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CENTURY LITERATURE A Dissertation by JUNG SUN ... - Repository

CENTURY LITERATURE A Dissertation by JUNG SUN ... - Repository

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of timing and spacing can be found in an “elsewhere” to which a society of docile<br />

subjects requests non-complying and non-utilizing subjects to disappear. Foucault’s<br />

“elsewhere” also manifests a double meaning between disciplinary intent and<br />

containment effect. From a position with/of disciplinary intent, confining certain<br />

subjects in “elsewhere” is to recognize the validity of those who conform to the social<br />

norm <strong>by</strong> punishing non-conforming and non-compliant subjects. Given the part that<br />

punishment plays in accompanying classification, containment, and non-recognition of<br />

an individual as such, the sense of relief of a disciplining position is doubled in seeing<br />

the removal of the Other and in knowing what/how they are categorized.<br />

While space constantly reflects and shapes social, economic, and politics<br />

practices in representing meanings of an individual subjectivity, an individual with<br />

socially marked differences tries to prevail in the space assigned. While the construction<br />

of queer space is used as the containment of the Other with various Otherness, it can be<br />

perceived on the other hand as the chance for those who have tried to find a way in<br />

which they can escape from social stigma and marginalization, from the constant<br />

exploitation of their exposed identity, and from non-being. In Epistemology of the Closet,<br />

Eve Kosofsky Sedgwick describes the hopeless circumstances of the confined subjects<br />

who try to come out of from the closet and blend into social relations. Instead of finding<br />

a way to escape from their marginality, the confined subjects confront a fact that they<br />

cannot be independent of the closet space. The closet, once it is built, is not easily<br />

removed. Whether an individual ignores the existence of the closet or accepts it as it is,<br />

whether his closet identity is recognized <strong>by</strong> a society and is already “dealt” with, he will<br />

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