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THE EARLY HISTORY OF PANNA MARIA, TEXAS ... - Repositories

THE EARLY HISTORY OF PANNA MARIA, TEXAS ... - Repositories

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everywhere, so that if anyone took a few steps,<br />

he was soon lost to sight. Every step of the<br />

way you'd meet rattlesnakes. Oh, I tell you,<br />

in those days we knew what it was to be poor!<br />

Sometimes people died of hunger. ... If anyone<br />

took a step away he'd be driven back by hunger.<br />

And several people died of snake bites. The<br />

crying and complaining of the women and children<br />

only made the suffering worse. . . . How golden<br />

seemed our Silesia as we looked back in those<br />

days 140<br />

Very soon after its founding, the Poles gave their<br />

20<br />

settlement a name, Panna Maria.<br />

The name translated to<br />

English means Holy Mary.<br />

exact origin of the name.<br />

There are two theories about the<br />

The first theory is that the<br />

settlers, upon hearing of the Papal bull declaring the<br />

dogma of the Immaculate Conception, decided to build their<br />

church under the invocation of the Virgin's Immaculate<br />

Conception and to call the place Panna Maria in her<br />

41<br />

honor.<br />

Father Moczygemba, according to the second<br />

theory, named the settlement Panna Maria after having a<br />

vision of a great light surrounding the beautiful church<br />

42<br />

of St. Mary in Krakow.<br />

Since there had been no preparation for their<br />

arrival at Panna Maria, one of the most pressing needs of<br />

Bakanowski, p. 29.<br />

41<br />

Kruszka, p. 366. The Papal bull declaring the<br />

dogma of the Immaculate Conception was announced on<br />

December 8, 1854. For a discussion of the doctrine and<br />

the bull proclaiming it, see Hilda Graef, Mary: A History<br />

of Doctrine and Devotion, Vol. II (New York: Sheed and<br />

Ward, 1965), pp. 79-82.<br />

42<br />

Kruszka, p. 366.

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