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The Secret History Of The World And How To Get Out Alive - Webs

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Chapter 2<br />

<strong>The</strong> Chemistry of Alchemy<br />

<strong>The</strong> Language of the Gods<br />

Here I must give a warning: gathering false knowledge is worse than gathering<br />

no knowledge at all.<br />

Why is this?<br />

You see: it is the PROCESS of the Quest for the Holy Grail that is the<br />

FUNCTION of “distilling the Philosopher’s Stone”. Fulcanelli writes:<br />

…Puns, plays on words associated or not with the rebus, were used by the initiates<br />

as subterfuges for their verbal conversations. In achromatic works, anagrams were<br />

reserved, sometimes to mask the identity of the author, sometimes to disguise the<br />

title, removing from the layman the directing thought of the work. It is the case in<br />

particular of a small and very curious book so cleverly closed that it is impossible<br />

to know what the subject of it is. It is attributed to Tiphaigne de la Roche, and it<br />

bears the unusual title of “Amilec ou la graine d’hommes”. It is an assemblage of<br />

anagrams and puns. One should read instead, Alcimie, ou la crème d’Aum<br />

(Alchemy, the Cream of Aum). Neophytes will learn that it is an authentic<br />

alchemical treatise, since in the 13 th century alchemy was written alkimie, alkemie,<br />

or alkmie; that the point of [the] science … pertains to the extraction of the spirit<br />

enclosed in the material prima, a philosophical virgin, which bears the same sign as<br />

the celestial Virgin, the monogram AUM; and that finally this extraction must be<br />

accomplished using a process analogous to that which allows us to separate cream<br />

from milk. […] By removing the veil from the title, one can see how suggestive this<br />

one is, since it announces the revelation of the secret means suitable to obtain this<br />

cream of the milk from the Virgin which few researchers have had the fortune of<br />

possessing. 35<br />

What this rather convoluted discussion reveals to us is the CRUCIAL necessity<br />

for discerning between what one “accepts” as a piece of the puzzle and what one<br />

does not accept, and that this determines whether or not the “separation of the<br />

35 Fulcanelli, op. cit., p. 68.

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