The Secret History Of The World And How To Get Out Alive - Webs
The Secret History Of The World And How To Get Out Alive - Webs
The Secret History Of The World And How To Get Out Alive - Webs
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Chapter 2<br />
<strong>The</strong> Chemistry of Alchemy<br />
<strong>The</strong> Language of the Gods<br />
Here I must give a warning: gathering false knowledge is worse than gathering<br />
no knowledge at all.<br />
Why is this?<br />
You see: it is the PROCESS of the Quest for the Holy Grail that is the<br />
FUNCTION of “distilling the Philosopher’s Stone”. Fulcanelli writes:<br />
…Puns, plays on words associated or not with the rebus, were used by the initiates<br />
as subterfuges for their verbal conversations. In achromatic works, anagrams were<br />
reserved, sometimes to mask the identity of the author, sometimes to disguise the<br />
title, removing from the layman the directing thought of the work. It is the case in<br />
particular of a small and very curious book so cleverly closed that it is impossible<br />
to know what the subject of it is. It is attributed to Tiphaigne de la Roche, and it<br />
bears the unusual title of “Amilec ou la graine d’hommes”. It is an assemblage of<br />
anagrams and puns. One should read instead, Alcimie, ou la crème d’Aum<br />
(Alchemy, the Cream of Aum). Neophytes will learn that it is an authentic<br />
alchemical treatise, since in the 13 th century alchemy was written alkimie, alkemie,<br />
or alkmie; that the point of [the] science … pertains to the extraction of the spirit<br />
enclosed in the material prima, a philosophical virgin, which bears the same sign as<br />
the celestial Virgin, the monogram AUM; and that finally this extraction must be<br />
accomplished using a process analogous to that which allows us to separate cream<br />
from milk. […] By removing the veil from the title, one can see how suggestive this<br />
one is, since it announces the revelation of the secret means suitable to obtain this<br />
cream of the milk from the Virgin which few researchers have had the fortune of<br />
possessing. 35<br />
What this rather convoluted discussion reveals to us is the CRUCIAL necessity<br />
for discerning between what one “accepts” as a piece of the puzzle and what one<br />
does not accept, and that this determines whether or not the “separation of the<br />
35 Fulcanelli, op. cit., p. 68.