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Walter Benjamin, an Aesthetic of Redemption - Monoskop

Walter Benjamin, an Aesthetic of Redemption - Monoskop

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music as well as the arts in general under adv<strong>an</strong>ced capitalism: their ramp<strong>an</strong>t commodification <strong>an</strong>d the effective<br />

abolition <strong>of</strong> the traditional subject <strong>of</strong> aesthetic experience. By "commodification" Adorno me<strong>an</strong>s the org<strong>an</strong>ized<br />

process whereby the arts are alientated from their primary <strong>an</strong>d traditional status as a use-value, <strong>an</strong> object <strong>of</strong> aesthetic<br />

experience, <strong>an</strong>d become <strong>an</strong> exch<strong>an</strong>ge value, <strong>an</strong> object whose character is determined first <strong>an</strong>d foremost by its relation<br />

to the market. In the case <strong>of</strong> music, examples <strong>of</strong> commodification abound. For example, there are the insidious hit<br />

tunes, all written according to formula <strong>an</strong>d devoid <strong>of</strong> <strong>an</strong>y intrinsic musical quality. They are composed for easy<br />

listening <strong>an</strong>d do not attempt to place dem<strong>an</strong>ds on the listener (thus, the "regression <strong>of</strong> listening"). For the sake <strong>of</strong> the<br />

largest possible sales, they attempt to appeal to as wide a spectrum <strong>of</strong> listeners as possible. This also me<strong>an</strong>s keeping<br />

all subst<strong>an</strong>ce to a minimum, while perhaps allowing for the inclusion <strong>of</strong> a catchy phrase here or there, so that the<br />

consumer will remember this song when he or she goes to the marketplace.<br />

In addition, there is the growing cult <strong>of</strong> musical "stars," the beneficiaries <strong>of</strong> a totally artificial <strong>an</strong>d contrived buildup<br />

on the part <strong>of</strong> the industry. The result is that the specific quality <strong>of</strong> this or that individual song ceases to matter (not<br />

that it exists <strong>an</strong>yway), <strong>an</strong>d it is purchased merely for the sake <strong>of</strong> the name <strong>of</strong> the artist. Art thereby regresses to cult in<br />

the full-fledged totemic sense <strong>of</strong> the word. It becomes nothing more th<strong>an</strong> a fetish, part <strong>of</strong> the logic <strong>of</strong><br />

commodification or the "fetishism <strong>of</strong> commodities" in Marx's sense. It is purchased for its cult valuethe value it<br />

acquires by virtue <strong>of</strong> its commercial status or popularity, <strong>an</strong>d no longer for its intrinsic merits as <strong>an</strong> aesthetic object.<br />

A new genre <strong>of</strong> Gebrauchsmusik in the service <strong>of</strong> capitalism also emerges: commercial jingles <strong>an</strong>d background<br />

music for films <strong>an</strong>d radio shows. The staggering extent to which all music is sacrificed to the dem<strong>an</strong>ds <strong>of</strong> the<br />

commodity form is further dramatized by the fact that even so-called "serious music" has been incorporated into the<br />

all-embracing clutches <strong>of</strong> industry: "Whoever still delights in the beautiful passages <strong>of</strong> a Schubert quartet or even in<br />

the provocatively healthy fare <strong>of</strong> a H<strong>an</strong>del concerto grosso r<strong>an</strong>ks as a would-be guardi<strong>an</strong> <strong>of</strong> culture among butterfly<br />

collectors," 51<br />

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