<strong>and</strong>s<br />
at the same time or at all perhaps. "You<br />
had better teach tbe Indian to work ratber<br />
than take him to school," is so common a<br />
remark, <strong>and</strong> not always on the aside, that<br />
most solicitors from tbe scbool will recognize<br />
The Xev: Indian<br />
it at once. A school witbout work would<br />
certainly be a bad place <strong>and</strong> I speak ad~lsedly<br />
when I say that Carson Indian Trallllng<br />
Scbool bas that very praiseworthy end m · neW .<br />
when it prays <strong>and</strong> pleads with tbe lnd'~<br />
parent for permission to educate hIS chdd. 'f<br />
this prefalent notion of school were correct, I<br />
we taught our children only from<br />
books<br />
'<br />
we wonld even in that case, try to instill correct<br />
habits of work-for every scbool- room<br />
in Stewart is verily a work shop, but tbe<br />
schoolroom work here seeks only to SO tram
1I1.~\\ I\TII!~ \'\ lllll.Ol'lO 'IIII': L,~\). III \\\ ~TII~, U',\HSI.·C; TO \)I\KCI':,
54 THE INDIAN SCHOOL JOURNAL<br />
tbe mind tbat it may intelligently direct tbe<br />
h<strong>and</strong>s in tbeir efforts. In common withotber<br />
government training scbools, Stewart Institute<br />
is essentially industrial; while the object<br />
of the government in maintaining non·<br />
reservation boarding scbools i most certainly<br />
dual, it is quite as true tbat little attempt<br />
at higher education even in its secondary<br />
form is tbougbt advisable or attempted.<br />
It is distinctly the pUI1",se of Carson Indian<br />
Scbool to teach every cbild wbo comes under<br />
its care tv do some useful work witb tbe<br />
h<strong>and</strong>s, <strong>and</strong> to tbis end it maintains various<br />
industrial departments in addition to tbe<br />
regular academic work. Of tbis last I need<br />
not speak, as barring the necessary difference<br />
in instruction due to the difference in the<br />
child's hereditary characteristics the work<br />
of tbe classrooms is very similar to tbe<br />
lower grade work in public schools, baving in<br />
view the same end, namely, the formation of<br />
correct habits of thought <strong>and</strong> action. When<br />
the child enters this school, he is put to work<br />
if he is old enough to be l(iven systematic<br />
h<strong>and</strong> training, <strong>and</strong> very few enter before<br />
they are six. Here they are taught to do,<br />
correctly, little bIts of work, at an age when<br />
the white child has done nothing but play.<br />
As soon as the Indian child is old enougb he<br />
is detailed to work regularly at some useful<br />
h<strong>and</strong>icraft, <strong>and</strong> under the direction of an instructor<br />
he. if kept in school long enoul(h, attains<br />
a proficiency whicb enable him to earn<br />
a wage sufficient for his support when old<br />
enough to leave school.<br />
Many tbings are taught to boys <strong>and</strong> !(irIs<br />
alike. As soon as the youngster enters<br />
school, he is impressed with the importance<br />
<strong>and</strong> necessitl' of personal cleanliness. He is<br />
taugbt to bathe <strong>and</strong> change his clothes regu1arly.<br />
He is taught to proper!l' attire himself<br />
for bed <strong>and</strong> to correctly made his own<br />
hed.<br />
An attempt is made to teach every girl<br />
general housework, WIth varying degrees of<br />
success of course. Sweeping, dusting, mopping,<br />
bed makinj(, window <strong>and</strong> wood cleaning,<br />
mending <strong>and</strong> darning, they are taught. Almost<br />
as general is the instruction in f:etting<br />
tables, removing <strong>and</strong> washing dishes <strong>and</strong><br />
keeping the diningroom in order. Tbe scbool<br />
is not so well equipped for teaching family<br />
cooking, as the food must be prepared in such<br />
large quantities here. However, many of<br />
the more intelligent girls are given a domes·<br />
tic science course in which the pteparation<br />
<strong>and</strong> serving of meals form no small part. Indian<br />
girls take kindly to sewing <strong>and</strong> every<br />
girl m j; taught at least tbe rudiments of<br />
tha Irt. Many of them become very proficien<br />
needlewomen, <strong>and</strong> can, by the time tbey<br />
leaT' sdlool, cut, make <strong>and</strong> mend any garm<br />
~ry to a woman's wardrobe.<br />
EYery rirl wbo graduates from this school<br />
m1l5 _, cut <strong>and</strong> make her own graduating<br />
cl Thus the Indian girl when she is<br />
boo! can do for berself what the<br />
pam:' <strong>and</strong> dresomakers must do for the<br />
al' t: .hite girl. even when he is completing<br />
IDj!b scbool course. Laundering<br />
is almost as generally as is sewing.<br />
The nilinj!, stitching, ban!(ing up, taking<br />
do f . g <strong>and</strong> ironing of white clothes is<br />
car.f . <strong>and</strong> systematically taught each girl.<br />
sh. IS forth.. taught to properly wash colored<br />
..oolen clotbes <strong>and</strong> also cooking;<br />
mall] do family washing <strong>and</strong> some of the<br />
heltor ;;if - can do family washing <strong>and</strong> ironiug<br />
very sa6factory, so well indeed that tbe def<br />
r !(irIs trained here in the school is<br />
al..... .astly greater than tbe supply..Tbe<br />
hon..'f·ocpcrs of tbis communit)' want our<br />
girl; <strong>and</strong> want to keep tbem.<br />
There are people in Neveda, thougb, who<br />
say wt an education only harms an Indian.<br />
Such ,tatementa might be pathetic if they<br />
wore so amusing. They often come from<br />
who are most insistent in asking for<br />
help from the school.<br />
as much care is taken that the boys<br />
Ie • do something useful with tbe h<strong>and</strong>s<br />
Tattend school. ~Iuch shop work is<br />
d :"ell done as the carpenters, hlackshoem~kers<br />
are as much wanted<br />
ers as are the housekeepers. The<br />
'te as good carpenters as the girls<br />
>lre""Iak.ers. Constructive work seems<br />
b The bol'S under the direction<br />
of'<br />
~ workme~, do notonly do all the<br />
• "-rk of the chool but much of the<br />
_ as well. thus ge;ting experienee ill<br />
earpontering. blacksmithing, ~<br />
harness making are taught manY 0<br />
l', not merely the theory, but the<br />
nrk of the hops. ••ot all the boys<br />
in the ,bops become proficient wo~e<br />
many of them do not stay Ul<br />
enough to master a trade, how<br />
..er y must work as long as the y do stay·<br />
A • per cent of the boys work on tbe farm<br />
a."e taught much as white boys would be<br />
ne to do the same kind of work. Tbey<br />
m' earo to take care of cows, horses.<br />
harne;, <strong>and</strong> tbe farm implements. Irrigatirg<br />
an ~ening are taught not only by the<br />
f in cbarge but by every classroom
THE INDIAN SCHOOL JOURNAL 55<br />
teacher too. so that the girlsas well as the boys<br />
learn that department of farming. "We<br />
learn to do by doing."<br />
What I have mentioned does not exhaust<br />
the utilities which are taught Indian child,<br />
ren in government schools. but it ought to<br />
convince the fair minded person that we are<br />
not attempting to train the Iudian child away<br />
from necessary <strong>and</strong> useful work; but instead<br />
to teach him to work <strong>and</strong> what is of as much<br />
importanee. ,to help him t" form the habit of<br />
working. 'We are not attempting to teach<br />
the fine arts nor do we hope, with the present<br />
status of affairs. to give a "college education.<br />
JI HIt is to every man's interest to<br />
have evervother man honest <strong>and</strong> self sllpportiog."<br />
With this in view our government is at·<br />
tempting to educate the Iudian youth, To<br />
help rather than hinder the efforts of the<br />
government sl'.!em to us a commendable<br />
attitude for the white people of Nevada,<br />
ill NEED OF 5TUDYIJ\G THE INDIAN,'<br />
It is a mistake to suppose that the Indian<br />
because he belongs to an earlier status of<br />
mind <strong>and</strong> condition of human life than our<br />
own, is inapt at learning, Although able to<br />
learn he is disinclined to learn as we would<br />
have him <strong>and</strong> the first work we ought therefore<br />
to d~ in attempting to teach him should<br />
be to lead him to see <strong>and</strong> appreciate-to really<br />
wish for the education we are so ready to<br />
give him, If he desires it he wiII acquire it<br />
readily enough aod wiII apply it without further<br />
promptiog to the problem of his changed.<br />
or changing conditions.<br />
How shall we overcome the difficulty in the<br />
way of uur underst<strong>and</strong>ing the Indian? First,<br />
we must go to him a..; brothers, bE' in<br />
thought <strong>and</strong> act his equals only, neither assume<br />
for the time beinl! nor manifest any<br />
uperiorty whatever. We must not let it appear<br />
for a moment that we would instruct,<br />
but that we would simply be helpful friends<br />
to him that we come from likin~. <strong>and</strong><br />
would be one with him, This I found to be al>solutr'<br />
essential, whether you would study<br />
the Indian scientificalh- or from humanitarian<br />
motives. Teache~ who go among the<br />
Indians do not generally go in that spirt<br />
They go too much imbaed with their mlSS10 n<br />
as teachers' for this idea of teaching too<br />
often gives ~ise to a feerng of superiority.<br />
<strong>and</strong> when that is 51) the"r work is at an end<br />
practically before it has a beginning. It<br />
seems to me of primary importance that in<br />
endeavoring to teach or help the Indian we<br />
should at first lose sight of the teachin" part<br />
<strong>and</strong> strive to overcome his aversene'S to<br />
being taught.<br />
If in place of the second or third-rate men<br />
who too often reeeh'e appointment as Indian<br />
teachers we would select <strong>and</strong> send forth<br />
among the Indians only men of high ability<br />
<strong>and</strong> talent; men of true <strong>and</strong> strong feeling<br />
for humanity. <strong>and</strong> po 'essed of large underst<strong>and</strong>ing<br />
of human nature; rnE'n who would<br />
go to the,. people sympathetically, much as<br />
parents do to their little children. <strong>and</strong> full of<br />
the tact born of such sympathy, it would he<br />
well. Only men of this kind can learn to<br />
fully comprehend the inmost nature of the<br />
Indian; can by study of his past learn how he<br />
came to be what he is, <strong>and</strong> thus learn how to<br />
make him other than what he is, how to win<br />
him to wish for education in thE" practical<br />
affairs of life, <strong>and</strong> then to wish for eduction<br />
along the higher planes of life. We should<br />
send such teachers as these among Indians,<br />
as themseh'ps students at first. <strong>and</strong> then as<br />
recruiting officers, to enlist the old men <strong>and</strong><br />
women. the elders <strong>and</strong> matrons <strong>and</strong> councilerg<br />
of the tribes on our side. by eng-rafting<br />
upon their ['lotions our noti(lD$. <strong>and</strong> thu:.<br />
teaching them to at le..t tolerat~. if not to<br />
advocate voluntarily, our education <strong>and</strong> our<br />
modes of life. Instead of thiS, however. a<br />
great many of those. who are se~t out t~<br />
teach the Indians. begm by affrontmg thm.<br />
by unintelli"ently <strong>and</strong>, to them. unmtelhg'!<br />
bly opposing the tribal beliefs <strong>and</strong> u.age'.<br />
It is strange that so few Am.enean.s yet<br />
realize that of all the people on thlscontment.<br />
including even ourselv€:-
56 THE INDIAN SCHOOL JOURNAL<br />
root of the life wbereby they are enabled to<br />
maintain their communities, by striking at<br />
these things before the appointed time? We<br />
sbould bave a profound knowledge of the origin<br />
<strong>and</strong> meaning of his beliefs, as well as an<br />
underst<strong>and</strong>ing of tbe convictions that are<br />
founded upon them.••<br />
Tbere has been no people on the face of tbe<br />
earth, indeed, with whom sudden transitions<br />
of any kind have been safely made. Such<br />
sudden transitions are aways tragical <strong>and</strong><br />
destructive. There is a body of tradition<br />
witb every people that is not on1)' believed<br />
in. but is also loved-by the Indians not less,<br />
but even more than by others; loved in a way<br />
that pas es our comprehension, for we are<br />
weaned from love of our traditions. We do<br />
not want to go to them <strong>and</strong> weaken their<br />
sense of morality founded on the traditions<br />
tbe)' believe <strong>and</strong> so venerate by sa)'ing these<br />
are wrong, for never in a lifetime, with the<br />
utmost efforts a~d labor, can we blot out of<br />
tbeir minds what their fathers <strong>and</strong> mothers<br />
bave taugbt them when ),oung of reverence<br />
for tbese traditions <strong>and</strong> replace it with equally<br />
influential reverence for our own. That<br />
ieverence for their own traditions <strong>and</strong> beliefs<br />
is restraining. With the Indian religion <strong>and</strong><br />
ethics, both traditional, are one. In proportion<br />
as they are not divided. as with us, you<br />
take awa)' from him this religion you will take<br />
away from him moral responsihility, <strong>and</strong> although<br />
he may adopt our theologieal teachings<br />
<strong>and</strong> forms they will not strike root under his<br />
skin if taught in any way that demo)'s the<br />
the strength of his primitive creed or at least<br />
his faith. I do not want to be ieonoclastic,<br />
but I speak from profound comiction. We<br />
must proceed slowly in cbanging the Indian's<br />
beliefs, or the usages traditionally founded<br />
thereon.....<br />
Another constant source of error in regard<br />
to tbe Indian lies in our impression that his<br />
dances are 'riciousoratany rate idle performances.<br />
Far from the truth i, tbis. An Indian<br />
always worsbips by means of the dance,<br />
or at least when be dances be is always worshiping.<br />
With him the dance is a holy drama<br />
-3 sort of passion play.<br />
Let us, bv.<br />
all manner of mean;. urge the<br />
necessity of studying tbe Indian. that we rna)'<br />
underst<strong>and</strong> his altitude of mind <strong>and</strong> sympa·<br />
thize with his seemingly irrational behavior<br />
ere we would presume either to admonish<br />
him too freely or instruct bim in lbe better or<br />
more rational ways of life that we lead <strong>and</strong><br />
would have him follow.<br />
• J:::xlril.(L... from an addre ...... delinrtd by Ule di..<br />
tiDJ,:uhhed ethDOlo~"t the late FraDi. C'U~bing <strong>and</strong><br />
publi...bed in the ·1'wentl'"·Ei~blh .\Donal Repor:t<br />
\ll'l'6] uf the Board (If "Indian l mml ...... lOoers .<br />
(Wa..hin~ton. D. C.). pp.100·1I5. Recently appear<br />
iog in tb~ ')Dtbern \\" lrkman.<br />
SOCIETY, OR LACK OF IT, I<br />
I DIAL SCHOOLS<br />
THE normal bealthY'-minded, well balanced,<br />
human being is a social being.<br />
He can no more develop the higher<br />
qualities of bi mental, moral <strong>and</strong> spiritual<br />
nature by living entirely to, <strong>and</strong> for himself,<br />
than a plant could iull)" develop <strong>and</strong> produce<br />
good fruit growing in a place wbere<br />
tbe sun seldom or never reacbed it. The<br />
plant growing under such conditions would<br />
be stunted, pale, small <strong>and</strong> producing a<br />
small quantity <strong>and</strong> poor quality of fruit,<br />
If any at all. Tbe individual living to<br />
<strong>and</strong> for himself alone must necessarily fail<br />
to develop his powers of self-sacrifice, forebearance,<br />
unselfishness, forgiveness. charity<br />
<strong>and</strong> love, tbough sbeer lack of exercise of<br />
these powers. He must in time become selfish,<br />
exacting, hard, <strong>and</strong> after a time totally<br />
By G. M. G.<br />
unfitted to associate with his kind. with an)'<br />
comfort or happiness to himself or others.<br />
Now I come to the subject I wish to speak<br />
of, i. e. Lack of Society in the Goyernme~t<br />
Indian Schools <strong>and</strong> tbe detrimental effect It<br />
has upon the scbool work, through the deten·<br />
oration of the workers. To tbis cause also<br />
. btll'<br />
rna)' be traced tbe frequent tran>fers ng<br />
deplored <strong>and</strong> discouraged by the Ind· Ian<br />
De-<br />
partment, because frequent cbanges of employes<br />
cannot be good for a scbooL An ero d<br />
Ployee can always do ~tter work the secon<br />
- the<br />
<strong>and</strong> third vear at a scbool than be can . h<br />
~ - Wit<br />
first, through a better acqualOtance<br />
botb tbe pupils <strong>and</strong> bis duties.<br />
Notice e average Indian school employe<br />
after several years in the seTTice- f~I:'<br />
watcbful, secretive, probably SUSp'CIO ,
THE INDIAN SCHOOL JOURNAL 57<br />
(now don't get angry reader, if are an employee,<br />
this doesn't apply to all, hut to the<br />
majority) very quiet in puhlic, thinking thrice<br />
hefore speaking, <strong>and</strong> then often not speaking<br />
at all; afraid seemingly to express an<br />
honest opinion upon almost any subject. Go<br />
into half the mess dining rooms of the service<br />
when the employes are gathered at<br />
meals <strong>and</strong> see if this is not true, <strong>and</strong> if there<br />
is not usually a depressing ilence or probably<br />
a sort of whispered conversation amongst a<br />
few, while the rest gaze disconsolately at<br />
their plates, gulp down their food as quickly<br />
as possible, <strong>and</strong> aTe gone.<br />
This, at meal time, when all should be relaxation<br />
<strong>and</strong> cheerfulness <strong>and</strong> pleasant social<br />
intercourse. Let us see if we can discover<br />
the cause of this evil <strong>and</strong> a cure, or at least a<br />
partial cure, for it. Now for the causes; I<br />
putit in the pluralforthey are many. First,<br />
The earnest worker in the service, with the<br />
true missionary spirit in his work, will find in<br />
almost any school more than enough work to<br />
take up all his time, <strong>and</strong> in some schools, unless<br />
he can learn to shirk some, in sheer, pres~<br />
ervation of life, he will find work enough to<br />
use up all strength <strong>and</strong> energy <strong>and</strong> leave<br />
him when his day's tasks are over, so tired in<br />
mind <strong>and</strong> body that he has no desire for<br />
social intereourse, but a great desire to be<br />
alone <strong>and</strong> at rest. I have been speaking of<br />
this "tired individual" as though he were of<br />
the male "persuasion" whereas I have sel~<br />
darn seen the male employes of a school over<br />
worked, but have seen school·room teachers,<br />
matrons <strong>and</strong> laundresses over burdened entirely<br />
beyond their strength.<br />
This evil might he lessened hy having a<br />
sufficient number of employes <strong>and</strong> a right<br />
<strong>and</strong> equal apportionment of the work amongst<br />
them.<br />
Cause number two. In the average Indian<br />
Boarding School the employes are ofdifferent<br />
race, age <strong>and</strong> religion, brougbt up in widely<br />
different parts of the country under widely<br />
different circumstances, with few ideas or<br />
tastes in commOD, some with extremely narrow<br />
views on religion <strong>and</strong> mor~ls <strong>and</strong> some<br />
with . ".l'kingly broad views upon right <strong>and</strong><br />
wrot",. Qnd seemingly an India rubber conscience.<br />
These last mentioned individuals<br />
are a reproach to the service, <strong>and</strong> it is a<br />
mockery toplace them with <strong>and</strong> over children<br />
<strong>and</strong> young persons to whom thel- are expected<br />
to be elamples of right living. In order<br />
to live in harmony with this mixed company.<br />
one must be neither narrow nor selfish, always<br />
considering that others have as much<br />
right to their opinions as you have to yours,<br />
(no matter how much they may differ from<br />
yours,) Practice Christian charity in overlooking<br />
small failings <strong>and</strong> dwell mostly upon<br />
the good traits of character which nn one is<br />
WIthout.<br />
Third cause. Last, but by nn means least,<br />
comes the chief cause for the development of<br />
the undesirable characteristics mentioned<br />
above, as belonging to many employees of<br />
of se~eral years in the service, i. e. Gossip.<br />
This gossip habit is one of the greatest evils<br />
of the life in the Indian Schools. The employee,<br />
who if secretive, furtive, morbid <strong>and</strong><br />
suspicious, was perhaps upon entering, frank<br />
open <strong>and</strong> natural, but if of a sensitive disposition,<br />
after a year or two of hearing the<br />
unkind criticisms of the gossips, seeing their<br />
suspicious <strong>and</strong> disapproving glances <strong>and</strong> the<br />
wrong interpretations placed upon the<br />
simplest of speeches <strong>and</strong> actions, he became<br />
overly reserved <strong>and</strong> hence the condition of<br />
affairs mentioned as being true of many mess<br />
dining halls (of the smaller schools) at meal<br />
time, or at any other common gathering of<br />
employees.<br />
Now why are there so many gossips in the<br />
Indian schools <strong>and</strong> how can this great evil be<br />
remedied? The reason for the great number<br />
of gossips in the schools is first, because the<br />
soeiallives of the employees are too narrow.<br />
It is work, wnrk, work, all day with no a,;<br />
sociating with anyone but children, who give<br />
them no new ideas or inspirations. <strong>and</strong> dur<br />
. their few leisure hours they see no one,<br />
Ing . . ds d<br />
go no where to divert their mm • an<br />
this among the uneducated who cannot<br />
derive comfort <strong>and</strong> change l~rom readl~~<br />
or study, must necessarily study too c10sels<br />
th lives of those around them <strong>and</strong> find ~uch<br />
e ein to disapprove of, ~orgetting<br />
ther . entlIely<br />
'e '<br />
"tbe beam in hiS own es· . .<br />
A partial cure for this gOSSiP eVIl would<br />
i<br />
I hould think, be a broadening of the socia<br />
s . f r I have observed few<br />
life of the g~ I~, ~he world out side the<br />
harmful go Ips In . . 11'<br />
. d I think this is due pnnclpa S to<br />
serVice an .' ut side Whpn near<br />
the broader sOCial hfe a . , Id be<br />
h re no school dutieS wou<br />
a town <strong>and</strong>": e therehy I think rigs should<br />
interfered With I y'eeS to attend can'<br />
rovided for emp a . h<br />
be P h tres <strong>and</strong> eveDlnl( chure<br />
certs, lectures,. t ~~ The school duti.,. aIservices<br />
occas lO n • 'fiv, rs<br />
t sbould not be made<br />
th a<br />
'<br />
a<br />
lnyscoming,<br />
all absorbing that<br />
th<br />
e em-<br />
SO arduous <strong>and</strong> . lej~ure timf to enterver<br />
has an\ :;<br />
ployee ne .d - the service. but asSO-<br />
, f· nd" out Sl e 'd<br />
t3m ne.:. ood class of persons out 51 e<br />
ciation Wlth a g
58 THE INDIAN SCHOOL JOURNAL<br />
tbe service sbould be made possible py tbose<br />
in autbority. If life in the schools were<br />
made a little broader. a little more pleasant,<br />
tne ability <strong>and</strong> tbe inclination to do good<br />
work would be increased <strong>and</strong> tbe gossips<br />
greatly lessened, <strong>and</strong> also I believe tbe applications<br />
for transfers would be less frequent.<br />
Tbe superintendent however, wbo baving<br />
one untrustworthy employee in bis school<br />
who abuses the privileges of social freedom,<br />
neglecting duties, keeping very late bours<br />
<strong>and</strong> behaving in sucb a way as to sc<strong>and</strong>alize<br />
the scbool-the superintendent in order to<br />
reach <strong>and</strong> control tbis individual sends out a<br />
"notice" to all employees (no matter bow<br />
self- respecting, self-controlled or conscientious<br />
tbey may be) limiting tbe time wben<br />
they may call, or receive a call, to one or<br />
two evenings in the week, <strong>and</strong> also limiting<br />
the time said caller may stay. Such a superintendentis<br />
not doing much toward eleminating<br />
the evils resulting from a too narrow<br />
• ocial life in the schools. Of course the<br />
irre ponsible or immoral employee must be<br />
controlled, but is tbis the bes way to do it~<br />
Upon entering tbe servi
THE INDIAN SCHOOL JOURNAL 59<br />
Denver, but times <strong>and</strong> conditions were changed<br />
now <strong>and</strong> the whites were trying to be<br />
their friends; that they showed it in many<br />
ways. He said the white man's ways were<br />
to make money in the easie~t way <strong>and</strong> to<br />
make all he could. So that if the Indians<br />
would follow their advice <strong>and</strong> raise good<br />
wheat. oats, potatoes, <strong>and</strong> large horses, <strong>and</strong> to<br />
take the shovel <strong>and</strong> hoe <strong>and</strong> work like the<br />
white men he felt sure that they would have<br />
enough to eat <strong>and</strong> to spare.<br />
Chief Severo, of the Capote tribe of Utes,<br />
then spoke briefly in the same strain, advising<br />
his Indians to follow the white man's ways.<br />
That they show they were interested in the<br />
Indians.<br />
Severo is one of the most progressive Indians<br />
on the Pine river. He has about sixty<br />
aCTes under cultivation which he irrigates<br />
<strong>and</strong> raises excellent crops. He owns his 0""11<br />
binder, mower <strong>and</strong> rake, has good horses for<br />
both farm <strong>and</strong> race track <strong>and</strong> is a splendid<br />
example to his tribe.<br />
)Ir. Grubb was the next speaker. As the<br />
time was short he made a short address in<br />
response to Mr. Werner <strong>and</strong> the chiefs. He<br />
was glad to be wi th the Indians <strong>and</strong> never<br />
stood before such an interesting audience.<br />
It was the first time he bad the pleasure<br />
of talking to Indians <strong>and</strong> he hoped that<br />
he would tell them something that would be<br />
of benefit to them.<br />
He saId that successful farming was being<br />
able to make the most money out of a piece<br />
of l<strong>and</strong>, a crop or an animal. such as horses.<br />
cattle <strong>and</strong> h~gs, <strong>and</strong> he was going to tell<br />
them things to do that they could make more<br />
mone)". He then asked for h<strong>and</strong>s up who<br />
would like to make more mone)", He was<br />
pleased to see the h<strong>and</strong>s raised. He advised<br />
them to have strong horses to plow the<br />
ground deep, do it in the fall while their horses<br />
were fat <strong>and</strong> not in the ,pring when the<br />
borses were weak. To rai..", plenty of feed<br />
for the horses. That the better the l<strong>and</strong> was<br />
cultivated the better the crops would be,<br />
consequently, the more money they would<br />
I(et for them. Then they should select<br />
good clean seed' seed mixed with foreign<br />
matter can not ~roduce a good crop. Seed<br />
ought to be taken from perfect patches of<br />
grain. Seed potatoes should be taken from<br />
the hills having the largest number of potato~s<br />
in a hill. His illustrations in all these<br />
POInts were made clear to the Indians so that<br />
all could underst<strong>and</strong>. ThIS cI "ed the forenoon<br />
ession.<br />
Then came the busv <strong>and</strong> interesting scene-<br />
The picnic dinner. •<br />
A dinner was issued to the Indians <strong>and</strong> the<br />
women were busy preparing it on camp-fire~<br />
while the speaking was in progress <strong>and</strong> now<br />
all was in readiness.<br />
The women spread their cloths under the<br />
trees in groups. The whites had their group<br />
there too in the same shade, so that whites <strong>and</strong><br />
Indians ate side by side.<br />
While the bulk of the Indian dinner was<br />
issued to them, they were uy no means<br />
h<strong>and</strong>icapped by the whit.,. They had butter,<br />
eggs, milk <strong>and</strong> fruit, thus ha,-;ng ju t<br />
as good a dinner.<br />
The afternoon session opened at 1:30 sharp.<br />
Mr. Werner informed the Indians that he<br />
intended that they should hold a fair about Oc·<br />
tober the first <strong>and</strong> hoped they would have a<br />
large exhibit of grain, fruit, vegetables, <strong>and</strong><br />
li« stock. He also told them that .Ir. Cot·<br />
trell promised to send representatives from<br />
the agricultural college to speak <strong>and</strong> help<br />
judge the exhibit.<br />
The next speaker was Mr. H.•1. Cottrell.<br />
who spoke on raising heavier horses, g-ood<br />
seed, <strong>and</strong> preparation of the soil. He had<br />
the agency stallion, two hea,'y draft horses.<br />
belonging to the agency <strong>and</strong> an Indian pony<br />
to illustrate the value of heav)" horses. The<br />
comparison was a splendid exa~ple to all.<br />
He advised them not to vnnter p&:iture<br />
their hay l<strong>and</strong> but to feed their horses <strong>and</strong><br />
cattle, as the tramping on meadows durmg the<br />
wet season usually spoiled the ha)" crop for<br />
the coming Jear.<br />
After the s~ hes '\IIje ve u n<br />
Charley Seve", doer [n s arose<br />
d th~nked the sJX"'kero for com ng <strong>and</strong><br />
an ... tha lorte<br />
speak mg. sa)109.... argi ure<br />
out.siders e\"er ~poke<br />
nd that ther hoped t e . th<br />
a k k' Charlev said he would hke to see e<br />
Buc 5 10 t bui'ld a flour mill, furnish more<br />
Gov~rnmen I clear away sage bru~h (or<br />
fenctog <strong>and</strong> ;h~Pmill would encourage the Inbegmners.<br />
. wheat <strong>and</strong> that grour.d<br />
deedians to ~~s;;.m~~erfor feeding purpo-.-·<br />
f mIl( 'd h t thev would like to<br />
Other Indiansksal ta\kaon the care of home;<br />
have the spea ers<br />
the next time th~Y 1a~~. Grubb <strong>and</strong> Cot re!l<br />
After thIS whl e - el!5;"hite part of the audlwere<br />
speaktog to th ared to celp~rate the<br />
ance,.the Indi.a~ P~h~ \;sitors a sample of<br />
occaSIOn by glvIDgd a few horse races. A'f.<br />
the Gte dance an "er -een the Indians perthe<br />
visitors .had ne Mtnd~ it proved a ,:ery<br />
form on the'r home ghem As the- Ind an,<br />
interesttol(<br />
. ahttat· k t<br />
51, . ht all pulled up sta e a<br />
do not dance at dl~ ent home with the firm<br />
~eveI! o.'cl ock anth:r had ne\'~r 5p~nt a mo~~<br />
convlcllOn that'hite- <strong>and</strong> all ag eemg on th <br />
pleasant day, "<br />
point.<br />
Ignacio, Co
60 THE INDIAN SCHOOL JOURNAL<br />
The News at Chilocco<br />
The Print Shop is doing much work for<br />
Haskell Instituh!.<br />
A walk has been extended to the west door<br />
of the horse barn.<br />
The Hiawatha Society gave a select Hal·<br />
lowe'en party in the gymnasium.<br />
Mr. Studer, recently industrial teacher, has<br />
been promoted to the farmer's position.<br />
Beautiful weather was experienced here<br />
during October <strong>and</strong> the first part of this<br />
month.<br />
The carpenters have commenced a new ad·<br />
dition to the school cottage occupied hy Mrs.<br />
Pittman.<br />
Maggie Roberts left school for her home in<br />
Minnesota last month. Our best wishes go<br />
with her.<br />
The road around Chilocco are dragged<br />
throughly after every rain. We believe in<br />
good roads.<br />
Messrs Preston <strong>and</strong> Leukens, of the em·<br />
ployee force, are chicken fanciers. They<br />
have some fine stock.<br />
Mr. Carner, the manual training teacher,<br />
has his office walls covered with plans in·<br />
structive to his apprentices.<br />
The goods for school commissary are all in.<br />
Mr. Dodge has things in nice shape, although<br />
his building is so",ewhat crowded.<br />
MrR. Pittman has a nice class in music.<br />
~ C11II;'f the ,,",p._,.' <strong>and</strong> a number of the<br />
~tl)dents are le"l ~rs of her class.<br />
Hollowe'en passed without any roughness<br />
at the school. Outside of a little masquerad·<br />
ing no mischievousness was attempted.<br />
A new wagonette with a passenger capacity<br />
of 16 persons has been ordered sent to<br />
Chilocco from the warehouse at Chicago.<br />
Mrs. Lovewell, our former matron of Home<br />
Four, is now teaching at Fort Shaw, Mont.<br />
She was transferred from Whittier, N. C.<br />
The harness department is at work on saddles<br />
<strong>and</strong> work-harness sets. Much repair<br />
work is also being done on harness <strong>and</strong> shoes.<br />
Miss Katherine M. Gohen, of Cincinnati,<br />
Ohio, has been appointed nurse in charge of<br />
our hospital. She arrived November eighth.<br />
Roy McCowan has returned from a trip to<br />
New Mexico. He was at Alburquerque for<br />
several weeks, where he played in the Territorial<br />
B<strong>and</strong> during carnival <strong>and</strong> fair week.<br />
He reports a very pleasant trip.<br />
Currency from the U. S. Sub-treasury, t.<br />
Louis, will be used to payoff the employees<br />
this month. The permission has been granted.<br />
The Office has granted authority for the<br />
purchase of 50 st<strong>and</strong>s of bees for Chiloreo,<br />
which will be added to the poultry department.<br />
They are quarrying the rock in our quarry<br />
for the stone work of the new cottage, which<br />
has been started on the hill east of the<br />
lagoon.<br />
Bids were opened in Washington the first<br />
of this month for the extension, repairs <strong>and</strong><br />
improvementE to our water system to the<br />
cost of $15,000.<br />
Peter Collins, Chilocco graduate, visited us<br />
this month. Peter is now engineer at the<br />
Darlington Agency, Oklahoma, <strong>and</strong> says he<br />
is getting along finely.<br />
Mary Brown, a Chilocco, '06 graduate,<br />
writes that she still likes her work, the Indians,<br />
<strong>and</strong> her associates at the day school 10<br />
cated at Oraibi, Arizona.<br />
Two large implement sheds are being built<br />
in the yards east of the old horse barn. They<br />
will when finished give much·needed room<br />
for ~ur farm machinery of all kinds.<br />
A good game of basket ball was held recently<br />
in the gymnasium. It was between<br />
Chilocco <strong>and</strong> Atlanta. Our boys were m fine<br />
form <strong>and</strong> greatly out-played tbe visitors.<br />
The job of painting on the old surrey is ev'<br />
idence that the boys in the paint shop can do<br />
good work. Another good job recently done<br />
by them is repainting <strong>and</strong> papering of the<br />
Club dining room.<br />
The Orphan Home Mission is the name of<br />
the new magazine now run by Homer Hill.<br />
It is a neat publication <strong>and</strong> is published m the<br />
interests of the Whitaker Orphan Home,<br />
Pryor Creek, I. T.<br />
Mr. Henry Keevil mason, has resigned.<br />
, the<br />
Chas. Rothfus, of Arkansas City, has<br />
position temporarily. We are always glad to<br />
have Cbarles with us. He's a fine worh'lllaD<br />
<strong>and</strong> a general hustler.'<br />
Josephine Parker, Chilocco, '07, writes<br />
from Horton, Kansas, that she is getting<br />
along fine in her new place at the KlckapOD<br />
School. She says that she cooks for .' pu<br />
,0 •<br />
pils <strong>and</strong> that the employes are all good to<br />
her.
THE INDIAN SCHOOL JOURNAL<br />
61<br />
Theodore Edwards writes his print shop<br />
friends that he is working in a good printing<br />
office at Calumet. Mich.• <strong>and</strong> that he is head<br />
pressman in the shop. He says that he seems<br />
to be giving satisfaction.<br />
The hlacksmith shop is making repairs on<br />
wagons. carriages <strong>and</strong> implements. The old<br />
surrey has been overhauled <strong>and</strong> made as good<br />
as new. The shop has recently made chains<br />
for racks <strong>and</strong> hridge guards.<br />
Miss Dunlap. domestic art teacher at Chilocco<br />
for a numher of years. has resigned<br />
<strong>and</strong> returned to her home. Bentonville. Arkansas.<br />
She was an excellent employe <strong>and</strong><br />
her absence is a loss to Chilocco.<br />
The carpenter shop is working on repair<br />
work of all kinds. New steps <strong>and</strong> banisters<br />
for Home Three are being finished. A detail<br />
from the shop is busy putCinI( in new doors<br />
<strong>and</strong> doing other work in Home One.<br />
In a letter to Supt. McCowan, Richard<br />
Lewis, Chilocco. '07. says that his training at<br />
this school was never really appreciated until<br />
he started in to work for himself. He is<br />
now teaching at Colony, Oklahoma.<br />
Mrs. Sickels <strong>and</strong> Mrs. McCowan entertained<br />
the employees on separate nights at their<br />
homes last month in honor of Miss Duolap.<br />
who was to soon leave. Mi Dunlap received<br />
many nice things from her friends here.<br />
Mr. P. A. Miller, the Arkansas City<br />
photographer, made the photographs of the<br />
play Hiawatha. appearing in this issue of<br />
THE JOURNAL. A special dre -rehearsal was<br />
held so that he could get the photographs.<br />
The Y. M. C. A. hasket ball team, of Arkansas<br />
City, came out.-ovember ninth <strong>and</strong><br />
played Chilocco. Although one-sided. we enjoyed<br />
the game. Score was 58 to 8. favor<br />
Chilocco. The visitors could not hold our<br />
boys.<br />
In a letter from Bettie Welch. sbe says that<br />
she <strong>and</strong> Minnie Skenendore like their work<br />
at the Pottawatomie School, Kansas. She<br />
writes that they both often think of their<br />
alma mater, but are "too busy to idle away<br />
any time. JJ<br />
Mr. Seneca. Carlisle graduate, who was the<br />
blacksmith <strong>and</strong> wheelwril(ht at the Cantonment<br />
school, Oklahoma, has been transferred<br />
to same position at Chilocco. He, with his<br />
wife <strong>and</strong> hahy, are in one of the cottages east<br />
of the lagoon.<br />
W. A. Elias, of Petoskey. Mich.• recently<br />
brought In a class of Chippewa Indiana. He<br />
was a visitor at the school several days <strong>and</strong><br />
during his stay addressed the pupils on different<br />
subjects. He was well pleased with<br />
our institution.<br />
Mr. A. Z. Hutto, who had resigned as head<br />
of our painting department last spring, has<br />
been reinstated <strong>and</strong> is now here again with<br />
his family. Mr. Hutto is glad to get hack<br />
<strong>and</strong> his friends here are glad to have him<br />
<strong>and</strong> his family back.<br />
The superintendent has taken up the matter<br />
of huilding a new station with the officials<br />
of the Santa Fe. Chilocco may have a nice<br />
little station house some day. We hope so.<br />
Mr. Abernathy. the operator <strong>and</strong> agent, is<br />
helping to push the project.<br />
The superintendent has published notice to<br />
hunters <strong>and</strong> trespassers. He states that no<br />
more outsiders will be allowed permission to<br />
hunt anywhere on this reservation. Good<br />
thing. Too many rough people come out <strong>and</strong><br />
use unday as a day of sport.<br />
A fine four-foot sidewalk is being putdown<br />
from the west side of the lagoon across the<br />
bridge to the row of cottages on tho hill <strong>and</strong><br />
the hospital. This is a much-needed improvement<br />
<strong>and</strong> will be appreciated by those living<br />
on the east side of the campus.<br />
Mr. Harold A. Loring, ex-supervisor in the<br />
Service. <strong>and</strong> well known at this school, writes<br />
the news that he is married <strong>and</strong> still in charge<br />
of the department of music at Limestone<br />
College School of Music, Gaffney, South Carolina.<br />
Here's success to him <strong>and</strong> his wife.<br />
Mike LeMieux writes the superintendent<br />
that he likes his work at Dulce, New Mexico.<br />
He says he has the kindergarten grade <strong>and</strong> is<br />
getting along nicely. He also says the people<br />
out there are very nice to him. Outside of<br />
the high altitude he finds the climate fine.<br />
Mr. Shields. our former disciplinarian, has<br />
been reinstated in the Service as disciplinarian<br />
at the schoolat Gr<strong>and</strong> Junction, Colorado.<br />
He <strong>and</strong> his wife <strong>and</strong> baby have left here for<br />
their new home. They have many friends<br />
who wish them success wherever they may go.<br />
The Chilocco Lyceum Course this coming<br />
season will be made up of the following entertainments:<br />
~ Tovember 12, The Barnard<br />
Ochestra; November 23, Sterling Jubilee<br />
Singers: March 1. Whitney Brothers' Male<br />
Quartet: March 23. Gilbert A. Eldredge. entertainer.<br />
Work has been commenced on making out<br />
a road which will cross the big pasture to the<br />
outh of the school. connecting witb the section<br />
line 8 nth of tbe reservation. This will
62 THE INDIAN SCHOOL JOURNAL<br />
be. a great convenience to fJrnlers coming<br />
this way, or Chilocco people _ ing toward<br />
•·ewkirk. .<br />
Gen. Laviash, one of our ting depart·<br />
ment students, is in the "ral, where he<br />
will he treated for the crip condition of<br />
one of legs. He irtends sta." 0 there three<br />
months, His associates in the shop will miss<br />
him <strong>and</strong> wish for the ultimate improvement<br />
of his condition.<br />
Yr. E. K. Miller, printing" -tructor, <strong>and</strong><br />
Miss Hazel Ruth Love, of Arkansas Citv<br />
Kansas, were married at that place Octob~;<br />
ninth. They were serenaded by a chivaree<br />
party from Home Three <strong>and</strong> also the school<br />
b<strong>and</strong> upon their return home. They are living<br />
in Home Four.<br />
Lucy nyder, a Chilocco mduate. sends<br />
the news that she is now . ted at Black<br />
Rock, New Mexico. She says that she is getting<br />
a good salary <strong>and</strong> lik.. ber work very<br />
much. She states that she cooks for about<br />
100 pupils <strong>and</strong> says that her >llperintendent<br />
is very good to her.<br />
Indian Print Shop cus are always<br />
pleased with our goods. The following is a<br />
sample: "The plaque "'"' received last<br />
week. It is very heautiful 1am certainly<br />
very well pleased with 1 1 hope in the<br />
near future to be able to one of your<br />
beautiful Navajo Blankets.<br />
The garden departmen -ed good crops<br />
of all kind of vegetable; excepting Irish<br />
potatoes, in spite of the k' ""~ frosts of last<br />
Yay, <strong>and</strong> the dry weather - 'ng the later<br />
months. Off of four acres j;" bushels of tomatoes<br />
were gathered; r. bushels sweet<br />
potatoes were dug from a - h of 5 acres.<br />
Some improvements are ~ g made in our<br />
poultry department. A De "cubator cellar<br />
has been finished <strong>and</strong> severa. houses for laying<br />
purpo e fixed up with "notching yards<br />
attached. A class-room ; r demonstration<br />
work has heen fitted up in- poultryman's<br />
quarters for use of clas"", -ing this work.<br />
Leupp Hall is a hive of - -::ry these days.<br />
The Domestic cience c - ~ are just now<br />
busy with their interestin!! cooking lessons,<br />
lectures, etc. The Domes - !rt department,<br />
up stairs, is busy making iforms, girls'<br />
basket-ball uniforms,... g of Navajo<br />
rugs, making fancy lace <strong>and</strong> embroidery<br />
work <strong>and</strong> carrying on the tneral mending<br />
<strong>and</strong> repair work of the s Mrs. McCowan<br />
has charge of this hUI _ <strong>and</strong> its many<br />
workers, <strong>and</strong> from now un " ,.,hool closes no<br />
one in it has any idle min to ..aste.<br />
UTTERS<br />
fROII! CHlLOCCO STUDENTS<br />
CARING fOR TlIDlSELVES.<br />
WHO<br />
Ft. Shaw, Montana.<br />
ARE<br />
I received the last numher of the L~DIAS<br />
SCHOOL JOUIC'AL <strong>and</strong> 1 want to tell you there<br />
were things there that I desired very much to<br />
know. Especially about my classmates who<br />
graduated this year. I am glad to know<br />
that so many of them are holding positions.<br />
Since I received the JOURNAL a few days<br />
ago, several other employees have borrowed<br />
<strong>and</strong> looked through its pages. The most interesting<br />
part to most of them is the pages<br />
containing the "Changes in the Service. II<br />
To my own notion I am getting along alright.<br />
but it remains for somebody else to<br />
say whether or not my work is satisfactory<br />
to the superintendent <strong>and</strong> faculty.<br />
I have often wished that I had remained at<br />
Chilocco, <strong>and</strong> then again I think it was best<br />
for me to have accepted the position that I<br />
did. The "dear old days," spent there will<br />
never he forgotten; it IS those that make me<br />
wish I were hack, hut it is the thought that<br />
I couldn't always remain there that makes<br />
me feel like I did right by leaving.<br />
Give my regards to all the old pupils <strong>and</strong><br />
employees who remember me.<br />
I must clOSE" <strong>and</strong> "Get Busy,"<br />
Yours very respectfully,<br />
C. W. MERRIs.>.<br />
Blackrock, .'. M.<br />
You perhaps Will he surprised to know that<br />
I am at Blackrock, '. M.<br />
I came out from Gallup last Friday <strong>and</strong> took<br />
up my new work as Government cook next<br />
morning. The work is quite easy <strong>and</strong> I feel<br />
sure I am going to like it here <strong>and</strong> shall be<br />
content, for my salary is more than I ha\'e<br />
gotten hefore.<br />
There are only about one hundred children<br />
here so you will know that my work can not<br />
he very hard with four large boys to help<br />
with the work.<br />
The employees here seem very pleasant,<br />
but there are yet two vacancie3, one asSIstant<br />
matron whose salary is $300, <strong>and</strong> the<br />
prIDcipal teacher, $000. We also need a<br />
mess cook that pays ,25 a month. I wonder<br />
if there are not some girls there ~ho1D Mr:<br />
McCowan eould recommend for as:astant ma<br />
tron <strong>and</strong> mess cook.<br />
nd<br />
Our superintendent is very good to us a<br />
his name is Wm. J. Oliver.<br />
Will close: good hye.<br />
LuCY S.·YOER.<br />
•
OFFIOAL REPORT OF INDIAN SERVICE<br />
CHANGES FOR AUGUST.<br />
CHANGES IN<br />
THE INDIAN SCHOOL JOURNAL 63<br />
TlIE AGENCY SERVICE.<br />
Afpoiolm~t. clerk. Black~et:t..ilill.<br />
Clarence E. Sn\'"der. black..mith. San Juan.<br />
-'In ..<br />
'-Arthur T. B1ateu('Igrapha. ·[intah <strong>and</strong><br />
Ouray.. 00.<br />
Appoinlmats Emp!'" fositioos.<br />
John Jam~!'. carpenter, Tulalip. '"i-ltl.<br />
Jacab June!'>. ~tahleman. Kiowa. t~O.<br />
Amo~ Little, herder. Pine Rid!!e. -WO.<br />
Dan.iel Frazier. teamster. Santee. ~~:. )<br />
LoUIS F. Bear, Engineer, Green Ba). 5(M..<br />
Brack Lindley. utIhean.·r, San Carlo... -I~O.<br />
)IJrtle )l. )lcArthur, cook. "'hite Earth,<br />
4'0.<br />
A. Kozine, a.....t. black...mith, Kiowa, :>titl.<br />
Alex Graudipee. line rider, Blackfeet, 4U<br />
mo.<br />
Oa'iid ,\ntoioe. add'l farmer. Tulalip, -,0<br />
UW.<br />
Loui:o. [)~Wolf,<br />
add" farult:r, DI.:\'ll" Lake,<br />
.;0 mu.<br />
Juhn \\ Fletcher, add'l farmer. Klamath,<br />
60 mo.<br />
John F )IiIe... add'l farmer, \\"inneba!:u,<br />
60 mo.<br />
Laura H. ltatlitI. financial clerk, Ft. !lelk·<br />
nap, i)(J.<br />
~lark )Jad Wolf,
64 THE INDIAN SCHOOL JOURNAL<br />
Appointm",ts-Uncla.sslfied Service.<br />
Herbert Coy, laborer, Tulalip. 720.<br />
Edmund Delix. laborer, Santee. 600.<br />
Eskelutsage, laborer, San Carlos, 420.<br />
Weasel Head. laborer, Blackfeet, 480.<br />
Isaac Wiper!. laborer. Blackfeet, 480.<br />
Otto X. Eng-er, lahurer~Crow Creek, 5-10.<br />
Twedt Gena, laborer, Canton _-\.sylum, 360.<br />
John T. Ortiz, laborer;San X"avier, 30 mo.<br />
Thos. Eskenaze, laborer. San Carlos, 420.<br />
Reuben Strong. laborer. Fort Belknap,<br />
360.<br />
Alex Gilbert, laborer, Western Shoshoue,<br />
360.<br />
ResignaUons-Unclassified Senice.<br />
Ellis Campbell. laborer, 'antee, 600.<br />
fsaac Wipert, laborer, Blackfeet, 480.<br />
Rnfns Twin, laborer. Winnebago. 360.<br />
Carl J. &hmidt. laborer, Blackfeet, 480.<br />
GeOTR'"e Phillips, laborer, San Carlos, 420.<br />
Clarkson ~laine, lab'r, Ft. Belknap, 360.<br />
Cbarles Coskey. laborer. ',e,tern Shoshone,<br />
360.<br />
CHANGES IN lIlDIAN SCHOOL SERVICE.<br />
Appointments.<br />
Karra Cro~s, matron. Tohatchi. fiOO.<br />
C. N. Willard, teacher, Carlisle, 660.<br />
A. Belle Reichel, teacher. Carlisle, 600.<br />
Nettie Y. Stahr, teacher, Blackf~et, 480.<br />
Edna M. Shockey, teacher, Sallte Fe, 600.<br />
Johu H. Welch, farmer, RiceStation, 600.<br />
Leora P. Somer:,. cook, Fort ~ojave, .54-0.<br />
Ora O. Atkins, abSt. carpenter, ChUoceo.<br />
660_<br />
Howard C. Bowen, indus. teacher, Salem.<br />
660.<br />
Alfred F. Clapper. nightwatch, Salem,<br />
500.<br />
Alberta Krebs, laundretis, Southern Gte,<br />
-11:, 720.<br />
Annie E. O,borne, cook, ch Lake, 500.<br />
Florence E. Culver, teac Tnlalip, ;20.<br />
LIly D. Creager, .eamstr ,Tnlalip. 500.<br />
Abbie E. Hill, asst. matron. Tulalip, 500.<br />
Ellen Hill. as:st. matron, Rice Statioo,<br />
.;10.<br />
Eugene R. Ferguson, engineer. ~loqui,<br />
1000.<br />
~attie J. Forrester, asst. matroo, Morris,<br />
500.<br />
Ralph W. Fisher. teacber, Pine Ridge<br />
day, 600.<br />
arnuel B. ~cLaoe, ind'l teacher, Fort<br />
Hall, 600.<br />
I"m. R. Chipley, printer. herman Institute,<br />
600.<br />
Cora ~l. Embree, asst. matron, Fort<br />
haw. 500.<br />
Tillie E. Youngberg. laundre;;". \lartin<br />
Kenel Agricultural, 480.<br />
Transfers.<br />
Emma Dull. nurse, Rosebud, 000 to nurse.<br />
Ft. Hall, 600.<br />
Mar)' Broad, teacher, Cro\\', 600, to teach·<br />
er. Chilocco. 660.<br />
Lizzie Franchot cook, Sisseton. +~. to<br />
cook. Santee, 420.<br />
Julia lL Geltz. matroD, Pierre. 600. to<br />
matron. :\!orri:;, 600.<br />
Jennie L. Gaither, matron. :'lorrb, 600,<br />
to matron. Carli~le, 800.<br />
Cuy Gilmore. a,'t. dbcip.. Phoenix. 600,<br />
to discip., Ft. Lewis) 600. . _<br />
Belle ~JcCue. laundress, Colnlle. .;10, to<br />
laundress. Greenrille. 480.<br />
Fronia Ward, matron, Wittenberg. .;10.<br />
tn hou,ekeeper. Tomah. 600. .<br />
Katherine C. Bingley, teacher. ft. SIll.<br />
600, to teacher. Phoenix, 600.<br />
Ezra R. Lee. ind'l teacher, Blackfeet.<br />
600, to farmer. Ft. Lewis, 600.<br />
Emma C. Lovewell, matron, Cherokee.<br />
600, to teacher, Ft. Shaw, 660.<br />
arah )1. Dicken.s. mat:OD. ~le~alero.<br />
600, to matron, Ft. Shaw. 7;)}. ._<br />
Xora A. Buzzard. matron. Cheyenne Rner,<br />
600 to matron, Pierre. 600. .<br />
Anna O. :'Iiller. asst. matron. OneIda.<br />
,';00. to matron. Wittenberg. .;10.<br />
Jas. L. Hazard. teacher. Pbilippine b·<br />
laods, to teacher, Bay ~IiII" ;20.<br />
C..Iae Ricketts, teacher, Gr<strong>and</strong> Junction.<br />
.;10, to teacher, Ft. Sill, 600.
THE INDIAN SCHOOL JOURNAL<br />
65<br />
Emma A. Cutter, senior teacher, Carlble.<br />
900. to teacher. Phol:nix. 900.<br />
Geo. H. Todd, teacher. Gr<strong>and</strong> Portage. IiO<br />
mo.• to teacher. Tongue Hi ~er. 600.<br />
Autbur C. Plake. a:-~t. farmer. Haskell,<br />
600, to Ind'} teacher, San Jaun. "j:)).<br />
Louisa E. Fergu:,on, .s~am.. tre~:o. ~~~calero,<br />
500, to asst. matron. ::it~t'r, 4.:.-0.<br />
Beatrice Kelly, ..eam.. tr~:" ... Cherokee.<br />
MO, to seam:"tre:"~l Lower Brul~, .j()().<br />
R. F. Pellett. ind'l teacher. Potwwatomie••20.<br />
to a..st. farmer. Ha...kel1. 600.<br />
Cora E. ~alisbur'y. kinder,:artner. Shawnee,<br />
600 to clerk, L<strong>and</strong> Oflh:~. X. )lex.<br />
Charlie D. Barnett, carpenter. Jicarilla.<br />
i20. to Gr<strong>and</strong> Junction, carpenter.•20.<br />
~lar2"aret F. Haldaman. teacher. Yermillion<br />
Lake, 600. to teacher. Ft. Sill. 600.<br />
:\lary A..\llen, as~t. seam ....... Alburquerque.<br />
500. to matron, Gr<strong>and</strong> Junction, 600.<br />
Gertrude '\e~t, bou~ekef'per. Bay Alills,<br />
30 rno.. to kindergartner. "'hite Earth. 600.<br />
Lucinda L. GeorJ!e. seam~tre..s. Lower<br />
Brule, 500, to seamstrej)~. Leech Lake. ;)00.<br />
)laude F. Todd, hou,ekeeper, Gr<strong>and</strong>Port·<br />
age. 30 wo., to matroD, Tongue Ri\""er, .jOO.<br />
Anna Parmeter, laundre:'''j Hoopa Yalley'.<br />
,140. to matroD, Cheyenne Ri rer. 600.<br />
Abbie E. Stoneburner, 3..S:tt. matron, Hoopa<br />
Yalles, 500, to matron. We~tern Shollhone,<br />
fHO.<br />
Rt:SifIlations.<br />
Belle Dean, teacher, Pima, 5..J.0.<br />
Sam Boyle, teacher. Cintab, 600.<br />
Ada B. :'1iilerj nurse, Xa\'ajo, 660.<br />
Qeo. Bennet, tailor. Ph
66 THE INDIAN SCHOOL JOURNAL<br />
Chas. J. Goodrich, teacher, Pine Ridge,<br />
600.<br />
Harr\" L. Coleman. farmer. Gr<strong>and</strong> RiHT,<br />
.20. .<br />
Stephen B. lYeek-. teacher. an Carlc-.<br />
,2 mo.<br />
Dora G. \Yelcnhall. a:,:;t. matron. Jkarillao<br />
600.<br />
Willis :U. Gillett, ind'l teacher. ~Ie,cale<br />
TO, .20.<br />
RUlh G. llcCormick, laundn:....... uthern<br />
Ctt', -I' .<br />
Flor~nce X. Hackendorf. teacher. Phof'<br />
nix,~.<br />
Albert L. Tilton. physician. Truxton Can<br />
Oil, noo.<br />
)1ilton ~1. Adam:), teacher. Pioe Ridge<br />
day, flOO.<br />
~L:trtba A. Freel<strong>and</strong>. matron. Gr<strong>and</strong> Junction,<br />
GOO.<br />
~lttr.!!aret O. Eckert. asst. maLTon. Carlisle,<br />
1iOO.<br />
Emil Krulbh, phy'ici'll /;. clerk. Tobatchi,<br />
1000.<br />
Clarence W. ~Ii))er, teacber "-bite<br />
Earth. 660.<br />
Frank C. Heier. teacher. Porten-me rla),<br />
~Iinn.. j~.<br />
)'largaret C. ~ott . ..eamstTt:,.... \'t:rmillioll<br />
L:tke. :.00.<br />
Nellie ),t Doyle. seam:itre~.s. Sac s. Fox.<br />
Okla., 4!iO.<br />
Eugtn;e X. Edwards. matron. tir<strong>and</strong>e<br />
Ronde. 500.<br />
Po..:abnola:, Huwlett, ~st. matron. Tobatchi.<br />
,).I().<br />
~linLlie H.Linton. teacher, . herman institute,<br />
600.<br />
Harriette ~lcCarthy, kindergartner.<br />
Na\·ajo,6OO.<br />
Cbarlie D. Barnett. carpenter. Gr<strong>and</strong><br />
Junction. j:!o.<br />
L~nra :U. Peckham. lemale ind'l teacber.<br />
Rnsebnd. 600.<br />
Orra L. Skiuner. seam~tre""" Western<br />
Sho.hone. 500.<br />
Alvin K. Risser l<br />
teacher of agriculture,<br />
Cbilocco, 1.000.<br />
Gertrude R. Xil:hobou, kinderaartner.<br />
Ft. Lapwai. 600. .<br />
Katie A. William .. 11n. cook, .lartlD Kenel<br />
Alfricultural. 500.<br />
Ida Mar~hall, dome ..tic science teacher,<br />
Sherman institute. tltiO.<br />
Jane )!abaney, asst. matron. .Iartin<br />
Kenel A~icu]turaJ. 4"0.<br />
AppoiDtmmts-Exc,!,1cd f05ltiOln.<br />
Sophie Parker. cook. Pine Point. 4
THE INDIAN SCHOOL JOURNAL<br />
67<br />
Elmer W. )1ar,h. financial clerk. Santa<br />
Fe, BOO.<br />
Rol<strong>and</strong> .-ehoitewa, a::ist. engineer, Phoenix,<br />
GOO.<br />
Frankie Adam:!, housekpL. Pine Ridge,<br />
day, 300.<br />
Josephine Janese, a~t matroo, Ft. Bertbold,<br />
400.<br />
Martha Little Chief. ass. matron. Tongue<br />
Ri,er. Nl.<br />
)'lyrtle B. Freel<strong>and</strong>, huu ..ekceper, Cul-<br />
enter. Santee.'j20.<br />
Geo. A. Edmbtllll, 10J{ger, tian Juan, 55<br />
mo.<br />
Edward Lieurance, physician, Warm<br />
Spring" 900.<br />
Rdosl.l
68 THE INDIAN SCHOOL JOURNAL<br />
Harvey Earring, farmer. Cheyenne River,<br />
500.<br />
Starry SUD Chief, asst. clerk, Pawnee.<br />
500.<br />
John Hilburn, engineer, Coeur d' Alene,<br />
no.<br />
Jos. II. :tiilligan, carpenter. Cantonment.<br />
600.<br />
Corbett Lawyer, as·t. clerk, Red Lake,<br />
540.<br />
Mar)" L. Xa)"lor. ,tenographer. Lintah.<br />
900.<br />
W. C. Dieckman, physician, Jicarilla.<br />
1~00.<br />
Frank C. HaJ'es, physician, AIbuquerqne,<br />
1000.<br />
Elsworth Wilson, physician, Fort )Ioja,e,<br />
1100.<br />
Theodore H. Beaulieu. asst. clerk, Wbite<br />
Earth. 900.<br />
Richard Fallon. supt. of live stock, St<strong>and</strong>,<br />
ing Rock. [200.<br />
Appointmrnu-ucClltoi Positions.<br />
John Quipp, .,,1. mechanic, Dintab, 400.<br />
Louis Watchman, a:ist. herder, Xavajo.<br />
600.<br />
HenrI' Taylor, blacksmith. Leech Lake,<br />
600. '<br />
Ho}' Duncan, stableman, Round Valley,<br />
480.<br />
_. Amo, Big Bird. blacksmith, Red Lake.<br />
,20.<br />
John Hilburn, engineer. Coeur d' Alene.<br />
i20.<br />
Le\"i Bird, asst. carpenter, Crow Creek.<br />
300.<br />
Agnes E. Findle)", financial clerk. Col vill
LaweDce Roberts, black"mitb, Red Lake,<br />
600.<br />
Thomas Gardner, appentice, Crow Creek,<br />
360.<br />
Da
70 THE INDIAN SCHOOL JOURI',AL<br />
Dal"id L. Ya...~we})J discip., Car n,8-lO, to<br />
farmer, Bishop, 72 mo.<br />
Ge'j. X. Shafer, teacher, [matilla, 660,<br />
to discip., Carsoll, 840.<br />
BUOD L. Ed~ertl'n, farmer, (bage, j:)},<br />
to farmer, Ponca, 600.<br />
F. E. SL Jacque, discip., :\avajo, .60, to<br />
dbcip., Me~calero, i:?O.<br />
F. Alice w~eJ, teacher, .... [te, 660, to<br />
teacher, Hay.-ard. 600.<br />
Wm. Parl"!on~, teacher, P.1. sen-ice, to<br />
teacher, [matilla, 66Q.<br />
DaJsy Youn!!, laundre~s, W. Xal"ajo, 420,<br />
to laundre", Tomab, 4' .<br />
Elmira R. Gre~(jn, teacher, Zuni, no, to<br />
teacher, Ft. Lewis, tiOO.<br />
Ida M. Butts, laundrelis, Crow, 500, to<br />
laundre~s, Ft. Shaw, 500.<br />
u~an M. Lelltss, teacher, B~kell, 540,<br />
to teacher, 'ho~bone, 5l0.<br />
Emma D. White, teacher, Ft. Lewis, BOO,<br />
to teacher, Picurb, i2 mo.<br />
Katherine Krek ..., teacher, So. Cte, 600,<br />
to teacher, Chilocco, 660.<br />
Flora E. Han'eJ. teacher, Phoenix, 1200,<br />
to principal. Pima, 1000.<br />
Marl' E. Kinzie, seam .... , Tomah, 540, to<br />
~t. matron, Pierre, 500.<br />
arab C Ream, teacher, Lower Brule.<br />
660, to teacher, Otoe, 660.<br />
Frank S. Thoma~, teacher, Moqui, i20, to<br />
teacher, San Carlos, .2 mo.<br />
Katherine A. Hoeflein, laundress, Tomah,<br />
-lBO. to laundre5::i, Crow. 4! .<br />
Mollie L. Rag-dale, teacher, Santee, 5W,<br />
to teacher, Fl<strong>and</strong>reau, GOO.<br />
Hattie C. Simmons, teacher t<br />
Xavajo, 660,<br />
to teacher, TohatChi, 660.<br />
Waldo G. Brown, teacher, Ronan,60 mo.,<br />
to teacher, Pol~on, 60 mo.<br />
Anna L. Bowdler, clerk, Panguitch, no,<br />
to as::it. clerk, H~kell, iOO.<br />
J. E. Simmons. gardener, Xa~ajo, .20, to<br />
indo teacher, Tohatchi, ;~.<br />
Lizzie E. Booker, matroo, Red Moon, 400,<br />
to asst. matron, Ft. Sill, 500.<br />
Martha D. Kaufman, teacher) Pott., 540,<br />
to a,st. teacher, H...,kell, .}lO.<br />
Ellen Alex<strong>and</strong>er, teacher, Pine Point,<br />
MO, to teacber, Santa Fe, 600.<br />
John W. Sbaler, iod. tchr., Ft. Sill, J~,<br />
to indo tchr., Martin Kenel, 600.<br />
Joho P. Thomp-on. engr., Graud Ril"er,<br />
.... 10, to discip., Ft Totten, i20.<br />
Mary L. Leader, teacher, Ft. Belkuap,<br />
i20, to teacher, Ft. Shaw, .20. .<br />
Jno. W, L!'dy, teacher. Pine Ridge, ;~,<br />
to principal, Lower Brnle. '00.<br />
Fred W. Canfield, 00)'-' field agt., Carlisle,<br />
900, to teacher, Zuni, j20.<br />
Etta M. Clinton, asst. matron, Zuni, 300.<br />
to a.....t. matron, Tohatchi. ;)40.<br />
~~ora Y. Gran~er • ...eam.... W. ~·a~ajo,<br />
.540, to seam... , Me"calero, .)()().<br />
Carrie A. Belliu~er. cook, Leech Lake,<br />
.)()(). to baker, Pine' Rid!!e...j()(),<br />
Loui ... W..'ebon, en~r., Ye ..carlt>ro Agc~·.,<br />
;:!Il, to as-to en[1'., Phoeni" 900.<br />
Maude Thomas, cook, Moqui, 540, to<br />
housekeeper, San Carlo.., 30 mo.<br />
Xorman C. Campbell, teacber, Otoe 660,<br />
to teacher, Gila Cros~ing. i2 mo.<br />
Della HeDder~oDJ '3eams., Ft. Belknap,<br />
500, to a...st, ..earns I Chilocco, 540.<br />
Lizzie M. R<strong>and</strong>all, houbekeeper, Xambe,<br />
30, to hou~ekeeper, an Juan, 30.<br />
Allie B. Carter, a5~t. matron, Cherokee,<br />
540. to asst. matroD, Carlisle, GOO.<br />
Anna M. Shafer, asst. matroD, Ft. ill,<br />
500, to -earns., Martin Kenel, 480.<br />
B~rtha Pradt, housrkeeper, Laguna, ~<br />
mo., to bOlbekeeper, Mesita, 30 mo.<br />
Harry ~. Carter, Ind. teacher, Cherokee,<br />
660, to asst., discip., Carlisle, 720.<br />
Xellie 'ott, kSt. matron, Ft. Belknap,<br />
500, to 3SSt. matron, Ft. Lewis, 500.<br />
Esther B. Hoyt, teacher, an Ildefon<br />
j~ mo., to teacher, Salt River, j2 mo.<br />
Ta\'lor P. Gabbard, teacher, Colo. River,<br />
.20, to teacber, Camp \~erde, ,2 mo.<br />
Jab. W. Fi>her. teacher, W. Earth day.<br />
600. to teacber. Parten"me day, j:)}.<br />
Ida Y. Dragoun, asst. matTon, _Rice Station,<br />
540, to matron, Pint' POint, MO.<br />
Xoab E. Hamilton, Ind. teacher, Leech<br />
La ke. 600, to indo teacher, Oneida, j~.<br />
aJIie E. St. Jacque, ~st. matron:. ~al"a·<br />
jo, 600, to ~t. matroD, Me::icalero, 500.<br />
Gertrude F. BrOwD, housekeeper, Ronan,<br />
30 mo., to hou:;ekeeper, Polson, 30 mO.<br />
Loi- L. Hon honsekeeper, IIdefollio, 30<br />
m...: to hou .. e-k~ever. Salt Ri\"er, 30 mo.<br />
S~m'l L. ~Fuller, teacher, Leech ~ake,<br />
660, to teacher, Sac <strong>and</strong> Fox, Okla., ~.<br />
Willard A Foller teacher, alt R1\'er,<br />
., -.) 0<br />
.:! mo., to teacher, an Ildefonso, 1- m ·in<br />
Wm. A. Montgomery, en~i~eer. M~art)<br />
Kenel, i:?O, toengineer, St<strong>and</strong>ln:! Rock, 66(.<br />
Rosifll1.tions.<br />
Irene In ..cho, cook, Seneca, 540.<br />
Man- M. Lalor, clerk, Salem, .~.<br />
SaMe W Coleman, Cook, Znlll, MO.<br />
OttO . Hays, teacher, Col~ille, j~.<br />
Jennie Xuaent cook, Fl<strong>and</strong>reau, 540.<br />
Ruth Clayton, ~eacher, Pipestone,:.<br />
Earl )1. Gro\"e, teacher, Ch~locC?1 600<br />
Charlotte )lyer" teacher, Z\~YaJ~' fHJ'<br />
Mary Kinzie, a t. matron, PleTT, 540'<br />
Alice C. Ppair matron, puyallup, GOO'<br />
Jennie H. ROj·er, kindergt~.! Owe, 600'<br />
Mawle K Daw ..on. nurse, (jh~~OCCO, .j()():<br />
Ida L. Barne ... ~eamstre~~, (m~ah, 660<br />
Geo. H. Todd, tchr., Toogne l·tIl"e~, fllO·<br />
MarT E. Dnncan tchr.. Pine Rld~<br />
, _~.<br />
Ad'-C. McCorm;ck, tchr., Pheoot~, iixJ:<br />
Anna Sberidau, tchr., Ft. Bertb l<br />
01 '\ 000.<br />
W. G. ~Ialin, 'npt., Sac & ~o,. a., '660.<br />
Robert Burn ... carpeDter, sho..hoo e , ~<br />
Fannie Hage~an, 1jeam~tre~s, ~oeca, 900:<br />
J no. H. Han_childt, farmer, Chllfc~o, 600.<br />
Gertrude .-\. \~aughn, nur~e, sa~. ' 5(10.<br />
:Maud F. Todd, matroD, Ton gu d J~~~tion.<br />
Juliu::i G. GigaI, farmer, Gran<br />
"00. . Pn"llnp,<br />
Frank G. Pre:,ton. engmee r , .<br />
;~O.<br />
Pnl"allnp.<br />
Jo..eph Dad:-, nightwatchmaD. -<br />
;;00. G de Ronde.<br />
Leila R. Walter, matron, ran<br />
;;00. Le ch Lake,<br />
Madge C. Lawyer, matroD, e<br />
5~0.
~lamie ~oble, ~...t. .. eamstre~~, Chilocco<br />
540. '<br />
Goldie E. William ...on, a....t., matron Crow,<br />
j()().<br />
~elrin Huffman, indo teacher, Yakima,<br />
600.<br />
J01"ephine Ta\"lor, Okst. matron, San Juan,<br />
.iOO. -<br />
Francis J. McCormack. clerk, Phennix,<br />
1200.<br />
Jo:-~phiDe Jaco1.:"" matron, Yankton. 5-10.<br />
IDied<br />
Jennie )1. Cald.-ell, a:,:,t. matron, Yakirna,<br />
500.<br />
Fred R. Brown, dbciplinarian, Ft. Tot·<br />
ten, ~~.<br />
Henrietta R. FremoMl, teacher, Rapid<br />
City, 600.<br />
Gertrude ~J. Golden, teacher, Rh"crside,<br />
Okla., 660.<br />
Sarah ~J. Atkin~n, teacher, Colorado<br />
River, I:)).<br />
Carrie B. Weu..ter, teacher, Wild Rice<br />
Ri\"er,600.<br />
Sigel H. Gallier, industrial teacher, Sac<br />
IX Fox, Okla., GOO.<br />
Andrew C. Thomp,:,on, clerk <strong>and</strong> stenographer,<br />
Ft. Lapwai, BOO.<br />
West<br />
James R. Wij!ht, industrial lchr.,<br />
ern Shoshone, 660. Died<br />
THE INDIAN SCHOOL JOURNAL 71<br />
Appointm",ts-Except', Klamath..j()().<br />
Lilian Maxwell, housekpr., Bbhop, 300·<br />
Alice Etter, hou..ekpr., Pine Rid~e. 300.<br />
Ora cbolder, hou:-ekpr., Yokan, 30 mo.<br />
Celia ..aim, bou..,ekpr., Cahuilla, 30 mO.<br />
Mar)' Yalverde, housekpr., Jemez. JO mo.<br />
Julia Seelat"'ee, ..eamstre:"', ~e\"ada, 4' •<br />
Qna B. nyder hou ..ekpr., Pine Ridg"e, 300.<br />
Lury R<strong>and</strong>all, hou~ekpr., Pine Ri£tg-e,~.<br />
Cordelia M. Garrie, cook, Pan~uitch, .iOO.<br />
E~ma E. Apacb(..;e, a....,t. cook. Pima. ~.<br />
Rh.~hard Lewi.., a.. ':'>t. teacher, Seger,;iOO.<br />
E~r~e~t M. Gilham, phy~ician, Seg-er, ~.<br />
Llzzle E. Hill, a....t. cook, Wittenberg, ,')00.<br />
~ni-e M. Carnfel, a"t., Wittenber~,360.<br />
.... a~nie Lahpoo, housekpr., Oraibi, 30 mo.<br />
:::'USle )1. Ray(i .., a:- t. tehr.. T:-,leta, 4"" 010.<br />
T)1o~. H. Smitb, gardener, pu\·allup. 660<br />
3OO.e11le . ap, ho.sekpr., Ft. McDermItt,<br />
~liza Wetenhai., teacher, Fort Lapwai,<br />
~illard Dt:nny I a~st. laundre.;..;, Oneida,<br />
...-ane)' Peterson housekpr. Skokomish,<br />
300. ' .<br />
Michael LeMieux, a.. t. tchr., Jkarilla,<br />
4l;O.<br />
Mary Hun..,berger, laundre.... Blackfet:t<br />
t~O. . . , ,<br />
Agapita Trujillo, hou,ekeeper, Xamhe, 30<br />
mo.<br />
Lil)" :s'omkena, hOll:o.ekpr., Moencopl, 30<br />
mo. 'tella Gregon, baker, Wilrl Rice Rirer<br />
-100. - .<br />
Ethel .\. r: ..her, bou ..ckpr., Portenille<br />
300. '<br />
Matilda Huot, hou-ekeeper, .~an Fdipe,<br />
JO Ṁarcel na Lajuan, hou~ekeeper, 1..ltt;t,<br />
JO. Elizabeth PaL-ana, hou..ekeeper, {"ama,<br />
30 mo.<br />
Ada M. Jame .., 3:"''3t...earns.. Albuquerque,<br />
400.<br />
Sarah A. Myers, hou~ekeeper. Fort Peck,<br />
30 mo.<br />
Beaulah Scott. housekeeper, Stockbridge,<br />
JO mo.<br />
arah Fuller, Huu,ekIJr., ~an lIdefonsn,<br />
JO mo.<br />
Bonnie Y. R()~'ce, hou~ekpr., Martinez,<br />
JO mo.<br />
Ironheart, carpenter, Martin Ken-<br />
Tho~.<br />
el, 600.<br />
Leroy McCowan,<br />
financial clerk, Santa<br />
Fe,800.<br />
Gertrude I. Spalsbury, housekeeper,<br />
C<br />
01-<br />
"iIIe, 300. ..'<br />
Ida Cuish, housekeeper, ~tockbrIdge - n.<br />
2,30<br />
Ru:-,sell<br />
mo.<br />
Tallbull, nij!btwatehmaD,<br />
C<br />
antonme<br />
nt, :160.<br />
F'<br />
Elnora B. Jambon, a:-..t. matron. ort<br />
Peck, .;00. ~<br />
Mile~ Running- Wolf, a.... t. carpenter, Ft.<br />
ha".<br />
Renda<br />
,iOO.<br />
f1khard .., hou ..ekeel'cr,<br />
,..<br />
Vila<br />
C<br />
rc'..:-<br />
Man s. Carl, laundre:,..;, e:-tern ... 0-<br />
ill"', 30 mO. W h<br />
..hone,- 500. k St diD<br />
. Cecile)1. mee. hou~e peeper, an<br />
Rock, JO mO. . I' . Fort<br />
Cha r<br />
le .. ~t.ha..tiaD, d ~CIP manan.<br />
Belknap, :20. k Camp<br />
Am<strong>and</strong>a F. Gabbard, hOll-e eeper,<br />
'-eDorde,.;W wB"'la'k-ater black~mitb. Gr<strong>and</strong><br />
mlDg-o ,.. ,<br />
Junctiun. ::0. d C (I hOll-ekeeper, Por-<br />
LoUI.. ~t ~trt pc au,<br />
cupine. :-to wBo'. in bou~ekeeper, B a,k·<br />
"Marc-ar d c:>nJam ,<br />
feet day, JoBm° • ock hou-,keeper, 't<strong>and</strong>-<br />
bc<br />
Sallie o. a I<br />
. Rock da" 30 mo. Che<br />
WI! ,w'eo rbio<br />
bot.:..;f>keeper, ,-<br />
~artba ;1.. •<br />
enne Ri\"er day. 30 mo.<br />
~tsifll.tiollS~ ~bcept
72 THE INDIAN SCHOOL JOURNAL<br />
Audrew McCloud, g-ardeuer, Puyallup,<br />
660.<br />
Rose Xombre, hou~ekeeper, Martinez, 30<br />
mo.<br />
Margaret Linton, nurse, Western ~a\'ajo,<br />
,20.<br />
Joel W. Tyudall, discip., Chamberlaiu,<br />
600.<br />
Anastacia Ca:sero, hou:,ekeeper, Cahuilla,<br />
30 mo.<br />
Leroy M. McCowan, financial clerk, Santa<br />
Fe, 800.<br />
Henrietta R. Freemont, teacher, Rapid<br />
City, 600.<br />
Maurice Big Horn, nightwatchman, Fort<br />
Peck, 400.<br />
:\ettie B. Likens, housekeeper, San Car<br />
105,30 mo.<br />
Alice X. Hauschildt, hou.ekeeper, Chilo<br />
coco, 5~.<br />
Hedwige Ch<strong>and</strong>onnet, seams., Wild Rice<br />
Ri'f"er, 480.<br />
Cha;:,. D. Parkhurst, indo teacher, La<br />
Pointe, 600.<br />
Mae L. Os~ood, housekeeper, Porcupine<br />
dar. 30 mo,<br />
Cbas. Picard, Industrial teacher, nice<br />
Statioll, 120.<br />
Lel}na Pearl CreeD, teacher, We tern<br />
Na
THE INDIAN SCHOOL JOURNAL ADVERTISING ECTION 73<br />
Troy Laundry Machinery Co.<br />
OUR LINE IS THE LARGEST, BEST (8), MOST COMPLETE<br />
WRITE US FOR CATALOGUE AND LAUNDRY GUIDE<br />
Troy Chicago New York San Francisco<br />
The <strong>Journal</strong> Covers a Field all its Own<br />
The Only Way to Reach Employes of<br />
the U. S. Government.<br />
~ IVaVaJO<br />
XT 'K8'<br />
lYltntature<br />
L ooms"<br />
~ <strong>and</strong> Pillow Tops ~<br />
• •<br />
WE HAVE a complete <strong>and</strong> unusally atlracti,-e assortment of<br />
these beautiful <strong>and</strong> unique Pillow Covers <strong>and</strong> )Iiniature<br />
Looms. They are in all the colors <strong>and</strong> design· found in<br />
the i • a,-ajo Blankets, <strong>and</strong> are just the thing for your den<br />
I<br />
• Indian corner, or collection. ft,re ha,-e the Pillow •<br />
Covers in either the native wool or Germanto wll yam;<br />
I<br />
they are about 22 inches square. The Looms are miniature<br />
reproductions of the real thing, ha,.jng a real blanket \\'0"-<br />
• en half finished; 18x20 inches. Covers are 2.00; Looms 1.00 •<br />
<strong>and</strong> smaller Looms at 65c each. We. of course. guarantee all<br />
these goods genuine Indian h<strong>and</strong>icraft. the best that' made.<br />
~D=$MEfg<br />
THE I!fl)IAN PRINT SHOP<br />
-_.__..<br />
Mention the JOl:tL...... L 1I'benenl" yoo 1iITitt our adl'"ert.i&e~·<br />
AT U. S. INDIAN SCHOOL, CHILOCCO,<br />
OKLAHOJ
74 THE INDIAN ScHOOL JOURNAL-ADVERTISING SECTION<br />
~~~~~~~~~~~~~~<br />
I BUY YOUR HANDSOME CLOTHES :<br />
~ AXD Sn,IPLER aXES, TOO,<br />
i ~L~~S!"p~~~)~!~<br />
~ profits to the middleman.<br />
~<br />
~I<br />
~<br />
~"<br />
Habutai silk blouses, embroidered<br />
While wool blouses, embroidered<br />
Raw silk blouses, embroidered<br />
Black gauze blouses, with drawn work, ,-ery<br />
dainty<br />
.... ,50<br />
Black chiffon blouses, with drawn work, ,"ery<br />
dainty<br />
" ,50<br />
Blouses embroidered 00 heavy Habutai, raw silk<br />
crepe, Liberty satin, grass linen, or pongee<br />
Any ('olor of Habutai, silk crepe or satin 10.00<br />
Cotton crepe, embroidered, wears <strong>and</strong> washes<br />
beautifully, (all colors<br />
Whole embroidered (skirt <strong>and</strong> waist dresses in<br />
all shades<br />
Habutaisilk <strong>and</strong> white wool dresses, embroidered<br />
Hea,"S silk <strong>and</strong> grass linen dresses, embroidered<br />
1I<strong>and</strong>arin coa~ embroidered<br />
Embroidered crepe shawls, shite, or colors)<br />
mething Dew <strong>and</strong> beautiful io summer dresses<br />
suitable for graduation gowns, Persian<br />
lawn embroidered in delicate designs, yery<br />
eff'ecti,"e<br />
Especially fine pure linen h<strong>and</strong>kerehiefs, sheer<br />
<strong>and</strong> beautifully drawn<br />
Linen <strong>and</strong> grass linen centerpieces, drawn or<br />
'6.00 <strong>and</strong> up<br />
86.00 <strong>and</strong> up<br />
86.00 <strong>and</strong> up<br />
Sl.OO <strong>and</strong> up<br />
'14.00 <strong>and</strong> up<br />
~O.OO <strong>and</strong> up<br />
...~J.OO aod up<br />
$30.00 <strong>and</strong> up<br />
THE INDIAN SCHOOL Jo<br />
I =.:::.-=:UR~NAL-ADVERTISING SECTION 75<br />
STERLING<br />
SILVER<br />
Enameled Red,<br />
Whife, Green<br />
'Prru 5(}c<br />
Beautiful<br />
Indian Art<br />
STERLING SILVER<br />
SPOONS.<br />
No.1. 1.65.50'c!ocksize<br />
Oklahoma H<strong>and</strong>le.<br />
No.:!. $2..10. Indian figure<br />
on t1.at H<strong>and</strong>le.<br />
No. 3. !2.50. arne as ""0<br />
~ Gilt <strong>and</strong> Enameled'<br />
SO.-1.<br />
No. .t. _.:?S. Head on<br />
front. Tepee 00 back<br />
of B<strong>and</strong>le.<br />
No.5. !2.40. Size <strong>and</strong><br />
Style of IDn tr3llon.<br />
No. 6. ~.75...arne as:'\o-<br />
S. Gilt Bowl. •<br />
~~. 00. tLOO. Same as No.<br />
:t.. Copper H<strong>and</strong>le.<br />
GIlt Buwl.<br />
No.7. 13"'0. Like No.5.<br />
Large Bea\'y Size.<br />
No. s.. $3,~. Same as No<br />
7, Gilt BowL •<br />
No .l4.00. arne 3..."'0.<br />
7. Copper H<strong>and</strong>le<br />
GUt Bowl.<br />
•<br />
By Mall fostpald.<br />
E. L. McDowell<br />
Jeweler<br />
M"""Citr,<br />
..d-In' <strong>and</strong> Brosh<br />
Drawing.<br />
Teaches the arts that pay-practical<br />
magazme <strong>and</strong> newspaper illustrating,<br />
caOrtoomng, cOlIIIDercial designing etc<br />
about ver12free I e:;sons in every \·olume; ' .<br />
onl 50 draW1Dgs, by suhscribers<br />
, y, puhlIshed <strong>and</strong> criticised each<br />
_ ... _ ..._111 III ..<br />
,-"''''11-''''''<br />
•<br />
I<br />
Ii:<br />
MentioD tht JOCBSJ.L whenever TOU ",ritt our adnr<br />
THI is a reproduction of a piece of<br />
Pottery made by the nto Domingo<br />
pueblo people of . 'ew ~Iexico. It;"<br />
a representative piece ofth' beautiful<br />
<strong>and</strong> sl'mmetrical Indian earthen<br />
ware. The decorations are black on<br />
a creamy background. Thi ware i<br />
especially appropriate for hon>e de is sent out with the<br />
underst<strong>and</strong>ing that the huyer take><br />
all risks. A piece of our Indian<br />
potterl' would add to yonr den. librarl'''<br />
hall. or \,our Indian COMler.<br />
. .<br />
1iie INDIAN pRINT SHOP,<br />
u. s. In"" SdJoOI, CbiJo
76 THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION<br />
Buya ticket the proper way <strong>and</strong><br />
your journey '5 well begun.<br />
To Texas<br />
TO POINTS ON THE PACIFIC COA.ST<br />
Take one of the through Tourist leeping Cars on the CoWIADO<br />
;\IIDLAXD RAILWAY. These cal'S can be taken at Chicag~. )hnn~<br />
apolis. t. Louis. St. Paul, Omaha. Kansas City. Des )10111 • <strong>and</strong><br />
pa through the Rockie:, on Dadight Trains. Dining Cal> ~n<br />
meals a la carte on all trains. \\'rite;\1. R. utton. Kan C~~.<br />
or C. H. Speers. Den reI'. for any information you may deme.<br />
-<br />
Choice Nursery Stock<br />
Either Wholesale or RetaiL<br />
~e Chilocco School Nursery<br />
We hare had many testimonials as to the excellency of the stock<br />
we have sold.<br />
trees of thi· nursery.<br />
;VInny schools <strong>and</strong> a"encies hare bought their<br />
"<br />
If you want good. thrifty. well-roote
THE INDIAN SCHOOL JOURNAL-ADVERTISING S<br />
ART<br />
WORKS OF<br />
For the<br />
Reception<br />
Room,<br />
Library<br />
or<br />
Den<br />
Tnt: HOPI Pn:,Blll 01: W\I,PI. FIRST )h~\. Hurl LnD. AR17.,fI' ,.<br />
WE HAVE some "err fine "iews of Hopi L<strong>and</strong>, taken by THE<br />
JOURXAL camera last summer. These news are of HopI<br />
Puehlos, Hopi Life. Hopi Dances. including the great I'elig iou pageant.<br />
the Snake Dance. These pictures are enlarged to a ize. 12x20. <strong>and</strong><br />
mounted on a mat 22x28 inches. Ther are works of art in erery sense<br />
<strong>and</strong> worthy the place of honor in you; reception room. library or den.<br />
One of the views is shown abo"e in halftone, but no cut can do them<br />
jU~ice. Perhaps we ha,e twenty or twenty-fi,e different "iew~ of<br />
thIS wonderful l<strong>and</strong> to select from. We a k Three Dollars <strong>and</strong> FIfty<br />
Cents each for the plain photo <strong>and</strong> mat no frame. We will be glad to<br />
tell you more of these news. E,ery one guaranteed to be JUst wh.at we<br />
claim. Your money gladly returned in case you are not wholly satIsfied.<br />
THE<br />
U. S.<br />
INDIAN<br />
Indian SchooL<br />
PRI T<br />
Chilocco,<br />
Yeutiou the JOCB-~.u. wbene",er yOU write our adTertiSe~<br />
SHOP<br />
Oklahoma
7 THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION<br />
1Jnb<br />
! (pele of<br />
,<br />
tan<br />
~ong~<br />
lecture = ~ecital<br />
BY<br />
MISS FRA CES DE SMORE<br />
"GISHIGOIQUA"<br />
PART I<br />
Primittt, buiia" "9' w:itla aerotflpa"imtni of ha"d clappirag, midVi"e rattlu, tom 10m<br />
<strong>and</strong> iro 'fith ,trvet logtiher:<br />
Kwakintl Song of the Potlatch. The Gift of Peace. Song of the Pebble<br />
Game. Geronimo's ng. Tigua Dance of the Wbeel. Funeral<br />
Song to the Spirit.<br />
PART II<br />
&mg, trill piano amJf1lparoim,nI. ,hMag Ihal 1rul.,. ""'11' fallfNJ harmamc Ii.", <strong>and</strong><br />
Ihal llu harmoniuJl.,. inl"~i"
THE INDIAN SCHOOL JOURNAL-ADVERTISING SECTION 79<br />
THE L.ARGEST ENGRAVING AND PRINT<br />
ING MAIL. ORDER PL.ANT IN THE WORI.D<br />
IS AT YOUR SERVICE TWENTY-FOUR<br />
HOURS A DAY, EVERY WORK DAY IN THE<br />
YEAR. YOUR ORDER, WHETHER FOR 50<br />
CENTS OR $5,000.00. WIll SE THE OSeJECT<br />
OF SPECIAL. CARE. NO MATTER<br />
WHETHER YOU ARE IN NEW BRUNSWICK,<br />
AL.ASKA, SAN DIEGO, CAUFORNIA, FL.OR<br />
IDA OR NEW YORK, YOUR ORDER WIL.L.<br />
BE HANDL.ED eJUST AS INTEll/GENTL.Y<br />
AS IF YOU WERE IN OUR OWN OFFICE,<br />
TAL.KING THE MATTER OVER. L.ET US<br />
DEMONSTRATE IN A PRAc;rICAL. WAY<br />
WE ARE AL.L. WE CL.AIM. EVERY KIND<br />
OF ENGRAVING IN BL.ACK AND WHITE<br />
OR COL.ORS, ENGRAVED CAllING<br />
CARDS. PRIVATE CORRESPONDENCE<br />
PAPER. OFFICE STATIONERY. RUBBER<br />
STAMPS. STEEL. DIE EMBOSSING<br />
EVERYTHING PERTAINING TO PUBI.IC<br />
ITY. OUR PRICES ARE L.OWER THAN<br />
THE SAME QUAL.ITY OF WORK COSTS<br />
EL.SEWHERE<br />
WRITE. 'w,RE, PHONE OR CAI.I.·<br />
---:-: ----:===------,\-,-k-tbe-pu-b-!bh"<br />
. ost the halftone cuts used in thl:O '"b-<br />
II' hat they<br />
tho10k of Clark cuts <strong>and</strong> our serl'it-e·
80 THE INDIAN SCHOOL JOURNAL- ADVERTISING SECTION<br />
~~~~~~~~~~~~~~~~<br />
HHOPI PLAQUESH<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
~ ~<br />
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~ ~<br />
~ ~<br />
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~ ~<br />
~ ~<br />
~ Here is a halltone cu.t of one of our Hopi Basket Placques=<br />
~ They are beautiful things for house decoration. We have a<br />
~ Dumber, of many colors <strong>and</strong> designs. This placque is in five ~<br />
~ colors. Prices range from Two Dollars up to Three Fifty<br />
=<br />
~<br />
~ THE I TDIAl T PRI TT SHOP<br />
~ c..At the United States Indian School at Chilocco, Oklahoma ~<br />
~~~~
10 CENTS<br />
PE: R COpy<br />
,..<br />
d J~ -<br />
ONEDOLLAR<br />
PE RYE A R<br />
Issued !onthldhjm the Indian Prinl5hop Chi/oeco. Okla<br />
NOVEMBER, 1901<br />
KERR.A.OAK, YUMA FIEST<br />
THE GOVER ME T'S POLICY<br />
WITH THE I DIA<br />
I DIA<br />
-<br />
FLOOD TRADITIO S<br />
Songs of the Red Children<br />
Service Changes, Sketches,<br />
ews<br />
ANa!Jazine Printed bilndians