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CENTURY LITERATURE A Dissertation by JUNG SUN ... - Repository

CENTURY LITERATURE A Dissertation by JUNG SUN ... - Repository

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queer little Jane sees that she is dependent and must prepare herself to be independent;<br />

she must be self-sufficient, supporting herself through her labor. After eight years of<br />

education and teaching work at Lowood, Jane concludes that what she can have is<br />

“servitude” even though she desires “liberty” (102). Jane says to herself, not loudly, that<br />

she will choose “servitude,” because “it does not sound too sweet. It is not like such<br />

words as Liberty, Excitement, Enjoyment: delightful sounds truly, but no more than<br />

sounds for me, and so hollow and fleeting that is mere waste of time to listen to them”<br />

(102). Jane chooses or rather accepts the opposite path to becoming independent. Her<br />

decision seems to tell us that she would survive in the face of adversity even though she<br />

needs to choose “servitude” instead of “liberty.” Jane’s marginality, which is constituted<br />

<strong>by</strong> economic destitution, being disowned <strong>by</strong> the world, and disconnection from the idea<br />

of sweetness, is queered because Jane can feel a sense of comfort in spite of being<br />

marginal (102), which makes her subjectivity non-categorizable, indeterminate, and<br />

queer. Defining Jane’s marginal subjectivity as the manifestation of her queerness,<br />

chapter four explores the ways in which marginal subjects are categorized <strong>by</strong> some terms,<br />

including “queer,” that indicate the intention of insult and critique, and they find a way<br />

of prevailing through embracing the categorization.<br />

My focus on the Victorian uses of the word “queer” aims to understand the<br />

marginal subjectivity of the Other represented in nineteenth-century literature and<br />

culture. In analyzing what constitutes the category of the Other, critical readings tend to<br />

map out the binary oppositional relation between the dominant and the dominated and<br />

the oppressor and the oppressed. In other words, the dominant group can and will<br />

9

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